Bible Books

:

20 "If a man has sex with a slave girl who is engaged to another man but has not yet been ransomed or given her freedom, there must be an investigation. But they aren't to be put to death because she wasn't free.

English Language Versions

KJV   And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
KJVP   And whosoever H376 W-NMS lieth H7901 VQY3MS carnally H7902 with H854 PREP a woman H802 NFS , that H1931 is a bondmaid H8198 , betrothed H2778 to a husband H376 L-NMS , and not H3808 NADV at all redeemed H6299 , nor H176 CONJ freedom H2668 given H5414 her ; she shall be H1961 VQY3FS scourged H1244 ; they shall not H3808 NADV be put to death H4191 , because H3588 CONJ she was not free H2666 .
YLT   `And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.
ASV   And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
WEB   "'If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed, or given her freedom; they shall be punished. They shall not be put to death, because she was not free.
RV   And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; they shall be punished; they shall not be put to death, because she was not free.
AKJV   And whoever lies carnally with a woman, that is a female slave, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
NET   "'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free.
ERVEN   "It may happen that a man has sexual relations with a woman who is the slave of another man. But this slave woman has not been bought or given her freedom. If this happens, there must be punishment. But they will not be put to death because the woman was not free.
LXXEN   And if any one lie carnally with a woman, and she should be a home-servant kept for a man, and she has not been ransomed, and her freedom has not been given to her, they shall be visited with punishment; but they shall not die, because she was not set at liberty.
NLV   If a man lies with a woman who is a servant, promised to another man, but has not been paid for or made free, they must be punished. But they will not be put to death, because she was not free.
NCV   "'If a man has sexual relations with a slave girl of another man, but this slave girl has not been bought or given her freedom, there must be punishment. But they are not to be put to death, because the woman was not free.
LITV   And when a man lies with a woman with semen, and she is a slave-girl, betrothed to a man, and not truly redeemed, and freedom not having been given to her, there shall be an inquest; they shall not be put to death, because she was not free.
HCSB   "If a man has sexual intercourse with a woman who is a slave designated for another man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed.

Indian Language Versions

TOV   ஒருவனுக்கு அடிமையானவள் ஒரு புருஷனுக்கு நியமிக்கப்பட்டவளாயிருந்து, முற்றிலும் மீட்கப்படாமலும் தன்னிச்சையாய் விடப்படாமலுமிருக்க, அவளோடே ஒருவன் சம்யோகமாய்ச் சயனம்பண்ணினால், அவர்கள் கொலை செய்யப்படாமல், அடிக்கப்படவேண்டும்; அவள் சுயாதீனமுள்ளவள் அல்ல.
IRVTA   “ஒருவனுக்கு அடிமையானவள் ஒரு ஆணுக்கு நியமிக்கப்பட்டவளாக இருந்து, முற்றிலும் மீட்கப்படாமலும் தன்னிச்சையாக விடப்படாமலுமிருக்க, அவளோடே ஒருவன் காம உணர்வுடன் உடலுறவுகொண்டால், அவர்கள் கொலை செய்யப்படாமல், அடிக்கப்படவேண்டும்; அவள் சுதந்திரமுள்ளவள் அல்ல.
ERVTA   "அடுத்தவனிடம் அடிமையாய் இருக்கிற ஒரு பெண்ணுடன் ஒருவன் பாலியல் உறவுகொள்ள நேரிடலாம். ஆனால் அவளை வாங்கவோ அவளுக்குச் சுதந்திரம் அளிக்கவோ முடியாது. இவ்வாறு நடந்தால் இது தண்டனைக்குரியது. ஆனால் இது மரணத்திற்குரியது அல்ல. ஏனென்றால் அவள் சுதந்திரமானவள் அல்ல.
RCTA   அடிமைப பெண் ஒருத்தி, ஒருவனுக்கு நியமிக்கப்பட்டவளாயிருந்து மீட்கப்படாமலும், விடுதலை அடையாமலும் இருக்கையிலே, அவளோடு ஒருவன் படுத்தானென்றால் அவர்கள் இருவரும் கொலை செய்யப்படாமல் அடிக்கப்படவேண்டும். ஏனென்றால், அந்தப் பெண் விடுதலை பெற்றவள் அல்ல.
ECTA   ஒருவனுக்கு மண ஒப்பந்தமான, ஆனால் பிணை கொடுத்து விடுவிக்கப்படாத அடிமைப் பெண்ணோடு வேறொருவன் உடலுறவு கொண்டால் அவர்கள் தண்டிக்கப்படவேண்டும்; கொல்லப்பட வேண்டாம்; அவள் தன்னுரிமை பெற்றவளல்ல.
MOV   ഒരു പുരുഷന്നു നിയമിച്ചവളും വീണ്ടെടുക്കപ്പെടുകയോ സ്വാതന്ത്ര്യം കിട്ടുകയോ ചെയ്യാത്തവളുമായ ഒരു ദാസിയോടുകൂടെ ഒരുത്തൻ ശയിച്ചാൽ അവരെ ശിക്ഷിക്കേണം. എന്നാൽ അവൾ സ്വാതന്ത്ര്യമില്ലാത്തവളായാൽ അവരെ കൊല്ലരുതു;
IRVML   ഒരു പുരുഷനു നിയമിച്ചവളും വീണ്ടെടുക്കപ്പെടുകയോ സ്വാതന്ത്ര്യം കിട്ടുകയോ ചെയ്യാത്തവളുമായ ഒരു ദാസിയോടുകൂടി ഒരുവൻ ശയിച്ചാൽ അവരെ ശിക്ഷിക്കണം. എന്നാൽ അവൾ സ്വാതന്ത്ര്യമില്ലാത്തവളായതുകൊണ്ട് അവരെ കൊല്ലരുത്;
TEV   ఒకనికి ప్రధానము చేయబడిన దాసి, వెలయిచ్చి విమోచింపబడకుండగానేమి ఊరక విడిపింప బడకుండగానేమి ఒకడు దానితో శయనించి వీర్యస్ఖలనము చేసినయెడల వారిని శిక్షింపవలెను. అది విడిపింపబడలేదు గనుక వారికి మరణశిక్ష విధింపకూడదు.
ERVTE   “మరొకని బానిస స్త్రీతో ఒకడు లైంగిక సంబంధాలు పెట్టుకోవటం సంభవించవచ్చు. అయితే బానిస స్త్రీ డబ్బుతో ఖరీదు చేయబడలేదు, లేక స్వతంత్రమూ పొందలేదు. ఇలా గనుక జరిగితే వారికి శిక్ష విధించాలి. కానీ వారికి మరణ శిక్ష లేదు. ఎందుచేతనంటే స్త్రీ స్వతంత్రురాలు కాదు.
IRVTE   ఒక బానిస పిల్లలు ఒకడితో నిశ్చితార్థం జరిగాక ఆమెను వెల ఇచ్చి విడిపించకుండా, లేదా ఆమెకు విముక్తి కలగక ముందు ఎవరైనా ఆమెతో లైంగిక సంబంధం పెట్టుకుంటే అలాటి వాణ్ణి శిక్షించాలి. ఆమెకు విడుదల కలగలేదు గనక వారికి మరణశిక్ష విధించ కూడదు.
KNV   ಒಬ್ಬ ಗಂಡಸಿಗೆ ನಿಶ್ಚಿತವಾಗಿರುವ ದಾಸಿಯಾದ ಒಬ್ಬ ಸ್ತ್ರೀಯೊಂದಿಗೆ ಒಬ್ಬ ಮನುಷ್ಯನು ಸಂಗಮಿಸು ವದಕ್ಕಾಗಿ ಮಲಗಿದರೆ ಅವಳು ಬಿಡುಗಡೆಯನ್ನು ಹೊಂದಿರದಿದ್ದರೆ ಇಲ್ಲವೆ ಅವಳಿಗೆ ಸ್ವಾತಂತ್ರ್ಯತೆ ಕೊಡ ದಿದ್ದರೆ ಅವಳು ಕೊರಡೆಯಿಂದ ಹೊಡೆಯಲ್ಪಡ ಬೇಕು; ಅವರಿಗೆ ಮರಣ ವಿಧಿಸಬಾರದು. ಯಾಕಂದರೆ ಅವಳು ಬಿಡುಗಡೆಯಾಗಿರಲಿಲ್ಲ.
ERVKN   “ಇನ್ನೊಬ್ಬನ ದಾಸಿಯಾಗಿರುವ ಸ್ತ್ರೀಯೊಡನೆ ಒಬ್ಬನು ಲೈಂಗಿಕ ಸಂಬಂಧವಿಟ್ಟುಕೊಂಡಿದ್ದರೆ, ದಾಸಿಯು ಹಣದಿಂದಾಗಲಿ ಉಚಿತವಾಗಿಯಾಗಲಿ ಬಿಡುಗಡೆಯಾಗಲು ಸಾಧ್ಯವಿಲ್ಲದಿದ್ದರೆ ಅವರಿಬ್ಬರಿಗೆ ಶಿಕ್ಷೆ ವಿಧಿಸಬೇಕು. ಆದರೆ ಅವರಿಗೆ ಮರಣ ಶಿಕ್ಷೆಯಾಗಬಾರದು. ಯಾಕೆಂದರೆ ಸ್ತ್ರೀಯು ಸ್ವತಂತ್ರಳಾಗಿಲ್ಲ.
IRVKN   “ ‘ಒಬ್ಬನ ಅಧೀನದಲ್ಲಿರುವ ದಾಸಿ ಹಣಕೊಡುವುದರಿಂದಾಗಲಿ ಅಥವಾ ಉಚಿತವಾಗಿಯಾಗಲಿ ಬಿಡುಗಡೆಯನ್ನು ಹೊಂದದೆ ಇದ್ದರೆ, ಯಾವನಾದರೂ ಅವಳನ್ನು ಸಂಗಮಿಸಿದರೆ ಅವರಿಗೆ ವಿಧಿಸಬೇಕಾದ ಶಿಕ್ಷೆಯ ವಿಷಯವಾಗಿ ನ್ಯಾಯವಿಚಾರಣೆ ಆಗಬೇಕು. ಅವಳು ಸ್ವತಂತ್ರಳಲ್ಲವಾದುದರಿಂದ ಅವರಿಗೆ ಮರಣಶಿಕ್ಷೆಯನ್ನು ವಿಧಿಸಬಾರದು.
HOV   फिर कोई स्त्री दासी हो, और उसकी मंगनी किसी पुरूष से हुई हो, परन्तु वह तो दाम से और सेंतमेंत स्वाधीन की गई हो; उससे यदि कोई कुकर्म करे, तो उन दोनों को दण्ड तो मिले, पर उस स्त्री के स्वाधीन होने के कारण वे दोनों मार डाले जाएं।
ERVHI   “यह हो सकता है कि किसी दूसरे व्यक्ति की दासी से किसी व्यक्ति का यौन सम्बन्ध हो। यदि यह दासी तो खरीदी गई है ही स्वतन्त्र कराई गई है तो उन्हें दण्ड दिया जाना चाहिए। किन्तु वे मारे नहीं जाएंगे। क्यों? क्योंकि स्त्री स्वतन्त्र नहीं थी।
IRVHI   “फिर कोई स्त्री दासी हो, और उसकी मंगनी किसी पुरुष से हुई हो*, परन्तु वह तो दास से और सेंत-मेंत स्वाधीन की गई हो; उससे यदि कोई कुकर्म करे, तो उन दोनों को दण्ड तो मिले, पर उस स्त्री के स्वाधीन होने के कारण वे दोनों मार डाले जाएँ।
MRV   “एकाद्या पुरुषाची स्त्री गुलाम, ती विकत घेतलेली नसेल किंवा खंडणी भरुन मुक्त झाली नसेल, अशा स्त्रीशी कोणी शरीर संबंध केल्यास त्या दोघांना शिक्षा व्हावी; परंतु तिची मुक्तता झाली नसल्यामुळे त्यांना जिवे मारु नये;
ERVMR   “एकाद्या पुरुषाची स्त्री गुलाम, ती विकत घेतलेली नसेल किंवा खंडणी भरुन मुक्त झाली नसेल, अशा स्त्रीशी कोणी शरीर संबंध केल्यास त्या दोघांना शिक्षा व्हावी; परंतु तिची मुक्तता झाली नसल्यामुळे त्यांना जिवे मारु नये;
IRVMR   एखाद्या पुरुषाची स्त्री गुलाम, ती विकत घेतलेली नसेल किंवा खंडणी भरून मुक्त झाली नसेल, अशा स्त्रीशी कोणी शरीरसंबंध केल्यास त्या दोघांना शिक्षा व्हावी; परंतु तिची मुक्तता झाली नसल्यामुळे त्यांना जिवे मारू नये.
GUV   “જો કોઈ માંણસ બીજા માંણસની દાસીનાપર ઉપભોગ કરે, જે તેણે તેને ખરીદી હતી અથવા આઝાદ હતી તો શિક્ષા થવી જોઈયે પણ બન્નેને મૃત્યુદંડ થાય, કારણ કે તે આઝાદ હતી.
IRVGU   અને કોઈ સ્ત્રી દાસી હોય અને કોઈ પુરુષની સાથે તેનું લગ્ન થયું હોય અને કોઈએ તેને સ્વતંત્ર કરી ના હોય અથવા તો સ્વતંત્ર થઈ ના હોય તેની સાથે જે કોઈ શારીરિક સંબંધ રાખે તેઓને સજા કરવી, જો કે તેઓને મૃત્યુદંડ કરવો નહિ કેમ કે તે સ્ત્રી સ્વતંત્ર હતી. PEPS
PAV   ਜਿਹੜਾ ਕਿਸੇ ਤੀਵੀਂ ਨਾਲ ਜੋ ਟਹਿਲਨ ਹੈ ਅਤੇ ਜੋ ਕਿਸੇ ਭਰਤੇ ਦੀ ਮੰਗੀ ਹੋਈ ਹੈ ਅਤੇ ਜਿਸ ਦਾ ਵੱਟਾ ਨਾ ਦਿੱਤਾ ਹੋਇਆ ਹੋਵੇ, ਨਾ ਉਹ ਛੱਡੀ ਗਈ ਹੋਵੇ, ਉਹ ਸੰਗ ਕਰੇ ਤਾਂ ਉਹ ਬੈਤਾਂ ਨਾਲ ਮਾਰੀ ਜਾਏ, ਓਹ ਵੱਢੇ ਨਾ ਜਾਣ ਕਿਉਂ ਜੋ ਉਹ ਅਜਾਦ ਨਹੀਂ ਸੀ
IRVPA   ਫੇਰ ਕੋਈ ਇਸਤਰੀ ਜੋ ਦਾਸੀ ਹੋਵੇ ਅਤੇ ਉਸ ਦੀ ਮੰਗਣੀ ਕਿਸੇ ਪੁਰਖ ਨਾਲ ਹੋ ਗਈ ਹੋਵੇ, ਪਰ ਉਹ ਨਾ ਤਾਂ ਛੱਡੀ ਗਈ ਅਤੇ ਨਾ ਹੀ ਅਜ਼ਾਦ ਕੀਤੀ ਗਈ ਹੋਵੇ, ਤਾਂ ਜੇਕਰ ਕੋਈ ਉਸ ਦੇ ਨਾਲ ਸੰਗ ਕਰੇ ਤਾਂ ਉਨ੍ਹਾਂ ਨੂੰ ਬੈਤਾਂ ਨਾਲ ਮਾਰਿਆ ਜਾਵੇ ਪਰ ਉਨ੍ਹਾਂ ਨੂੰ ਜਾਨ ਤੋਂ ਨਾ ਮਾਰਿਆ ਜਾਵੇ, ਕਿਉਂ ਜੋ ਉਹ ਅਜ਼ਾਦ ਨਹੀਂ ਸੀ।
URV   کوئی ایسی عورت سے صحبت کرے جو لونڈی اور کسی شخص کی منگیتر ہو اور نہ اسکا فدیہ ہی دیا گیا ہو اور نہ وہ آزاد کی گئی ہو تو ان دونوں کو سزا ملے لیکن وہ جان سے مارے نہ جائیں۔اسلئے کہ وہ عورت آزاد نہ تھی۔
IRVUR   “अगर कोई ऐसी 'औरत से सुहबत करे जो लौंडी और किसी शख़्स की मंगेतर हो, और तो उसका फ़िदिया ही दिया गया हो और वह आज़ाद की गई हो, तो उन दोनों की सज़ा मिले लेकिन वह जान से मारे जाएँ इसलिए कि वह 'औरत आज़ाद थी।
BNV   “এমন ঘটতে পারে যে একজন ব্যক্তি, অন্যের কাছে দাসী এমন একজনের সঙ্গে য়ৌন সংসর্গ করেছে; কিন্তু এই দাসী মহিলাটি বিক্রিত হয়নি বা তাকে তার স্বাধীনতা দেওয়া হয় নি| যদি তা ঘটে, তাহলে সেক্ষেত্রে অবশ্যই শাস্তি হবে; কিন্তু তাদের মৃত্যুদণ্ড হবে না, কারণ স্ত্রীলোকটি স্বাধীন নয|
IRVBN   আর মূল্য দ্বারা কিংবা অন্যভাবে মুক্ত হয়নি, এমন যে বাগদত্তা দাসী, তার সঙ্গে যদি কেউ সংসর্গ করে, তবে তারা দণ্ডনীয় হবে; তাদের প্রাণদণ্ড হবে না, কারণ সে মুক্ত নয়।
ORV   "ଅନ୍ୟ ଲୋକର କ୍ରୀତଦାସୀ ସହିତ ଜଣେ ଯଦି ୟୌନ ସଂପର୍କ ରେଖ ତବେେ ସେ ଦଣ୍ଡନୀଯ ହବେ। ଅବଶ୍ଯ ତା'ର ପ୍ରାଣଦଣ୍ଡ ହବେ ନାହିଁ, କାରଣ ସେ ସ୍ତ୍ରୀ ଲୋକ ମୁକ୍ତା ନୁହେଁ।
IRVOR   ପୁଣି, ମୂଲ୍ୟ ଦ୍ୱାରା ଅବା ଅନ୍ୟ ରୂପେ ମୁକ୍ତ ନୁହେଁ, ଏପରି ଯେ ସ୍ୱାମୀ ପ୍ରତି ବାଗ୍‍ଦତ୍ତା ଦାସୀ, ତାହା ସହିତ ଯଦି କେହି ଶୟନ କରେ, ତେବେ ସେମାନେ ଦଣ୍ଡନୀୟ ହେବେ; ସେମାନଙ୍କର ପ୍ରାଣଦଣ୍ଡ ହେବ ନାହିଁ, କାରଣ ସେ ମୁକ୍ତ ନୁହେଁ।

Bible Language Versions

MHB   וְאִישׁ H376 W-NMS כִּֽי H3588 CONJ ־ CPUN יִשְׁכַּב H7901 VQY3MS אֶת H854 PREP ־ CPUN אִשָּׁה H802 NFS שִׁכְבַת H7902 ־ CPUN זֶרַע H2233 NMS וְהִוא H1931 שִׁפְחָה H8198 נֶחֱרֶפֶת H2778 לְאִישׁ H376 L-NMS וְהָפְדֵּה H6299 לֹא H3808 NADV נִפְדָּתָה H6299 אוֹ H176 CONJ חֻפְשָׁה H2668 לֹא H3808 NADV נִתַּן H5414 ־ CPUN לָהּ CPUN בִּקֹּרֶת H1244 תִּהְיֶה H1961 VQY3FS לֹא H3808 NADV יוּמְתוּ H4191 כִּי H3588 CONJ ־ CPUN לֹא H3808 NADV חֻפָּֽשָׁה H2666 ׃ EPUN
BHS   וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אוֹ חֻפְשָׁה לֹא נִתַּן־לָהּ בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה ׃
ALEP   כ ואיש כי ישכב את אשה שכבת זרע והוא שפחה נחרפת לאיש והפדה לא נפדתה או חפשה לא נתן לה--בקרת תהיה לא יומתו כי לא חפשה
WLC   וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אֹו חֻפְשָׁה לֹא נִתַּן־לָהּ בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה׃
LXXRP   και G2532 CONJ εαν G1437 CONJ τις G5100 I-NSM κοιμηθη G2837 V-APS-3S μετα G3326 PREP γυναικος G1135 N-GSF κοιτην G2845 N-ASF σπερματος G4690 N-GSN και G2532 CONJ αυτη G846 D-NSF οικετις N-NSF διαπεφυλαγμενη G1314 V-RPPNS ανθρωπω G444 N-DSM και G2532 CONJ αυτη G846 D-NSF λυτροις G3083 N-DPN ου G3364 ADV λελυτρωται G3084 V-RPI-3S η G2228 CONJ ελευθερια G1657 N-NSF ουκ G3364 ADV εδοθη G1325 V-API-3S αυτη G846 D-DSF επισκοπη G1984 N-NSF εσται G1510 V-FMI-3S αυτοις G846 D-DPM ουκ G3364 ADV αποθανουνται G599 V-FMI-3P οτι G3754 CONJ ουκ G3364 ADV απηλευθερωθη V-API-3S

Interlinear Versions

Bible Language Interlinear: leviticus 19 : 20

  • And

  • whosoever

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    W-NMS
  • lieth

    H7901
    H7901
    שָׁכַב
    shâkab / shaw-kab`
    Source:a primitive root
    Meaning: to lie down (for rest, sexual connection, decease or any other purpose)
    Usage: × at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
    POS :v
    VQY3MS
  • carnally

    H7902
    H7902
    שְׁכָבָה
    shᵉkâbâh / shek-aw-baw`
    Source:from H7901
    Meaning: a lying down (of dew, or for the sexual act)
    Usage: × carnally, copulation, × lay, seed.
    POS :n-f
  • with

    H854
    H854
    אֵת
    ʼêth / ayth
    Source:probably from H579
    Meaning: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
    Usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
    POS :prep
  • a

  • woman

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    NFS
  • ,

  • that

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
  • [

  • is

  • ]

  • a

  • bondmaid

    H8198
    H8198
    שִׁפְחָה
    shiphchâh / shif-khaw`
    Source:feminine from an unused root meaning to spread out (as a family
    Meaning: see H4940); a female slave (as a member of the household)
    Usage: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant.
    POS :n-f
  • ,

  • betrothed

    H2778
    H2778
    חָרַף
    châraph / khaw-raf`
    Source:a primitive root
    Meaning: also denominative (from H2779) to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend the winter
    Usage: betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.
    POS :v
  • to

  • a

  • husband

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    L-NMS
  • ,

  • and

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • at

  • all

  • redeemed

    H6299
    H6299
    פָּדָה
    pâdâh / paw-daw`
    Source:a primitive root
    Meaning: to sever, i.e. ransom; generally to release, preserve
    Usage: × at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
    POS :v
  • ,

  • nor

  • freedom

    H2668
    H2668
    חֻפְשָׁה
    chuphshâh / khoof-shaw`
    Source:from H2666
    Meaning: liberty (from slavery)
    Usage: freedom.
    POS :n-f
  • given

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • her

  • ;

  • she

  • shall

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3FS
  • scourged

    H1244
    H1244
    בִּקֹּרֶת
    biqqôreth / bik-ko-reth
    Source:from H1239
    Meaning: properly, examination, i.e. (by implication) punishment
    Usage: scourged.
    POS :n-f
  • ;

  • they

  • shall

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • be

  • put

  • to

  • death

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • ,

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • she

  • was

  • not

  • free

    H2666
    H2666
    חָפַשׁ
    châphash / khaw-fash`
    Source:a primitive root
    Meaning: to spread loose; figuratively, to manumit
    Usage: be free.
    POS :v
  • .

  • וְאִישׁ
    w'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    W-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • יִשְׁכַּב
    yiskab
    H7901
    H7901
    שָׁכַב
    shâkab / shaw-kab`
    Source:a primitive root
    Meaning: to lie down (for rest, sexual connection, decease or any other purpose)
    Usage: × at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay.
    POS :v
    VQY3MS
  • אֶת
    'eeth
    H854
    H854
    אֵת
    ʼêth / ayth
    Source:probably from H579
    Meaning: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
    Usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
    POS :prep
    PREP
  • ־

    MQAF
  • אִשָּׁה
    'isaah
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    NFS
  • שִׁכְבַת
    sikbath
    H7902
    H7902
    שְׁכָבָה
    shᵉkâbâh / shek-aw-baw`
    Source:from H7901
    Meaning: a lying down (of dew, or for the sexual act)
    Usage: × carnally, copulation, × lay, seed.
    POS :n-f
    CFS
  • ־

    MQAF
  • זֶרַע
    zeera'
    H2233
    H2233
    זֶרַע
    zeraʻ / zeh`-rah
    Source:from H2232
    Meaning: seed; figuratively, fruit, plant, sowing-time, posterity
    Usage: × carnally, child, fruitful, seed(-time), sowing-time.
    POS :n-m
    NMS
  • וְהִוא
    whiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3FS
  • שִׁפְחָה
    sipchaa
    H8198
    H8198
    שִׁפְחָה
    shiphchâh / shif-khaw`
    Source:feminine from an unused root meaning to spread out (as a family
    Meaning: see H4940); a female slave (as a member of the household)
    Usage: (bond-, hand-) maid(-en, -servant), wench, bondwoman, womanservant.
    POS :n-f
    NFS
  • נֶחֱרֶפֶת
    neechereepeeth
    H2778
    H2778
    חָרַף
    châraph / khaw-raf`
    Source:a primitive root
    Meaning: also denominative (from H2779) to pull off, i.e. (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e. defame; to spend the winter
    Usage: betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.
    POS :v
    VNPMP
  • לְאִישׁ
    l'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    L-NMS
  • וְהָפְדֵּה
    whaapdeh
    H6299
    H6299
    פָּדָה
    pâdâh / paw-daw`
    Source:a primitive root
    Meaning: to sever, i.e. ransom; generally to release, preserve
    Usage: × at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
    POS :v
    W-VOFA
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • נִפְדָּתָה
    nipdaathaa
    H6299
    H6299
    פָּדָה
    pâdâh / paw-daw`
    Source:a primitive root
    Meaning: to sever, i.e. ransom; generally to release, preserve
    Usage: × at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
    POS :v
    VNQ3FS
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • חֻפְשָׁה
    chupsaa
    H2668
    H2668
    חֻפְשָׁה
    chuphshâh / khoof-shaw`
    Source:from H2666
    Meaning: liberty (from slavery)
    Usage: freedom.
    POS :n-f
    NFS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • נִתַּן
    nithan
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    VNQ3MS
  • ־

    MQAF
  • לָהּ
    laah
    L-HPRO-3FS
  • בִּקֹּרֶת
    biqoreeth
    H1244
    H1244
    בִּקֹּרֶת
    biqqôreth / bik-ko-reth
    Source:from H1239
    Meaning: properly, examination, i.e. (by implication) punishment
    Usage: scourged.
    POS :n-f
    NFS
  • תִּהְיֶה
    thihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3FS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • יוּמְתוּ
    ywmthw
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    VOY3MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • חֻפָּשָׁה

    H2666
    H2666
    חָפַשׁ
    châphash / khaw-fash`
    Source:a primitive root
    Meaning: to spread loose; figuratively, to manumit
    Usage: be free.
    POS :v
    VUQ3FS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×