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LXXRP

Leviticus
7
:
18

18 εαν G1437 CONJ δε G1161 PRT φαγων G2068 V-AAPNS φαγη G2068 V-AMS-3S απο G575 PREP των G3588 T-GPN κρεων G2907 N-GPN τη G3588 T-DSF ημερα G2250 N-DSF τη G3588 T-DSF τριτη G5154 A-DSF ου G3364 ADV δεχθησεται G1209 V-FPI-3S αυτω G846 D-DSM τω G3588 T-DSM προσφεροντι G4374 V-PAPDS αυτο G846 D-ASN ου G3364 ADV λογισθησεται G3049 V-FPI-3S αυτω G846 D-DSM μιασμα G3393 N-NSN εστιν G1510 V-PAI-3S η G3588 T-NSF δε G1161 PRT ψυχη G5590 N-NSF ητις G3748 RI-NSF εαν G1437 CONJ φαγη G2068 V-AMS-3S απ G575 PREP αυτου G846 D-GSN την G3588 T-ASF αμαρτιαν G266 N-ASF λημψεται G2983 V-FMI-3S

Indian Language Versions

TOV   சமாதானபலியின் மாம்சத்தில் மீதியானது மூன்றாம் நாளில் புசிக்கப்படுமானால், அது அங்கிகரிக்கப்படாது; அதைச் செலுத்தினவனுக்கு அது பலிக்காது; அது அருவருப்பாயிருக்கும்; அதைப் புசிக்கிறவன் தன் அக்கிரமத்தைச் சுமப்பான்.
IRVTA   சமாதானபலியின் மாம்சத்தில் மீதியானது மூன்றாம் நாளில் சாப்பிடப்படுமானால், அது அங்கீகரிக்கப்படாது; அதைச் செலுத்தினவனுக்கு அது பலிக்காது; அது அருவருப்பாயிருக்கும்; அதைச் சாப்பிடுகிறவன் தன் அக்கிரமத்தைச் சுமப்பான்.
ERVTA   எவனாவது மூன்றாம் நாளிலும் மிச்சமான சமாதானப் பலியின் இறைச்சியை உண்ணுவானேயானால் அவனைப் பற்றி கர்த்தர் மகிழ்ச்சியடையமாட்டார். கர்த்தர் அந்த பலியை அவனுக்குரியதாக ஏற்றுக்கொள்ளமாட்டார். அந்த பலி அசுத்தமானதாகும். அத்தகைய இறைச்சியை எவனாவது தின்றால் அதற்குரிய பாவத்திற்கு அவனே பொறுப்பாளியாவான்.
RCTA   ஒருவன் சமாதானப் பலியின் இறைச்சியில் மீதியானதை மூன்றாம் நாள் உண்பானாயின், அந்தக் காணிக்கை வீணாகி, அதைச் செலுத்தினவனுக்குப் பலனின்றிப் போய்விடும். அதனோடு இத்தகைய இறைச்சியால் தன்னையே தீட்டுப்படுத்தும் எவனும் குற்றவாளியாவான்.
ECTA   நல்லுறவுப்பலி இறைச்சியில் எஞ்சியதை மூன்றாம் நாளில் உண்பது உகந்தன்று. அதைச் செலுத்தினவருக்கும் அது பயன் அளிக்காது. அது அருவருப்பானது. அதை உண்பவர் தம் குற்றபழியைச் சுமப்பார்.
MOV   സമാധാനയാഗത്തിന്റെ മാംസത്തിൽ ഏതാനും മൂന്നാം ദിവസം തിന്നാൽ അതു പ്രസാദമായിരിക്കയില്ല; അർപ്പിക്കുന്നവന്നു കണക്കിടുകയുമില്ല; അതു അറെപ്പായിരിക്കും; അതു തിന്നുന്നവൻ കുറ്റം വഹിക്കേണം.
IRVML   സമാധാനയാഗത്തിന്റെ മാംസത്തിൽ ഏതാനും മൂന്നാം ദിവസം തിന്നാൽ അതു പ്രസാദമായിരിക്കുകയില്ല; അർപ്പിക്കുന്നവന്റെ പേരിൽ കണക്കിടുകയുമില്ല; അത് അറപ്പായിരിക്കും; അതു തിന്നുന്നവൻ കുറ്റം വഹിക്കണം.
TEV   ఒకడు తన సమాధానబలి పశువుమాంసములో కొంచె మైనను మూడవనాడు తినినయెడల అది అంగీకరింపబడదు; అది అర్పించినవానికి సమాధానబలిగా ఎంచబడదు; అది హేయము; దాని తినువాడు తన దోషశిక్షను భరిం చును.
ERVTE   సమాధాన బలిలోని మాంసాన్ని ఎవరైనా మూడో రోజున తింటే. ఆ వ్యక్తి విషయంలో యెహోవా సంతోషించడు. ఆ బలిని అతని పక్షంగా యెహోవా లెక్కించడు. ఆ బలి ఆపవిత్రం అవుతుంది. ఆ మాంసంలో ఏదైనా తిన్నవాడు తన పాపానికి తానే బాధ్యుడవుతాడు.
IRVTE   ఎవరన్నా శాంతిబలి పశువు మాంసాన్ని ఏ కొంచెమైనా మూడోరోజు కూడా తింటే ఆ బలి అంగీకారానికి నోచుకోదు. ఆ బలి అర్పణ తెచ్చిన వాడి లెక్కలోకి రాదు. అది అసహ్యకరంగా ఉంటుంది. అలా తినేవాడు తన అపరాధాన్ని మోస్తూనే ఉంటాడు. PEPS
KNV   ತನ್ನ ಸಮಾಧಾನ ಬಲಿ ಯಜ್ಞದ ಮಾಂಸದಲ್ಲಿ ಯಾವ ಭಾಗವನ್ನಾದರೂ ಮೂರನೆಯ ದಿನದಲ್ಲಿ ತಿಂದರೆ ಅದು ಸಮರ್ಪಣೆಯಾಗುವದಿಲ್ಲ ಇಲ್ಲವೆ ಅರ್ಪಿಸುವವನ ಲೆಕ್ಕಕ್ಕೆ ಸೇರಿಸಲ್ಪಡುವದಿಲ್ಲ. ಅದು ಹೊಲೆಯಾಗಿರುವದು, ಅದನ್ನು ತಿನ್ನುವವನು ತನ್ನ ಅಪರಾಧವನ್ನು ಹೊರುವನು.
ERVKN   ಒಬ್ಬನು ತನ್ನ ಸಮಾಧಾನ ಯಜ್ಞದಲ್ಲಿ ಉಳಿದದ್ದನ್ನು ಮೂರನೆಯ ದಿನದಲ್ಲಿ ತಿಂದರೆ, ಯೆಹೋವನು ಅವನ ವಿಷಯದಲ್ಲಿ ಸಂತೋಷಗೊಳ್ಳುವುದಿಲ್ಲ. ಯೆಹೋವನು ಆ ಯಜ್ಞವನ್ನು ಅವನ ಲೆಕ್ಕಕ್ಕೆ ತೆಗೆದುಕೊಳ್ಳುವುದಿಲ್ಲ. ಆ ಯಜ್ಞವು ಅಸಹ್ಯವಸ್ತುವಾಗುವುದು. ಆ ಮಾಂಸವನ್ನು ತಿಂದವನು ಆ ಪಾಪದ ಫಲವನ್ನು ಅನುಭವಿಸುವನು.
IRVKN   ಆ ಯಜ್ಞಪಶುವಿನ ಮಾಂಸದಲ್ಲಿ ಸ್ವಲ್ಪವನ್ನಾದರೂ ಮೂರನೆಯ ದಿನದಲ್ಲಿ ಊಟಮಾಡಿದರೆ ಆ ಯಜ್ಞವು ಸಮರ್ಪಕವಾದದ್ದಲ್ಲ; ಅರ್ಪಿಸಿದವನಿಗೆ ಅದರಿಂದ ಫಲವೇನೂ ದೊರೆಯುವುದಿಲ್ಲ. ಅದು ಅಸಹ್ಯವಾದುದರಿಂದ ಅದನ್ನು ತಿಂದವನು ಆ ಪಾಪದ ಫಲವನ್ನು ಅನುಭವಿಸಬೇಕು.
HOV   और उसके मेलबलि के मांस में से यदि कुछ भी तीसरे दिन खाया जाए, तो वह ग्रहण न किया जाएगा, और न पुन में गिना जाएगा; वह घृणित कर्म समझा जाएगा, और जो कोई उस में से खाए उसका अधर्म उसी के सिर पर पड़ेगा।
ERVHI   यदि कोई व्यक्ति मेलबलि का माँस तीसरे दिन खाता है तो यहोवा उस व्यक्ति से प्रसन्न नहीं होगा। यहोवा उस बलि को उसके लिए महत्व नहीं देगा। यह बलि घृणित वस्तु बन जाएगी औ यदि कोई व्यक्ति उस माँस का कुछ भी खाता है तो वह अपने पाप के लिए उत्तरदायी होगा।
IRVHI   और उसके मेलबलि के माँस में से यदि कुछ भी तीसरे दिन खाया जाए, तो वह ग्रहण न किया जाएगा, और न उसके हित में गिना जाएगा; वह घृणित कर्म समझा जाएगा, और जो कोई उसमें से खाए उसका अधर्म उसी के सिर पर पड़ेगा।
MRV   शांत्यर्पणाच्या यज्ञबलीच्या मांसातून तिसऱ्या दिवशी मांस जर तो खाईल तर परमेश्वराला ते आवडणार नाही, व तो ते अर्पण मान्य करणार नाही; ते अर्पण अमंगळ होईल; त्या पापाबद्दल भोगाव्या लागणाऱ्या शिक्षेस तो स्वत: जबाबदार राहील.
ERVMR   शांत्यर्पणाच्या यज्ञबलीच्या मांसातून तिसऱ्या दिवशी मांस जर तो खाईल तर परमेश्वराला ते आवडणार नाही, व तो ते अर्पण मान्य करणार नाही; ते अर्पण अमंगळ होईल; त्या पापाबद्दल भोगाव्या लागणाऱ्या शिक्षेस तो स्वत: जबाबदार राहील.
IRVMR   जर कोणी शांत्यर्पणाच्या यज्ञबलीच्या मांसातून तिसऱ्या दिवशी मांस खाईल तर परमेश्वरास ते आवडणार नाही, व तो ते अर्पण मान्य करणार नाही; ते अर्पण अमंगळ होईल; त्या पापाबद्दल भोगाव्या लागणाऱ्या शिक्षेस तो स्वत: जबाबदार राहील. PEPS
GUV   કારણ કે જો તે શાંત્યર્પણ ત્રીજા દિવસે પણ જમવામાં આવે તો યહોવા તેનો સ્વીકાર કરે નહિ. અર્પણ તરીકે તેની કિંમત રહે નહિ: અને જે વ્યક્તિ તે અર્પણ લાવી હશે તેને કોઈ લાભ થશે નહિ અને તે અર્પણ અશુદ્ધ બની જશે. જે માંણસ તે ખાશે તે પોતાના પાપનો જવાબદાર બનશે.
IRVGU   જો તેનાં શાંત્યર્પણના યજ્ઞના માંસમાંનું કંઈ પણ ત્રીજે દિવસે ખાવામાં આવે તો તે માન્ય થશે નહિ, તેમ જ અર્પણ કરનારનાં લાભમાં તે ગણાશે પણ નહિ. તે વસ્તુ અમંગળ ગણાશે અને જે માણસ તેમાંનું ખાશે તેનો દોષ તેને માથે. PEPS
PAV   ਅਤੇ ਜੇ ਉਸ ਦੀਆਂ ਸੁਖ ਸਾਂਦਾ ਦੀਆਂ ਭੇਟਾਂ ਦੀ ਬਲੀ ਦੇ ਮਾਸ ਵਿੱਚੋਂ ਤੀਜੇ ਦਿਨ ਵਿੱਚ ਖਾਧਾ ਜਾਏ ਤਾਂ ਉਹ ਮੰਨਿਆ ਨਾ ਜਾਏ ਅਤੇ ਨਾ ਚੜ੍ਹਾਉਣ ਵਾਲੇ ਦੇ ਲੇਖੇ ਵਿੱਚ ਗਿਣਿਆਂ ਜਾਏ। ਉਹ ਗਿਲਾਨ ਹੋਵੇ ਅਤੇ ਜਿਹੜਾ ਪ੍ਰਾਣੀ ਉਸ ਨੂੰ ਖਾਵੇ ਸੋ ਆਪਣਾ ਦੋਸ਼ ਚੁੱਕੇ
IRVPA   ਅਤੇ ਜੇਕਰ ਉਸ ਦੀਆਂ ਸੁੱਖ-ਸਾਂਦ ਦੀਆਂ ਭੇਟਾਂ ਦੀ ਬਲੀ ਦੇ ਮਾਸ ਵਿੱਚੋਂ ਤੀਜੇ ਦਿਨ ਤੱਕ ਕੁਝ ਖਾਧਾ ਜਾਵੇ ਤਾਂ ਉਹ ਸਵੀਕਾਰ ਨਾ ਕੀਤਾ ਜਾਵੇਗਾ ਅਤੇ ਨਾ ਚੜ੍ਹਾਉਣ ਵਾਲੇ ਦੇ ਲੇਖੇ ਵਿੱਚ ਗਿਣਿਆ ਜਾਵੇਗਾ। ਉਹ ਘਿਣਾਉਣਾ ਮੰਨਿਆ ਜਾਵੇਗਾ ਅਤੇ ਜਿਹੜਾ ਮਨੁੱਖ ਉਸ ਨੂੰ ਖਾਵੇਗਾ, ਉਹ ਆਪਣਾ ਦੋਸ਼ ਆਪ ਚੁੱਕੇਗਾ। PEPS
URV   اور اسکے سلامتی کے ذبیحوں کی قربانی کے گوشت میں سے اگر کچھ تیسرے دن کھایا جائے تو وہ منظور نہ ہو گا اور نہ اسکا ثواب قربانی دینے والے کی طرف منسوب ہوگا بلکہ یہ مکروہ بات ہوگی اور جو اس میں سے کھائے اسکا گناہ اسی کے سرلیگا۔
IRVUR   और उसके सलामती के ज़बीहों की क़ुर्बानी के गोश्त में से अगर कुछ तीसरे दिन खाया जाए तो वह मंजूर न होगा, और न उस का सवाब क़ुर्बानी देने वाले की तरफ़ मन्सूब होगा, बल्कि यह मकरूह बात होगी; और जो उस में से खाए उस का गुनाह उसी के सिर लगेगा।
BNV   যদি কোন ব্যক্তি তৃতীয় দিন তার মঙ্গল নৈবেদ্যর কোন মাংস ভক্ষণ করে তাহলে প্রভু সেই ব্যক্তির প্রতি সন্তুষ্ট হবেন না| তার নৈবেদ্য প্রভু গ্রহণ করবেন না; সেই নৈবেদ্য হবে অশুচি| আর যদি কোন ব্যক্তি সেই মাংসের কিছু ভক্ষণ করে তা হলে সেই ব্যক্তি নিজে তার দোষের জন্য দাযী হবে|
IRVBN   যদি তৃতীয় দিনের তার মঙ্গলের জন্য বলির অল্প মাংস খাওয়া যায়, তবে সেই বলি গ্রাহ্য হবে না এবং সেই বলি উৎসর্গকারীর পক্ষে গ্রহণ করা হবে না, তা ঘৃণার জিনিস হবে এবং যে তা খায়, সে নিজের অপরাধ বহন করবে।
ORV   ଯଦି ତୃତୀୟ ଦିନ ରେ ସହେି ମଙ୍ଗଳାର୍ଥକ ବଳିରୁ କିଛି ମାତ୍ର ଭୋଜନ କରାୟାଏ, ତବେେ ତାହା ଗ୍ରାହ୍ଯ ହବେ ନାହିଁକିମ୍ବା ତାହା ବଳିଦାନକାରୀ ପକ୍ଷ ରେ ଗଣାୟିବ ନାହିଁ। ତାହା ଘୃଣା ଯୋଗ୍ଯ ହବେ, ଆଉ ଯେଉଁ ବ୍ଯକ୍ତି ତାହା ଭୋଜନ କରିବ ସେ ନିଜର ଅପରାଧ ବହନ କରିବ।
IRVOR   ଯଦି ତୃତୀୟ ଦିନରେ ତାହାର ସେହି ମଙ୍ଗଳାର୍ଥକ ଉପହାର ବଳିରୁ କିଛିମାତ୍ର ଭୋଜନ କରାଯାଏ, ତେବେ ତାହା ଗ୍ରାହ୍ୟ ହେବ ନାହିଁ, କିଅବା ତହିଁର ଉତ୍ସର୍ଗକାରୀ ପକ୍ଷରେ ତାହା ଗଣାଯିବ ନାହିଁ; ତାହା ଘୃଣାଯୋଗ୍ୟ ହେବ, ପୁଣି ଯେଉଁ ପ୍ରାଣୀ ତାହା ଭୋଜନ କରେ, ସେ ଆପଣା ଅପରାଧ ବୋହିବ।

English Language Versions

KJV   And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
KJVP   And if H518 W-PART any of the flesh H1320 of the sacrifice H2077 NMS of his peace offerings H8002 be eaten at all H398 on the third H7992 D-ONUM day H3117 B-AMS , it shall not H3808 NADV be accepted H7521 , neither H3808 NADV shall it be imputed H2803 unto him that offereth H7126 it : it shall be H1961 VQY3MS an abomination H6292 , and the soul H5315 that eateth H398 of H4480 M-PREP-3MS it shall bear H5375 his iniquity H5771 .
YLT   and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
ASV   And if any of the flesh of the sacrifice of his peace-offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
WEB   If any of the flesh of the sacrifice of his peace offerings is eaten on the third day, it will not be accepted, neither shall it be imputed to him who offers it. It will be an abomination, and the soul who eats any of it will bear his iniquity.
RV   And if any of the flesh of the sacrifice of his peace offerings be eaten on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
AKJV   And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed to him that offers it: it shall be an abomination, and the soul that eats of it shall bear his iniquity.
NET   If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, and the person who eats from it will bear his punishment for iniquity.
ERVEN   The Lord will not accept the offering from anyone who eats any of that meat on the third day. The Lord will not count the sacrifice for you—he will treat it like rotten meat! Whoever eats that meat will be responsible for their own sin.
LXXEN   And the Lord spoke to Moses, saying,
NLV   If any of the flesh of his gift is eaten on the third day, then the one who brought it will not be received and it will not do him any good. It will be a sin. And the person who eats of it must suffer for his own sin.
NCV   Any meat of the fellowship offering eaten on the third day will not be accepted, nor will the sacrifice count for the person who offered it. It will become unclean, and anyone who eats the meat will be guilty of sin.
LITV   And if any of the flesh of the sacrifice of his peace offerings is at all eaten on the third day, it is not pleasing. It shall not be reckoned for him who has brought it. It shall be a hateful thing, and the person who eats of it shall bear his iniquity.
HCSB   If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be guilty.

Bible Language Versions

MHB   וְאִם H518 W-PART הֵאָכֹל H3605 יֵאָכֵל H398 מִבְּשַׂר H1320 ־ CPUN זֶבַח H2077 NMS שְׁלָמָיו H8002 בַּיּוֹם H3117 B-AMS הַשְּׁלִישִׁי H7992 D-ONUM לֹא H3808 NADV יֵרָצֶה H7521 הַמַּקְרִיב H7126 אֹתוֹ H853 PART-3MS לֹא H3808 NADV יֵחָשֵׁב H2803 לוֹ L-PPRO-3MS פִּגּוּל H6292 יִהְיֶה H1961 VQY3MS וְהַנֶּפֶשׁ H5315 הָאֹכֶלֶת H398 מִמֶּנּוּ H4480 M-PREP-3MS עֲוֺנָהּ H5771 תִּשָּֽׂא H5375 ׃ EPUN
BHS   וְאִם הֵאָכֹל יֵאָכֵל מִבְּשַׂר־זֶבַח שְׁלָמָיו בַּיּוֹם הַשְּׁלִישִׁי לֹא יֵרָצֶה הַמַּקְרִיב אֹתוֹ לֹא יֵחָשֵׁב לוֹ פִּגּוּל יִהְיֶה וְהַנֶּפֶשׁ הָאֹכֶלֶת מִמֶּנּוּ עֲוֹנָהּ תִּשָּׂא ׃
ALEP   יח ואם האכל יאכל מבשר זבח שלמיו ביום השלישי לא ירצה--המקריב אתו לא יחשב לו פגול יהיה והנפש האכלת ממנו עונה תשא
WLC   וְאִם הֵאָכֹל יֵאָכֵל מִבְּשַׂר־זֶבַח שְׁלָמָיו בַּיֹּום הַשְּׁלִישִׁי לֹא יֵרָצֶה הַמַּקְרִיב אֹתֹו לֹא יֵחָשֵׁב לֹו פִּגּוּל יִהְיֶה וְהַנֶּפֶשׁ הָאֹכֶלֶת מִמֶּנּוּ עֲוֹנָהּ תִּשָּׂא׃
LXXRP   εαν G1437 CONJ δε G1161 PRT φαγων G2068 V-AAPNS φαγη G2068 V-AMS-3S απο G575 PREP των G3588 T-GPN κρεων G2907 N-GPN τη G3588 T-DSF ημερα G2250 N-DSF τη G3588 T-DSF τριτη G5154 A-DSF ου G3364 ADV δεχθησεται G1209 V-FPI-3S αυτω G846 D-DSM τω G3588 T-DSM προσφεροντι G4374 V-PAPDS αυτο G846 D-ASN ου G3364 ADV λογισθησεται G3049 V-FPI-3S αυτω G846 D-DSM μιασμα G3393 N-NSN εστιν G1510 V-PAI-3S η G3588 T-NSF δε G1161 PRT ψυχη G5590 N-NSF ητις G3748 RI-NSF εαν G1437 CONJ φαγη G2068 V-AMS-3S απ G575 PREP αυτου G846 D-GSN την G3588 T-ASF αμαρτιαν G266 N-ASF λημψεται G2983 V-FMI-3S

Interlinear Versions

Bible Language Interlinear: Leviticus 7 : 18

  • ἐὰν
    eán
  • δὲ
    dé
  • φαγων

  • φαγη
    fagi
  • ἀπὸ
    apó
  • τῶν
    tón
  • κρεων

  • τῇ
    tí
  • ημερα
    imera
  • τῇ
    tí
  • τριτη
    triti
  • οὗ
    oý
  • δεχθησεται
    dechthisetai
  • αὐτῷ
    aytó
  • τῷ
    tó
  • προσφεροντι

  • αὐτὸ
    aytó
  • οὗ
    oý
  • λογισθησεται
    logisthisetai
  • αὐτῷ
    aytó
  • μιασμα

  • ἐστιν

  • ἡ
    i
  • δὲ
    dé
  • ψυχῇ
    psychí
  • ητις R
    itis R
  • ἐὰν
    eán
  • φαγη
    fagi
  • απ

  • αὐτοῦ
    aytoý
  • τὴν
    tín
  • αμαρτιαν

  • λημψεται
    limpsetai
  • And

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • [

  • any

  • ]

  • of

  • the

  • flesh

    H1320
    H1320
    בָּשָׂר
    bâsâr / baw-sawr`
    Source:from H1319
    Meaning: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
    Usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
    POS :n-m
  • of

  • the

  • sacrifice

    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    NMS
  • of

  • his

  • peace

  • offerings

    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
  • be

  • eaten

  • at

  • all

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • on

  • the

  • third

    H7992
    H7992
    שְׁלִישִׁי
    shᵉlîyshîy / shel-ee-shee`
    Source:ordinal from H7969
    Meaning: third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
    Usage: third (part, rank, time), three (years old).
    POS :a
  • day

    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
  • ,

  • it

  • shall

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • be

  • accepted

    H7521
    H7521
    רָצָה
    râtsâh / raw-tsaw`
    Source:a primitive root
    Meaning: to be pleased with; specifically, to satisfy a debt
    Usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
    POS :v
  • ,

  • neither

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • shall

  • it

  • be

  • imputed

    H2803
    H2803
    חָשַׁב
    châshab / khaw-shab`
    Source:a primitive root
    Meaning: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
    Usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
    POS :v
  • unto

  • him

  • that

  • offereth

    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • it

  • :

  • it

  • shall

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • an

  • abomination

    H6292
    H6292
    פִּגּוּל
    piggûwl / pig-gool`
    Source:or פִּגֻּל
    Meaning: from an unused root meaning to stink; properly, fetid, i.e. (figuratively) unclean (ceremonially)
    Usage: abominable(-tion, thing).
    POS :n-m
  • ,

  • and

  • the

  • soul

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
  • that

  • eateth

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • of

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • it

  • shall

  • bear

    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
  • his

  • iniquity

    H5771
    H5771
    עָוֺן
    ʻâvôn / aw-vone`
    Source:or עָווֹן
    Meaning: (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil
    Usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
    POS :n-m
  • .

  • σεαυτὸν
    seaytón
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • πάροικος
    pároikos
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    VNFA
  • οἵ
    oí
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VNY3MS
  • εἴπω;
    eípo;
    H1320
    H1320
    בָּשָׂר
    bâsâr / baw-sawr`
    Source:from H1319
    Meaning: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
    Usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
    POS :n-m
    M-CMS
  • δὲ
    dé
    MQAF
  • ἡγεμόνα
    igemóna
    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    NMS
  • συνήλλασσεν
    syníllassen
    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
    CMP-3MS
  • ἡ
    i
    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    BD-NMS
  • ἐλθὼν
    elthón
    H7992
    H7992
    שְׁלִישִׁי
    shᵉlîyshîy / shel-ee-shee`
    Source:ordinal from H7969
    Meaning: third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
    Usage: third (part, rank, time), three (years old).
    POS :a
    D-OMS
  • ποῦ
    poý
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • Μαδιάμ
    Madiám
    H7521
    H7521
    רָצָה
    râtsâh / raw-tsaw`
    Source:a primitive root
    Meaning: to be pleased with; specifically, to satisfy a debt
    Usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
    POS :v
    VNY3MS
  • ἀστεῖος
    asteíos
    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
    D-VHPMP
  • καλέσεις
    kaléseis
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MS
  • ποῦ
    poý
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • πληρωθέντων
    plirothénton
    H2803
    H2803
    חָשַׁב
    châshab / khaw-shab`
    Source:a primitive root
    Meaning: properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
    Usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
    POS :v
    VNY3MS
  • παράλαβε
    parálave
    L-HPRO-3MS
  • Σινᾶ
    Siná
    H6292
    H6292
    פִּגּוּל
    piggûwl / pig-gool`
    Source:or פִּגֻּל
    Meaning: from an unused root meaning to stink; properly, fetid, i.e. (figuratively) unclean (ceremonially)
    Usage: abominable(-tion, thing).
    POS :n-m
    NMS
  • αὐτά·
    aytá·
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • πυρὸς
    pyrós
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    WD-NFS
  • ὅραμα·
    órama·
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    D-VQPFS
  • προσήνεγκαν
    prosínegkan
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • κατανοῆσαι
    katanoísai
    H5771
    H5771
    עָוֺן
    ʻâvôn / aw-vone`
    Source:or עָווֹן
    Meaning: (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil
    Usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
    POS :n-m
    CMS-3FS
  • εἵλκυσεν
    eílkysen
    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
    VQY2MS
  • .

    SOFA
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