Bible Language
Romans 3:22
Romans 3:22
Verse Cross Referencess In Multiple Versions
KNV
ERVKN
KJV
KJVP
YLT
ASV
WEB
RV
NET
ERVEN
GNTBRP
GNTTRP
GNTWHRP
GNTERP
Bible Language Cross References for the verse
Romans 3:22
in
KNV
Bible Language Cross References for the verse
Romans 3:22
in
ERVKN
Bible Language Cross References for the verse
Romans 3:22
in
KJV
Romans 4:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
1
What
shall
we
say
then
that
Abraham
our
father,
as
pertaining
to
the
flesh,
hath
found?
2
For
if
Abraham
were
justified
by
works,
he
hath
whereof
to
glory;
but
not
before
God.
3
For
what
saith
the
scripture?
Abraham
believed
God,
and
it
was
counted
unto
him
for
righteousness.
4
Now
to
him
that
worketh
is
the
reward
not
reckoned
of
grace,
but
of
debt.
5
But
to
him
that
worketh
not,
but
believeth
on
him
that
justifieth
the
ungodly,
his
faith
is
counted
for
righteousness.
6
Even
as
David
also
describeth
the
blessedness
of
the
man,
unto
whom
God
imputeth
righteousness
without
works,
7
Saying,
Blessed
are
they
whose
iniquities
are
forgiven,
and
whose
sins
are
covered.
8
Blessed
is
the
man
to
whom
the
Lord
will
not
impute
sin.
9
Cometh
this
blessedness
then
upon
the
circumcision
only,
or
upon
the
uncircumcision
also?
for
we
say
that
faith
was
reckoned
to
Abraham
for
righteousness.
10
How
was
it
then
reckoned?
when
he
was
in
circumcision,
or
in
uncircumcision?
Not
in
circumcision,
but
in
uncircumcision.
11
And
he
received
the
sign
of
circumcision,
a
seal
of
the
righteousness
of
the
faith
which
he
had
yet
being
uncircumcised:
that
he
might
be
the
father
of
all
them
that
believe,
though
they
be
not
circumcised;
that
righteousness
might
be
imputed
unto
them
also:
12
And
the
father
of
circumcision
to
them
who
are
not
of
the
circumcision
only,
but
who
also
walk
in
the
steps
of
that
faith
of
our
father
Abraham,
which
he
had
being
yet
uncircumcised.
13
For
the
promise,
that
he
should
be
the
heir
of
the
world,
was
not
to
Abraham,
or
to
his
seed,
through
the
law,
but
through
the
righteousness
of
faith.
14
For
if
they
which
are
of
the
law
be
heirs,
faith
is
made
void,
and
the
promise
made
of
none
effect:
15
Because
the
law
worketh
wrath:
for
where
no
law
is,
there
is
no
transgression.
16
Therefore
it
is
of
faith,
that
it
might
be
by
grace;
to
the
end
the
promise
might
be
sure
to
all
the
seed;
not
to
that
only
which
is
of
the
law,
but
to
that
also
which
is
of
the
faith
of
Abraham;
who
is
the
father
of
us
all,
17
As
it
is
written,
I
have
made
thee
a
father
of
many
nations,)
before
him
whom
he
believed,
even
God,
who
quickeneth
the
dead,
and
calleth
those
things
which
be
not
as
though
they
were.
18
Who
against
hope
believed
in
hope,
that
he
might
become
the
father
of
many
nations,
according
to
that
which
was
spoken,
So
shall
thy
seed
be.
19
And
being
not
weak
in
faith,
he
considered
not
his
own
body
now
dead,
when
he
was
about
an
hundred
years
old,
neither
yet
the
deadness
of
Sara's
womb:
20
He
staggered
not
at
the
promise
of
God
through
unbelief;
but
was
strong
in
faith,
giving
glory
to
God;
21
And
being
fully
persuaded
that,
what
he
had
promised,
he
was
able
also
to
perform.
22
And
therefore
it
was
imputed
to
him
for
righteousness.
23
Now
it
was
not
written
for
his
sake
alone,
that
it
was
imputed
to
him;
24
But
for
us
also,
to
whom
it
shall
be
imputed,
if
we
believe
on
him
that
raised
up
Jesus
our
Lord
from
the
dead;
25
Who
was
delivered
for
our
offences,
and
was
raised
again
for
our
justification.
Romans 10:12
12
For
there
is
no
difference
between
the
Jew
and
the
Greek:
for
the
same
Lord
over
all
is
rich
unto
all
that
call
upon
him.
Galatians 3:28
28
There
is
neither
Jew
nor
Greek,
there
is
neither
bond
nor
free,
there
is
neither
male
nor
female:
for
ye
are
all
one
in
Christ
Jesus.
Colossians 3:11
11
Where
there
is
neither
Greek
nor
Jew,
circumcision
nor
uncircumcision,
Barbarian,
Scythian,
bond
nor
free:
but
Christ
is
all,
and
in
all.
Bible Language Cross References for the verse
Romans 3:22
in
KJVP
Bible Language Cross References for the verse
Romans 3:22
in
YLT
Romans 4:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
1
What,
then,
shall
we
say
Abraham
our
father,
to
have
found,
according
to
flesh?
2
for
if
Abraham
by
works
was
declared
righteous,
he
hath
to
boast
--
but
not
before
god;
3
for
what
doth
the
writing
say?
`And
Abraham
did
believe
God,
and
it
was
reckoned
to
him
--
to
righteousness;`
4
and
to
him
who
is
working,
the
reward
is
not
reckoned
of
grace,
but
of
debt;
5
and
to
him
who
is
not
working,
and
is
believing
upon
Him
who
is
declaring
righteous
the
impious,
his
faith
is
reckoned
--
to
righteousness:
6
even
as
David
also
doth
speak
of
the
happiness
of
the
man
to
whom
God
doth
reckon
righteousness
apart
from
works:
7
`Happy
they
whose
lawless
acts
were
forgiven,
and
whose
sins
were
covered;
8
happy
the
man
to
whom
the
Lord
may
not
reckon
sin.`
9
Is
this
happiness,
then,
upon
the
circumcision,
or
also
upon
the
uncircumcision
--
for
we
say
that
the
faith
was
reckoned
to
Abraham
--
to
righteousness?
10
how
then
was
it
reckoned?
he
being
in
circumcision,
or
in
uncircumcision?
not
in
circumcision,
but
in
uncircumcision;
11
and
a
sign
he
did
receive
of
circumcision,
a
seal
of
the
righteousness
of
the
faith
in
the
uncircumcision,
for
his
being
father
of
all
those
believing
through
uncircumcision,
for
the
righteousness
also
being
reckoned
to
them,
12
and
father
of
circumcision
to
those
not
of
circumcision
only,
but
who
also
walk
in
the
steps
of
the
faith,
that
is
in
the
uncircumcision
of
our
father
Abraham.
13
For
not
through
law
is
the
promise
to
Abraham,
or
to
his
seed,
of
his
being
heir
of
the
world,
but
through
the
righteousness
of
faith;
14
for
if
they
who
are
of
law
are
heirs,
the
faith
hath
been
made
void,
and
the
promise
hath
been
made
useless;
15
for
the
law
doth
work
wrath;
for
where
law
is
not,
neither
is
transgression.
16
Because
of
this
it
is
of
faith,
that
it
may
be
according
to
grace,
for
the
promise
being
sure
to
all
the
seed,
not
to
that
which
is
of
the
law
only,
but
also
to
that
which
is
of
the
faith
of
Abraham,
17
who
is
father
of
us
all
(according
as
it
hath
been
written
--
`A
father
of
many
nations
I
have
set
thee,`)
before
Him
whom
he
did
believe
--
God,
who
is
quickening
the
dead,
and
is
calling
the
things
that
be
not
as
being.
18
Who,
against
hope
in
hope
did
believe,
for
his
becoming
father
of
many
nations
according
to
that
spoken:
`So
shall
thy
seed
be;`
19
and
not
having
been
weak
in
the
faith,
he
did
not
consider
his
own
body,
already
become
dead,
(being
about
a
hundred
years
old,)
and
the
deadness
of
Sarah`s
womb,
20
and
at
the
promise
of
God
did
not
stagger
in
unbelief,
but
was
strengthened
in
faith,
having
given
glory
to
God,
21
and
having
been
fully
persuaded
that
what
He
hath
promised
He
is
able
also
to
do:
22
wherefore
also
it
was
reckoned
to
him
to
righteousness.
23
And
it
was
not
written
on
his
account
alone,
that
it
was
reckoned
to
him,
24
but
also
on
ours,
to
whom
it
is
about
to
be
reckoned
--
to
us
believing
on
Him
who
did
raise
up
Jesus
our
Lord
out
of
the
dead,
25
who
was
delivered
up
because
of
our
offences,
and
was
raised
up
because
of
our
being
declared
righteous.
Romans 10:12
12
for
there
is
no
difference
between
Jew
and
Greek,
for
the
same
Lord
of
all
is
rich
to
all
those
calling
upon
Him,
Galatians 3:28
28
there
is
not
here
Jew
or
Greek,
there
is
not
here
servant
nor
freeman,
there
is
not
here
male
and
female,
for
all
ye
are
one
in
Christ
Jesus;
Colossians 3:11
11
where
there
is
not
Greek
and
Jew,
circumcision
and
uncircumcision,
foreigner,
Scythian,
servant,
freeman
--
but
the
all
and
in
all
--
Christ.
Bible Language Cross References for the verse
Romans 3:22
in
ASV
Romans 4:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
1
What
then
shall
we
say
that
Abraham,
our
forefather,
hath
found
according
to
the
flesh?
2
For
if
Abraham
was
justified
by
works,
he
hath
whereof
to
glory;
but
not
toward
God.
3
For
what
saith
the
scripture?
And
Abraham
believed
God,
and
it
was
reckoned
unto
him
for
righteousness.
4
Now
to
him
that
worketh,
the
reward
is
not
reckoned
as
of
grace,
but
as
of
debt.
5
But
to
him
that
worketh
not,
but
believeth
on
him
that
justifieth
the
ungodly,
his
faith
is
reckoned
for
righteousness.
6
Even
as
David
also
pronounceth
blessing
upon
the
man,
unto
whom
God
reckoneth
righteousness
apart
from
works,
7
saying,
Blessed
are
they
whose
iniquities
are
forgiven,
And
whose
sins
are
covered.
8
Blessed
is
the
man
to
whom,
the
Lord
will
not
reckon
sin.
9
Is
this
blessing
then
pronounced
upon
the
circumcision,
or
upon
the
uncircumcision
also?
for
we
say,
To
Abraham
his
faith
was
reckoned
for
righteousness.
10
How
then
was
it
reckoned?
when
he
was
in
circumcision,
or
in
uncircumcision?
Not
in
circumcision,
but
in
uncircumcision:
11
and
he
received
the
sign
of
circumcision,
a
seal
of
the
righteousness
of
the
faith
which
he
had
while
he
was
in
uncircumcision;
that
he
might
be
the
father
of
all
them
that
believe,
though
they
be
in
uncircumcision,
that
righteousness
might
be
reckoned
unto
them;
12
and
the
father
of
circumcision
to
them
who
not
only
are
of
the
circumcision,
but
who
also
walk
in
the
steps
of
that
faith
of
our
father
Abraham
which
he
had
in
uncircumcision.
13
For
not
through
the
law
was
the
promise
to
Abraham
or
to
his
seed
that
he
should
be
heir
of
the
world,
but
through
the
righteousness
of
faith.
14
For
if
they
that
are
of
the
law
are
heirs,
faith
is
made
void,
and
the
promise
is
made
of
none
effect:
15
for
the
law
worketh
wrath;
but
where
there
is
no
law,
neither
is
there
transgression.
16
For
this
cause
it
is
of
faith,
that
it
may
be
according
to
grace;
to
the
end
that
the
promise
may
be
sure
to
all
the
seed;
not
to
that
only
which
is
of
the
law,
but
to
that
also
which
is
of
the
faith
of
Abraham,
who
is
the
father
of
us
all
17
(as
it
is
written,
A
father
of
many
nations
have
I
made
thee)
before
him
whom
he
believed,
even
God,
who
giveth
life
to
the
dead,
and
calleth
the
things
that
are
not,
as
though
they
were.
18
Who
in
hope
believed
against
hope,
to
the
end
that
he
might
become
a
father
of
many
nations,
according
to
that
which
had
been
spoken,
So
shall
thy
seed
be.
19
And
without
being
weakened
in
faith
he
considered
his
own
body
now
as
good
as
dead
(he
being
about
a
hundred
years
old),
and
the
deadness
of
Sarahs
womb;
20
yet,
looking
unto
the
promise
of
God,
he
wavered
not
through
unbelief,
but
waxed
strong
through
faith,
giving
glory
to
God,
21
and
being
fully
assured
that
what
he
had
promised,
he
was
able
also
to
perform.
22
Wherefore
also
it
was
reckoned
unto
him
for
righteousness.
23
Now
it
was
not
written
for
his
sake
alone,
that
it
was
reckoned
unto
him;
24
but
for
our
sake
also,
unto
whom
it
shall
be
reckoned,
who
believe
on
him
that
raised
Jesus
our
Lord
from
the
dead,
25
who
was
delivered
up
for
our
trespasses,
and
was
raised
for
our
justification.
Romans 10:12
12
For
there
is
no
distinction
between
Jew
and
Greek:
for
the
same
Lord
is
Lord
of
all,
and
is
rich
unto
all
that
call
upon
him:
Galatians 3:28
28
There
can
be
neither
Jew
nor
Greek,
there
can
be
neither
bond
nor
free,
there
can
be
no
male
and
female;
for
ye
all
are
one
man
in
Christ
Jesus.
Colossians 3:11
11
where
there
cannot
be
Greek
and
Jew,
circumcision
and
uncircumcision,
barbarian,
Scythian,
bondman,
freeman;
but
Christ
is
all,
and
in
all.
Bible Language Cross References for the verse
Romans 3:22
in
WEB
Romans 4:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
1
What
then
will
we
say
that
Abraham,
our
forefather,
has
found
according
to
the
flesh?
2
For
if
Abraham
was
justified
by
works,
he
has
something
to
boast
about,
but
not
toward
God.
3
For
what
does
the
Scripture
say?
"Abraham
believed
God,
and
it
was
accounted
to
him
for
righteousness."
4
Now
to
him
who
works,
the
reward
is
not
counted
as
grace,
but
as
debt.
5
But
to
him
who
doesn't
work,
but
believes
in
him
who
justifies
the
ungodly,
his
faith
is
accounted
for
righteousness.
6
Even
as
David
also
pronounces
blessing
on
the
man
to
whom
God
counts
righteousness
apart
from
works,
7
"Blessed
are
they
whose
iniquities
are
forgiven,
Whose
sins
are
covered.
8
Blessed
is
the
man
whom
the
Lord
will
by
no
means
charge
with
sin."
9
Is
this
blessing
then
pronounced
on
the
circumcised,
or
on
the
uncircumcised
also?
For
we
say
that
faith
was
accounted
to
Abraham
for
righteousness.
10
How
then
was
it
counted?
When
he
was
in
circumcision,
or
in
uncircumcision?
Not
in
circumcision,
but
in
uncircumcision.
11
He
received
the
sign
of
circumcision,
a
seal
of
the
righteousness
of
the
faith
which
he
had
while
he
was
in
uncircumcision,
that
he
might
be
the
father
of
all
those
who
believe,
though
they
be
in
uncircumcision,
that
righteousness
might
also
be
accounted
to
them.
12
The
father
of
circumcision
to
those
who
not
only
are
of
the
circumcision,
but
who
also
walk
in
the
steps
of
that
faith
of
our
father
Abraham,
which
he
had
in
uncircumcision.
13
For
the
promise
to
Abraham
and
to
his
seed
that
he
should
be
heir
of
the
world
wasn't
through
the
law,
but
through
the
righteousness
of
faith.
14
For
if
those
who
are
of
the
law
are
heirs,
faith
is
made
void,
and
the
promise
is
made
of
no
effect.
15
For
the
law
works
wrath,
for
where
there
is
no
law,
neither
is
there
disobedience.
16
For
this
cause
it
is
of
faith,
that
it
may
be
according
to
grace,
to
the
end
that
the
promise
may
be
sure
to
all
the
seed,
not
to
that
only
which
is
of
the
law,
but
to
that
also
which
is
of
the
faith
of
Abraham,
who
is
the
father
of
us
all.
17
As
it
is
written,
"I
have
made
you
a
father
of
many
nations."
This
is
in
the
presence
of
him
whom
he
believed:
God,
who
gives
life
to
the
dead,
and
calls
the
things
that
are
not,
as
though
they
were.
18
Who
in
hope
believed
against
hope,
to
the
end
that
he
might
become
a
father
of
many
nations,
according
to
that
which
had
been
spoken,
"So
will
your
seed
be."
19
Without
being
weakened
in
faith,
he
didn't
consider
his
own
body,
already
having
been
worn
out,
(he
being
about
a
hundred
years
old),
and
the
deadness
of
Sarah's
womb.
20
Yet,
looking
to
the
promise
of
God,
he
didn't
waver
through
unbelief,
but
grew
strong
through
faith,
giving
glory
to
God,
21
and
being
fully
assured
that
what
he
had
promised,
he
was
able
also
to
perform.
22
Therefore
it
also
was
"reckoned
to
him
for
righteousness."
23
Now
it
was
not
written
that
it
was
accounted
to
him
for
his
sake
alone,
24
but
for
our
sake
also,
to
whom
it
will
be
accounted,
who
believe
in
him
who
raised
Jesus,
our
Lord,
from
the
dead,
25
who
was
delivered
up
for
our
trespasses,
and
was
raised
for
our
justification.
Romans 10:12
12
For
there
is
no
distinction
between
Jew
and
Greek;
for
the
same
Lord
is
Lord
of
all,
and
is
rich
to
all
who
call
on
him.
Galatians 3:28
28
There
is
neither
Jew
nor
Greek,
there
is
neither
slave
nor
free
man,
there
is
neither
male
nor
female;
for
you
are
all
one
in
Christ
Jesus.
Colossians 3:11
11
where
there
can't
be
Greek
and
Jew,
circumcision
and
uncircumcision,
barbarian,
Scythian,
bondservant,
freeman;
but
Christ
is
all,
and
in
all.
Bible Language Cross References for the verse
Romans 3:22
in
RV
Romans 4:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
1
What
then
shall
we
say
that
Abraham,
our
forefather
according
to
the
flesh,
hath
found?
2
For
if
Abraham
was
justified
by
works,
he
hath
whereof
to
glory;
but
not
toward
God.
3
For
what
saith
the
scripture?
And
Abraham
believed
God,
and
it
was
reckoned
unto
him
for
righteousness.
4
Now
to
him
that
worketh,
the
reward
is
not
reckoned
as
of
grace,
but
as
of
debt.
5
But
to
him
that
worketh
not,
but
believeth
on
him
that
justifieth
the
ungodly,
his
faith
is
reckoned
for
righteousness.
6
Even
as
David
also
pronounceth
blessing
upon
the
man,
unto
whom
God
reckoneth
righteousness
apart
from
works,
7
{cf15i
saying},
Blessed
are
they
whose
iniquities
are
forgiven,
And
whose
sins
are
covered.
8
Blessed
is
the
man
to
whom
the
Lord
will
not
reckon
sin.
9
Is
this
blessing
then
pronounced
upon
the
circumcision,
or
upon
the
uncircumcision
also?
for
we
say,
To
Abraham
his
faith
was
reckoned
for
righteousness.
10
How
then
was
it
reckoned?
when
he
was
in
circumcision,
or
in
uncircumcision?
Not
in
circumcision,
but
in
uncircumcision:
11
and
he
received
the
sign
of
circumcision,
a
seal
of
the
righteousness
of
the
faith
which
he
had
while
he
was
in
uncircumcision:
that
he
might
be
the
father
of
all
them
that
believe,
though
they
be
in
uncircumcision,
that
righteousness
might
be
reckoned
unto
them;
12
and
the
father
of
circumcision
to
them
who
not
only
are
of
the
circumcision,
but
who
also
walk
in
the
steps
of
that
faith
of
our
father
Abraham
which
he
had
in
uncircumcision.
13
For
not
through
the
law
was
the
promise
to
Abraham
or
to
his
seed,
that
he
should
be
heir
of
the
world,
but
through
the
righteousness
of
faith.
14
For
if
they
which
are
of
the
law
be
heirs,
faith
is
made
void,
and
the
promise
is
made
of
none
effect:
15
for
the
law
worketh
wrath;
but
where
there
is
no
law,
neither
is
there
transgression.
16
For
this
cause
{cf15i
it
is}
of
faith,
that
{cf15i
it
may
be}
according
to
grace;
to
the
end
that
the
promise
may
be
sure
to
all
the
seed;
not
to
that
only
which
is
of
the
law,
but
to
that
also
which
is
of
the
faith
of
Abraham,
who
is
the
father
of
us
all
17
(as
it
is
written,
A
father
of
many
nations
have
I
made
thee)
before
him
whom
he
believed,
{cf15i
even}
God,
who
quickeneth
the
dead,
and
calleth
the
things
that
are
not,
as
though
they
were.
18
Who
in
hope
believed
against
hope,
to
the
end
that
he
might
become
a
father
of
many
nations,
according
to
that
which
had
been
spoken,
So
shall
thy
seed
be.
19
And
without
being
weakened
in
faith
he
considered
his
own
body
now
as
good
as
dead
(he
being
about
a
hundred
years
old),
and
the
deadness
of
Sarah�s
womb:
20
yea,
looking
unto
the
promise
of
God,
he
wavered
not
through
unbelief,
but
waxed
strong
through
faith,
giving
glory
to
God,
21
and
being
fully
assured
that,
what
he
had
promised,
he
was
able
also
to
perform.
22
Wherefore
also
it
was
reckoned
unto
him
for
righteousness.
23
Now
it
was
not
written
for
his
sake
alone,
that
it
was
reckoned
unto
him;
24
but
for
our
sake
also,
unto
whom
it
shall
be
reckoned,
who
believe
on
him
that
raised
Jesus
our
Lord
from
the
dead,
25
who
was
delivered
up
for
our
trespasses,
and
was
raised
for
our
justification.
Romans 10:12
12
For
there
is
no
distinction
between
Jew
and
Greek:
for
the
same
{cf15i
Lord}
is
Lord
of
all,
and
is
rich
unto
all
that
call
upon
him:
Galatians 3:28
28
There
can
be
neither
Jew
nor
Greek,
there
can
be
neither
bond
nor
free,
there
can
be
no
male
and
female:
for
ye
all
are
one
{cf15i
man}
in
Christ
Jesus.
Colossians 3:11
11
where
there
cannot
be
Greek
and
Jew,
circumcision
and
uncircumcision,
barbarian,
Scythian,
bondman,
freeman:
but
Christ
is
all,
and
in
all.
Bible Language Cross References for the verse
Romans 3:22
in
NET
Romans 4:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
1
What
then
shall
we
say
that
Abraham,
our
ancestor
according
to
the
flesh,
has
discovered
regarding
this
matter?
2
For
if
Abraham
was
declared
righteous
by
the
works
of
the
law,
he
has
something
to
boast
about�
but
not
before
God.
3
For
what
does
the
scripture
say?
"Abraham
believed
God,
and
it
was
credited
to
him
as
righteousness."
4
Now
to
the
one
who
works,
his
pay
is
not
credited
due
to
grace
but
due
to
obligation.
5
But
to
the
one
who
does
not
work,
but
believes
in
the
one
who
declares
the
ungodly
righteous,
his
faith
is
credited
as
righteousness.
6
So
even
David
himself
speaks
regarding
the
blessedness
of
the
man
to
whom
God
credits
righteousness
apart
from
works:
7
"Blessed
are
those
whose
lawless
deeds
are
forgiven,
and
whose
sins
are
covered;
8
blessed
is
the
one
against
whom
the
Lord
will
never
count
sin."
9
Is
this
blessedness
then
for
the
circumcision
or
also
for
the
uncircumcision?
For
we
say,
"faith
was
credited
to
Abraham
as
righteousness."
10
How
then
was
it
credited
to
him?
Was
he
circumcised
at
the
time,
or
not?
No,
he
was
not
circumcised
but
uncircumcised!
11
And
he
received
the
sign
of
circumcision
as
a
seal
of
the
righteousness
that
he
had
by
faith
while
he
was
still
uncircumcised,
so
that
he
would
become
the
father
of
all
those
who
believe
but
have
never
been
circumcised,
that
they
too
could
have
righteousness
credited
to
them.
12
And
he
is
also
the
father
of
the
circumcised,
who
are
not
only
circumcised,
but
who
also
walk
in
the
footsteps
of
the
faith
that
our
father
Abraham
possessed
when
he
was
still
uncircumcised.
13
For
the
promise
to
Abraham
or
to
his
descendants
that
he
would
inherit
the
world
was
not
fulfilled
through
the
law,
but
through
the
righteousness
that
comes
by
faith.
14
For
if
they
become
heirs
by
the
law,
faith
is
empty
and
the
promise
is
nullified.
15
For
the
law
brings
wrath,
because
where
there
is
no
law
there
is
no
transgression
either.
16
For
this
reason
it
is
by
faith
so
that
it
may
be
by
grace,
with
the
result
that
the
promise
may
be
certain
to
all
the
descendants�
not
only
to
those
who
are
under
the
law,
but
also
to
those
who
have
the
faith
of
Abraham,
who
is
the
father
of
us
all
17
(as
it
is
written,
"I
have
made
you
the
father
of
many
nations").
He
is
our
father
in
the
presence
of
God
whom
he
believed�
the
God
who
makes
the
dead
alive
and
summons
the
things
that
do
not
yet
exist
as
though
they
already
do.
18
Against
hope
Abraham
believed
in
hope
with
the
result
that
he
became
the
father
of
many
nations
according
to
the
pronouncement,
"so
will
your
descendants
be."
19
Without
being
weak
in
faith,
he
considered
his
own
body
as
dead
(because
he
was
about
one
hundred
years
old)
and
the
deadness
of
Sarah's
womb.
20
He
did
not
waver
in
unbelief
about
the
promise
of
God
but
was
strengthened
in
faith,
giving
glory
to
God.
21
He
was
fully
convinced
that
what
God
promised
he
was
also
able
to
do.
22
So
indeed
it
was
credited
to
Abraham
as
righteousness.
23
But
the
statement
it
was
credited
to
him
was
not
written
only
for
Abraham's
sake,
24
but
also
for
our
sake,
to
whom
it
will
be
credited,
those
who
believe
in
the
one
who
raised
Jesus
our
Lord
from
the
dead.
25
He
was
given
over
because
of
our
transgressions
and
was
raised
for
the
sake
of
our
justification.
Romans 10:12
12
For
there
is
no
distinction
between
the
Jew
and
the
Greek,
for
the
same
Lord
is
Lord
of
all,
who
richly
blesses
all
who
call
on
him.
Galatians 3:28
28
There
is
neither
Jew
nor
Greek,
there
is
neither
slave
nor
free,
there
is
neither
male
nor
female�
for
all
of
you
are
one
in
Christ
Jesus.
Colossians 3:11
11
Here
there
is
neither
Greek
nor
Jew,
circumcised
or
uncircumcised,
barbarian,
Scythian,
slave
or
free,
but
Christ
is
all
and
in
all.
Bible Language Cross References for the verse
Romans 3:22
in
ERVEN
Romans 4:1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25
1
So
what
can
we
say
about
Abraham,
the
father
of
our
people?
What
did
he
learn
about
faith?
2
If
Abraham
was
made
right
by
the
things
he
did,
he
had
a
reason
to
boast
about
himself.
But
God
knew
different.
3
That's
why
the
Scriptures
say,
"Abraham
believed
God,
and
because
of
this
faith
he
was
accepted
as
one
who
is
right
with
God."
4
When
people
work,
their
pay
is
not
given
to
them
as
a
gift.
They
earn
the
pay
they
get.
5
But
people
cannot
do
any
work
that
will
make
them
right
with
God.
So
they
must
trust
in
him.
Then
he
accepts
their
faith,
and
that
makes
them
right
with
him.
He
is
the
one
who
makes
even
evil
people
right.
6
David
said
the
same
thing
when
he
was
talking
about
the
blessing
people
have
when
God
accepts
them
as
good
without
looking
at
what
they
have
done:
7
"What
a
blessing
it
is
when
people
are
forgiven
for
the
wrongs
they
have
done,
when
their
sins
are
erased!
8
What
a
blessing
it
is
when
the
Lord
accepts
people
as
if
they
are
without
sin!"
9
Is
this
blessing
only
for
those
who
are
circumcised?
Or
is
it
also
for
those
who
are
not
circumcised?
We
have
already
said
that
it
was
because
of
Abraham's
faith
that
he
was
accepted
as
one
who
is
right
with
God.
10
So
how
did
this
happen?
Did
God
accept
Abraham
before
or
after
he
was
circumcised?
God
accepted
him
before
his
circumcision.
11
Abraham
was
circumcised
later
to
show
that
God
accepted
him.
His
circumcision
was
proof
that
he
was
right
with
God
through
faith
before
he
was
circumcised.
So
Abraham
is
the
father
of
all
those
who
believe
but
are
not
circumcised.
They
believe
and
are
accepted
as
people
who
are
right
with
God.
12
And
Abraham
is
also
the
father
of
those
who
have
been
circumcised.
But
it
is
not
their
circumcision
that
makes
him
their
father.
He
is
their
father
only
if
they
live
following
the
faith
that
our
father
Abraham
had
before
he
was
circumcised.
13
Abraham
and
his
descendants
received
the
promise
that
they
would
get
the
whole
world.
But
Abraham
did
not
receive
that
promise
because
he
followed
the
law.
He
received
that
promise
because
he
was
right
with
God
through
his
faith.
14
If
people
could
get
God's
promise
by
following
the
law,
then
faith
is
worthless.
And
God's
promise
to
Abraham
is
worthless,
15
because
the
law
can
only
bring
God's
anger
on
those
who
disobey
it.
But
if
there
is
no
law,
then
there
is
nothing
to
disobey.
16
So
people
get
what
God
promised
by
having
faith.
This
happens
so
that
the
promise
can
be
a
free
gift.
And
if
the
promise
is
a
free
gift,
then
all
of
Abraham's
people
will
get
that
promise.
The
promise
is
not
just
for
those
who
live
under
the
Law
of
Moses.
It
is
for
all
who
live
with
faith
as
Abraham
did.
He
is
the
father
of
us
all.
17
As
the
Scriptures
say,
"I
have
made
you
a
father
of
many
nations."
This
is
true
before
God,
the
one
Abraham
believed�
the
God
who
gives
life
to
the
dead
and
speaks
of
things
that
don't
yet
exist
as
if
they
are
real.
18
There
was
no
hope
that
Abraham
would
have
children,
but
Abraham
believed
God
and
continued
to
hope.
And
that
is
why
he
became
the
father
of
many
nations.
As
God
told
him,
"You
will
have
many
descendants."
19
Abraham
was
almost
a
hundred
years
old,
so
he
was
past
the
age
for
having
children.
Also,
Sarah
could
not
have
children.
Abraham
was
well
aware
of
this,
but
his
faith
in
God
never
became
weak.
20
He
never
doubted
that
God
would
do
what
he
promised.
He
never
stopped
believing.
In
fact,
he
grew
stronger
in
his
faith
and
just
praised
God.
21
Abraham
felt
sure
that
God
was
able
to
do
what
he
promised.
22
So
that's
why
"he
was
accepted
as
one
who
is
right
with
God."
23
These
words
("he
was
accepted")
were
written
not
only
for
Abraham.
24
They
were
also
written
for
us.
God
will
also
accept
us
because
we
believe.
We
believe
in
the
one
who
raised
Jesus
our
Lord
from
death.
25
Jesus
was
handed
over
to
die
for
our
sins,
and
he
was
raised
from
death
to
make
us
right
with
God.
Romans 10:12
12
It
says
this
because
there
is
no
difference
between
those
who
are
Jews
and
those
who
are
not.
The
same
Lord
is
the
Lord
of
all
people.
And
he
richly
blesses
everyone
who
looks
to
him
for
help.
Galatians 3:28
28
Now,
in
Christ,
it
doesn't
matter
if
you
are
a
Jew
or
a
Greek,
a
slave
or
free,
male
or
female.
You
are
all
the
same
in
Christ
Jesus.
Colossians 3:11
11
In
this
new
life
it
doesn't
matter
if
you
are
a
Greek
or
a
Jew,
circumcised
or
not.
It
doesn't
matter
if
you
speak
a
different
language
or
even
if
you
are
a
Scythian.
It
doesn't
matter
if
you
are
a
slave
or
free.
Christ
is
all
that
matters,
and
he
is
in
all
of
you.
Bible Language Cross References for the verse
Romans 3:22
in
GNTBRP
Bible Language Cross References for the verse
Romans 3:22
in
GNTTRP
Bible Language Cross References for the verse
Romans 3:22
in
GNTWHRP
Bible Language Cross References for the verse
Romans 3:22
in
GNTERP