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4 But Jesus told him, "No! The Scriptures say, 'People do not live by bread alone.' "

English Language Versions

KJV   And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
KJVP   And G2532 CONJ Jesus G2424 N-NSM answered G611 V-ADI-3S him G846 P-ASM , saying G3004 V-PAP-NSM , It is written G1125 V-RPI-3S , That G3588 T-NSM man G444 N-NSM shall not G3756 PRT-N live G2198 V-FDI-3S by G1909 PREP bread G740 N-DSM alone G3441 A-DSM , but G235 CONJ by G1909 PREP every G3956 A-DSN word G4487 N-DSN of God G2316 N-GSM .
YLT   And Jesus answered him, saying, `It hath been written, that, not on bread only shall man live, but on every saying of God.`
ASV   And Jesus answered unto him, It is written, Man shall not live by bread alone.
WEB   Jesus answered him, saying, "It is written, 'Man shall not live by bread alone, but by every word of God.'"
RV   And Jesus answered unto him, It is written, Man shall not live by bread alone.
AKJV   And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
NET   Jesus answered him, "It is written, 'Man does not live by bread alone.'"
ERVEN   Jesus answered, "The Scriptures say, 'It is not just food that keeps people alive.'"
NLV   Jesus said to him, "It is written, 'Man is not to live by bread alone.' " (Deuteronomy 8:3)
NCV   Jesus answered, "It is written in the Scriptures: 'A person does not live by eating only bread.'"
LITV   And Jesus answered to him, saying, It has been written: "Man shall not live on bread alone, but on every Word of God." Deut. 8:3
HCSB   But Jesus answered him, "It is written: Man must not live on bread alone."

Indian Language Versions

TOV   அவர் பிரதியுத்தரமாக: மனுஷன் அப்பத்தினாலேமாத்திரமல்ல, தேவனுடைய ஒவ்வொரு வார்த்தையினாலும் பிழைப்பான் என்று எழுதியிருக்கிறதே என்றார்.
IRVTA   இயேசு மறுமொழியாக: மனிதன் அப்பத்தினால்மட்டுமில்லை, தேவனுடைய ஒவ்வொரு வார்த்தையினாலும் பிழைப்பான் என்று எழுதியிருக்கிறதே என்றார்.
ERVTA   அதற்கு இயேசு, வேதவாக்கியங்களில் இவ்வாறு எழுதப்பட்டுள்ளது: ԅமக்களை உயிரோடு பாதுகாப்பது அப்பம் மட்டுமல்ல, என்றார். உபாகமம் 8:3
RCTA   அதற்கு இயேசு, "மனிதன் உயிர் வாழ்வது அப்பத்தினால் மட்டுமன்று' என எழுதி இருக்கின்றதே" என்றார்.
ECTA   அதனிடம் இயேசு மறுமொழியாக, "மனிதர் அப்பத்தினால் மட்டும் வாழ்வதில்லை" என மறைநூலில் எழுதியுள்ளதே" என்றார்.
MOV   യേശു അവനോടു: “മനുഷ്യൻ അപ്പംകൊണ്ടു മാത്രമല്ല ജീവിക്കുന്നതു എന്നു എഴുതിയിരിക്കുന്നു” എന്നു ഉത്തരം പറഞ്ഞു.
IRVML   യേശു അവനോട്: മനുഷ്യൻ അപ്പംകൊണ്ട് മാത്രമല്ല ജീവിക്കുന്നത് എന്നു തിരുവചനത്തിൽ * ആവർത്തനം 8: 3 എഴുതിയിരിക്കുന്നു എന്നു ഉത്തരം പറഞ്ഞു.
TEV   అందుకు యేసు మనుష్యుడు రొట్టెవలన మాత్రమే జీవించడు అని వ్రాయబడియున్నదని వానికి ప్రత్యుత్తరమిచ్చెను.
ERVTE   యేసు, ‘”మనిషి జీవించటానికి ఆహారం మాత్రమే చాలదు’ అని వ్రాయబడింది” అని సమాధానం చెప్పాడు. ద్వితీయోపదేశ 8:3
IRVTE   యేసు, “ ‘మనిషి రొట్టె వలన మాత్రమే బతకడు’ అని రాసి ఉంది” అని జవాబిచ్చాడు. PEPS
KNV   ಅದಕ್ಕೆ ಯೇಸು ಪ್ರತ್ಯುತ್ತರವಾಗಿ ಅವನಿಗೆ--ಮನುಷ್ಯನು ರೊಟ್ಟಿಯಿಂದ ಮಾತ್ರವೇ ಅಲ್ಲ, ಆದರೆ ದೇವರ ಪ್ರತಿಯೊಂದು ಮಾತಿನಿಂದ ಜೀವಿಸುವನು ಎಂದು ಬರೆದದೆ ಅಂದನು.
ERVKN   ಅದಕ್ಕೆ ಯೇಸು, ؅”ರೊಟ್ಟಿ ತಿಂದ ಮಾತ್ರಕ್ಕೆ ಮನುಷ್ಯರು ಬದುಕುವುದಿಲ್ಲ.؆ ಧರ್ಮೋಪದೇಶ. 8:3 ಎಂದು ಪವಿತ್ರ ಗ್ರಂಥದಲ್ಲಿ ಬರೆದಿದೆ” ಎಂದು ಉತ್ತರಕೊಟ್ಟನು.
IRVKN   ಯೇಸು ಅವನಿಗೆ, “ ‘ಮನುಷ್ಯನು ರೊಟ್ಟಿ ತಿಂದ ಮಾತ್ರದಿಂದ ಬದುಕುವುದಿಲ್ಲ’ ಎಂದು ಬರೆದದೆ” ಎಂದು ಉತ್ತರಕೊಟ್ಟನು. PEPS
HOV   यीशु ने उसे उत्तर दिया; कि लिखा है, मनुष्य केवल रोटी से जीवित रहेगा।
ERVHI   इस पर यीशु ने उसे उत्तर दिया, “शास्त्र में लिखा है: ‘मनुष्य केवल रोटी पर नहीं जीता।’”व्यवस्था विवरण 8:3
IRVHI   यीशु ने उसे उत्तर दिया, “लिखा है: ‘मनुष्य केवल रोटी से जीवित रहेगा’।” (व्य. 8:3)
MRV   येशून त्याला उत्तर दिले, “असे लिहिले आहे:“मनुष्य फक्त भाकरीनेच जगेल असे नाही.”‘ अनुवाद 8:3
ERVMR   येशून त्याला उत्तर दिले, “असे लिहिले आहे: “मनुष्य फक्त भाकरीनेच जगेल असे नाही.”‘ अनुवाद 8:3
IRVMR   येशूने त्यास उत्तर दिले, “पवित्र शास्त्रात असे लिहिले आहे की, मनुष्य फक्त भाकरीनेच जगेल असे नाही.”
GUV   ઈસુએ કહ્યું, “ધર્મશાસ્ત્રમાં લખ્યું છે કે:‘માણસને જીવવા માટે ફક્ત રોટલીની જરૂર નથી.”‘ પુનર્નિયમ 8:3
ERVGU   ઈસુએ કહ્યું, “ધર્મશાસ્ત્રમાં લખ્યું છે કે: ‘માણસને જીવવા માટે ફક્ત રોટલીની જરૂર નથી.”‘ પુનર્નિયમ 8:3
IRVGU   ઈસુએ તેને ઉત્તર આપ્યો કે, 'એમ લખ્યું છે કે, માણસ એકલી રોટલીથી જીવશે નહિ.' PEPS
PAV   ਯਿਸੂ ਨੇ ਉਹ ਨੂੰ ਉੱਤਰ ਦਿੱਤਾ ਕਿ ਲਿਖਿਆ ਹੈ ਭਈ ਇਨਸਾਨ ਨਿਰੀ ਰੋਟੀ ਨਾਲ ਹੀ ਜੀਉਂਦਾ ਨਹੀਂ ਰਹੇਗਾ
ERVPA   ਯਿਸੂ ਨੇ ਜਵਾਬ ਦਿੱਤਾ, “ਇਹ ਲਿਖਿਆ ਗਿਆ ਹੈ ਕਿ: ‘ਇਹ ਸਿਰਫ਼ ਰੋਟੀ ਹੀ ਨਹੀਂ ਜੋ ਮਨੁੱਖ ਨੂੰ ਜਿਉਂਦਾ ਰੱਖਦੀ ਹੈ।”‘ਬਿਵਸਥਾ 8:3
IRVPA   ਯਿਸੂ ਨੇ ਉਸ ਨੂੰ ਉੱਤਰ ਦਿੱਤਾ ਕਿ ਲਿਖਿਆ ਹੈ ਕਿ ਮਨੁੱਖ ਸਿਰਫ਼ ਰੋਟੀ ਨਾਲ ਹੀ ਜੀਉਂਦਾ ਨਹੀਂ ਰਹੇਗਾ।
URV   یِسُوع نے اُس کو جواب دِیا لِکھا ہے کہ آدمِی صِرف روٹی ہی سے جِیتا نہ رہے گا۔
IRVUR   ईसा ने उसको जवाब दिया, “कलाम में लिखा है कि, आदमी सिर्फ़ रोटी ही से जीता रहेगा।”
BNV   এর উত্তরে যীশু তাকে বললেন, ‘শাস্ত্রে লেখা আছে: ‘মানুষ কেবল রুটিতেই বাঁচে না৷” দ্বিতীয় বিবরণ 8:3
ERVBN   এর উত্তরে যীশু তাকে বললেন, ‘শাস্ত্রে লেখা আছে: ‘মানুষ কেবল রুটিতেই বাঁচে না৷” দ্বিতীয় বিবরণ 8:3
IRVBN   যীশু তাকে বললেন, “লেখা আছে, মানুষ কেবল রুটি তে বাঁচবে না।”
ORV   ଏହାଶୁଣି ଯୀଶୁ ତାହାକୁ ଉତ୍ତର ଦେଲେ,
IRVOR   ଯୀଶୁ ତାହାକୁ ଉତ୍ତର ଦେଲେ, ଲେଖା ଅଛି, ମନୁଷ୍ୟ କେବଳ ରୁଟିରେ ବଞ୍ଚିବ ନାହିଁ PEPS

Bible Language Versions

GNTERP   και CONJ G2532 απεκριθη V-ADI-3S G611 ιησους N-NSM G2424 προς PREP G4314 αυτον P-ASM G846 λεγων V-PAP-NSM G3004 γεγραπται V-RPI-3S G1125 οτι CONJ G3754 ουκ PRT-N G3756 επ PREP G1909 αρτω N-DSM G740 μονω A-DSM G3441 ζησεται V-FDI-3S G2198 ο T-NSM G3588 ανθρωπος N-NSM G444 αλλ CONJ G235 επι PREP G1909 παντι A-DSN G3956 ρηματι N-DSN G4487 θεου N-GSM G2316
GNTWHRP   και CONJ G2532 απεκριθη V-ADI-3S G611 προς PREP G4314 αυτον P-ASM G846 ο T-NSM G3588 ιησους N-NSM G2424 γεγραπται V-RPI-3S G1125 οτι CONJ G3754 ουκ PRT-N G3756 επ PREP G1909 αρτω N-DSM G740 μονω A-DSM G3441 ζησεται V-FDI-3S G2198 ο T-NSM G3588 ανθρωπος N-NSM G444
GNTBRP   και CONJ G2532 απεκριθη V-ADI-3S G611 ιησους N-NSM G2424 προς PREP G4314 αυτον P-ASM G846 λεγων V-PAP-NSM G3004 γεγραπται V-RPI-3S G1125 οτι CONJ G3754 ουκ PRT-N G3756 επ PREP G1909 αρτω N-DSM G740 μονω A-DSM G3441 ζησεται V-FDI-3S G2198 ο T-NSM G3588 ανθρωπος N-NSM G444 αλλ CONJ G235 επι PREP G1909 παντι A-DSN G3956 ρηματι N-DSN G4487 θεου N-GSM G2316
GNTTRP   καὶ CONJ G2532 ἀπεκρίθη V-ADI-3S G611 πρὸς PREP G4314 αὐτὸν P-ASM G846 T-NSM G3588 Ἰησοῦς· N-NSM G2424 γέγραπται V-RPI-3S G1125 ὅτι CONJ G3754 οὐκ PRT-N G3756 ἐπ\' PREP G1909 ἄρτῳ N-DSM G740 μόνῳ A-DSM G3441 ζήσεται V-FDI-3S G2198 T-NSM G3588 ἄνθρωπος.N-NSM G444

Interlinear Versions

Bible Language Interlinear: luke 4 : 4

  • And

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • Jesus

    G2424
    G2424
    Ἰησοῦς
    Iēsoûs / ee-ay-sooce'
    Source:of Hebrew origin (H3091)
    Meaning: Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
    Usage: Jesus.
    POS :
    N-NSM
  • answered

    G611
    G611
    ἀποκρίνομαι
    apokrínomai / ap-ok-ree'-nom-ahee
    Source:from G575 and
    Meaning: to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
    Usage: answer.
    POS :
    V-ADI-3S
  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-ASM
  • ,

  • saying

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAP-NSM
  • ,

  • {SCJ}

  • It

  • is

  • written

    G1125
    G1125
    γράφω
    gráphō / graf'-o
    Source:a primary verb
    Meaning: to grave, especially to write; figuratively, to describe
    Usage: describe, write(-ing, -ten).
    POS :
    V-RPI-3S
  • ,

  • That

    G3754
    G3754
    ὅτι
    hóti / hot'-ee
    Source:neuter of G3748 as conjunction
    Meaning: demonstrative, that (sometimes redundant); causative, because
    Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    POS :
    CONJ
  • man

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-NSM
  • shall

  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • live

    G2198
    G2198
    ζάω
    záō / dzah'-o
    Source:a primary verb
    Meaning: to live (literally or figuratively)
    Usage: life(-time), (a-)live(-ly), quick.
    POS :
    V-FDI-3S
  • by

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • bread

    G740
    G740
    ἄρτος
    ártos / ar'-tos
    Source:from G142
    Meaning: bread (as raised) or a loaf
    Usage: (shew-)bread, loaf.
    POS :
    N-DSM
  • alone

    G3441
    G3441
    μόνος
    mónos / mon'-os
    Source:probably from G3306
    Meaning: remaining, i.e. sole or single; by implication, mere
    Usage: alone, only, by themselves.
    POS :
    A-DSM
  • ,

  • but

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • by

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • every

    G3956
    G3956
    πᾶς
    pâs / pas
    Source:including all the forms of declension
    Meaning: apparently a primary word; all, any, every, the whole
    Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
    POS :
    A-DSN
  • word

    G4487
    G4487
    ῥῆμα
    rhēma / hray'-mah
    Source:from G4483
    Meaning: an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
    Usage: + evil, + nothing, saying, word.
    POS :
    N-DSN
  • of

  • God

    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
  • .

  • {SCJ

  • .

  • }

  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • απεκριθη
    apekrithi
    G611
    G611
    ἀποκρίνομαι
    apokrínomai / ap-ok-ree'-nom-ahee
    Source:from G575 and
    Meaning: to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
    Usage: answer.
    POS :
    V-ADI-3S
  • ιησους
    iisoys
    G2424
    G2424
    Ἰησοῦς
    Iēsoûs / ee-ay-sooce'
    Source:of Hebrew origin (H3091)
    Meaning: Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
    Usage: Jesus.
    POS :
    N-NSM
  • προς

    G4314
    G4314
    πρός
    prós / pros
    Source:a strengthened form of G4253
    Meaning: a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
    Usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in).
    POS :
    PREP
  • αυτον
    ayton
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-ASM
  • λεγων

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAP-NSM
  • γεγραπται

    G1125
    G1125
    γράφω
    gráphō / graf'-o
    Source:a primary verb
    Meaning: to grave, especially to write; figuratively, to describe
    Usage: describe, write(-ing, -ten).
    POS :
    V-RPI-3S
  • οτι

    G3754
    G3754
    ὅτι
    hóti / hot'-ee
    Source:neuter of G3748 as conjunction
    Meaning: demonstrative, that (sometimes redundant); causative, because
    Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    POS :
    CONJ
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • επ

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    PREP
  • αρτω

    G740
    G740
    ἄρτος
    ártos / ar'-tos
    Source:from G142
    Meaning: bread (as raised) or a loaf
    Usage: (shew-)bread, loaf.
    POS :
    N-DSM
  • μονω

    G3441
    G3441
    μόνος
    mónos / mon'-os
    Source:probably from G3306
    Meaning: remaining, i.e. sole or single; by implication, mere
    Usage: alone, only, by themselves.
    POS :
    A-DSM
  • ζησεται
    zisetai
    G2198
    G2198
    ζάω
    záō / dzah'-o
    Source:a primary verb
    Meaning: to live (literally or figuratively)
    Usage: life(-time), (a-)live(-ly), quick.
    POS :
    V-FDI-3S
  • ο

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • [

    PUNC
  • ]

    PUNC
  • ανθρωπος

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-NSM
  • αλλ

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • επι

    G1909
    G1909
    ἐπί
    epí / ep-ee'
    Source:a primary preposition
    Meaning: properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
    Usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.
    POS :
    T-NSF
  • παντι

    G3956
    G3956
    πᾶς
    pâs / pas
    Source:including all the forms of declension
    Meaning: apparently a primary word; all, any, every, the whole
    Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
    POS :
    A-DSN
  • ρηματι
    rimati
    G4487
    G4487
    ῥῆμα
    rhēma / hray'-mah
    Source:from G4483
    Meaning: an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever
    Usage: + evil, + nothing, saying, word.
    POS :
    N-DSN
  • θεου
    theoy
    G2316
    G2316
    θεός
    theós / theh'-os
    Source:of uncertain affinity
    Meaning: a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
    Usage: X exceeding, God, god(-ly, -ward).
    POS :
    N-GSM
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