Bible Language
Revised Version

2chronicles
30
:
3

3 For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.

English Language Versions

KJV   For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
KJVP   For H3588 CONJ they could H3201 not H3808 NADV keep H6213 it at that H1931 time H6256 , because H3588 CONJ the priests H3548 had not H3808 ADV sanctified themselves H6942 sufficiently H4078 , neither H3808 NADV had the people H5971 gathered themselves together H622 to Jerusalem H3389 .
YLT   for they have not been able to make it at that time, for the priests have not sanctified themselves sufficiently, and the people have not been gathered to Jerusalem.
ASV   For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
WEB   For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
RV   For they could not keep it at that time, because the priests had not sanctified themselves in sufficient number, neither had the people gathered themselves together to Jerusalem.
AKJV   For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
NET   They were unable to observe it at the regular time because not enough priests had consecrated themselves and the people had not assembled in Jerusalem.
ERVEN   They could not celebrate the Passover Festival at the regular time, because not enough priests had made themselves ready for holy service and the people had not gathered in Jerusalem.
LXXEN   For they could not keep it at that time, because a sufficient number of priest had not purified themselves, and the people was not gathered to Jerusalem.
NLV   For they could not keep it at the set time, because there had not been enough religious leaders who had made themselves holy. And the people had not been gathered to Jerusalem.
NCV   They could not celebrate it at the normal time, because not enough priests had made themselves ready to serve the Lord, and the people had not yet gathered in Jerusalem.
LITV   since they could not do it at that time, for the priests had not cleansed themselves enough. And the people had not been gathered to Jerusalem.
HCSB   because they were not able to observe it at the appropriate time, since not enough of the priests had consecrated themselves and the people hadn't been gathered together in Jerusalem.

Indian Language Versions

TOV   ஆசாரியர் போதுமானபேர் தங்களைப் பரிசுத்தம்பண்ணாமலும், ஜனங்கள் எருசலேமில் இன்னும் கூடிவராமலும் இருந்தபடியினால், அதின் காலத்தில் அதை ஆசரிக்கக்கூடாமற்போயிற்று.
IRVTA   ஆசாரியர்கள் போதுமான எண்ணிக்கையில் தங்களைப் பரிசுத்தம்செய்யாமலும், மக்கள் எருசலேமில் இன்னும் கூடிவராமலும் இருந்ததால், அதன் காலத்தில் அதைக் கொண்டாட முடியாமற்போனது.
ERVTA   அவர்கள் சரியான வேளையில் பஸ்காவைக் கொண்டாட முடியவில்லை. ஏனென்றால் பரிசுத்த சேவைசெய்வதற்குப் போதுமான ஆசாரியர்கள் தம்மைச் சுத்தப்படுத்திக்கொள்ளவில்லை. எருசலேமில் ஜனங்கள் அனைவரும் ஒன்றாகக் கூடாததும் இன்னொரு காரணமாகும்.
RCTA   ஏனெனில் குறிக்கப்பட்ட காலத்தில் மக்கள் அத்திருவிழாவைக் கொண்டாட முடியாது போயிற்று. காரணம்: போதுமான குருக்கள் தங்களைத் தூய்மைப்படுத்திக் கொள்ளவில்லை; மக்களும் யெருசலேமிற்கு இன்னும் வந்து சேரவில்லை.
ECTA   குறிப்பிட்ட காலத்தில் கொண்டாட இயலாததற்குக் காரணம், போதுமான குருக்கள் தங்களைத் தூய்மைப்படுத்திக் கொள்ளவில்லை; மக்களும் எருசலேமில் வந்து கூடவில்லை.
MOV   പുരോഹിതന്മാർ വേണ്ടുന്നത്രയും പേർ തങ്ങളെത്തന്നേ വിശുദ്ധീകരിക്കാതെയും ജനം യെരൂശലേമിൽ ഒരുമിച്ചുകൂടാതെയും ഇരുന്നതുകൊണ്ടു സമയത്തു അതു ആചരിപ്പാൻ അവർക്കു കഴിഞ്ഞിരുന്നില്ല.
IRVML   എന്നാൽ ശുദ്ധീകരണം കഴിഞ്ഞ പുരോഹിതന്മാർ വേണ്ടത്ര ഇല്ലാതിരുന്നതിനാലും, ജനം യെരൂശലേമിൽ ഒരുമിച്ചുകൂടാതെ ഇരുന്നതുകൊണ്ടും നിശ്ചിത സമയങ്ങളിൽ പെസഹ ആചരിപ്പാൻ അവർക്ക് കഴിഞ്ഞിരുന്നില്ല.
TEV   రాజును అతని అధిపతులును యెరూషలేములోనున్న సమాజపువారందరును దానిని రెండవ నెలలో ఆచరింపవలెనని యోచనచేసిరి.
ERVTE   పస్కా పండుగను మామూలుగా జరిగే సమయానికి వారు జరుపుకోలేక పోయారు. ఎందువల్లనంటే పవిత్ర సేవా కార్యాక్రమానికి తగినంత మంది యాజకులు సిద్ధం కాలేదు. పైగా ప్రజలందరూ యెరూషలేములో సమావేశం కాలేదు.
IRVTE   రాజూ, అతని అధికారులూ, యెరూషలేములో ఉన్న సమాజం వారంతా పస్కాను రెండవ నెలలో ఆచరించాలని నిర్ణయించారు. PEPS
KNV   ಯಾಕಂದರೆ ಯಾಜಕರು ತಮ್ಮನ್ನು ತಕ್ಕಹಾಗೆ ಪರಿಶುದ್ಧಮಾಡಿಕೊಳ್ಳದೆ ಇದ್ದದ್ದ ರಿಂದಲೂ ಜನರು ಯೆರೂಸಲೇಮಿಗೆ ಕೂಡಿ ಬಾರದೆ ಇದ್ದದ್ದರಿಂದಲೂ ಆ ಕಾಲದಲ್ಲಿ ಆಚರಿಸಲಾರದೆ ಇದ್ದರು.
ERVKN   ಅದಕ್ಕೆ ಕಾರಣವೇನಂದರೆ, ನಿಯಮಿತ ದಿವಸದಲ್ಲಿ ಹಬ್ಬ ನಡೆಸಲು ಸಾಧ್ಯವಾಗಲಿಲ್ಲ. ಯಾಕಂದರೆ ಬೇಕಾದಷ್ಟು ಯಾಜಕರು ಆ ಪರಿಶುದ್ಧ ಸೇವೆಗಾಗಿ ತಮ್ಮನ್ನು ಸಿದ್ಧಪಡಿಸಿಕೊಂಡಿರಲಿಲ್ಲ. ಅಲ್ಲದೆ ಜೆರುಸಲೇಮಿನಲ್ಲಿಯೂ ಜನ ಸೇರಿ ಬರಲಿಲ್ಲ.
IRVKN   ಯಾಕೆಂದರೆ ಯಾಜಕರಲ್ಲಿ ಸಾಕಷ್ಟು ಮಂದಿ ತಮ್ಮನ್ನು ಶುದ್ಧಿಪಡಿಸಿಕೊಂಡಿರಲಿಲ್ಲ. ಜನರು ಯೆರೂಸಲೇಮಿನಲ್ಲಿ ಇನ್ನೂ ಒಟ್ಟಾಗಿ ಸೇರಿ ಬಂದಿರಲಿಲ್ಲವಾದುದರಿಂದ ಕೂಡಲೆ ಪಸ್ಕಹಬ್ಬವನ್ನು ಆಚರಿಸಲು ಸಾಧ್ಯವಾಗುವುದಿಲ್ಲವೆಂದು ಅರಸನಿಗೂ ಅವನ ಸರದಾರರಿಗೂ ಯೆರೂಸಲೇಮಿನ ಸರ್ವಸಂಘದವರಿಗೂ ತಿಳಿದುಕೊಂಡರು.
HOV   वे उसे उस समय इस कारण न मना सकते थे, क्योंकि थोड़े ही याजकों ने अपने अपने को पवित्र किया था, और प्रजा के लोग यरूशलेम में इकट्ठे न हुए थे।
ERVHI   वे फसह पर्व को नियमित समय से न मना सके। क्यों क्योंकि याजक पर्याप्त संख्या में पवित्र सेवा के लिये अपने को तैयार न कर सके और दूसरा कारण यह था कि लोग यरूशलेम में इकट्ठे नहीं हो सके थे।
IRVHI   वे उसे उस समय इस कारण न मना सकते थे, क्योंकि थोड़े ही याजकों ने अपने-अपने को पवित्र किया था, और प्रजा के लोग यरूशलेम में इकट्ठे न हुए थे।
MRV   सणासाठी पुरेशा याजकांचे पवित्रीकरण झाले नव्हते तसेच यरुशलेममध्ये सगळे लोक जमले नव्हते म्हणून नेहमीच्या वेळेला हा सण साजरा करता येणे शक्य नव्हते.
ERVMR   सणासाठी पुरेशा याजकांचे पवित्रीकरण झाले नव्हते तसेच यरुशलेममध्ये सगळे लोक जमले नव्हते म्हणून नेहमीच्या वेळेला हा सण साजरा करता येणे शक्य नव्हते.
IRVMR   सणासाठी पुरेशा याजकांचे पवित्रीकरण झाले नव्हते तसेच यरूशलेमामध्ये सगळे लोक जमले नव्हते म्हणून नेहमीच्या वेळेला हा सण साजरा करता येणे शक्य नव्हते.
GUV   પરંતુ પૂરતી સંખ્યામાં યાજકો પવિત્ર થયા ન હતા, અને યરૂશાલેમમાં ઘણા લોકો નહોતા, તેથી તેઓ પ્રથમ મહિનામાં સમયસર પાસ્ખા પર્વ ઉજવી ન શક્યા.
IRVGU   તે સમયે તેઓ તે ઊજવી શક્યા નહોતા કેમ કે પૂરતી સંખ્યામાં યાજકો પવિત્ર થયા ન હતા અને યરુશાલેમમાં સર્વ લોકો એકત્ર થયા નહોતા. PEPS
PAV   ਓਹ ਉਸ ਵੇਲੇ ਉਹ ਨੂੰ ਨਾ ਮਨਾ ਸੱਕੇ ਏਸ ਲਈ ਭਈ ਜਾਜਕਾਂ ਨੇ ਕਾਫੀ ਗਿਣਤੀ ਵਿੱਚ ਆਪਣੇ ਆਪ ਨੂੰ ਪਵਿੱਤਰ ਨਹੀਂ ਕੀਤਾ ਸੀ ਅਤੇ ਲੋਕੀ ਵੀ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਇਕੱਠੇ ਨਹੀਂ ਹੋਏ ਸਨ
IRVPA   ਉਹ ਉਸ ਵੇਲੇ ਉਹ ਨੂੰ ਨਾ ਮਨਾ ਸਕੇ ਇਸ ਲਈ ਕਿ ਜਾਜਕਾਂ ਨੇ ਕਾਫੀ ਗਿਣਤੀ ਵਿੱਚ ਆਪਣੇ ਆਪ ਨੂੰ ਪਵਿੱਤਰ ਨਹੀਂ ਕੀਤਾ ਸੀ ਅਤੇ ਲੋਕੀ ਵੀ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਇਕੱਠੇ ਨਹੀਂ ਹੋਏ ਸਨ
URV   کیونکہ وہ اُس وقت اُسے اس لیئے نہیں منا سکے کہ کاہنوں نے کافی تعداد میں اپنے آپ کو پاک نہیں کیا تھا اور لوگ بھی یروشلیم میں اکٹھے نہیں ہوئے تھے ۔
IRVUR   क्यूँकि वह उस वक़्त उसे इसलिए नहीं मना सके कि काहिनों ने काफ़ी ता'दाद में अपने आपको पाक नहीं किया था, और लोग भी येरूशलेम में इकट्ठे नहीं हुए थे।
BNV   যেহেতু যাজকদের অধিকাংশ এই পবিত্র সেবা অনুষ্ঠান উদ্য়াপনের জন্য তখনও আনুষ্ঠানিকভাবে প্রস্তুত ছিলেন না, এবং লোকরা তখনও জেরুশালেমে সমবেত হয় নি, সেহেতু নির্ধারিত সমযে নিস্তারপর্ব উদয়াপন করা গেল না|
IRVBN   এর কারণ হল, অনেক যাজক নিজেদের শুচি করেন নি আর লোকেরাও এসে যিরূশালেমে জড়ো হয়নি বলে নিয়মিত দিনের তারা এটা পালন করতে পারে নি।
ORV   ସମାନେେ ନିଯମିତ ସମୟରେ ନିସ୍ତାରପର୍ବର ଉତ୍ସବ ପାଳନ କରିପାରିଲେ ନାହିଁ। କାରଣ ପବିତ୍ର ସବୋକାର୍ୟ୍ଯ ନିମନ୍ତେ ୟଥେଷ୍ଟ ସଂଖ୍ଯକ ଯାଜକ ନିଜକୁ ପ୍ରସ୍ତୁତ କରିପାରି ନ ଥିଲେ। ଆଉ ଗୋଟିଏ କାରଣ ଥିଲା, ଲୋକମାନେ ୟିରୁଶାଲମ ରେ ଏକତ୍ରୀତ ହାଇେ ନ ଥିଲେ।
IRVOR   କାରଣ ଯଥେଷ୍ଟ ସଂଖ୍ୟକ ଯାଜକ ଆପଣାମାନଙ୍କୁ ପବିତ୍ର କରି ନ ଥିବାରୁ, କିଅବା ଲୋକମାନେ ଯିରୂଶାଲମରେ ଏକତ୍ରିତ ହୋଇ ନ ଥିବାରୁ ସେସମୟରେ ସେମାନେ ତାହା ପାଳନ କରି ପାରି ନ ଥିଲେ।

Bible Language Versions

BHS   כִּי לֹא יָכְלוּ לַעֲשֹׂתוֹ בָּעֵת הַהִיא כִּי הַכֹּהֲנִים לֹא־הִתְקַדְּשׁוּ לְמַדַּי וְהָעָם לֹא־נֶאֶסְפוּ לִירוּשָׁלִָם ׃
ALEP   ג כי לא יכלו לעשתו בעת ההיא  כי הכהנים לא התקדשו למדי והעם לא נאספו לירושלם
WLC   כִּי לֹא יָכְלוּ לַעֲשֹׂתֹו בָּעֵת הַהִיא כִּי הַכֹּהֲנִים לֹא־הִתְקַדְּשׁוּ לְמַדַּי וְהָעָם לֹא־נֶאֶסְפוּ לִירוּשָׁלִָם׃
LXXRP   ου G3364 ADV γαρ G1063 PRT ηδυνασθησαν G1410 V-API-3P αυτο G846 D-ASN ποιησαι G4160 V-AAN εν G1722 PREP τω G3588 T-DSM καιρω G2540 N-DSM εκεινω G1565 D-DSM οτι G3754 CONJ οι G3588 T-NPM ιερεις G2409 N-NPM ουχ G3364 ADV ηγνισθησαν G48 V-API-3P ικανοι G2425 A-NPM και G2532 CONJ ο G3588 T-NSM λαος G2992 N-NSM ου G3364 ADV συνηχθη G4863 V-API-3S εις G1519 PREP ιερουσαλημ G2419 N-PRI

Interlinear Versions

Bible Language Interlinear: 2chronicles 30 : 3

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • they

  • could

    H3201
    H3201
    יָכֹל
    yâkôl / yaw-kole`
    Source:or (fuller) יָכוֹל
    Meaning: a primitive root; to be able, literally (can, could) or morally (may, might)
    Usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • keep

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
  • it

  • at

  • that

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
  • time

    H6256
    H6256
    עֵת
    ʻêth / ayth
    Source:from H5703
    Meaning: time, especially (adverb with preposition) now, when, etc.
    Usage: after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
    POS :n-f
  • ,

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • priests

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • had

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • sanctified

  • themselves

    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • sufficiently

  • ,

  • neither

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • had

  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • gathered

  • themselves

  • together

    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
  • to

  • Jerusalem

    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • יָכְלוּ
    yaaklw
    H3201
    H3201
    יָכֹל
    yâkôl / yaw-kole`
    Source:or (fuller) יָכוֹל
    Meaning: a primitive root; to be able, literally (can, could) or morally (may, might)
    Usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
    POS :v
    VQQ3MP
  • לַעֲשֹׂתוֹ
    la'ashothwo
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    L-VQFC-3MS
  • בָּעֵת
    baa'eth
    H6256
    H6256
    עֵת
    ʻêth / ayth
    Source:from H5703
    Meaning: time, especially (adverb with preposition) now, when, etc.
    Usage: after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
    POS :n-f
    BD-NMS
  • הַהִיא
    hahii'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • הַכֹּהֲנִים
    hakohaniim
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMP
  • לֹֽא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • הִתְקַדְּשׁוּ
    hithqadsw
    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
    VTI2MP
  • לְמַדַּי
    lmaday
    H1767
    H1767
    דַּי
    day / dahee
    Source:of uncertain derivation
    Meaning: enough (as noun or adverb), used chiefly with preposition in phrases
    Usage: able, according to, after (ability), among, as (oft as), (more than) enough, from, in, since, (much as is) sufficient(-ly), too much, very, when.
    POS :prep
    LM-NMS
  • וְהָעָם
    whaa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    WD-NMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • נֶאֶסְפוּ
    nee'eespw
    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
    VNQ3MP
  • לִירוּשָׁלִָם
    liirwsaalaaim
    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
    L-LFS
  • ׃

    SOFA