Bible Language
English Standard Version

Leviticus
22
:
13

13 But if a priest's daughter is widowed or divorced and has no child and returns to her father's house, as in her youth, she may eat of her father's food; yet no lay person shall eat of it.

English Language Versions

KJV   But if the priest’s daughter be a widow, or divorced, and have no child, and is returned unto her father’s house, as in her youth, she shall eat of her father’s meat: but there shall no stranger eat thereof.
KJVP   But if H3588 CONJ the priest H3548 \'s daughter H1323 be H1961 a widow H490 NFS , or divorced H1644 , and have no H369 NPAR child H2233 , and is returned H7725 unto H413 PREP her father H1 \'s house H1004 CMS , as in her youth H5271 , she shall eat H398 VQY3FS of her father\'s meat H3899 : but there shall no H3605 W-CMS stranger H2114 VQPMS eat H398 VQY3MS thereof .
YLT   and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.
ASV   But if a priests daughter be a widow, or divorced, and have no child, and be returned unto her fathers house, as in her youth, she shall eat of her fathers bread: but there shall no stranger eat thereof.
WEB   But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.
RV   But if a priest-s daughter be a widow, or divorced, and have no child, and is returned unto her father-s house, as in her youth, she shall eat of her father-s bread: but there shall no stranger eat thereof.
AKJV   But if the priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's meat: but there shall be no stranger eat thereof.
NET   but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.
ERVEN   A priest's daughter might become a widow, or she might be divorced. If she does not have any children to support her, and she goes back to her father's house where she lived as a child, she can eat some of her father's food. But only people from a priest's family can eat this food.
LXXEN   And if the daughter of priest should be a widow, or put away, and have no seed, she shall return to her father’s house, as in her youth: she shall eat of her father’s bread, but no stranger shall eat of it.
NLV   But if a religious leader's daughter loses her husband by death or divorce, and has no child and returns to her father's house as when she was young, she may eat of her father's food. But no stranger may eat of it.
NCV   But if the priest's daughter becomes widowed or divorced, with no children to support her, and if she goes back to her father's house where she lived as a child, she may eat some of her father's food. But only people from a priest's family may eat this food.
LITV   But a priest's daughter, when she is a widow, or put away, and has no seed, and has turned back to her father's house, as in her youth, she shall eat of her father's bread. But no stranger shall eat of it.
HCSB   But if the priest's daughter becomes widowed or divorced, has no children, and returns to her father's house as in her youth, she may share her father's food. But no outsider may share it.

Indian Language Versions

TOV   விதவையாய்ப்போன, அல்லது தள்ளப்பட்டவளான ஆசாரியனுடைய குமாரத்தி பிள்ளையில்லாதிருந்து, தன் தகப்பன் வீட்டில் தன்னுடைய இளவயதில் இருந்ததுபோல திரும்பவந்து இருந்தாளேயாகில், அவள் தன் தகப்பன் ஆகாரத்தில் புசிக்கலாம்; அந்நியனாகிய ஒருவனும் அதில் புசிக்கலாகாது.
IRVTA   விதவையான, அல்லது விவாகரத்து செய்யப்பட்டவளான ஆசாரியனுடைய மகள் பிள்ளை இல்லாதிருந்து, தன் தகப்பனுடைய வீட்டில் தன்னுடைய இளவயதில் இருந்ததுபோல திரும்பவந்து இருந்தாளென்றால், அவள் தன் தகப்பனுடைய ஆகாரத்தில் சாப்பிடலாம்; அந்நியனாகிய ஒருவனும் அதில் சாப்பிடக்கூடாது.
ERVTA   ஒரு ஆசாரியனின் மகள் விதவையாகலாம், அல்லது அவளுக்கு விவாகரத்து செய்யப்படலாம், அல்லது அவளுக்கு உதவ குழந்தைகள் இல்லாமல் போனதால் அவள் தான் பிறந்து வளர்ந்த தந்தையின் வீட்டிற்குத் திரும்பிவர நேரலாம். அப்போது அவள் தன் தந்தையின் உணவை கொஞ்சம் உண்ணலாம். ஆனால் ஆசாரியன் குடும்பத்தில் உள்ளவர்கள் மட்டுமே இந்த உணவை உண்ண வேண்டும்.
RCTA   ஆனால், அவள் விதவையாகி அல்லது பிள்ளையில்லாது, தள்ளுபடி யானவளாகித் தந்தை வீட்டிற்குத் திரும்பி வந்தவளானால், அவள் சிறு பெண்ணாயிருந்த நாளிலே உண்டு வந்ததுபோல் இப்பொழுதும் தந்தையின் உணவை உண்ணலாம். அந்நியரில் ஒருவனும் அதை உண்ணலாகாது.
ECTA   குருவின் குழந்தைகளற்ற கைம்பெண் அல்லது மணவிலக்குப் பெற்றவளான மகள் திரும்பிவந்து இளமையிலிருந்து தன் தந்தையோடு வாழ்ந்ததுபோல வாழ்ந்தாளாயின், தந்தையின் உணவில் பங்கு பெறலாம். ஆனால் பொது நிலையர் எவரும் அதை உண்ணலாகாது.
MOV   പുരോഹിതന്റെ മകൾ വിധവയോ ഉപേക്ഷിക്കപ്പെട്ടവളോ ആയി സന്തതിയില്ലാതെ അപ്പന്റെ വീട്ടിലേക്കു തന്റെ ബാല്യത്തിൽ എന്നപോലെ മടങ്ങിവന്നാൽ അവൾക്കു അപ്പന്റെ ആഹാരം ഭക്ഷിക്കാം; എന്നാൽ യാതൊരു അന്യനും അതു ഭക്ഷിക്കരുതു.
IRVML   പുരോഹിതന്റെ മകൾ വിധവയോ ഉപേക്ഷിക്കപ്പെട്ടവളോ ആയി സന്തതിയില്ലാതെ അപ്പന്റെ വീട്ടിലേക്കു തന്റെ യൗവനത്തിൽ എന്നപോലെ മടങ്ങിവന്നാൽ അവൾക്ക് അപ്പന്റെ ആഹാരം ഭക്ഷിക്കാം; എന്നാൽ യാതൊരു അന്യനും അതു ഭക്ഷിക്കരുത്.
TEV   యాజకుని కుమార్తెలలో విధవరాలేకాని విడనాడబడినదే కాని సంతానము లేనియెడల ఆమె తన బాల్యమందువలె తన తండ్రి యింటికి తిరిగి చేరి తన తండ్రి ఆహారమును తినవచ్చును గాని అన్యుడెవడును దాని తినకూడదు.
ERVTE   ఒక యాజకుని కుమార్తె విధవరాలు కావచ్చును, లేదా విడాకులు పొందవచ్చును. ఆమెను పొషించే పిల్లలు ఆమెకు లేని కారణంగా ఆమె బాల్యంలో నివసించిన తన తండ్రి ఇంటికి తిరిగి వేళ్తే, అప్పుడు ఆమె తన తండ్రి భోజనాన్ని తినవచ్చును. అయితే యాజక కుటుంబంలోని వారు మాత్రమే ఈ భోజనంలో కొంత తినవచ్చును.
IRVTE   యాజకుని కుమార్తెల్లో వితంతువుగానీ, విడాకులు తీసుకున్నది గానీ పిల్లలు పుట్టక పోవడం వల్ల ఆమె తన బాల్యప్రాయంలో వలె తన తండ్రి యింటికి తిరిగి చేరితే తన తండ్రి ఆహారాన్ని తినవచ్చు. అన్యుడు మాత్రం దాన్ని తినకూడదు. PEPS
KNV   ಯಾಜಕನ ಮಗಳು ವಿಧವೆಯಾಗಿದ್ದರೆ ಇಲ್ಲವೆ ಬಿಡಲ್ಪಟ್ಟವಳಾಗಿದ್ದರೆ ಮತ್ತು ಮಕ್ಕಳಿಲ್ಲದವಳಾಗಿ ತನ್ನ ಯೌವನದಲ್ಲಿದ್ದಂತೆಯೇ ತನ್ನ ತಂದೆಯ ಮನೆಗೆ ಹಿಂದಿರುಗಿದವಳಾಗಿದ್ದರೆ ಅವಳು ತನ್ನ ತಂದೆಯ ಆಹಾರದಲ್ಲಿ ತಿನ್ನಲಿ; ಆದರೆ ಪರಕೀಯನು ಅದರಲ್ಲಿ ತಿನ್ನಬಾರದು.
ERVKN   ಯಾಜಕನ ಮಗಳು ವಿಧವೆಯಾಗಿದ್ದರೆ ಅಥವಾ ಗಂಡ ಬಿಟ್ಟವಳಾಗಿದ್ದರೆ ಅಲ್ಲದೆ ಅವಳಿಗೆ ಆಧಾರ ನೀಡುವಂಥ ಮಕ್ಕಳೂ ಇಲ್ಲದಿದ್ದರೆ ಮತ್ತು ಅವಳು ತನ್ನ ತಂದೆಯ ಮನೆಗೆ ಹಿಂತಿರುಗಿ ಹೋದರೆ, ಆಗ ಅವಳು ತಂದೆಯ ಆಹಾರದಲ್ಲಿ ಸ್ವಲ್ಪ ತಿನ್ನಬಹುದು. ಆದರೆ ಯಾಜಕನ ಕುಟುಂಬದವರು ಮಾತ್ರವೇ ಈ ಆಹಾರವನ್ನು ತಿನ್ನಬಹುದು.
IRVKN   ಯಾಜಕನ ಮಗಳು ವಿಧವೆಯಾಗಲಿ ಅಥವಾ ಗಂಡನಿಂದ ಬಿಡಲ್ಪಟ್ಟವಳಾಗಲಿ, ಮಕ್ಕಳಿಲ್ಲದೆ ಇದ್ದರೆ ಬಾಲ್ಯದಲ್ಲಿ ತಂದೆಯ ಬಳಿಯಲ್ಲಿ ಇದ್ದಂತೆಯೇ ಕನ್ಯೆಯಾಗಿಯೇ ತಂದೆಯ ಮನೆಯನ್ನು ಸೇರಿ ತಂದೆಯ ಆಹಾರದಲ್ಲಿ ಭಾಗಿಯಾಗಬಹುದು. ಯಾಜಕರಲ್ಲದ ಇತರರು ಅದನ್ನು ಊಟಮಾಡಲೇಬಾರದು.
HOV   यदि याजक की बेटी विधवा वा त्यागी हुई हो, और उसकी सन्तान न हो, और वह अपनी बाल्यावस्था की रीति के अनुसार अपने पिता के घर में रहती हो, तो वह अपने पिता के भोजन में से खाए; पर पराए कुल का कोई उस में से न खाने पाए।
ERVHI   किसी याजक की पुत्री विधवा हो सकती है, या उसे तलाक जासकता है। यदि उके भरन पोषण के लिए उसके बच्चे नहीं हैं और वह अपने पिता के यहाँ लौटती है, जहाँ वह बचपन में रही है तो वह पिता के भोजन मेंस कुछ खा सकती है। किन्तु केवल याजक के परिवार के व्यक्ति ही इस भोजन को खा सकते हैं।
IRVHI   यदि याजक की बेटी विधवा या त्यागी हुई हो, और उसकी सन्तान न हो, और वह अपनी बाल्यावस्था की रीति के अनुसार अपने पिता के घर में रहती हो, तो वह अपने पिता के भोजन में से खाए; पर पराए कुल का कोई उसमें से न खाने पाए।
MRV   याजकाची मुलगी विधवा झाली असेल किंवा तिच्या नवऱ्याने तिला सोडून दिले असेल, तिला एकही मूल झालेले नसेल व परत ती तरुणपणी होती तशीच आपल्या बापाच्या घरी राहात असेल तर मग आपल्या बापाच्या म्हणजे याजकाच्या घरातील पवित्र अन्नातून तिने खावे, परंतु याजकाच्या घरचे पवित्र अन्न फक्त त्याच्या कुटुंबातील लोकांनीच खावे.
ERVMR   याजकाची मुलगी विधवा झाली असेल किंवा तिच्या नवऱ्याने तिला सोडून दिले असेल, तिला एकही मूल झालेले नसेल व परत ती तरुणपणी होती तशीच आपल्या बापाच्या घरी राहात असेल तर मग आपल्या बापाच्या म्हणजे याजकाच्या घरातील पवित्र अन्नातून तिने खावे, परंतु याजकाच्या घरचे पवित्र अन्न फक्त त्याच्या कुटुंबातील लोकांनीच खावे.
IRVMR   याजकाची मुलगी विधवा झाली असेल किंवा तिच्या नवऱ्याने तिला सोडून दिले असेल, तिला एकही मूल झालेले नसेल व परत ती तरुणपणी होती तशीच आपल्या वडिलाच्या घरी राहत असेल तर मग आपल्या वडिलाच्या म्हणजे याजकाच्या घरातील पवित्र अन्नातून तिने खावे, परंतु याजकाच्या घरचे पवित्र अन्न फक्त त्याच्या कुटुंबातील लोकांनीच खावे परकियाने खाऊ नये. PEPS
GUV   “પણ જો તે વિધવા હોય અથવા છૂટાછેડા આપેલી હોય અને તેનું ભરણપોષણ કરવાને કોઈ પુત્ર ન હોય અને તે પોતાના પિતાના પરિવારમાં પાછી ફરી હોય, તો તે પોતાના પિતાના પવિત્ર અર્પણોમાંથી ખાવાનુ ખાઈ શકે છે. આ સિવાય જેઓ યાજકોના પરિવારમાં નથી તેઓએ આ અર્પણોમાંથી ખાવું નહિ.
IRVGU   પણ જો યાજકની દીકરી વિધવા હોય અથવા છૂટાછેડા આપેલી હોય, તેનું ભરણપોષણ કરવાને કોઈ પુત્ર ન હોય અને તે પોતાના પિતાના કુટુંબમાં પાછી આવી હોય, તો તે પોતાના પિતાના પવિત્ર અર્પણોમાંથી ખાવાનું ખાઈ શકે છે. આ સિવાય જેઓ યાજકોના કુટુંબમાં નથી તેઓએ આ અર્પણોમાંથી ખાવું નહિ. PEPS
PAV   ਪਰ ਜੇ ਜਾਜਕ ਦੀ ਧੀ ਰੰਡੀ ਯਾ ਕੱਢੀ ਹੋਈ ਯਾ ਔਤਰੀ ਹੋਵੇ ਅਤੇ ਆਪਣੇ ਪਿਉ ਦੇ ਘਰ ਵਿੱਚ ਮੁੜ ਆਵੇ, ਅੱਗੇ ਵਾਕਰ, ਤਾਂ ਉਹ ਆਪਣੇ ਪਿਉ ਦੇ ਭੋਜਨ ਤੋਂ ਖਾਵੇ, ਪਰ ਕੋਈ ਓਪਰਾ ਉਸ ਤੋਂ ਨਾ ਖਾਵੇ।।
IRVPA   ਪਰ ਜੇਕਰ ਜਾਜਕ ਦੀ ਧੀ ਵਿਧਵਾ ਜਾਂ ਪਤੀ ਵੱਲੋਂ ਤਿਆਗੀ ਹੋਈ ਹੋਵੇ ਅਤੇ ਉਸ ਦੀ ਕੋਈ ਸੰਤਾਨ ਨਾ ਹੋਵੇ ਅਤੇ ਪਹਿਲਾਂ ਦੀ ਤਰ੍ਹਾਂ ਆਪਣੇ ਪਿਤਾ ਦੇ ਘਰ ਵਿੱਚ ਰਹਿੰਦੀ ਹੋਵੇ ਤਾਂ ਉਹ ਆਪਣੇ ਪਿਤਾ ਦੇ ਭੋਜਨ ਵਿੱਚੋਂ ਖਾਵੇ, ਪਰ ਕੋਈ ਪਰਾਇਆ ਉਸ ਵਿੱਚੋਂ ਨਾ ਖਾਵੇ। PEPS
IRVUR   लेकिन अगर काहिन की बेटी बेवा हो जाए, या मुतल्लक़ा हो और बे — औलाद हो, और लड़कपन के दिनों की तरह अपने बाप के घर में फिर आ कर रहे तो वह अपने बाप के खाने में से खाए; लेकिन कोई अजनबी उसे न खाए।
BNV   ইস্রায়েলেজকের মেয়ে বিধবা হলে অথবা সে স্বামী পরিত্যক্তা হলে, যদি তাকে সাহায়্য় করার মত কোন সন্তানসন্ততি না থাকে এবং সে যেখানে বাল্যকাল কাটিযেছে সেই পিত্রালযে ফিরে আসে, তাহলে সে তার পিতার খাদ্য কিছুটা খেতেও পারে| তাছাড়া কেবলমাত্র ইস্রায়েলেজকের পরিবারের লোকরা এই খাদ্য খেতে পারবে|
IRVBN   কিন্তু যাজকের মেয়ে যদি বিধবা কিংবা পরিত্যক্তা হয়, আর তার সন্তান না থাকে এবং সে আবার এসে ছোটবেলার মত বাবার ঘরে বাস করে, তবে সে বাবার অন্ন খাবে, কিন্তু অন্য বংশীয় কোন লোক তা খাবে না।
ORV   ମାତ୍ର ଯାଜକର କନ୍ଯା ଯଦି ବିଧବା ବା ପରିତ୍ଯକ୍ତା ହାଇେ ନିଃସନ୍ତାନ ହାଇେଥାଏ ଓ ପୁନର୍ବାର ଆସି ପିତୃଗୃହ ରେ ବାଲ୍ଯାବସ୍ଥାପରି ବାସ କରେ, ତବେେ, ସେ ଆପଣା ପିତାର ଅନ୍ନ ଭୋଜନ କରିବ, ମାତ୍ର ଭିନ୍ନ ବଂଶୀଯ ଲୋକେ ତାହା ଭୋଜନ କରିବେ ନାହିଁ।
IRVOR   ମାତ୍ର ଯାଜକର କନ୍ୟା ଯଦି ବିଧବା କି ତ୍ୟକ୍ତା ହୋଇ ନିଃସନ୍ତାନ ହୋଇଥାଏ ଓ ପୁନର୍ବାର ଆସି ବାଲ୍ୟାବସ୍ଥା ତୁଲ୍ୟ ପିତୃଗୃହରେ ବାସ କରେ, ତେବେ ସେ ଆପଣା ପିତାର ଅନ୍ନ ଭୋଜନ କରିବ; ମାତ୍ର ଭିନ୍ନ ବଂଶୀୟ ଲୋକ ତାହା ଭୋଜନ କରିବ ନାହିଁ। PEPS

Bible Language Versions

MHB   וּבַת H1323 ־ CPUN כֹּהֵן H3548 כִּי H3588 CONJ תִהְיֶה H1961 אַלְמָנָה H490 NFS וּגְרוּשָׁה H1644 וְזֶרַע H2233 אֵין H369 NPAR לָהּ CPUN וְשָׁבָה H7725 אֶל H413 PREP ־ CPUN בֵּית H1004 CMS אָבִיהָ H1 כִּנְעוּרֶיהָ H5271 מִלֶּחֶם H3899 אָבִיהָ H1 תֹּאכֵל H398 VQY3FS וְכָל H3605 W-CMS ־ CPUN זָר H2114 VQPMS לֹא H3808 NADV ־ CPUN יֹאכַל H398 VQY3MS בּֽוֹ CPUN ׃ EPUN ס CPUN
BHS   וּבַת־כֹּהֵן כִּי תִהְיֶה אַלְמָנָה וּגְרוּשָׁה וְזֶרַע אֵין לָהּ וְשָׁבָה אֶל־בֵּית אָבִיהָ כִּנְעוּרֶיהָ מִלֶּחֶם אָבִיהָ תֹּאכֵל וְכָל־זָר לֹא־יֹאכַל בּוֹ ׃ ס
ALEP   יג ובת כהן כי תהיה אלמנה וגרושה וזרע אין לה--ושבה אל בית אביה כנעוריה מלחם אביה תאכל וכל זר לא יאכל בו
WLC   וּבַת־כֹּהֵן כִּי תִהְיֶה אַלְמָנָה וּגְרוּשָׁה וְזֶרַע אֵין לָהּ וְשָׁבָה אֶל־בֵּית אָבִיהָ כִּנְעוּרֶיהָ מִלֶּחֶם אָבִיהָ תֹּאכֵל וְכָל־זָר לֹא־יֹאכַל בֹּו׃ ס
LXXRP   και G2532 CONJ θυγατηρ G2364 N-NSF ιερεως G2409 N-GSM εαν G1437 CONJ γενηται G1096 V-AMS-3S χηρα G5503 N-NSF η G2228 CONJ εκβεβλημενη G1544 V-RPPNS σπερμα G4690 N-NSN δε G1161 PRT μη G3165 ADV ην G1510 V-IAI-3S αυτη G846 D-DSF επαναστρεψει V-FAI-3S επι G1909 PREP τον G3588 T-ASM οικον G3624 N-ASM τον G3588 T-ASM πατρικον G3967 A-ASM κατα G2596 PREP την G3588 T-ASF νεοτητα G3503 N-ASF αυτης G846 D-GSF απο G575 PREP των G3588 T-GPM αρτων G740 N-GPM του G3588 T-GSM πατρος G3962 N-GSM αυτης G846 D-GSF φαγεται G2068 V-FMI-3S και G2532 CONJ πας G3956 A-NSM αλλογενης G241 A-NSM ου G3364 ADV φαγεται G2068 V-FMI-3S απ G575 PREP αυτων G846 D-GPM

Interlinear Versions

Bible Language Interlinear: leviticus 22 : 13

  • But

  • if

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • daughter

    H1323
    H1323
    בַּת
    bath / bath
    Source:from H1129 (as feminine of H1121)
    Meaning: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
    Usage: apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
    POS :n-f
  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
  • a

  • widow

    H490
    H490
    אַלְמָנָה
    ʼalmânâh / al-maw-naw`
    Source:feminine of H488
    Meaning: a widow; also a desolate place
    Usage: desolate house (palace), widow.
    POS :n-f
    NFS
  • ,

  • or

  • divorced

    H1644
    H1644
    גָּרַשׁ
    gârash / gaw-rash`
    Source:a primitive root
    Meaning: to drive out from a possession; especially to expatriate or divorce
    Usage: cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
    POS :v
  • ,

  • and

  • have

  • no

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • child

    H2233
    H2233
    זֶרַע
    zeraʻ / zeh`-rah
    Source:from H2232
    Meaning: seed; figuratively, fruit, plant, sowing-time, posterity
    Usage: × carnally, child, fruitful, seed(-time), sowing-time.
    POS :n-m
  • ,

  • and

  • is

  • returned

    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • her

  • father

    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • ,

  • as

  • in

  • her

  • youth

    H5271
    H5271
    נָעוּר
    nâʻûwr / naw-oor`
    Source:or נָעֻר
    Meaning: and (feminine) נְעֻרָה; properly, passive participle from H5288 as denominative; (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
    Usage: childhood, youth.
    POS :n-m n-f
  • ,

  • she

  • shall

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3FS
  • of

  • her

  • meat

    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
  • :

  • but

  • there

  • shall

  • no

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • stranger

    H2114
    H2114
    זוּר
    zûwr / zoor
    Source:a primitive root
    Meaning: to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
    Usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
    POS :v
  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3MS
  • thereof

  • .

  • וּבַת
    wbath
    H1323
    H1323
    בַּת
    bath / bath
    Source:from H1129 (as feminine of H1121)
    Meaning: a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
    Usage: apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
    POS :n-f
    W-CFS
  • ־

    MQAF
  • כֹּהֵן
    kohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    CMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • תִהְיֶה
    thihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3FS
  • אַלְמָנָה
    'almaanaa
    H490
    H490
    אַלְמָנָה
    ʼalmânâh / al-maw-naw`
    Source:feminine of H488
    Meaning: a widow; also a desolate place
    Usage: desolate house (palace), widow.
    POS :n-f
    NFS
  • וּגְרוּשָׁה
    wgrwsaa
    H1644
    H1644
    גָּרַשׁ
    gârash / gaw-rash`
    Source:a primitive root
    Meaning: to drive out from a possession; especially to expatriate or divorce
    Usage: cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
    POS :v
    W-VWPMP
  • וְזֶרַע
    wzeera'
    H2233
    H2233
    זֶרַע
    zeraʻ / zeh`-rah
    Source:from H2232
    Meaning: seed; figuratively, fruit, plant, sowing-time, posterity
    Usage: × carnally, child, fruitful, seed(-time), sowing-time.
    POS :n-m
    W-CMS
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • לָהּ
    laah
    L-HPRO-3FS
  • וְשָׁבָה
    wsaabaa
    H7725
    H7725
    שׁוּב
    shûwb / shoob
    Source:a primitive root
    Meaning: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
    Usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
    POS :v
    W-VQQ3FS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • בֵּית
    beyth
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • אָבִיהָ
    'aabiihaa
    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
    CMS-3FS
  • כִּנְעוּרֶיהָ
    kin'wreihaa
    H5271
    H5271
    נָעוּר
    nâʻûwr / naw-oor`
    Source:or נָעֻר
    Meaning: and (feminine) נְעֻרָה; properly, passive participle from H5288 as denominative; (only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)
    Usage: childhood, youth.
    POS :n-m n-f
    K-CMP-3FS
  • מִלֶּחֶם
    mileecheem
    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
    M-CMS
  • אָבִיהָ
    'aabiihaa
    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
    CMS-3FS
  • תֹּאכֵל
    tho'kel
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3FS
  • וְכָל
    wkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • ־

    MQAF
  • זָר
    zaar
    H2114
    H2114
    זוּר
    zûwr / zoor
    Source:a primitive root
    Meaning: to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
    Usage: (come from) another (man, place), fanner, go away, (e-) strange(-r, thing, woman).
    POS :v
    AMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • יֹאכַל
    yo'kal
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3MS
  • בּוֹ
    bwo
    B-HPRO-3MS
  • ׃

    SOFA
  • ס
    s
    SEND