Bible Versions
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ESV

1samuel
25
:
34

34 For as surely as the LORD the God of Israel lives, who has restrained me from hurting you, unless you had hurried and come to meet me, truly by morning there had not been left to Nabal so much as one male."

English Language Versions

KJV   For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
KJVP   For in very deed H199 W-CONJ , as the LORD H3068 EDS God H430 CDP of Israel H3478 liveth H2416 AMS , which H834 RPRO hath kept me back H4513 from hurting H7489 thee , except H3884 thou hadst hasted H4116 and come H935 to meet H7125 me , surely H3588 CONJ there had not H518 PART been left H3498 unto Nabal H5037 by H5704 PREP the morning H1242 light H216 NMS any that pisseth H8366 against the wall H7023 .
YLT   And yet, Jehovah liveth, God of Israel, who hath kept me back from doing evil with thee, for unless thou hadst hasted, and dost come to meet me, surely there had not been left to Nabal till the light of the morning, of those sitting on the wall.`
ASV   For in very deed, as Jehovah, the God of Israel, liveth, who hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man-child.
WEB   For in very deed, as Yahweh, the God of Israel, lives, who has withheld me from hurting you, except you had hurried and come to meet me, surely there wouldn't have been left to Nabal by the morning light so much as one man-child.
RV   For in very deed, as the LORD, the God of Israel, liveth, which hath withholden me from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light so much as one man child.
AKJV   For in very deed, as the LORD God of Israel lives, which has kept me back from hurting you, except you had hurried and come to meet me, surely there had not been left to Nabal by the morning light any that urinates against the wall.
NET   Otherwise, as surely as the LORD, the God of Israel, lives— he who has prevented me from harming you— if you had not come so quickly to meet me, by morning's light not even one male belonging to Nabal would have remained alive!"
ERVEN   As surely as the Lord, the God of Israel, lives, if you hadn't come quickly to meet me, not one man in Nabal's family would have lived until tomorrow morning. But the Lord prevented me from hurting you."
LXXEN   But surely as the Lord God of Israel lives, who hindered me this day from doing thee harm, if thou hadst not hasted and come to meet me, then I said, There shall surely not be left to Nabal till the morning one male.
NLV   The Lord God of Israel has kept me from hurting you. And as the Lord lives, if you had not been quick to come to meet me, for sure not one male would have been left to Nabal until the morning."
NCV   As surely as the Lord, the God of Israel, lives, he has kept me from hurting you. If you hadn't come quickly to meet me, not one of Nabal's men would have lived until morning."
LITV   And, indeed, as Jehovah the God of Israel lives, who has kept me back from doing evil to you, for unless you had hurried and had come to meet me, surely there would not have been left to Nabal one who urinates against the wall till the light of morning.
HCSB   Otherwise, as surely as the LORD God of Israel lives, who prevented me from harming you, if you had not come quickly to meet me, Nabal wouldn't have had any men left by morning light."

Indian Language Versions

TOV   நீ தீவிரமாய் என்னைச் சந்திக்க வராமல் இருந்தாயானால், பொழுது விடியுமட்டும் நாபாலுக்கு ஒரு நாயும் உயிரோடே வைக்கப்படுவதில்லை என்று, உனக்குப் பொல்லாப்புச் செய்ய எனக்கு இடங்கொடாதிருக்கிற இஸ்ரவேலின் தேவனாகிய கர்த்தரின் ஜீவனைக்கொண்டு மெய்யாய்ச் சொல்லுகிறேன் என்று சொல்லி,
IRVTA   நீ தீவிரமாய் என்னைச் சந்திக்க வராமல் இருந்தாயானால், பொழுது விடியும் வரை நாபாலுக்கு ஒரு நாயும் உயிரோடே வைக்கப்படுவதில்லை என்று, உனக்குத் தீங்குசெய்ய எனக்கு இடங்கொடாதிருக்கிற இஸ்ரவேலின் தேவனாகிய யெகோவாவின் ஜீவனைக்கொண்டு உண்மையாய்ச் சொல்கிறேன் என்று சொல்லி,
ERVTA   இஸ்ரவேலின் தேவனாகிய கர்த்தருடைய ஜீவனைக் கொண்டு சத்தியமாகக் கூறுகிறேன். நீ இவ்வளவு விரைவாக வந்து என்னை சந்திக்காமல் இருந்தால் நாளை விடிவதற்குள் நாபாலின் குடும்பத்தில் ஒருவன் கூட உயிரோடு இருந்திருக்கமாட்டார்கள்" என்றான்.
RCTA   நான் உனக்குத் தீங்கு இழைக்காதபடி என்னைத் தடுத்த இஸ்ராயேலின் கடவுளாகிய ஆண்டவர் வாழி! நீ விரைந்து என் எதிரில் வந்திராவிட்டாள், பொழுது விடியுமுன் நாபாலுடைய வீட்டாரில் ஓர் ஆண்பிள்ளை முதலாய் உயிரோடு இருந்திரான்" என்றான்.
ECTA   நீ என்னை விரைவாக சந்திக்க வராதிருந்தால் பொழுது விடிவதற்குள் நாபாலுக்குச் சொந்தமான வயல்களில் ஓர் ஆண்மகனைக் கூட உயிரோடு விட்டு வைத்திருக்க மாட்டேன். இதை உனக்கு தீங்கு செய்வதிலிருந்து என்னைத் தடுத்த இஸ்ரயேலின் கடவுளாகிய ஆண்டவர் பெயரால் உறுதியாகச் சொல்கிறேன்! "என்றார்.
MOV   നിന്നോടു ദോഷം ചെയ്യാതവണ്ണം എന്നെ തടുത്തിരിക്കുന്ന യിസ്രായേലിന്റെ ദൈവമായ യഹോവയാണ, നീ ബദ്ധപ്പെട്ടു എന്നെ എതിരേറ്റു വന്നിരുന്നില്ലെങ്കിൽ നേരം പുലരുമ്പോഴേക്കു പുരുഷപ്രജയൊന്നും നാബാലിന്നു ശേഷിക്കയില്ലായിരുന്നു.
IRVML   നിനക്ക് ദോഷം വരാതെയിരിക്കുവാൻ എന്നെ തടഞ്ഞ യിസ്രായേലിന്റെ ദൈവമായ യഹോവയാണ, നീ വേഗം എന്നെ എതിരേറ്റ് വന്നിരുന്നില്ലെങ്കിൽ നേരം പുലരുമ്പോഴേക്ക് പുരുഷപ്രജയൊന്നും നാബാലിന് ശേഷിക്കയില്ലായിരുന്നു.
TEV   నీవు త్వరపడి నన్ను ఎదుర్కొనక పోయిన యెడల, నీకు హానిచేయకుండ నన్ను ఆటంకపరచిన ఇశ్రా యేలీయుల దేవుడైన యెహోవా జీవముతోడు తెల్లవారు లోగా నాబాలునకు మగవాడొకడును విడువబడడన్న మాట నిశ్చయము అని చెప్పి
ERVTE   ఇశ్రాయేలీయుల దేవుడైన యోహోవా జీవిస్తున్నంత నిజంగా నీవు గనుక ఇంత త్వరగా ఈరోజు నన్ను కలుసుకొనేందుకు రాకపోతే రేపటి ఉదయం లోపల నాబాలు వంశంలో ఒక్క మగవాడు కూడా మిగిలే వాడు కాదు” అని చెప్పాడు దావీదు.
IRVTE   ఒకవేళ ఈ రోజు నీవు త్వరగా నన్ను ఎదుర్కొనక పోయినట్టయితే, నీకు హాని చేయకుండా నన్ను ఆటంకపరచిన ఇశ్రాయేలీయుల దేవుడైన యెహోవా జీవం పైన ఆన బెట్టి చెబుతున్నాను, తెల్లవారేలోగా నాబాలుకు మగవాడొకడు కూడా మిగిలేవాడు కాదు” అని చెప్పాడు.
KNV   ನಿನಗೆ ಕೇಡು ಮಾಡದ ಹಾಗೆ ನನಗೆ ಆಟಂಕ ಮಾಡಿದ ಇಸ್ರಾ ಯೇಲಿನ ದೇವರಾದ ಕರ್ತನ ಜೀವದಾಣೆ, ನೀನು ಬೇಗನೆ ಬಂದು ನನ್ನನ್ನು ಎದುರುಗೊಳ್ಳದೆ ಹೋಗಿದ್ದರೆ ಉದಯವಾಗುವಷ್ಟರಲ್ಲಿ ನಾಬಾಲನಿಗೆ ಒಬ್ಬನಾದರೂ ಉಳಿಯುತ್ತಿರಲಿಲ್ಲ ಅಂದನು.
ERVKN   ಇಸ್ರೇಲರ ದೇವರಾದ ಯೆಹೋವನಾಣೆ, ನೀನು ನನ್ನನ್ನು ಸಂಧಿಸಲು ಬೇಗನೆ ಬರದಿದ್ದರೆ ನಾಳೆ ಹೊತ್ತಾರೆಯ ವೇಳೆಗೆ ನಾಬಾಲನ ಕುಟುಂಬದಲ್ಲಿ ಒಬ್ಬನೂ ಜೀವಸಹಿತ ಉಳಿಯುತ್ತಿರಲಿಲ್ಲ” ಎಂದು ಹೇಳಿದನು.
IRVKN   ನಿನಗೆ ಕೇಡು ಮಾಡದಂತೆ ನನ್ನನ್ನು ತಡೆದ ಇಸ್ರಾಯೇಲರ ದೇವರಾದ ಯೆಹೋವನ ಆಣೆ, ನೀನು ಬೇಗನೇ ಬಂದು ನನ್ನನ್ನು ಎದುರುಗೊಳ್ಳದಿದ್ದರೆ ನಿಜವಾಗಿ ನಾಳೆ ಬೆಳಗಾಗುವಷ್ಟರಲ್ಲಿ ನಾಬಾಲನವರಲ್ಲಿ ಒಬ್ಬ ಗಂಡಸಾದರೂ ಉಳಿಯುತ್ತಿರಲಿಲ್ಲ” ಎಂದು ಹೇಳಿದನು.
HOV   क्योंकि सचमुच इस्राएल का परमेश्वर यहोवा, जिसने मुझे तेरी हानि करने से रोका है, उसके जीवन की शपथ, यदि तू फुर्ती करके मुझ से भेंट करने को न आती, तो नि:सन्देह बिहान को उजियाला होने तक नाबाल का कोई लड़का भी न बचता।
ERVHI   निश्चय ही, जैसे ईस्राएल का परमेश्वर, यहोवा शाश्वत है, यदि तुम शीघ्रता से मुझसे मिलने न आई होती तो कल सवेरे तक नाबाल के परिवार का कोई भी पुरूष जीवित नहीं बच पाता।”
IRVHI   क्योंकि सचमुच इस्राएल का परमेश्‍वर यहोवा, जिस ने मुझे तेरी हानि करने से रोका है, उसके जीवन की शपथ, यदि तू फुर्ती करके मुझसे भेंट करने को न आती, तो निःसन्देह सवेरे को उजियाला होने तक नाबाल का कोई लड़का भी न बचता।”
MRV   खरोखर परमेश्वराची शपथ, तू लगबगीने आत्ता मला भेटायला आली नसतीस तर उद्या सकाळपर्यंत नाबालच्या कुटुंबातील एकही जण वाचला नसता.”
ERVMR   खरोखर परमेश्वराची शपथ, तू लगबगीने आत्ता मला भेटायला आली नसतीस तर उद्या सकाळपर्यंत नाबालच्या कुटुंबातील एकही जण वाचला नसता.”
IRVMR   कारण तुझे वाईट मी करणार होतो ते ज्याने मला करू दिले नाही तो इस्राएलाचा देव परमेश्वर जिवंत आहे; जर तू मला भेटायला लवकर आली नसतीस तर खचित नाबालाचा एक पुरूष देखील सकाळ उजाडेपर्यंत जिवंत राहिला नसता.”
GUV   તમને ઇજા કરતાં મને રોકનાર ઇસ્રાએલના દેવ યહોવાના સમ ખાઈને કહું છું કે, જો તું મને અહીં મળવા માંટે વહેલી તકે આવી ન હોત તો સવાર સુધીમાં નાબાલનો એક પણ માંણસ જીવતો રહ્યો ન હોત.”
IRVGU   ઇઝરાયલના જીવંત ઈશ્વર, જેમણે તને નુકસાન કરવાથી મને પાછો રાખ્યો છે, તેમના સોગનપૂર્વક હું કહું છું કે જો તું ઉતાવળથી આવીને મને મળી ન હોત, તો નિશ્ચે સવારનું અજવાળું થતાં પહેલા નાબાલનું એક નર બાળક સરખુંય રહેવા દેવામાં આવત નહિ. સંહાર કરાઈ ગયો હોત”
PAV   ਕਿਉਂ ਜੋ ਸੱਚੀ ਮੁੱਚੀ ਜੀਉਦੇ ਯਹੋਵਾਹ ਇਸਰਾਏਲ ਦੇ ਪਰਮੇਸ਼ੁਰ ਦੀ ਸੌਂਹ, ਜਿਸ ਨੇ ਮੈਨੂੰ ਤੁਹਾਡੇ ਨਾਲ ਬੁਰਿਆਈ ਕਰਨ ਤੋਂ ਹਟਾਇਆ ਜੇ ਕਦੀ ਤੂੰ ਛੇਤੀ ਨਾ ਕਰਦੀ ਅਤੇ ਮੇਰੇ ਮਿਲਣ ਨੂੰ ਨਾ ਆਉਂਦੀ ਤਾਂ ਸਵੇਰੇ ਪਰਭਾਤ ਤੀਕਰ ਨਾਬਾਲ ਦਾ ਇੱਕ ਵੀ ਨਰ ਨਾ ਛੱਡਦਾ!
IRVPA   ਕਿਉਂ ਜੋ ਸੱਚੀ ਮੁੱਚੀ ਜਿਉਂਦੇ ਯਹੋਵਾਹ ਇਸਰਾਏਲ ਦੇ ਪਰਮੇਸ਼ੁਰ ਦੀ ਸਹੁੰ, ਜਿਸ ਨੇ ਮੈਨੂੰ ਤੁਹਾਡੇ ਨਾਲ ਬੁਰਿਆਈ ਕਰਨ ਤੋਂ ਹਟਾਇਆ ਜੇ ਕਦੀ ਤੂੰ ਛੇਤੀ ਨਾ ਕਰਦੀ ਅਤੇ ਮੇਰੇ ਮਿਲਣ ਨੂੰ ਨਾ ਆਉਂਦੀ ਤਾਂ ਸਵੇਰੇ ਤੱਕ ਨਾਬਾਲ ਦਾ ਇੱਕ ਵੀ ਪੁਰਖ ਨਾ ਛੱਡਦਾ!
URV   کیونکہ خُداوند اِسرؔائیل کے خُدا کی حیات کی قسم جس نے مجھے تجھ کو نقصان پہنچانے سے روکا کہ اگر تُو جلدی نہ کرتی اور مجھ سے مِلنے کو نہ آتی تو صُبح کی روشنی تک نؔبل کے لئے ایک لڑکا بھی نہ رہتا ۔
IRVUR   क्यूँकि ख़ुदावन्द इस्राईल के ख़ुदा की हयात की क़सम जिसने मुझे तुझको नुक़्सान पहुचाने से रोका कि अगर तू जल्दी न करती और मुझ से मिलने को न आती तो सुबह की रोशनी तक नाबाल के लिए एक लड़का भी न रहता।”
BNV   প্রভু, ইস্রায়েলের ঈশ্বরের নামে আমি শপথ করছি, তুমি যদি আমার সঙ্গে তাড়াতাড়ি দেখা করতে না আসতে তাহলে নাবলের বাড়ির লোকরা কেউ কাল সকাল পর্য়ন্ত বেঁচে থাকত না|”
IRVBN   কারণ তোমার হিংসা করতে যিনি আমাকে বারণ করেছেন, ইস্রায়েলের ঈশ্বর সেই জীবন্ত সদাপ্রভুর দিব্যি, আমার সঙ্গে দেখা করতে যদি তুমি তাড়াতাড়ি না আসতে, তবে নাবলের সম্পর্কীয় পুরুষদের মধ্যে একজনও অবশিষ্ট থাকত না৷”
ORV   ସଦାପ୍ରଭୁ ମାେତେ ତୁମ୍ଭକୁ ଆଘାତ କରିବାରକ୍ସ୍ଟ ବାରଣ କଲେ। ନିଶ୍ଚିତ ଭାବରେ ସଦାପ୍ରଭୁ ଇଶ୍ରାୟେଲର ପରମେଶ୍ବର ଯେ ପର୍ୟ୍ଯନ୍ତ ଅଛନ୍ତି, ଯଦି ତୁମ୍ଭେ ମାେତେ ସାକ୍ଷାତ କରିବା ପାଇଁ ଶିଘ୍ର ଆସି ନଥାନ୍ତ, ପ୍ରତକ୍ସ୍ଟ୍ଯଷ ବଳକେକ୍ସ୍ଟ ନାବଲ ପରିବାର କହେି ଜଣେ ପୁରୁଷ ଜୀବିତ ରହି ନଥାନ୍ତା।"
IRVOR   କାରଣ ତୁମ୍ଭକୁ ହିଂସା କରିବାରୁ ମୋତେ ବାରଣ କଲେ ଯେ ସଦାପ୍ରଭୁ ଇସ୍ରାଏଲର ପରମେଶ୍ୱର, ତାହାଙ୍କର ଜୀବିତ ଥିବା ପ୍ରମାଣେ ଏହା ସତ୍ୟ ଯେ, ତୁମ୍ଭେ ଶୀଘ୍ର ମୋତେ ଭେଟିବା ପାଇଁ ଆସି ନ ଥିଲେ, ସକାଳ ଆଲୁଅ ବେଳକୁ ନାବଲର ଗୋଟିଏ ପୁରୁଷ ପିଲା ଅବଶିଷ୍ଟ ନ ଥାଆନ୍ତା।

Bible Language Versions

BHS   וְאוּלָם חַי־יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר מְנָעַנִי מֵהָרַע אֹתָךְ כִּי לוּלֵי מִהַרְתְּ וַתָּבֹאתִי לִקְרָאתִי כִּי אִם־נוֹתַר לְנָבָל עַד־אוֹר הַבֹּקֶר מַשְׁתִּין בְּקִיר ׃
ALEP   לד ואולם חי יהוה אלהי ישראל אשר מנעני מהרע אתך  כי לולי מהרת ותבאתי (ותבאת) לקראתי--כי אם נותר לנבל עד אור הבקר משתין בקיר
WLC   וְאוּלָם חַי־יְהוָה אֱלֹהֵי יִשְׂרָאֵל אֲשֶׁר מְנָעַנִי מֵהָרַע אֹתָךְ כִּי ׀ לוּלֵי מִהַרְתְּ וַתָּבֹאתִי כ (וַתָּבֹאת ק) לִקְרָאתִי כִּי אִם־נֹותַר לְנָבָל עַד־אֹור הַבֹּקֶר מַשְׁתִּין בְּקִיר׃
LXXRP   πλην G4133 ADV οτι G3754 CONJ ζη G2198 V-PAS-3S κυριος G2962 N-NSM ο G3588 T-NSM θεος G2316 N-NSM ισραηλ G2474 N-PRI ος G3739 R-NSM απεκωλυσεν V-AAI-3S με G1473 P-AS σημερον G4594 ADV του G3588 T-GSN κακοποιησαι G2554 V-AAN σε G4771 P-AS οτι G3754 CONJ ει G1487 CONJ μη G3165 ADV εσπευσας G4692 V-AAI-2S και G2532 CONJ παρεγενου G3854 V-AMI-2S εις G1519 PREP απαντησιν N-ASF μοι G1473 P-DS τοτε G5119 ADV ειπα V-AAI-1S ει G1487 CONJ υπολειφθησεται G5275 V-FPI-3S τω G3588 T-DSM ναβαλ N-PRI εως G2193 PREP φωτος G5457 N-GSN του G3588 T-GSN πρωι G4404 ADV ουρων G3769 N-GPF προς G4314 PREP τοιχον G5109 N-ASM

Interlinear Versions

Bible Language Interlinear: 1samuel 25 : 34

  • For

  • in

  • very

  • deed

    H199
    H199
    אוּלָם
    ʼûwlâm / oo-lawm`
    Source:apparently a variation of H194
    Meaning: however or on the contrary
    Usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
    POS :adv
  • ,

  • [

  • as

  • ]

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CDP
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • liveth

    H2416
    H2416
    חַי
    chay / khah`-ee
    Source:from H2421
    Meaning: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
    Usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
    POS :a n-m n-f
    AMS
  • ,

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • hath

  • kept

  • me

  • back

    H4513
    H4513
    מָנַע
    mânaʻ / maw-nah`
    Source:a primitive root
    Meaning: to debar (negatively or positively) from benefit or injury
    Usage: deny, keep (back), refrain, restrain, withhold.
    POS :v
  • from

  • hurting

    H7489
    H7489
    רָעַע
    râʻaʻ / raw-ah`
    Source:a primitive root
    Meaning: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
    Usage: afflict, associate selves (by mistake for H7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
    POS :v
  • thee

  • ,

  • except

    H3884
    H3884
    לוּלֵא
    lûwlêʼ / loo-lay`
    Source:or לוּלֵי
    Meaning: from H3863 and H3808; if not
    Usage: except, had not, if (...not), unless, were it not that.
    POS :conj
  • thou

  • hadst

  • hasted

    H4116
    H4116
    מָהַר
    mâhar / maw-har`
    Source:a primitive root
    Meaning: properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
    Usage: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) × quickly, rash, × shortly, (be so) × soon, make speed, × speedily, × straightway, × suddenly, swift.
    POS :v
  • and

  • come

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • to

  • meet

  • me

  • ,

  • surely

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • there

  • had

  • not

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • been

  • left

    H3498
    H3498
    יָתַר
    yâthar / yaw-thar`
    Source:a primitive root
    Meaning: to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
    Usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
    POS :v
  • unto

  • Nabal

    H5037
    H5037
    נָבָל
    Nâbâl / naw-bawl`
    Source:the same as H5036
    Meaning: dolt; Nabal, an Israelite
    Usage: Nabal.
    POS :n-pr-m
  • by

    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
  • the

  • morning

    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
  • light

    H216
    H216
    אוֹר
    ʼôwr / ore
    Source:from H215
    Meaning: illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
    Usage: bright, clear, day, light (-ning), morning, sun.
    POS :n-f
    NMS
  • any

  • that

  • pisseth

    H8366
    H8366
    שָׁתַן
    shâthan / shaw-than`
    Source:a primitive root
    Meaning: (causatively) to make water, i.e. urinate
    Usage: piss.
    POS :v
  • against

  • the

  • wall

    H7023
    H7023
    קִיר
    qîyr / keer
    Source:or קִר
    Meaning: (Isaiah 22:5), or (feminine) קִירָה; from H6979; a wall (as built in a trench)
    Usage: mason, side, town, × very, wall.
    POS :n-m
  • .

  • וְאוּלָם
    w'uulaam
    H199
    H199
    אוּלָם
    ʼûwlâm / oo-lawm`
    Source:apparently a variation of H194
    Meaning: however or on the contrary
    Usage: as for, but, howbeit, in very deed, surely, truly, wherefore.
    POS :adv
    W-ADV
  • חַי
    chay
    H2416
    H2416
    חַי
    chay / khah`-ee
    Source:from H2421
    Meaning: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
    Usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
    POS :a n-m n-f
    AMS
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֱלֹהֵי
    'elohei
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    CDP
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • מְנָעַנִי
    mnaa'anii
    H4513
    H4513
    מָנַע
    mânaʻ / maw-nah`
    Source:a primitive root
    Meaning: to debar (negatively or positively) from benefit or injury
    Usage: deny, keep (back), refrain, restrain, withhold.
    POS :v
    VQQ3MS-1MS
  • מֵהָרַע
    mehaara'
    H7489
    H7489
    רָעַע
    râʻaʻ / raw-ah`
    Source:a primitive root
    Meaning: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
    Usage: afflict, associate selves (by mistake for H7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
    POS :v
    M-VHFC
  • אֹתָךְ
    'othaak
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-2FS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ׀

    PSEQ
  • לוּלֵי
    lwlei
    H3884
    H3884
    לוּלֵא
    lûwlêʼ / loo-lay`
    Source:or לוּלֵי
    Meaning: from H3863 and H3808; if not
    Usage: except, had not, if (...not), unless, were it not that.
    POS :conj
    CONJ
  • מִהַרְתְּ
    miharth
    H4116
    H4116
    מָהַר
    mâhar / maw-har`
    Source:a primitive root
    Meaning: properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly
    Usage: be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) × quickly, rash, × shortly, (be so) × soon, make speed, × speedily, × straightway, × suddenly, swift.
    POS :v
    VPQ2FS
  • ותבאתי
    wthb'thy
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VQY2FS
  • לִקְרָאתִי
    liqraa'thii
    H7122
    H7122
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root
    Meaning: to encounter, whether accidentally or in a hostile manner
    Usage: befall, (by) chance, (cause to) come (upon), fall out, happen, meet.
    POS :v
    L-VQFC-1MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־

    MQAF
  • נוֹתַר
    nwothar
    H3498
    H3498
    יָתַר
    yâthar / yaw-thar`
    Source:a primitive root
    Meaning: to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve
    Usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
    POS :v
    VNQ3MS
  • לְנָבָל
    lnaabaal
    H5037
    H5037
    נָבָל
    Nâbâl / naw-bawl`
    Source:the same as H5036
    Meaning: dolt; Nabal, an Israelite
    Usage: Nabal.
    POS :n-pr-m
    L-EMS
  • עַד
    'ad
    H5704
    H5704
    עַד
    ʻad / ad
    Source:properly, the same as H5703 (used as a preposition, adverb or conjunction
    Meaning: especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
    Usage: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
    POS :prep
    PREP
  • ־

    MQAF
  • אוֹר
    'oor
    H216
    H216
    אוֹר
    ʼôwr / ore
    Source:from H215
    Meaning: illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
    Usage: bright, clear, day, light (-ning), morning, sun.
    POS :n-f
    NMS
  • הַבֹּקֶר
    haboqeer
    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
    D-NMS
  • מַשְׁתִּין
    masthiyn
    H8366
    H8366
    שָׁתַן
    shâthan / shaw-than`
    Source:a primitive root
    Meaning: (causatively) to make water, i.e. urinate
    Usage: piss.
    POS :v
    VQPMS
  • בְּקִיר
    bqiir
    H7023
    H7023
    קִיר
    qîyr / keer
    Source:or קִר
    Meaning: (Isaiah 22:5), or (feminine) קִירָה; from H6979; a wall (as built in a trench)
    Usage: mason, side, town, × very, wall.
    POS :n-m
    B-CMS
  • ׃

    SOFA
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