Bible Books

:

11 And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.

English Language Versions

KJV   And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan- melech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
KJVP   And he took away H7673 the horses H5483 that H834 RPRO the kings H4428 CMP of Judah H3063 had given H5414 to the sun H8121 , at the entering in of the house H1004 CMS of the LORD H3068 EDS , by H413 PREP the chamber H3957 of Nathan H5419 - melech the chamberlain H5631 , which H834 RPRO was in the suburbs H6503 , and burned H8313 the chariots H4818 of the sun H8121 D-NMS with fire H784 .
YLT   And he causeth to cease the horses that the kings of Judah have given to the sun from the entering in of the house of Jehovah, by the chamber of Nathan-Melech the eunuch, that is in the suburbs, and the chariots of the sun he hath burnt with fire.
ASV   And he took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
WEB   He took away the horses that the kings of Judah had given to the sun, at the entrance of the house of Yahweh, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
RV   And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathan-melech the chamberlain, which was in the precincts; and he burned the chariots of the sun with fire.
AKJV   And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
NET   He removed from the entrance to the LORD's temple the statues of horses that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.) He burned up the chariots devoted to the sun god.
ERVEN   In the past the kings of Judah had put some horses and a chariot near the entrance to the Lord's Temple. This was near the room of an important official named Nathan Melech. The horses and chariot were to honor the sun god. Josiah removed the horses and burned the chariot.
LXXEN   And he burned the horses which the king of Juda had given to the sun in the entrance of the house of the Lord, Gr. to by the treasury of Nathan the Heb. Nathan-melech king’s eunuch, in the Gr. again from the Hebrew suburbs; and he burned the chariot of the sun with fire.
NLV   Josiah got rid of the horses which the kings of Judah had given to the sun. They had given them at the door of the Lord's house, by the room of Nathan-melech the leader. And the king burned the war-wagons of the sun with fire.
NCV   Judah's kings had placed horses at the front door of the Temple of the Lord in the courtyard near the room of Nathan-Melech, an officer. These horses were for the worship of the sun. So Josiah removed them and burned the chariots that were for sun worship also.
LITV   And he caused to cease the horses that the kings of Judah had given to the sun, at the entrance of the house of Jehovah, by the room of Nathan-melech the eunuch, that was in the suburbs. And he burned with fire the chariots of the sun.
HCSB   He did away with the horses that the kings of Judah had dedicated to the sun. They had been at the entrance of the LORD's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun.

Indian Language Versions

TOV   கர்த்தரின் ஆலயத்திற்குள் போகிற இடந்தொடங்கி, பட்டணத்துக்குப் புறம்பே இருக்கிற நாத்தான்மெலெக் என்னும் பிரதானியின் அறைவீடுமட்டும் யூதாவின் ராஜாக்கள் சூரியனுக்கென்று வைத்திருந்த குதிரைகளை அகற்றி, சூரியனின் இரதங்களை அக்கினியில் சுட்டெரித்தான்.
IRVTA   யெகோவாவின் ஆலயத்திற்குள் போகிற இடம்துவங்கி, பட்டணத்திற்கு வெளியே இருக்கிற நாத்தான்மெலெக் என்னும் பிரதானியின் அறைவீடுவரை யூதாவின் ராஜாக்கள் சூரியனுக்கென்று வைத்திருந்த குதிரைகளை அகற்றி, சூரியனின் இரதங்களை அக்கினியில் சுட்டெரித்தான்.
ERVTA   முன்பு, யூத அரசன் கர்த்தரின் ஆலய வாசல் அருகில் குதிரைகளையும் இரதங்களையும் வைத்திருந்தான். இது நாத்தான்மெலெக் எனும் அதிகாரியின் அறையின் அருகில் இருந்தது. இவை சூரியத் தெய்வத்தை சிறப்பிப்பதற்காக வைக்கப்பட்டிருந்தது. அரசன் குதிரைகளை அப்புறப்படுத்திவிட்டு சூரியனின் இரதங்களை எரித்துவிட்டான்.
RCTA   மேலும் யோசியாசு அரசன் ஆண்டவரின் ஆலய வாயிலருகில், பாரூரிம் ஊரானாகிய நாத்தான் மெலேக் என்ற அண்ணகனின் வீட்டையடுத்து, யூதா அரசர்களால் சூரியனுக்கென்று எழுப்பப்பட்டிருந்த குதிரைகளை அப்புறப்படுத்தினான். சூரியனின் தேர்களையோ நெருப்பிலிட்டான்.
ECTA   அவர், ஆண்டவரின் இல்லத்தின் வாயிலருகில் இருந்த நாத்தான்மெலேக்கு என்ற மேற்பார்வையாளன் அறையை அடுத்து, யூதா அரசர்களால் கதிவனுக்கென்று எழுப்பப்பட்டிருந்த குதிரைச் சிலைகளையும் அகற்றினார். கதிரவனின் தேர்களையோ நெருப்பில் சுட்டெரித்தார்.
MOV   യഹോവയുടെ ആലയത്തിലേക്കുള്ള പ്രവേശനത്തിങ്കൽ വളപ്പിന്നകത്തുള്ള നാഥാൻ-മേലെൿ എന്ന ഷണ്ഡന്റെ അറെക്കരികെ യെഹൂദാരാജാക്കന്മാർ സൂര്യന്നു പ്രതിഷ്ഠിച്ചിരുന്ന അശ്വബിംബങ്ങളെ അവൻ നീക്കി, സൂര്യരഥങ്ങളെ തീയിലിട്ടു ചുട്ടുകളഞ്ഞു.
IRVML   യഹോവയുടെ ആലയത്തിലേക്കുള്ള പ്രവേശനസ്ഥലത്ത് വളപ്പിനകത്തുള്ള നാഥാൻ-മേലെക്ക് എന്ന ഷണ്ഡന്റെ അറെക്കരികെ യെഹൂദാരാജാക്കന്മാർ സൂര്യന് പ്രതിഷ്ഠിച്ചിരുന്ന അശ്വബിംബങ്ങൾ അവൻ നീക്കി, സൂര്യരഥങ്ങളെ തീയിലിട്ട് ചുട്ടുകളഞ്ഞു.
TEV   ఇదియుగాక అతడు యూదారాజులు సూర్యునికి ప్రతిష్ఠించిన గుఱ్ఱములను మంట పములో నివసించు పరిచారకుడైన నెతన్మెలకుయొక్క గది దగ్గర యెహోవా మందిరపు ద్వారమునొద్దనుండి తీసివేసి, సూర్యునికి ప్రతిష్ఠింపబడిన రథములను అగ్నితో కాల్చి వేసెను.
ERVTE   వెనకటి కాలంలో, యూదా రాజులు యెహోవా యొక్క ఆలయ ప్రవేశ ద్వరం వద్ద కొన్ని గుర్రాలను, ఒక రథాన్ని ఉంచేవారు. నెతన్మెలకు అనే ముఖ్య అధికారి గదికి దగ్గరగా వుండేది. గుర్రాలూ, రథమూ సూర్యదేవుని గౌరవార్థం నిలపబడేవి. యోషీయా గుర్రాలను తొలగించి రథాన్ని కాల్చివేశాడు.
IRVTE   ఇదే కాకుండా, అతడు యూదా రాజులు సూర్యునికి ప్రతిష్ఠించిన గుర్రాలను మంటపంలో నివసించే పరిచారకుడైన నెతన్మెలకు గది దగ్గర, యెహోవా మందిరపు ద్వారం దగ్గర నుంచి వాటిని తీసివేసి, సూర్యునికి ప్రతిష్ఠించిన రథాలను అగ్నితో కాల్చేశాడు. PEPS
KNV   ಬೈಲ ಲ್ಲಿರುವ ಪ್ರಧಾನನಾದ ನಾತಾನ್‌ ಮೆಲೆಕನ ಕೊಠಡಿಯ ಹತ್ತಿರ ಇದ್ದ ಕರ್ತನ ಮನೆಯ ದ್ವಾರದ ಬಳಿಯಲ್ಲಿ ಯೆಹೂದದ ಅರಸುಗಳು ಸೂರ್ಯನಿಗೆ ಕೊಟ್ಟ ಕುದುರೆ ಗಳನ್ನು ತೆಗೆದುಹಾಕಿ ಸೂರ್ಯನ ರಥಗಳನ್ನು ಬೆಂಕಿ ಯಿಂದ ಸುಟ್ಟುಬಿಟ್ಟನು.
ERVKN   ಪೂರ್ವಕಾಲದಲ್ಲಿ ಯೆಹೂದದ ರಾಜರುಗಳು ದೇವಾಲಯದ ಬಾಗಿಲಿನ ಹತ್ತಿರ ಕೆಲವು ಕುದುರೆಗಳನ್ನು ಮತ್ತು ರಥಗಳನ್ನು ನಿಲ್ಲಿಸುತ್ತಿದ್ದರು. ಇದು ನಾತಾನ್ ಮೆಲೆಕನೆಂಬ ಮುಖ್ಯ ಅಧಿಕಾರಿಯ ಕೋಣೆಯ ಹತ್ತಿರದಲ್ಲಿತು. ಕುದುರೆಗಳು ಮತ್ತು ರಥಗಳು ಸೂರ್ಯದೇವತೆಯ ಗೌರವಾರ್ಥವಾಗಿದ್ದವು. ಯೋಷೀಯನು ಕುದುರೆಗಳನ್ನು ತೆಗೆಸಿ ರಥಗಳನ್ನು ಸುಡಿಸಿಬಿಟ್ಟನು.
IRVKN   ಯೆಹೂದ ರಾಜರು ಸೂರ್ಯದೇವತೆಗೋಸ್ಕರ ಪ್ರತಿಷ್ಠಿಸಿದ ಕುದುರೆಗಳನ್ನು ತೆಗೆದುಹಾಕಿ ರಥಗಳನ್ನು ಸುಟ್ಟುಬಿಟ್ಟನು. ಅವು ಯೆಹೋವನ ಆಲಯದ ಹೆಬ್ಬಾಗಿಲಿನ ಹೊರಗೆ “ಪರ್ವರೀಮ್” ಎಂಬ ಸ್ಥಳದಲ್ಲಿ ಕಂಚುಕಿಯಾದ ನಾತಾನ್ ಮೆಲೆಕನ ಕೋಣೆಯ ಹತ್ತಿರ ಇಡಲ್ಪಟ್ಟಿದ್ದವು.
HOV   और जो घोड़े यहूदा के राजाओं ने सूर्य को अर्पण कर के, यहोवा के भवन के द्वार पर नतन्मेलेक नाम खोजे की बाहर की कोठरी में रखे थे, उन को उसने दूर किया, और सूर्य के रथों को आग में फूंक दिया।
ERVHI   बीते समय में यहूदा के राजाओं ने यहोवा के मन्दिर के द्वार के पास कुछ घोड़े और रथ रख छोड़े थे। यह नतन्मेलेख नामक महत्वपूर्ण अधिकारी के कमरे के पास था। घोड़े और रथ सूर्य देव के सम्मान के लिये थे। योशिय्याह ने घोड़ों को हटाया और रथ को जला दिया।
IRVHI   जो घोड़े यहूदा के राजाओं ने सूर्य को अर्पण करके, यहोवा के भवन के द्वार पर नतन्मेलेक नामक खोजे की बाहर की कोठरी में रखे थे, उनको उसने दूर किया, और सूर्य के रथों को आग में फूँक दिया।
MRV   पूर्वीच्या राजांनी परमेश्वराच्या मंदिराच्या प्रवेशद्वाराशी एक रथ आणि काही घोडे ठेवलेले होते. नाथान-मेलेक या अधिकाऱ्याच्या खोलीजवळ ही जागा होती. हे घोडे आणि रथ सूर्थ दैवतांच्या सन्मानार्थहोते. योशीयाने हे घोडे तेथून हलवले आणि रथ जाळून टाकला.
ERVMR   पूर्वीच्या राजांनी परमेश्वराच्या मंदिराच्या प्रवेशद्वाराशी एक रथ आणि काही घोडे ठेवलेले होते. नाथान-मेलेक या अधिकाऱ्याच्या खोलीजवळ ही जागा होती. हे घोडे आणि रथ सूर्थ दैवतांच्या सन्मानार्थ होते. योशीयाने हे घोडे तेथून हलवले आणि रथ जाळून टाकला.
IRVMR   पूर्वीच्या राजांनी परमेश्वराच्या मंदिराच्या प्रवेशद्वाराशी एक रथ आणि काही घोडे ठेवलेले होते. नाथान-मेलेक या अधिकाऱ्याच्या खोलीजवळ ही जागा होती. हे घोडे आणि रथ सूर्थ दैवतांच्या सन्मानार्थ यहूदाच्या राजाने दिले होते. योशीयाने हे घोडे तेथून हलवले आणि रथ जाळून टाकला.
GUV   તેણે નાથાન મેલેખના નિવાસસ્થાન પાસે મંદરિના મુખ્ય પ્રવેશદ્વાર આગળ આવેલી ઘોડાઓની પ્રતિમાઓને તોડી પાડી. તેણે સૂર્ય દેવને સમર્પિત થયેલા રથોને બાળી મૂક્યા.
IRVGU   યહોવાહના સભાસ્થાનના મુખ્ય પ્રવેશદ્વાર આગળ આવેલી નાથાન મેલેખની ઓરડી પાસે, જે ઘોડાની મૂર્તિઓ યહૂદિયાના રાજાઓએ સૂર્યને અર્પણ કરી હતી, તેઓને તેણે દૂર કરી. યોશિયાએ સૂર્યના રથોને બાળી નાખ્યા. PEPS
PAV   ਅਤੇ ਉਹ ਨੇ ਉਨ੍ਹਾਂ ਘੋੜਿਆਂ ਨੂੰ ਜਿਨ੍ਹਾਂ ਨੂੰ ਯਹੂਦਾਹ ਦੇ ਪਾਤਸ਼ਾਹ ਨੇ ਸੂਰਜ ਲਈ ਅਰਪਣ ਕੀਤਾ ਸੀ ਯਹੋਵਾਹ ਦੇ ਭਵਨ ਦੇ ਲਾਂਘੇ ਕੋਲ ਨਾਥਾਨ-ਮਲਕ ਖੋਜੇ ਦੀ ਕੋਠੜੀ ਦੇ ਲਾਗਿਓਂ ਜੋ ਬਸਤੀ ਦੇ ਅੰਦਰ ਸੀ ਕੱਢ ਦਿੱਤਾ। ਉਹ ਨੇ ਸੂਰਜ ਦਿਆਂ ਰਥਾਂ ਨੂੰ ਭੀ ਅੱਗ ਨਾਲ ਫੂਕ ਦਿੱਤਾ
IRVPA   ਅਤੇ ਉਹ ਨੇ ਉਨ੍ਹਾਂ ਘੋੜਿਆਂ ਨੂੰ ਜਿਨ੍ਹਾਂ ਨੂੰ ਯਹੂਦਾਹ ਦੇ ਰਾਜਾ ਨੇ ਸੂਰਜ ਲਈ ਅਰਪਣ ਕੀਤਾ ਸੀ, ਯਹੋਵਾਹ ਦੇ ਭਵਨ ਦੇ ਰਾਹ ਕੋਲੋਂ ਨਾਥਾਨ-ਮਲਕ ਖੋਜੇ ਦੀ ਕੋਠੜੀ ਦੇ ਲਾਗਿਓਂ ਜੋ ਬਸਤੀ ਦੇ ਅੰਦਰ ਸੀ ਕੱਢ ਦਿੱਤਾ। ਉਹ ਨੇ ਸੂਰਜ ਦੇ ਰਥਾਂ ਨੂੰ ਵੀ ਅੱਗ ਨਾਲ ਫੂਕ ਦਿੱਤਾ।
URV   اور اُس نے اُن گھوڑوںکو دُور کر دیا جنکو یہوداہ کے بادشاہوں نے سورج کے لیے مخصوص کر کے خداوند کے گھر کے آستانہ پر ناتن ملک خواجہ سا کی کوٹھری کے برابر رکھا تھا جو ہیکل کی حد کے اندر تھی اور سورج کے رتھوں کو آگ سے جلا دیا ۔
IRVUR   और उसने उन घोड़ों को दूर कर दिया जिनको यहूदाह के बादशाहों ने सूरज के लिए मख़्सूस करके ख़ुदावन्द के घर के आसताने पर, नातन मलिक ख़्वाजासरा की कोठरी के बराबर रख्खा था जो हैकल की हद के अन्दर थी, और सूरज के रथों को आग से जला दिया।
BNV   যিহূদার আগের রাজারা প্রভুর মন্দিরের প্রবেশপথে নথন মোলক নামে এক গুরুত্বপূর্ণ পদাধিকারীর ঘরের পাশে সূর্য় দেবতাকে সম্মান জানানোর জন্য একটা ঘোড়ায় টানা রথ তৈরী করে দিয়েছিলেন| য়োশিয সেই রথের ঘোড়াগুলো সরিয়ে রথটাকে পুড়িয়ে দিয়েছিলেন|
IRVBN   যিহূদার রাজারা যে সব রথ ঘোড়াগুলো সূর্য্যের উদ্দেশ্যে দিয়েছিলেন যোশিয় সেই ঘোড়াগুলো দূর করে দিয়ে রথগুলো পুড়িয়ে দিলেন। সদাপ্রভুর গৃহে ঢোকবার পথের পাশে, উঠানের মধ্যে, নথন-মেলক নামে একজন রাজকর্মচারীর কামরার কাছে ঘোড়াগুলো রাখা হত।
ORV   ଆହୁରି ମନ୍ଦିରର ସୀମାନ୍ତବର୍ତ୍ତୀ ନଥନ-ମଲକେ ନାମକ ନଫୁସକର କଠାେରୀ ନିକଟସ୍ଥ ସଦାପ୍ରଭୁଙ୍କ ମନ୍ଦିରର ପ୍ରବେଶ ସ୍ଥାନ ସମୀପରେ ଯିହୁଦାର ରାଜାମାନେ ସୂର୍ୟ୍ଯ ଉଦ୍ଦେଶ୍ଯ ରେ ଯେଉଁ ଅଶ୍ବମାନଙ୍କୁ ଦଇେଥିଲେ, ସେ ସମାନଙ୍କେୁ ନଇେ ଗଲେ ସହେି ସୂର୍ୟ୍ଯ ଦବେତାର ରଥଗୁଡିକୁ ଅଗ୍ନି ରେ ଦଗ୍ଧ କରାଗଲା।
IRVOR   ଆହୁରି ମନ୍ଦିରର ସୀମାନ୍ତବର୍ତ୍ତୀ ନଥନ-ମେଲକ ନାମକ ନପୁଂସକର କୋଠରି ନିକଟସ୍ଥ ସଦାପ୍ରଭୁଙ୍କ ଗୃହର ପ୍ରବେଶ ସ୍ଥାନ ସମୀପରେ ଯିହୁଦାର ରାଜାମାନେ ସୂର୍ଯ୍ୟ ଉଦ୍ଦେଶ୍ୟରେ ଯେଉଁ ଅଶ୍ୱମାନଙ୍କୁ ଦେଇଥିଲେ, ସେ ସେମାନଙ୍କୁ ନେଇଗଲେ, ପୁଣି ସେ ସୂର୍ଯ୍ୟରଥସବୁ ଅଗ୍ନିରେ ଦଗ୍ଧ କଲେ। PEPS

Bible Language Versions

BHS   וַיַּשְׁבֵּת אֶת־הַסּוּסִים אֲשֶׁר נָתְנוּ מַלְכֵי יְהוּדָה לַשֶּׁמֶשׁ מִבֹּא בֵית־יְהוָה אֶל־לִשְׁכַּת נְתַן־מֶלֶךְ הַסָּרִיס אֲשֶׁר בַּפַּרְוָרִים וְאֶת־מַרְכְּבוֹת הַשֶּׁמֶשׁ שָׂרַף בָּאֵשׁ ׃
ALEP   יא וישבת את הסוסים אשר נתנו מלכי יהודה לשמש מבא בית יהוה אל לשכת נתן מלך הסריס אשר בפרורים ואת מרכבות השמש שרף באש
WLC   וַיַּשְׁבֵּת אֶת־הַסּוּסִים אֲשֶׁר נָתְנוּ מַלְכֵי יְהוּדָה לַשֶּׁמֶשׁ מִבֹּא בֵית־יְהוָה אֶל־לִשְׁכַּת נְתַן־מֶלֶךְ הַסָּרִיס אֲשֶׁר בַּפַּרְוָרִים וְאֶת־מַרְכְּבֹות הַשֶּׁמֶשׁ שָׂרַף בָּאֵשׁ׃
LXXRP   και G2532 CONJ κατεπαυσεν G2664 V-AAI-3S τους G3588 T-APM ιππους G2462 N-APM ους G3739 R-APM εδωκαν G1325 V-AAI-3P βασιλεις G935 N-NPM ιουδα G2448 N-PRI τω G3588 T-DSM ηλιω G2246 N-DSM εν G1722 PREP τη G3588 T-DSF εισοδω G1529 N-DSF οικου G3624 N-GSM κυριου G2962 N-GSM εις G1519 PREP το G3588 T-ASN γαζοφυλακιον G1049 N-ASN ναθαν G3481 N-PRI βασιλεως G935 N-GSM του G3588 T-GSM ευνουχου G2135 N-GSM εν G1722 PREP φαρουριμ N-PRI και G2532 CONJ το G3588 T-ASN αρμα G716 N-ASN του G3588 T-GSM ηλιου G2246 N-GSM κατεκαυσεν G2618 V-AAI-3S πυρι G4442 N-DSN

Interlinear Versions

Bible Language Interlinear: 2kings 23 : 11

  • And

  • he

  • took

  • away

    H7673
    H7673
    שָׁבַת
    shâbath / shaw-bath`
    Source:a primitive root
    Meaning: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
    Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
    POS :v
  • the

  • horses

    H5483
    H5483
    סוּס
    çûwç / soos
    Source:or סֻס
    Meaning: from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
    Usage: crane, horse (-back, -hoof). Compare H6571.
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • the

  • kings

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMP
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • had

  • given

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • to

  • the

  • sun

    H8121
    H8121
    שֶׁמֶשׁ
    shemesh / sheh`-mesh
    Source:from an unused root meaning to be brilliant
    Meaning: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
    Usage: east side(-ward), sun (rising), west(-ward), window. See also H1053.
    POS :n
  • ,

  • at

  • the

  • entering

  • in

  • of

  • the

  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • by

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • chamber

    H3957
    H3957
    לִשְׁכָּה
    lishkâh / lish-kaw`
    Source:from an unused root of uncertain meaning
    Meaning: a room in a building (whether for storage, eating, or lodging)
    Usage: chamber, parlour. Compare H5393.
    POS :n-f
  • of

  • Nathan

    H5419
    H5419
    נְתַן־מֶלֶךְ
    Nᵉthan-Melek / neth-an` meh`-lek
    Source:from H5414 and H4428
    Meaning: given of (the) king; Nethan-Melek, an Israelite
    Usage: Nathanmelech.
    POS :n-pr-m
  • -

  • melech

  • the

  • chamberlain

    H5631
    H5631
    סָרִיס
    çârîyç / saw-reece`
    Source:or סָרִס
    Meaning: from an unused root meaning to castrate; a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
    Usage: chamberlain, eunuch, officer. Compare H7249.
    POS :n-m
  • ,

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • [

  • was

  • ]

  • in

  • the

  • suburbs

    H6503
    H6503
    פַּרְבָּר
    Parbâr / par-bawr`
    Source:or פַּרְוָר
    Meaning: of foreign origin; Parbar or Parvar, a quarter of Jerusalem
    Usage: Parbar, suburb.
    POS :n-pr-loc
  • ,

  • and

  • burned

    H8313
    H8313
    שָׂרַף
    sâraph / saw-raf`
    Source:a primitive root
    Meaning: to be (causatively, set) on fire
    Usage: (cause to, make a) burn((-ing), up) kindle, × utterly.
    POS :v
  • the

  • chariots

    H4818
    H4818
    מֶרְכָּבָה
    merkâbâh / mer-kaw-baw`
    Source:feminine of H4817
    Meaning: a chariot
    Usage: chariot. See also H1024.
    POS :n-f
  • of

  • the

  • sun

    H8121
    H8121
    שֶׁמֶשׁ
    shemesh / sheh`-mesh
    Source:from an unused root meaning to be brilliant
    Meaning: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
    Usage: east side(-ward), sun (rising), west(-ward), window. See also H1053.
    POS :n
    D-NMS
  • with

  • fire

    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
  • .

  • וַיַּשְׁבֵּת
    wayasbeth
    H7673
    H7673
    שָׁבַת
    shâbath / shaw-bath`
    Source:a primitive root
    Meaning: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
    Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
    POS :v
    W-VHY3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַסּוּסִים
    haswsiim
    H5483
    H5483
    סוּס
    çûwç / soos
    Source:or סֻס
    Meaning: from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
    Usage: crane, horse (-back, -hoof). Compare H6571.
    POS :n-m
    D-NMP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • נָתְנוּ
    naathnw
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    VQQ3MP
  • מַלְכֵי
    malkei
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMP
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • לַשֶּׁמֶשׁ
    laseemees
    H8121
    H8121
    שֶׁמֶשׁ
    shemesh / sheh`-mesh
    Source:from an unused root meaning to be brilliant
    Meaning: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
    Usage: east side(-ward), sun (rising), west(-ward), window. See also H1053.
    POS :n
    LD-NMS
  • מִבֹּא
    mibo'
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    M-VQFC
  • בֵית
    beith
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • לִשְׁכַּת
    liskath
    H3957
    H3957
    לִשְׁכָּה
    lishkâh / lish-kaw`
    Source:from an unused root of uncertain meaning
    Meaning: a room in a building (whether for storage, eating, or lodging)
    Usage: chamber, parlour. Compare H5393.
    POS :n-f
    CFS
  • נְתַן
    nthan
    H5419
    H5419
    נְתַן־מֶלֶךְ
    Nᵉthan-Melek / neth-an` meh`-lek
    Source:from H5414 and H4428
    Meaning: given of (the) king; Nethan-Melek, an Israelite
    Usage: Nathanmelech.
    POS :n-pr-m
    LMS
  • ־

    MQAF
  • מֶלֶךְ
    meeleek
    H5419
    H5419
    נְתַן־מֶלֶךְ
    Nᵉthan-Melek / neth-an` meh`-lek
    Source:from H5414 and H4428
    Meaning: given of (the) king; Nethan-Melek, an Israelite
    Usage: Nathanmelech.
    POS :n-pr-m
    LMS
  • הַסָּרִיס
    hasaariis
    H5631
    H5631
    סָרִיס
    çârîyç / saw-reece`
    Source:or סָרִס
    Meaning: from an unused root meaning to castrate; a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state
    Usage: chamberlain, eunuch, officer. Compare H7249.
    POS :n-m
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • בַּפַּרְוָרִים
    baparwaariim
    H6503
    H6503
    פַּרְבָּר
    Parbâr / par-bawr`
    Source:or פַּרְוָר
    Meaning: of foreign origin; Parbar or Parvar, a quarter of Jerusalem
    Usage: Parbar, suburb.
    POS :n-pr-loc
    BD-NMP
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • מַרְכְּבוֹת
    markbooth
    H4818
    H4818
    מֶרְכָּבָה
    merkâbâh / mer-kaw-baw`
    Source:feminine of H4817
    Meaning: a chariot
    Usage: chariot. See also H1024.
    POS :n-f
    CFP
  • הַשֶּׁמֶשׁ
    haseemees
    H8121
    H8121
    שֶׁמֶשׁ
    shemesh / sheh`-mesh
    Source:from an unused root meaning to be brilliant
    Meaning: the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement
    Usage: east side(-ward), sun (rising), west(-ward), window. See also H1053.
    POS :n
    D-NMS
  • שָׂרַף
    shaarap
    H8313
    H8313
    שָׂרַף
    sâraph / saw-raf`
    Source:a primitive root
    Meaning: to be (causatively, set) on fire
    Usage: (cause to, make a) burn((-ing), up) kindle, × utterly.
    POS :v
    VQQ3MS
  • בָּאֵשׁ
    baa'es
    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
    BD-NMS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×