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4 "'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.

English Language Versions

KJV   Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
KJVP   Or H176 CONJ if H3588 CONJ a soul H5315 GFS swear H7650 , pronouncing H981 with his lips H8193 to do evil H7489 , or H176 CONJ to do good H3190 , whatsoever H3605 it be that a man H120 D-NMS shall pronounce H981 with an oath H7621 , and it be hid H5956 from H4480 M-PREP-3MS him ; when he H1931 W-PPRO-3MS knoweth H3045 VQQ3MS of it , then he shall be guilty H816 in one H259 of these H428 .
YLT   `Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;
ASV   Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these things.
WEB   "'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.
RV   or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these {cf15i things}:
AKJV   Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatever it be that a man shall pronounce with an oath, and it be hid from him; when he knows of it, then he shall be guilty in one of these.
NET   or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths—
ERVEN   "You might make a quick promise to do something—it makes no difference if it is bad or good. People make many kinds of quick promises. You might make such a promise and forget it. When you remember your promise, you must pay a fine because you did not keep it.
LXXEN   That unrighteous soul, which determines with his lips to do evil or to do good according to whatsoever a man may determine with an oath, and it shall have escaped his notice, and he shall afterwards know it, and so he should sin in some one of these things:
NLV   If a person without thinking swears he will do something, whether bad or good, any foolish promise a person may swear, when he learns about it, he will be guilty.
NCV   "'Or someone might make a promise before the Lord without thinking. It might be a promise to do something bad or something good; it might be about anything. Even if he forgets about it, when he remembers, he will be guilty.
LITV   Or if a person swears, speaking rashly with the lips, to do evil, or to do good, anything which the man speaks rashly with an oath, and it is hidden from him, and he knows, then he is guilty of one of these.
HCSB   Or if someone swears rashly to do what is good or evil-- concerning anything a person may speak rashly in an oath-- without being aware of it, but later recognizes it, he incurs guilt in such an instance.

Indian Language Versions

TOV   மனிதர் பதறி ஆணையிடும் எந்தக்காரியத்திலானாலும், ஒருவன் தீமை செய்கிறதற்காவது நன்மை செய்கிறதற்காவது, தன் மனம் அறியாமல், தன் உதடுகளினால் பதறி ஆணையிட்டு, பின்பு அவன் அதை அறிந்துகொண்டால், அதைக்குறித்துக் குற்றமுள்ளவனாவான்.
IRVTA   மனிதர்கள் பதறி ஆணையிடும் எந்தக் காரியத்திலானாலும், ஒருவன் தீமை செய்கிறதற்காவது நன்மை செய்கிறதற்காவது, தன் மனம் அறியாமல், தன் உதடுகளினால் பதறி ஆணையிட்டு, பின்பு அவன் அதை அறிந்துகொண்டால், அதைக்குறித்துக் குற்றமுள்ளவனாவான்.
ERVTA   ஒருவன் அவசரமாக ஏதோ ஒரு காரணத்திற்காக வாக்குறுதி கொடுக்கிறான். அது நன்மைக்குரியதாகவோ தீமைக்குரியதாகவோ இருக்கலாம். ஜனங்கள் பலவிதமான அவசர வாக்குறுதிகள் வழங்குகின்றனர். ஒருவன் இவ்வாறு செய்து மறந்தும் போகலாம், அதைக் காப் பாற்றாமலும் போகலாம். பிற்காலத்தில் தான் கொடுத்த வாக்குறுதிகளை நினைத்துப் பார்க்கும் போது குற்றவாளியாகிறான். ஏனெனில் அவ்வாக் குறுதிகளின்படி அவன் செய்யவில்லை.
RCTA   நன்மையோ தீமையோ தான் செய்வதாக ஆணையிட்டும் வாயினால் சொல்லியும் சத்தியம் செய்தவன் முதலிலே மறந்தும் பிறகு தான் செய்தது பாவமென்று அறிக்கையிட்டால்,
ECTA   தீமை செய்வதற்கோ நன்மை செய்வதற்கோ, எக்காரியத்திலும் ஒருவர் சிந்திக்காமல் வாய்விட்டு ஆணையிட்டபின்னர், தாம் அறியாமல் பதற்றத்தில் ஆணையிட்டு விட்டதாக அவர் உணர்ந்தால், இக்காரியத்தினாலும் அவர் குற்றவாளியே.
MOV   അല്ലെങ്കിൽ മനുഷ്യൻ നിർവ്വിചാരമായി സത്യം ചെയ്യുന്നതുപോലെ ദോഷം ചെയ്‍വാനോ ഗുണം ചെയ്‍വാനോ ഒരുത്തൻ തന്റെ അധരങ്ങൾ കൊണ്ടു നിർവ്വിചാരമായി സത്യം ചെയ്കയും അതു അവന്നു മറവായിരിക്കയും ചെയ്താൽ അവൻ അതു അറിയുമ്പോൾ അങ്ങനെയുള്ള കാര്യത്തിൽ അവൻ കുറ്റക്കാരനാകും.
IRVML   അല്ലെങ്കിൽ ഒരു മനുഷ്യൻ ചിന്തിക്കാതെ സത്യം ചെയ്യുന്നതുപോലെ ദോഷം ചെയ്യുവാനോ ഗുണം ചെയ്യുവാനോ ഒരുവൻ തന്റെ അധരങ്ങൾ കൊണ്ടു നിർവ്വിചാരമായി സത്യം ചെയ്കയും അത് അവൻ അറിയാതിരിക്കുകയും ചെയ്താൽ അവൻ അത് അറിയുമ്പോൾ അങ്ങനെയുള്ള കാര്യത്തിൽ അവൻ കുറ്റക്കാരനാകും.
TEV   మరియు కీడైనను మేలైనను, మనుష్యులు వ్యర్థముగా ఒట్టు పెట్టుకొని చేసెదమని పలుకు మాటలలో మరి దేనినైనను యోచింపక చేసెదనని యొకడు పెదవులతో వ్యర్థముగా ఒట్టు పెట్టుకొనిన యెడల, అది తెలిసిన తరువాత వాడు అపరాధియగును.
ERVTE   లేక ఒక వ్యక్తి మంచిగాని చెడుగాని ఒకటి చేస్తానని తొందరపడి వాగ్దానం చేయవచ్చు. మనుష్యులు తొందరపడి చాలా వాగ్దానాలు చేస్తూంటారు. ఒకడు అలాంటి వాగ్దానంచేసి, దానిని మరిచిపోయి, మరల వాగ్దానాన్ని జ్ఞాపకం చేసుకొన్నప్పుడు అతను దానిని చేయక పోతే అపరాధి అవుతాడు.
IRVTE   అలాగే ఎవరైనా తెలియకుండా తొందరపడి మంచైనా, చెడైనా చేస్తానని ఒట్టు పెట్టి ప్రమాణం చేసినా, తెలియకుండా తొందరపడి ఏదైనా చేస్తానని ఒట్టు పెట్టి ప్రమాణం చేసినా తరువాత తెలుసుకుని చేయకుండా ఉంటే విషయంలో అతడు అపరాధి అవుతాడు. PEPS
KNV   ಇಲ್ಲವೆ ಒಬ್ಬನು ಆಣೆಯಿಟ್ಟು ಕೆಟ್ಟದ್ದನ್ನಾಗಲಿ ಒಳ್ಳೆಯದನ್ನಾಗಲಿ ಮಾಡುವದನ್ನು ತನ್ನ ತುಟಿಗಳಿಂದ ಉಚ್ಚರಿಸಿ ಪ್ರಮಾಣದೊಡನೆ ಉಚ್ಚರಿಸಿದ್ದು ಯಾವದೇ ಆಗಿರಲಿ ಅದು ಅವನಿಗೆ ತಿಳಿಯದೆ ಇದ್ದು ತರುವಾಯ ತಿಳಿದಾಗ ಇವುಗಳಲ್ಲೊಂದರಲ್ಲಿ ಅವನು ಅಪರಾಧಿಯಾಗಿರುವನು.
ERVKN   ಒಬ್ಬನು ಆಲೋಚಿಸದೆ ಒಳ್ಳೆಯದಕ್ಕಾಗಲಿ ಕೆಟ್ಟದಕ್ಕಾಗಲಿ ಮಾತುಕೊಟ್ಟು ಮರೆತುಬಿಟ್ಟರೆ, ಅದು ಅವನ ನೆನಪಿಗೆ ಬಂದಾಗ ಅವನು ದೋಷಿಯಾಗುವನು.
IRVKN   ಯಾವನಾದರೂ ಆಲೋಚಿಸದೆ ಮೇಲಿಗಾಗಲಿ ಅಥವಾ ಕೇಡಿಗಾಗಲಿ ಯಾವುದಾದರೂ ಆಣೆಯಿಟ್ಟುಕೊಂಡರೆ, ಅದು ಅವನಿಗೆ ತಿಳಿಯದೆ ಹೋದರೂ ತಿಳಿದುಬಂದಾಗ ಅವನು ಇದರಿಂದಲೂ ದೋಷಿಯಾಗುವನು.
HOV   और यदि कोई बुरा वा भला करने को बिना सोचे समझे शपथ खाए, चाहे किसी प्रकार की बात वह बिना सोचे विचारे शपथ खाकर कहे, तो ऐसी बात में वह दोषी उस समय ठहरेगा जब उसे मालूम हो जाएगा।
ERVHI   अथवा ऐसा हो सकता है कि कोई व्यक्ति अच्छा या बुरा करने का जल्दी मं वचन दे देता हैं। लोग बहुत प्रकार के वचन जल्दी में वचन दे देते हैं। यदि कोई व्यक्ति ऐसा वजन दे देता है और उसे भूल जाता है तो वह अपराधी है और जब उसे अपना वचन याद आता है तब भी वह अपराधी है।
IRVHI   अथवा यदि कोई बुरा या भला करने को बिना सोचे समझे शपथ खाए*, चाहे किसी प्रकार की बात वह बिना सोचे-विचारे शपथ खाकर कहे, तो ऐसी बात में वह दोषी उस समय ठहरेगा जब उसे मालूम हो जाएगा।
MRV   किंवा एखादी बरी किंवा वाईट गोष्ट करण्यासंबंधी कोणी घाईघाईने शपथ घेतली आणि नंतर ती पूर्ण करण्यास तो विसरला; परंतु नंतर त्याला ती आठवली तर आपली शपथ पूर्ण केल्यामुळे तो दोषी होईल.
ERVMR   किंवा एखादी बरी किंवा वाईट गोष्ट करण्यासंबंधी कोणी घाईघाईने शपथ घेतली आणि नंतर ती पूर्ण करण्यास तो विसरला; परंतु नंतर त्याला ती आठवली तर आपली शपथ पूर्ण केल्यामुळे तो दोषी होईल.
IRVMR   किंवा एखादी बरी किंवा वाईट गोष्ट करण्यासंबंधी कोणी आपल्या ओठांद्वारे अविचाराने शपथ घेतली आणि नंतर ती पूर्ण करण्यास तो विसरला; परंतु नंतर त्यास ती आठवली तर आपली शपथ पूर्ण केल्यामुळे तो दोषी होईल. PEPS
GUV   જો કોઈ માંણસ ઉતાવળમાં સમ ખાય અને તેને પાળવાનું ભૂલી જાય અને મોડેથી તેની જાણ થાય, તો તે દોષિત ગણાય;
IRVGU   અથવા જો કોઈ માણસ દુષ્ટતા કરવાના અથવા સારું કરવાના સોગન પોતાના હોઠોથી વગર વિચારે ખાઈને ગમે તેમ તે કહે અને જો તે તેના જાણવામાં આવ્યું હોય, તો જ્યારે તે તેના જાણવામાં આવે ત્યારે તે તેઓમાંથી એક વિષે દોષિત ઠરે. PEPS
PAV   ਯਾ ਜੇ ਕੋਈ ਪ੍ਰਾਣੀ ਹੂੜ੍ਹ ਪੁਣੇ ਨਾਲ ਸੌਂਹ ਚੁਕੇ ਅਤੇ ਆਪਣਿਆਂ ਹੋਠਾਂ ਨਾਲ ਬੁਰਿਆਈ ਕਰਨ ਯਾ ਭਲਿਆਈ ਕਰਨ ਦਾ ਬਚਨ ਦੇਵੇ, ਭਾਂਵੇ ਕੁਝ ਹੋਵੇ, ਜੋ ਮਨੁੱਖ ਤੋਂ ਹੂੜ੍ਹ ਪੁਣੇ ਦੀ ਸੌਂਹ ਨਾਲ ਹੁੰਦਾ ਹੈ ਅਤੇ ਉਹ ਉਸ ਨੂੰ ਖਬਰ ਨਾ ਹੋਵੇ, ਜਿਸ ਵੇਲੇ ਉਸ ਨੂੰ ਖਬਰ ਹੋਵੇ ਤਦ ਉਹ ਇਨ੍ਹਾਂ ਗੱਲਾਂ ਵਿੱਚੋਂ ਇੱਕ ਦਾ ਦੋਸ਼ੀ ਠਹਿਰੇਗਾ
IRVPA   ਅਤੇ ਜੇਕਰ ਕੋਈ ਮਨੁੱਖ ਬਿਨ੍ਹਾਂ ਸੋਚੇ ਸਮਝੇ ਭਲਾ ਜਾਂ ਬੁਰਾ ਕਰਨ ਦੀ ਸਹੁੰ ਚੁੱਕੇ ਅਤੇ ਭਾਵੇਂ ਕਿਸੇ ਵੀ ਤਰ੍ਹਾਂ ਦੀ ਗੱਲ ਉਹ ਬਿਨ੍ਹਾਂ ਸੋਚੇ ਸਮਝੇ ਸਹੁੰ ਚੁੱਕ ਕੇ ਆਖੇ, ਤਾਂ ਜਿਸ ਵੇਲੇ ਉਸ ਨੂੰ ਖ਼ਬਰ ਹੋਵੇ ਤਦ ਉਹ ਇੰਨ੍ਹਾਂ ਗੱਲਾਂ ਵਿੱਚ ਦੋਸ਼ੀ ਠਹਿਰੇਗਾ।
URV   یا اگر کوئی بغیرسوچے اپنی زبان سے برائی یا بھلائی کرنے کی قسم کھالے تو قسم کھا کر وہآدمی چاہے کیسی ہی بات بغیر سوچے کہدے بشرطیکہ اسے معلوم ہوجائیگا۔
IRVUR   या अगर कोई बगै़र सोचे अपनी ज़बान से बुराई या भलाई करने की क़सम खाले, तो क़सम खा कर वह आदमी चाहे कैसी ही बात बग़ैर सोचे कह दे, बशर्ते कि उसे मा'लूम हो, तो ऐसी बात में मुजरिम उस वक़्त ठहरेगा जब उसे मा'लूम हो जाएगा।
BNV   একজন মানুষ ভাল অথবা মন্দ কিছু চিন্তা না করেই হঠকারী প্রতিজ্ঞা করে ফেলতে পারে এবং এসম্পর্কে ভুলে যেতে পারে কিন্তু যখন তার প্রতিজ্ঞার কথাটা মনে পড়বে তখনই সে হবে দোষী কারণ সে তার প্রতিশ্রুতি রক্ষা করেনি|
IRVBN   আর কেউ বিবেচনা না করে যে কোনো বিষয়ে শপথ করুক না কেন, যদি কেউ নিজের ওষ্ঠে বিবেচনা না করে ভাল বা মন্দ কাজ করব বলে শপথ করে তা জানতে না পায়, তবে সে তা জানলে সেই বিষয়ে দোষী হবে।
ORV   କିମ୍ବା କହେି ଯଦି ମନ୍ଦ କରିବାକୁ କି ଭଲ କରିବାକୁ ବାଚାଳତା ପୂର୍ବକ ଶପଥ କରେ ଏବଂ ସେ ଶପଥ ବିଷଯ ରେ ଭୂଲିୟାଏ, ସେ ଦୋଷୀ ବୋଲି ବିବଚେିତ ହବେ, ଯେତବେେଳେ ସେ ମନେ ପକାଇବ କାରଣ ସେ ତା'ର ଶପଥ ରକ୍ଷା କରିପାରିଲା ନାହିଁ।
IRVOR   ଅଥବା କେହି ଯଦି ମନ୍ଦ କରିବାକୁ କି ଭଲ କରିବାକୁ ବିଚାରହୀନତା ପୂର୍ବକ ଶପଥ କରେ, ମନୁଷ୍ୟ ଯେକୌଣସି ବିଷୟରେ ଶପଥପୂର୍ବକ ବିଚାରହୀନତା କରେ, ପୁଣି ତାହା ତାହାଠାରୁ ଗୁପ୍ତ ଥାଏ; ତେବେ ସେ ତାହା ଜ୍ଞାତ ହେଲେ, ଉକ୍ତ କୌଣସି ଏକ ବିଷୟରେ ଦୋଷୀ ହେବ।

Bible Language Versions

MHB   אוֹ H176 CONJ נֶפֶשׁ H5315 GFS כִּי H3588 CONJ תִשָּׁבַע H7650 לְבַטֵּא H981 בִשְׂפָתַיִם H8193 לְהָרַע H7489 ׀ CPUN אוֹ H176 CONJ לְהֵיטִיב H3190 לְכֹל H3605 אֲשֶׁר H834 RPRO יְבַטֵּא H981 הָאָדָם H120 D-NMS בִּשְׁבֻעָה H7621 וְנֶעְלַם H5956 מִמֶּנּוּ H4480 M-PREP-3MS וְהוּא H1931 W-PPRO-3MS ־ CPUN יָדַע H3045 VQQ3MS וְאָשֵׁם H816 לְאַחַת H259 מֵאֵֽלֶּה H428 ׃ EPUN
BHS   אוֹ נֶפֶשׁ כִּי תִשָּׁבַע לְבַטֵּא בִשְׂפָתַיִם לְהָרַע אוֹ לְהֵיטִיב לְכֹל אֲשֶׁר יְבַטֵּא הָאָדָם בִּשְׁבֻעָה וְנֶעְלַם מִמֶּנּוּ וְהוּא־יָדַע וְאָשֵׁם לְאַחַת מֵאֵלֶּה ׃
ALEP   ד או נפש כי תשבע לבטא בשפתים להרע או להיטיב לכל אשר יבטא האדם בשבעה--ונעלם ממנו והוא ידע ואשם לאחת מאלה
WLC   אֹו נֶפֶשׁ כִּי תִשָּׁבַע לְבַטֵּא בִשְׂפָתַיִם לְהָרַע ׀ אֹו לְהֵיטִיב לְכֹל אֲשֶׁר יְבַטֵּא הָאָדָם בִּשְׁבֻעָה וְנֶעְלַם מִמֶּנּוּ וְהוּא־יָדַע וְאָשֵׁם לְאַחַת מֵאֵלֶּה׃
LXXRP   η G2228 CONJ ψυχη G5590 N-NSF η G3588 T-NSF αν G302 PRT ομοση V-AAS-3S διαστελλουσα V-PAPNS τοις G3588 T-DPN χειλεσιν G5491 N-DPN κακοποιησαι G2554 V-AAN η G2228 CONJ καλως G2570 ADV ποιησαι G4160 V-AAN κατα G2596 PREP παντα G3956 A-APN οσα G3745 A-APN εαν G1437 CONJ διαστειλη V-AAS-3S ο G3588 T-NSM ανθρωπος G444 N-NSM μεθ G3326 PREP ορκου G3727 N-GSM και G2532 CONJ λαθη G2990 V-AAS-3S αυτον G846 D-ASM προ G4253 PREP οφθαλμων G3788 N-GPM και G2532 CONJ ουτος G3778 D-NSM γνω G1097 V-AAS-3S και G2532 CONJ αμαρτη G264 V-AAS-3S εν G1519 A-ASN τι G5100 I-ASN τουτων G3778 D-GPN

Interlinear Versions

Bible Language Interlinear: leviticus 5 : 4

  • Or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • if

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • a

  • soul

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
  • swear

    H7650
    H7650
    שָׁבַע
    shâbaʻ / shaw-bah`
    Source:a primitive root
    Meaning: properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
    Usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.
    POS :v
  • ,

  • pronouncing

    H981
    H981
    בָּטָא
    bâṭâʼ / baw-taw`
    Source:or בָּטָה
    Meaning: a primitive root; to babble; hence, to vociferate angrily
    Usage: pronounce, speak (unadvisedly).
    POS :v
  • with

  • [

  • his

  • ]

  • lips

    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
  • to

  • do

  • evil

    H7489
    H7489
    רָעַע
    râʻaʻ / raw-ah`
    Source:a primitive root
    Meaning: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
    Usage: afflict, associate selves (by mistake for H7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
    POS :v
  • ,

  • or

    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
  • to

  • do

  • good

    H3190
    H3190
    יָטַב
    yâṭab / yaw-tab`
    Source:a primitive root
    Meaning: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
    Usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ( well), shew more (kindness), skilfully, × very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
    POS :v
  • ,

  • whatsoever

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • [

  • it

  • ]

  • [

  • be

  • ]

  • that

  • a

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • shall

  • pronounce

    H981
    H981
    בָּטָא
    bâṭâʼ / baw-taw`
    Source:or בָּטָה
    Meaning: a primitive root; to babble; hence, to vociferate angrily
    Usage: pronounce, speak (unadvisedly).
    POS :v
  • with

  • an

  • oath

    H7621
    H7621
    שְׁבוּעָה
    shᵉbûwʻâh / sheb-oo-aw`
    Source:feminine passive participle of H7650
    Meaning: properly, something sworn, i.e. an oath
    Usage: curse, oath, × sworn.
    POS :n-f
  • ,

  • and

  • it

  • be

  • hid

    H5956
    H5956
    עָלַם
    ʻâlam / aw-lam`
    Source:a primitive root
    Meaning: to veil from sight, i.e. conceal (literally or figuratively)
    Usage: × any ways, blind, dissembler, hide (self), secret (thing).
    POS :v
  • from

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • him

  • ;

  • when

  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3MS
  • knoweth

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ3MS
  • [

  • of

  • ]

  • [

  • it

  • ]

  • ,

  • then

  • he

  • shall

  • be

  • guilty

    H816
    H816
    אָשַׁם
    ʼâsham / aw-sham`
    Source:or אָשֵׁם
    Meaning: a primitive root; to be guilty; by implication to be punished or perish
    Usage: × certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
    POS :v
  • in

  • one

    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
  • of

  • these

  • .

  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • נֶפֶשׁ
    neepees
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    NFS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • תִשָּׁבַע
    thisaaba'
    H7650
    H7650
    שָׁבַע
    shâbaʻ / shaw-bah`
    Source:a primitive root
    Meaning: properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
    Usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.
    POS :v
    VNY3FS
  • לְבַטֵּא
    lbate'
    H981
    H981
    בָּטָא
    bâṭâʼ / baw-taw`
    Source:or בָּטָה
    Meaning: a primitive root; to babble; hence, to vociferate angrily
    Usage: pronounce, speak (unadvisedly).
    POS :v
    L-VPFC
  • בִשְׂפָתַיִם
    bishpaathayim
    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
    B-NFD
  • לְהָרַע
    lhaara'
    H7489
    H7489
    רָעַע
    râʻaʻ / raw-ah`
    Source:a primitive root
    Meaning: properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e. bad (physically, socially or morally)
    Usage: afflict, associate selves (by mistake for H7462), break (down, in pieces), displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, × indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
    POS :v
    L-VHFC
  • ׀

    PSEQ
  • אוֹ
    'oo
    H176
    H176
    אוֹ
    ʼôw / o
    Source:presumed to be the 'constructive' or genitival form of אַו
    Meaning: short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
    Usage: also, and, either, if, at the least, × nor, or, otherwise, then, whether.
    POS :conj
    CONJ
  • לְהֵיטִיב
    lheitiib
    H3190
    H3190
    יָטַב
    yâṭab / yaw-tab`
    Source:a primitive root
    Meaning: to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
    Usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ( well), shew more (kindness), skilfully, × very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
    POS :v
    L-VHFC
  • לְכֹל
    lkol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    L-CMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יְבַטֵּא
    ybate'
    H981
    H981
    בָּטָא
    bâṭâʼ / baw-taw`
    Source:or בָּטָה
    Meaning: a primitive root; to babble; hence, to vociferate angrily
    Usage: pronounce, speak (unadvisedly).
    POS :v
    VPY3MS
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • בִּשְׁבֻעָה
    bisbu'aa
    H7621
    H7621
    שְׁבוּעָה
    shᵉbûwʻâh / sheb-oo-aw`
    Source:feminine passive participle of H7650
    Meaning: properly, something sworn, i.e. an oath
    Usage: curse, oath, × sworn.
    POS :n-f
    B-NFS
  • וְנֶעְלַם
    wnee'lam
    H5956
    H5956
    עָלַם
    ʻâlam / aw-lam`
    Source:a primitive root
    Meaning: to veil from sight, i.e. conceal (literally or figuratively)
    Usage: × any ways, blind, dissembler, hide (self), secret (thing).
    POS :v
    W-VNQ3MS
  • מִמֶּנּוּ
    mimeenw
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • וְהוּא
    whuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3MS
  • ־

    MQAF
  • יָדַע
    yaada'
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQQ3MS
  • וְאָשֵׁם
    w'aasem
    H816
    H816
    אָשַׁם
    ʼâsham / aw-sham`
    Source:or אָשֵׁם
    Meaning: a primitive root; to be guilty; by implication to be punished or perish
    Usage: × certainly, be(-come, made) desolate, destroy, × greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
    POS :v
    W-VQQ3MS
  • לְאַחַת
    l'achath
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    L-MFS
  • מֵאֵלֶּה
    me'eleeh
    H428
    H428
    אֵלֶּה
    ʼêl-leh / ale`-leh
    Source:prolonged from H411
    Meaning: these or those
    Usage: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
    POS :d
    M-PMP
  • ׃

    SOFA
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