Bible Versions
Bible Books

Bible Language Beta
NLT

Hebrews
7
:
27

27 Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people's sins.

English Language Versions

KJV   Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
KJVP   Who G3739 R-NSM needeth G318 N-ASF not G3756 PRT-N daily G2596 PREP , as G5618 ADV those high priests G749 N-NPM , to offer up G399 V-PAN sacrifice G2378 N-APF , first G4386 ADV for G3588 T-GPF his own G2398 A-GPM sins G266 N-GPF , and then G1899 ADV for G3588 T-NPM the G3588 T-GSM people G2992 N-GSM \'s : for G1063 CONJ this G5124 D-ASN he did G4160 V-AAI-3S once G2178 ADV , when he offered up G399 V-AAP-NSM himself G1438 F-3ASM .
YLT   who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
ASV   who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself.
WEB   who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself.
RV   who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the {cf15i sins} of the people: for this he did once for all, when he offered up himself.
AKJV   Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
NET   He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all.
ERVEN   He is not like those other priests. They had to offer sacrifices every day, first for their own sins, and then for the sins of the people. But Jesus doesn't need to do that. He offered only one sacrifice for all time. He offered himself.
NLV   Christ is not like other religious leaders. They had to give gifts every day on the altar in worship for their own sins first and then for the sins of the people. Christ did not have to do that. He gave one gift on the altar and that gift was Himself. It was done once and it was for all time.
NCV   He is not like the other priests who had to offer sacrifices every day, first for their own sins, and then for the sins of the people. Christ offered his sacrifice only once and for all time when he offered himself.
LITV   who has no need, as do the high priests, to offer sacrifices day by day, first for His own sins, then for those of the people. For He did this once for all, offering up Himself.
HCSB   He doesn't need to offer sacrifices every day, as high priests do-- first for their own sins, then for those of the people. He did this once for all when He offered Himself.

Indian Language Versions

TOV   அவர் பிரதான ஆசாரியர்களைப்போல முன்பு சொந்தப் பாவங்களுக்காகவும், பின்பு ஜனங்களுடைய பாவங்களுக்காகவும் நாடோறும் பலியிடவேண்டுவதில்லை; ஏனெனில் தம்மைத்தாமே பலியிட்டதினாலே இதை ஒரேதரம் செய்துமுடித்தார்.
IRVTA   அவர் பிரதான ஆசாரியர்களைப்போல முதலில் தன் சொந்தப் பாவங்களுக்காகவும், பின்பு மக்களுடைய பாவங்களுக்காகவும் தினமும் பலியிடவேண்டியதில்லை; ஏனென்றால், தம்மைத்தாமே பலியிட்டபோதே இதை ஒரேமுறை செய்துமுடித்தார்.
ERVTA   இவர் மற்ற ஆசாரியர்களைப் போன்றவரல்லர். அவர்கள் ஒவ்வொரு நாளும் பலிசெலுத்த வேண்டியிருந்தது. அவர்கள் முதலாவது தங்கள் பாவங்களுக்காகவும், பின்பு மக்களின் பாவங்களுக்காகவும் பலி செலுத்த வேண்டியிருந்தது. ஆனால் இவரோ அவ்வாறில்லை. அத்தகைய தேவையும் இவருக்கில்லை. இவர் தன்னையே பலிகொடுத்திருக்கிறார். அதுவே என்றென்றைக்கும் போதுமானது.
RCTA   ஏனைய தலைமைக் குருக்கள் செய்வதுபோல், இவர் முதன்முதலில் தம்முடைய பாவங்களுக்காகவும், பின்பு மக்களுடைய பாவங்களுக்காகவும் நாள்தோறும் பலி ஒப்புக்கொடுக்கத் தேவையில்லை. ஏனெனில், தம்மைத் தாமே ஒப்புக்கொடுத்தபோது ஒரே முறையில் எக்காலத்திற்குமே பலியை நிறைவேற்றிவிட்டார்.
ECTA   ஏனைய தலைமைக் குருக்கள் செய்வது போல, முதலில் தம்முடைய பாவங்களுக்காகவும் பின்னர் மக்களுடைய பாவங்களுக்காகவும் இவர் நாள்தோறும் பலி செலுத்தத் தேவையில்லை. ஏனெனில் தம்மைத் தாமே பலியாகச் செலுத்தி இதை ஒரே ஒருமுறைக்குள் செய்து முடித்தார்.
MOV   ആ മഹാപുരോഹിതന്മാരെപ്പോലെ ആദ്യം സ്വന്തപാപങ്ങൾക്കായും പിന്നെ ജനത്തിന്റെ പാപങ്ങൾക്കായും ദിനംപ്രതി യാഗം കഴിപ്പാൻ ആവശ്യമില്ലാത്തവൻ തന്നേ. അതു അവൻ തന്നെത്താൻ അർപ്പിച്ചുകൊണ്ടു ഒരിക്കലായിട്ടു ചെയ്തുവല്ലോ.
IRVML   മുൻപുള്ള മഹാപുരോഹിതന്മാരെപ്പോലെ ആദ്യം സ്വന്തപാപങ്ങൾക്കായും പിന്നെ ജനത്തിന്റെ പാപങ്ങൾക്കായും ദിനംപ്രതി യാഗം അർപ്പിക്കുവാൻ ആവശ്യമില്ലാത്തവൻതന്നെ. അത് അവൻ ഒരിക്കൽ എല്ലാവർക്കുമായി തന്നെത്താൻ യാഗം അർപ്പിച്ചുകൊണ്ട് ചെയ്തുതീർത്തുവല്ലോ.
TEV   ధర్మ శాస్త్రము బలహీనతగల మనుష్యులను యాజకులనుగా నియమించును గాని ధర్మశాస్త్రమునకు తరువాత వచ్చిన ప్రమాణపూర్వకమైన వాక్యము నిరంతరమును సంపూర్ణ సిద్ధిపొందిన కుమారుని నియమించెను గనుక,
ERVTE   ఆయన, ఇతర ప్రధాన యాజకులవలె తన పాపాల కొరకు గానీ, ప్రజల పాపాల కొరకు గానీ ప్రతి రోజు బలుల్ని అర్పించవలసిన అవసరం లేదు. ఆయన తనను తానే బలిగా అర్పించుకున్నాడు. అంటే మొదటి బలి, చివరి బలి ఆయనే!
IRVTE   ఇతర ప్రధాన యాజకుల్లాగా ప్రతిదినం ముందుగా తన సొంత పాపాల కోసం అర్పణలు అర్పించి తరువాత ప్రజల కోసం అర్పించాల్సిన అవసరం ఈయనకు లేదు. ఈయన తనను తానే అర్పణగా ఒక్కసారే అర్పించి ముగించాడు.
KNV   ಮೊದಲು ತನ್ನ ಸ್ವಂತ ಪಾಪಪರಿಹಾರಕ್ಕಾಗಿ ಆಮೇಲೆ ಜನರ ಪಾಪ ಪರಿಹಾರಕ್ಕಾಗಿ ಯಜ್ಞಾರ್ಪಣೆ ಮಾಡುವ ಮಹಾ ಯಾಜಕರಂತೆ ಈತನು ಪ್ರತಿನಿತ್ಯವೂ ಸಮರ್ಪಿಸ ಬೇಕಾದ ಅವಶ್ಯವಿಲ್ಲ. ಯಾಕಂದರೆ ಈತನು ತನ್ನನ್ನೇ ಸಮರ್ಪಿಸಿಕೊಂಡು ಒಂದೇ ಸಾರಿ ಆ ಕೆಲಸವನ್ನು ಮಾಡಿ ಮುಗಿಸಿದನು.
ERVKN   ಆತನು ಬೇರೆ ಯಾಜಕರಂತಲ್ಲ. ಅವರಾದರೊ ಪ್ರತಿ ದಿನವೂ ಯಜ್ಞಗಳನ್ನು ಅರ್ಪಿಸಬೇಕು. ಅವರು ತಮ್ಮ ಸ್ವಂತ ಪಾಪಗಳಿಗಾಗಿ ಯಜ್ಞಗಳನ್ನು ಅರ್ಪಿಸಿದ ನಂತರ ಬೇರೆಯವರ ಪಾಪಗಳಿಗಾಗಿ ಅರ್ಪಿಸಬೇಕು. ಆದರೆ ಕ್ರಿಸ್ತನು ಹಾಗೆ ಮಾಡಬೇಕಾಗಿಲ್ಲ. ಆತನು ತನ್ನನ್ನೇ ಯಜ್ಞವಾಗಿ ಅರ್ಪಿಸಿಕೊಂಡು ಒಂದೇ ಸಾರಿ ಆ ಕೆಲಸವನ್ನು ಮಾಡಿ ಮುಗಿಸಿದನು.
IRVKN   ‡ ಇಬ್ರಿ. 5:3: ಮೊದಲು ತಮ್ಮ ಪಾಪಪರಿಹಾರಕ್ಕಾಗಿ ಆ ಮೇಲೆ ಜನರ ಪಾಪಪರಿಹಾರಕ್ಕಾಗಿ ಯಜ್ಞ ಸಮರ್ಪಣೆಮಾಡುವ ಲೇವಿ ಮಹಾಯಾಜಕರಂತೆ ಈತನು ಪ್ರತಿದಿನವೂ ಯಜ್ಞಗಳನ್ನು ಸಮರ್ಪಿಸಬೇಕಾದ ಅವಶ್ಯವಿಲ್ಲ. ಏಕೆಂದರೆ ಈತನು ತನ್ನನ್ನು ತಾನೇ ಸಮರ್ಪಿಸಿಕೊಂಡು § ಇಬ್ರಿ. 9:12,28; 10:10: ಒಂದೇ ಸಾರಿ ಆ ಕೆಲಸವನ್ನು ಮಾಡಿ ಮುಗಿಸಿದನು.
HOV   और उन महायाजकों की नाईं उसे आवश्यक नहीं कि प्रति दिन पहिले अपने पापों और फिर लोगों के पापों के लिये बलिदान चढ़ाए; क्योंकि उस ने अपने आप को बलिदान चढ़ाकर उसे एक ही बार निपटा दिया।
ERVHI   जिसके लिए दूसरे महायाजकों के समान यह आवश्यक न हो कि वह दिन प्रतिदिन पहले अपने पापों के लिए और फिर लोगों के पापों के लिए बलियाँ चढ़ाए। उसने तो सदा-सदा के लिए उनके पापों के हेतु स्वयं अपने आपको बलिदान कर दिया।
IRVHI   और उन महायाजकों के समान उसे आवश्यक नहीं कि प्रतिदिन पहले अपने पापों और फिर लोगों के पापों के लिये बलिदान चढ़ाए; क्योंकि उसने अपने आप को बलिदान चढ़ाकर उसे एक ही बार निपटा दिया। (लैव्य. 16:6, इब्रा. 10:10,12,14)
MRV   दुसरे मुख्य याजक जसे दररोज अर्पणे अर्पण करतात तसे करण्याची त्याला गरज नाही, जे इतर याजक पहिल्यांदा त्यांच्या पापांसाठी व मग लोकांच्या पापांसाठी जसे अर्पण करतात तसे त्याला करण्याची गरज नाही. त्याने जेव्हा स्वत:ला अर्पण केले त्याचवेळी एकदाच व कायमचेच अर्पण केले आहे.
ERVMR   दुसरे मुख्य याजक जसे दररोज अर्पणे अर्पण करतात तसे करण्याची त्याला गरज नाही, जे इतर याजक पहिल्यांदा त्यांच्या पापांसाठी व मग लोकांच्या पापांसाठी जसे अर्पण करतात तसे त्याला करण्याची गरज नाही. त्याने जेव्हा स्वत:ला अर्पण केले त्याचवेळी एकदाच व कायमचेच अर्पण केले आहे.
IRVMR   जे मुख्य याजक पहिल्यांदा त्यांच्या स्वतःच्या पापांसाठी व मग लोकांच्या पापांसाठी जसे अर्पण करतात तसे त्यास करण्याची गरज नाही. त्याने जेव्हा स्वतःला अर्पण केले त्याचवेळी एकदाच व कायमचेच अर्पण केले आहे.
GUV   તે બીજા પ્રમુખયાજકો જેવો ન હતો. તેને પોતાનાં અને લોકોનાં પાપો માટે દરરોજ બલિદાન અર્પણ કરવાની અગત્ય રહેતી નથી. કારણ કે તેણે આ બધા માટે આ કામ એક જ વખત કર્યુ. જ્યારે તેણે પોતાની જાતનું સ્વાર્પણ કર્યું.
ERVGU   તે બીજા પ્રમુખયાજકો જેવો ન હતો. તેને પોતાનાં અને લોકોનાં પાપો માટે દરરોજ બલિદાન અર્પણ કરવાની અગત્ય રહેતી નથી. કારણ કે તેણે આ બધા માટે આ કામ એક જ વખત કર્યુ. જ્યારે તેણે પોતાની જાતનું સ્વાર્પણ કર્યું.
IRVGU   પ્રથમ પ્રમુખ યાજકોની માફક તે પોતાના પાપોને સારુ, પછી લોકોના પાપોને સારુ નિત્ય બલિદાન આપવાની તેમને અગત્ય નથી; કેમ કે તેમણે, પોતાનું અર્પણ કરીને એક જ વખતમાં એ કાર્ય પૂર્ણ કર્યું છે.
PAV   ਜਿਹ ਨੂੰ ਉਨ੍ਹਾਂ ਪਰਧਾਨ ਜਾਜਕਾਂ ਵਾਂਙੁ ਲੋੜ ਨਹੀਂ ਭਈ ਪਹਿਲਾਂ ਆਪਣਿਆਂ ਅਤੇ ਫੇਰ ਪਰਜਾ ਦਿਆਂ ਪਾਪਾਂ ਲਈ ਬਲੀਦਾਨ ਨਿੱਤ ਚੜ੍ਹਾਇਆ ਕਰੇ ਕਿਉਂ ਜੋ ਉਹ ਇੱਕੋ ਵਾਰ ਇਹ ਕਰ ਗੁਜ਼ਰਿਆ ਜਦੋਂ ਆਪਣੇ ਆਪ ਨੂੰ ਚੜ੍ਹਾ ਦਿੱਤਾ
ERVPA   ਉਹ ਹੋਰਨਾਂ ਜਾਜਕਾਂ ਵਰਗਾ ਨਹੀਂ ਹੈ। ਹੋਰਨਾਂ ਸਾਰੇ ਜਾਜਕਾਂ ਨੂੰ ਹਰ ਰੋਜ਼ ਬਲੀ ਦੇਣੀ ਪੈਂਦੀ ਸੀ। ਉਨ੍ਹਾਂ ਨੂੰ ਪਹਿਲਾਂ ਲੋਕਾਂ ਦੇ ਪਾਪਾਂ ਖਾਤਰ ਬਲੀ ਦੇਣੀ ਪੈਂਦੀ ਸੀ ਅਤੇ ਫ਼ੇਰ ਆਪਣੇ ਖੁਦ ਦੇ ਪਾਪਾਂ ਲਈ। ਪਰ ਮਸੀਹ ਨੂੰ ਅਜਿਹਾ ਕਰਨ ਦੀ ਕੋਈ ਲੋਡ਼ ਨਹੀਂ ਸੀ। ਮਸੀਹ ਨੇ ਸਾਰੇ ਸਮਿਆਂ ਲਈ ਕੇਵਲ ਇੱਕ ਹੀ ਬਲੀ ਦਿੱਤੀ, ਉਸਨੇ ਆਪਣੇ ਆਪ ਨੂੰ ਕੁਰਬਾਨ ਕਰ ਦਿੱਤਾ।
IRVPA   ਜਿਸ ਨੂੰ ਉਨ੍ਹਾਂ ਪ੍ਰਧਾਨ ਜਾਜਕਾਂ ਵਾਂਗੂੰ ਲੋੜ ਨਹੀਂ ਕਿ ਪਹਿਲਾਂ ਆਪਣਿਆਂ ਅਤੇ ਫਿਰ ਪਰਜਾ ਦੇ ਪਾਪਾਂ ਲਈ ਬਲੀਦਾਨ ਹਰ ਰੋਜ਼ ਚੜ੍ਹਾਇਆ ਕਰੇ, ਕਿਉਂਕਿ ਉਹ ਨੇ ਆਪਣੇ ਆਪ ਨੂੰ ਬਲੀਦਾਨ ਕਰਕੇ ਚੜਾਉਣ ਦੁਆਰਾ ਇੱਕੋ ਵਾਰ ਇਹ ਕਰ ਦਿੱਤਾ।
URV   اور اُن سَردار کاہِنوں کی مانِند اِس کا محُتاج نہ ہو کہ ہر روز پہلے اپنے گُناہوں اور پھِر اُمّت کے گُناہوں کے واسطے قُربانیاں چڑھائے کِیُونکہ اِسے وہ ایک ہی بار کر گُذرا جِس وقت اپنے آپ کو قُربان کِیا۔
IRVUR   उसे दूसरे इमामों की तरह इस की ज़रूरत नहीं कि हर रोज़ क़ुर्बानियाँ पेश करे, पहले अपने लिए फिर क़ौम के लिए। बल्कि उस ने अपने आप को पेश करके अपनी इस क़ुर्बानी से उन के गुनाहों को एक बार सदा के लिए मिटा दिया।
BNV   তিনি অন্যান্য যাজকদের মতো নন৷ অন্যান্য যাজকদের মতো প্রতিদিন আগে নিজের পাপের জন্য ও পরে লোকদের পাপের জন্য বলি উত্‌সর্গ করার তাঁর কোন প্রযোজন নেই, কারণ তিনি যখন নিজেকে বলিরূপে একবার উত্‌সর্গ করেন তখনই তিনি সেই কাজ চিরকালের জন্য সম্পন্ন করেছেন৷
ERVBN   তিনি অন্যান্য যাজকদের মতো নন৷ অন্যান্য যাজকদের মতো প্রতিদিন আগে নিজের পাপের জন্য ও পরে লোকদের পাপের জন্য বলি উত্‌সর্গ করার তাঁর কোন প্রযোজন নেই, কারণ তিনি যখন নিজেকে বলিরূপে একবার উত্‌সর্গ করেন তখনই তিনি সেই কাজ চিরকালের জন্য সম্পন্ন করেছেন৷
IRVBN   ঐ মহাযাজকদের মত প্রতিদিন বলিদান উত্সর্গ করা প্রয়োজন নেই, প্রথমে নিজের পাপের জন্য এবং পরে লোকদের জন্য। তিনি এটি সবার জন্য একেবারে সম্পূর্ণ করেছেন, যখন তিনি নিজেকে উত্সর্গ করেছেন।
ORV   ସେ ଅନ୍ୟ ଯାଜକମାନଙ୍କ ଭଳି ନୁହଁନ୍ତି। ଅନ୍ୟ ଯାଜକମାନେ ପ୍ରତିଦିନ ବଳି ଉତ୍ସର୍ଗ କରିବା ଆବଶ୍ଯକ ଥିଲା। ପ୍ରଥମେ ନିଜ ପାଇଁ ଓ ପରେ ଅନ୍ୟ ଲୋକମାନଙ୍କ ପାପ ଲାଗି ସମାନଙ୍କେୁ ବଳି ଉତ୍ସର୍ଗ କରିବାକୁ ପଡ଼ୁଥିଲା। କିନ୍ତୁ ଯୀଶୁଙ୍କୁ ଏହା କରିବାକୁ ପଡ଼ି ନାହିଁ। ଯୀଶୁ ଚିରକାଳ ନିମନ୍ତେ ଏକାଥରକେ ବଳୀକୃତ ହେଲେ। ସେ ନିଜକୁ ସମର୍ପି ଦେଲେ।
IRVOR   ସେହି ମହାଯାଜକମାନଙ୍କ ସଦୃଶ ପ୍ରତିଦିନ ପ୍ରଥମରେ ଆପଣାର ପାପ ପାଇଁ ଓ ପରେ ଲୋକମାନଙ୍କ ପାପ ପାଇଁ ବଳି ଉତ୍ସର୍ଗ କରିବା ତାହାଙ୍କର ଆବଶ୍ୟକ ନୁହେଁ, କାରଣ ଆପଣାକୁ ଉତ୍ସର୍ଗ କରିବା ଦ୍ୱାରା ସେ ଏକାଥରକେ ଏହା କରିଅଛନ୍ତି ।

Bible Language Versions

GNTERP   ος R-NSM G3739 ουκ PRT-N G3756 εχει V-PAI-3S G2192 καθ PREP G2596 ημεραν N-ASF G2250 αναγκην N-ASF G318 ωσπερ ADV G5618 οι T-NPM G3588 αρχιερεις N-NPM G749 προτερον ADV G4386 υπερ PREP G5228 των T-GPF G3588 ιδιων A-GPM G2398 αμαρτιων N-GPF G266 θυσιας N-APF G2378 αναφερειν V-PAN G399 επειτα ADV G1899 των T-GPF G3588 του T-GSM G3588 λαου N-GSM G2992 τουτο D-ASN G5124 γαρ CONJ G1063 εποιησεν V-AAI-3S G4160 εφαπαξ ADV G2178 εαυτον F-3ASM G1438 ανενεγκας V-AAP-NSM G399
GNTWHRP   ος R-NSM G3739 ουκ PRT-N G3756 εχει V-PAI-3S G2192 καθ PREP G2596 ημεραν N-ASF G2250 αναγκην N-ASF G318 ωσπερ ADV G5618 οι T-NPM G3588 αρχιερεις N-NPM G749 προτερον ADV G4386 υπερ PREP G5228 των T-GPF G3588 ιδιων A-GPM G2398 αμαρτιων N-GPF G266 θυσιας N-APF G2378 αναφερειν V-PAN G399 επειτα ADV G1899 των T-GPF G3588 του T-GSM G3588 λαου N-GSM G2992 τουτο D-ASN G5124 γαρ CONJ G1063 εποιησεν V-AAI-3S G4160 εφαπαξ ADV G2178 εαυτον F-3ASM G1438 ανενεγκας V-AAP-NSM G399
GNTBRP   ος R-NSM G3739 ουκ PRT-N G3756 εχει V-PAI-3S G2192 καθ PREP G2596 ημεραν N-ASF G2250 αναγκην N-ASF G318 ωσπερ ADV G5618 οι T-NPM G3588 αρχιερεις N-NPM G749 προτερον ADV G4386 υπερ PREP G5228 των T-GPF G3588 ιδιων A-GPM G2398 αμαρτιων N-GPF G266 θυσιας N-APF G2378 αναφερειν V-PAN G399 επειτα ADV G1899 των T-GPF G3588 του T-GSM G3588 λαου N-GSM G2992 τουτο D-ASN G5124 γαρ CONJ G1063 εποιησεν V-AAI-3S G4160 εφαπαξ ADV G2178 εαυτον F-3ASM G1438 ανενεγκας V-AAP-NSM G399
GNTTRP   ὃς R-NSM G3739 οὐκ PRT-N G3756 ἔχει V-PAI-3S G2192 καθ\' PREP G2596 ἡμέραν N-ASF G2250 ἀνάγκην, N-ASF G318 ὥσπερ ADV G5618 οἱ T-NPM G3588 ἀρχιερεῖς, N-NPM G749 πρότερον ADV-C G4386 ὑπὲρ PREP G5228 τῶν T-GPF G3588 ἰδίων A-GPF G2398 ἁμαρτιῶν N-GPF G266 θυσίας N-APF G2378 ἀναφέρειν, V-PAN G399 ἔπειτα ADV G1899 τῶν T-GPF G3588 τοῦ T-GSM G3588 λαοῦ· N-GSM G2992 τοῦτο D-ASN G3778 γὰρ CONJ G1063 ἐποίησεν V-AAI-3S G4160 ἐφάπαξ ADV G2178 ἑαυτὸν F-3ASM G1438 προσενέγκας.V-AAP-NSM G4374

Interlinear Versions

Bible Language Interlinear: Hebrews 7 : 27

  • Who

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-NSM
  • needeth

    G318
    G318
    ἀνάγκη
    anánkē / an-ang-kay'
    Source:from G303 and the base of G43
    Meaning: constraint (literally or figuratively); by implication, distress
    Usage: distress, must needs, (of) necessity(-sary), needeth, needful.
    POS :
    N-ASF
  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • daily

    G2596
    G2596
    κατά
    katá / kat-ah'
    Source:a primary particle
    Meaning: (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
    Usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
    POS :
    PREP
  • ,

  • as

    G5618
    G5618
    ὥσπερ
    hṓsper / hoce'-per
    Source:from G5613 and G4007
    Meaning: just as, i.e. exactly like
    Usage: (even, like) as.
    POS :
    ADV
  • those

  • high

  • priests

    G749
    G749
    ἀρχιερεύς
    archiereús / ar-khee-er-yuce'
    Source:from G746 and G2409
    Meaning: the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
    Usage: chief (high) priest, chief of the priests.
    POS :
    N-NPM
  • ,

  • to

  • offer

  • up

    G399
    G399
    ἀναφέρω
    anaphérō / an-af-er'-o
    Source:from G303 and G5342
    Meaning: to take up (literally or figuratively)
    Usage: bear, bring (carry, lead) up, offer (up).
    POS :
    V-PAN
  • sacrifice

    G2378
    G2378
    θυσία
    thysía / thoo-see'-ah
    Source:from G2380
    Meaning: sacrifice (the act or the victim, literally or figuratively)
    Usage: sacrifice.
    POS :
    N-APF
  • ,

  • first

    G4386
    G4386
    πρότερον
    próteron / prot'-er-on
    Source:neuter of G4387 as adverb (with or without the article)
    Meaning: previously
    Usage: before, (at the) first, former.
    POS :
    ADV
  • for

    G5228
    G5228
    ὑπέρ
    hypér / hoop-er'
    Source:a primary preposition
    Meaning: over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
    Usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.
    POS :
    PREP
  • his

  • own

    G2398
    G2398
    ἴδιος
    ídios / id'-ee-os
    Source:of uncertain affinity
    Meaning: pertaining to self, i.e. one's own; by implication, private or separate
    Usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
    POS :
    A-GPM
  • sins

    G266
    G266
    ἁμαρτία
    hamartía / ham-ar-tee'-ah
    Source:from G264
    Meaning: a sin (properly abstract)
    Usage: offence, sin(-ful).
    POS :
    N-GPF
  • ,

  • and

  • then

    G1899
    G1899
    ἔπειτα
    épeita / ep'-i-tah
    Source:from G1909 and G1534
    Meaning: thereafter
    Usage: after that(-ward), then.
    POS :
    ADV
  • for

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NPM
  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPF
  • people

    G2992
    G2992
    λαός
    laós / lah-os'
    Source:apparently a primary word
    Meaning: a people (in general; thus differing from G1218, which denotes one's own populace)
    Usage: people.
    POS :
    N-GSM
  • :

  • for

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
  • this

    G5124
    G5124
    τοῦτο
    toûto / too'-to
    Source:neuter singular nominative or accusative case of G3778
    Meaning: that thing
    Usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
    POS :
    D-ASN
  • he

  • did

    G4160
    G4160
    ποιέω
    poiéō / poy-eh'-o
    Source:apparently a prolonged form of an obsolete primary
    Meaning: to make or do (in a very wide application, more or less direct)
    Usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.
    POS :
    V-AAI-3S
  • once

    G2178
    G2178
    ἐφάπαξ
    ephápax / ef-ap'-ax
    Source:from G1909 and G530
    Meaning: upon one occasion (only)
    Usage: (at) once (for all).
    POS :
    ADV
  • ,

  • when

  • he

  • offered

  • up

    G399
    G399
    ἀναφέρω
    anaphérō / an-af-er'-o
    Source:from G303 and G5342
    Meaning: to take up (literally or figuratively)
    Usage: bear, bring (carry, lead) up, offer (up).
    POS :
    V-AAP-NSM
  • himself

    G1438
    G1438
    ἑαυτοῦ
    heautoû / heh-ow-too'
    Source:from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
    Meaning: him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
    Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
    POS :
    F-3ASM
  • .

  • ος

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-NSM
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • εχει

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAI-3S
  • καθ

    G2596
    G2596
    κατά
    katá / kat-ah'
    Source:a primary particle
    Meaning: (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
    Usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with.
    POS :
    PREP
  • ημεραν
    imeran
    G2250
    G2250
    ἡμέρα
    hēméra / hay-mer'-ah
    Source:feminine (with G5610 implied) of a derivative of (to sit
    Meaning: akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
    Usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
    POS :
    N-ASF
  • αναγκην
    anagkin
    G318
    G318
    ἀνάγκη
    anánkē / an-ang-kay'
    Source:from G303 and the base of G43
    Meaning: constraint (literally or figuratively); by implication, distress
    Usage: distress, must needs, (of) necessity(-sary), needeth, needful.
    POS :
    N-ASF
  • ωσπερ

    G5618
    G5618
    ὥσπερ
    hṓsper / hoce'-per
    Source:from G5613 and G4007
    Meaning: just as, i.e. exactly like
    Usage: (even, like) as.
    POS :
    ADV
  • οι

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NPM
  • αρχιερεις

    G749
    G749
    ἀρχιερεύς
    archiereús / ar-khee-er-yuce'
    Source:from G746 and G2409
    Meaning: the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest
    Usage: chief (high) priest, chief of the priests.
    POS :
    N-NPM
  • προτερον

    G4386
    G4386
    πρότερον
    próteron / prot'-er-on
    Source:neuter of G4387 as adverb (with or without the article)
    Meaning: previously
    Usage: before, (at the) first, former.
    POS :
    ADV
  • υπερ
    yper
    G5228
    G5228
    ὑπέρ
    hypér / hoop-er'
    Source:a primary preposition
    Meaning: over, i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
    Usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.
    POS :
    PREP
  • των

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPF
  • ιδιων

    G2398
    G2398
    ἴδιος
    ídios / id'-ee-os
    Source:of uncertain affinity
    Meaning: pertaining to self, i.e. one's own; by implication, private or separate
    Usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
    POS :
    A-GPM
  • αμαρτιων

    G266
    G266
    ἁμαρτία
    hamartía / ham-ar-tee'-ah
    Source:from G264
    Meaning: a sin (properly abstract)
    Usage: offence, sin(-ful).
    POS :
    N-GPF
  • θυσιας
    thysias
    G2378
    G2378
    θυσία
    thysía / thoo-see'-ah
    Source:from G2380
    Meaning: sacrifice (the act or the victim, literally or figuratively)
    Usage: sacrifice.
    POS :
    N-APF
  • αναφερειν

    G399
    G399
    ἀναφέρω
    anaphérō / an-af-er'-o
    Source:from G303 and G5342
    Meaning: to take up (literally or figuratively)
    Usage: bear, bring (carry, lead) up, offer (up).
    POS :
    V-PAN
  • επειτα

    G1899
    G1899
    ἔπειτα
    épeita / ep'-i-tah
    Source:from G1909 and G1534
    Meaning: thereafter
    Usage: after that(-ward), then.
    POS :
    ADV
  • των

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GPF
  • του
    toy
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • λαου
    laoy
    G2992
    G2992
    λαός
    laós / lah-os'
    Source:apparently a primary word
    Meaning: a people (in general; thus differing from G1218, which denotes one's own populace)
    Usage: people.
    POS :
    N-GSM
  • τουτο
    toyto
    G5124
    G5124
    τοῦτο
    toûto / too'-to
    Source:neuter singular nominative or accusative case of G3778
    Meaning: that thing
    Usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
    POS :
    D-ASN
  • γαρ

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    N-NSF
  • εποιησεν
    epoiisen
    G4160
    G4160
    ποιέω
    poiéō / poy-eh'-o
    Source:apparently a prolonged form of an obsolete primary
    Meaning: to make or do (in a very wide application, more or less direct)
    Usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.
    POS :
    V-AAI-3S
  • εφαπαξ

    G2178
    G2178
    ἐφάπαξ
    ephápax / ef-ap'-ax
    Source:from G1909 and G530
    Meaning: upon one occasion (only)
    Usage: (at) once (for all).
    POS :
    ADV
  • εαυτον
    eayton
    G1438
    G1438
    ἑαυτοῦ
    heautoû / heh-ow-too'
    Source:from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846
    Meaning: him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
    Usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
    POS :
    F-3ASM
  • ανενεγκας

    G399
    G399
    ἀναφέρω
    anaphérō / an-af-er'-o
    Source:from G303 and G5342
    Meaning: to take up (literally or figuratively)
    Usage: bear, bring (carry, lead) up, offer (up).
    POS :
    V-AAP-NSM
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