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18 Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not, from him shall be taken even that which he seems to have.

English Language Versions

KJV   Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
KJVP   Take heed G991 V-PAM-2P therefore G3767 CONJ how G4459 ADV ye hear G191 V-PAI-2P : for G1063 CONJ whosoever G3739 R-NSM hath G2192 V-PAS-3S , to him G846 P-DSM shall be given G1325 V-FPI-3S ; and G2532 CONJ whosoever G3739 R-NSM hath G2192 V-PAS-3S not G3361 PRT-N , from G575 PREP him G846 P-GSM shall be taken G142 V-FPI-3S even G2532 CONJ that which G3739 R-ASN he seemeth G1380 V-PAI-3S to have G2192 V-PAN .
YLT   `See, therefore, how ye hear, for whoever may have, there shall be given to him, and whoever may not have, also what he seemeth to have, shall be taken from him.`
ASV   Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.
WEB   Be careful therefore how you hear. For whoever has, to him will be given; and whoever doesn't have, from him will be taken away even that which he thinks he has."
RV   Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken away even that which he thinketh he hath.
AKJV   Take heed therefore how you hear: for whoever has, to him shall be given; and whoever has not, from him shall be taken even that which he seems to have.
NET   So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him."
ERVEN   So think carefully about what you are hearing. The people who have some understanding will receive more. But those who do not have understanding will lose even what they think they have."
NLV   Be careful how you listen! Whoever has, to him will be given. Whoever does not have, even the little he has will be taken from him."
NCV   So be careful how you listen. Those who have understanding will be given more. But those who do not have understanding, even what they think they have will be taken away from them."
LITV   Then observe how you hear; for whoever may have, it will be given to him; and whoever may not have, even what he seems to have will be taken from him.
HCSB   Therefore, take care how you listen. For whoever has, more will be given to him; and whoever does not have, even what he thinks he has will be taken away from him."

Indian Language Versions

TOV   ஆதலால் நீங்கள் கேட்கிற விதத்தைக்குறித்துக் கவனியுங்கள்; உள்ளவனெவனோ அவனுக்குக் கொடுக்கப்படும்; இல்லாதவனெவனோ அவன் தனக்குண்டென்று நினைக்கிறதும் அவனிடத்திலிருந்து எடுத்துக்கொள்ளப்படும் என்றார்.
IRVTA   ஆதலால் நீங்கள் கேட்கிற விதத்தைக்குறித்துக் கவனியுங்கள்; உள்ளவனெவனோ அவனுக்குக் கொடுக்கப்படும்; இல்லாதவனெவனோ அவன் தனக்குண்டென்று நினைக்கிறதும் அவனிடத்திலிருந்து எடுத்துக்கொள்ளப்படும்” என்றார். இயேசுவின் தாயாரும், சகோதரர்களும் PEPS
ERVTA   எவ்வாறு கவனிக்கிறீர்கள் என்பதில் கவனமாக இருங்கள். புரியும் திறன் பெற்ற மனிதன் மிகுதியாக அறிந்து கொள்வான். புரியும் திறனற்ற மனிதனோ தனக்கு இருப்பதாக அவன் நினைக்கும், புரியும் திறனையும் இழந்து விடுவான் எனறார்.
RCTA   ஆகையால், நீங்கள் எத்தகைய மனநிலையில் தேவவார்த்தையைக் கேட்கிறீர்கள் என்று பார்த்துக்கொள்ளுங்கள். உள்ளவனுக்குக் கொடுக்கப்படும். இல்லாதவனிடமிருந்து, உள்ளதாகக் கருதுவதும் எடுக்கப்படும்."
ECTA   ஆகையால், நீங்கள் எத்தகைய மனநிலையில் கேட்கிறீர்கள் என்பது பற்றிக் கவனமாயிருங்கள். உள்ளவருக்குக் கொடுக்கப்படும்; இல்லாதவரிடமிருந்து தமக்கு உண்டென்று அவர் நினைப்பதும் எடுத்துக்கொள்ளப்படும். "
MOV   ആകയാൽ നിങ്ങൾ എങ്ങനെ കേൾക്കുന്നു എന്നു സൂക്ഷിച്ചുകൊൾവിൻ. ഉള്ളവന്നു കിട്ടും; ഇല്ലാത്തവനോടോ ഉണ്ടു എന്നു തോന്നുന്നതും കൂടെ എടുത്തുകളയും.
IRVML   ആകയാൽ നിങ്ങൾ എങ്ങനെ കേൾക്കുന്നു എന്നു സൂക്ഷിച്ചുകൊള്ളുവിൻ, കാരണം ദൈവവചനം കേട്ടിട്ട് മനസ്സിലാകുന്നവനു കൂടുതൽ കിട്ടും; ഇല്ലാത്തവനോടോ ഉണ്ട് എന്നു തോന്നുന്നതും കൂടെ എടുത്തുകളയും. PEPS
TEV   కలిగినవానికి ఇయ్యబడును, లేనివానియొద్దనుండి తనకు కలదని అనుకొనునదికూడ తీసివేయబడును గనుక మీరేలాగు వినుచున్నారో చూచుకొనుడని చెప్పెను.
ERVTE   కలిగియున్న వానికి ఇంకా ఎక్కువ యివ్వబడుతుంది. లేని వాని నుండి వాని దగ్గరున్నదని అనుకొంటున్నది కూడా తీసి వేయబడుతుంది” అని అన్నాడు.
IRVTE   కలిగిన వ్యక్తికే ఇస్తారు, లేని వ్యక్తి నుండి తనకు ఉంది అనుకున్నది కూడా తీసివేస్తారు. కాబట్టి మీరు ఎలా వింటున్నారో చూసుకోండి” అన్నాడు. PS
KNV   ಆದದರಿಂದ ನೀವು ಕೇಳುವವುಗಳ ವಿಷಯದಲ್ಲಿ ಎಚ್ಚರಿಕೆ ತಂದುಕೊಳ್ಳಿರಿ. ಯಾಕಂದರೆ ಇದ್ದವನಿಗೆ ಕೊಡಲ್ಪಡುವದು; ಇಲ್ಲದವನಿಗೆ ತನಗೆ ಉಂಟೆಂದು ನೆನಸುವದನ್ನೂ ಅವನಿಂದ ತೆಗೆಯಲ್ಪ ಡುವದು ಎಂದು ಹೇಳಿದನು.
ERVKN   ಆದುದರಿಂದ ನೀವು ಕಿವಿಗೊಡುವಾಗ ಜಾಗರೂಕರಾಗಿರಿ; ಸ್ವಲ್ಪ ತಿಳುವಳಿಕೆ ಇರುವ ವ್ಯಕ್ತಿಯು ಹೆಚ್ಚು ತಿಳುವಳಿಕೆಯನ್ನು ಹೊಂದುವನು. ಆದರೆ ತಿಳುವಳಿಕೆ ಇಲ್ಲದ ವ್ಯಕ್ತಿಯು ತನಗಿದೆ ಎಂದುಕೊಂಡಿದ್ದ ತಿಳುವಳಿಕೆಯನ್ನೂ ಕಳೆದುಕೊಳ್ಳುವನು.”
IRVKN   ಆದುದರಿಂದ ನೀವು ಹೇಗೆ ಕಿವಿಗೊಡಬೇಕೋ ನೋಡಿಕೊಳ್ಳಿರಿ, ಏಕೆಂದರೆ ಇದ್ದವನಿಗೆ ಕೊಡಲ್ಪಡುವುದು; ಇಲ್ಲದವನ ಕಡೆಯಿಂದ ಅವನು ತನ್ನದೆಂದು ಎಣಿಸುವಂಥದೂ ತೆಗೆಯಲ್ಪಡುವುದು” ಅಂದನು. PS
HOV   इसलिये चौकस रहो, कि तुम किस रीति से सुनते हो क्योंकि जिस के पास है, उसे दिया जाएगा; और जिस के पास नहीं है, उस से वे वह भी ले लिया जाएगा, जिसे वह अपना समझता है॥
ERVHI   इसलिये ध्यान से सुनो क्योंकि जिसके पास है उसे और भी दिया जायेगा और जिसके पास नहीं हैं, उससे जो उसके पास दिखाई देता हैं, वह भी ले लिया जायेगा।”
IRVHI   इसलिए सावधान रहो, कि तुम किस रीति से सुनते हो? क्योंकि जिसके पास है, उसे दिया जाएगा; और जिसके पास नहीं है, उससे वह भी ले लिया जाएगा, जिसे वह अपना समझता है।” PS
MRV   म्हणून तुम्ही कसे ऐकता याविषयी काळजी घ्या कारण ज्याच्याजवळ आहे त्याला अधिक दिले जाईल आणि ज्याच्याजवळ नाही, त्याच्याकडे जे आहे असे वाटते तेदेखील काढून घेतले जाईल”.
ERVMR   म्हणून तुम्ही कसे ऐकता याविषयी काळजी घ्या कारण ज्याच्याजवळ आहे त्याला अधिक दिले जाईल आणि ज्याच्याजवळ नाही, त्याच्याकडे जे आहे असे वाटते तेदेखील काढून घेतले जाईल”.
IRVMR   म्हणून तुम्ही कसे ऐकता यांविषयी जपा, कारण ज्याच्याजवळ आहे त्यास दिले जाईल आणि ज्याच्याजवळ नाही त्याच्याजवळ जे आहे म्हणून त्यास वाटते ते देखील त्याच्यापासून काढून घेतले जाईल.” मत्त. 12:46-50; मार्क 3:31-35 PEPS
GUV   તેથી તમે કેવી રીતે ધ્યાનથી સાંભળો છો તે માટે સાવધાન બનો. જે વ્યક્તિ પાસે થોડીક સમજશક્તિ હશે તે વધારે પ્રાપ્ત કરશે. પણ જે વ્યક્તિ પાસે સમજશક્તિ નહિ હોય, તેની પાસેથી તેના ધારવા મુજબ જે થોડી સમજશક્તિ હશે તે પણ તે ગુમાવશે.”
ERVGU   તેથી તમે કેવી રીતે ધ્યાનથી સાંભળો છો તે માટે સાવધાન બનો. જે વ્યક્તિ પાસે થોડીક સમજશક્તિ હશે તે વધારે પ્રાપ્ત કરશે. પણ જે વ્યક્તિ પાસે સમજશક્તિ નહિ હોય, તેની પાસેથી તેના ધારવા મુજબ જે થોડી સમજશક્તિ હશે તે પણ તે ગુમાવશે.”
IRVGU   માટે તમે કેવી રીતે સાંભળો છો તે વિષે સાવધાન રહો; કેમ કે જેની પાસે છે તેને અપાશે; અને જેની પાસે નથી તેની પાસેથી તેનું જે છે તે પણ લઈ લેવાશે.' PS
PAV   ਇਸ ਕਰਕੇ ਚੌਕਸ ਰਹੋ ਜੋ ਕਿਸ ਤਰਾਂ ਸੁਣਦੇ ਹੋ ਕਿਉਂਕਿ ਜਿਹ ਦੇ ਕੋਲ ਕੁਝ ਹੋਵੇ ਉਹ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇਗਾ ਅਤੇ ਜਿਹ ਦੇ ਕੋਲ ਨਾ ਹੋਵੇ ਉਸ ਤੋਂ ਉਹ ਵੀ ਜੋ ਉਹ ਆਪਣੀ ਜਾਚ ਵਿੱਚ ਰੱਖਦਾ ਹੈ ਲੈ ਲਿਆ ਜਾਵੇਗਾ।।
ERVPA   ਇਸਲਈ ਹੋਸ਼ਿਆਰ ਰਹੋ ਕਿ ਤੁਸੀਂ ਕਿਵੇਂ ਸੁਣਦੇ ਹੋਂ ਕਿਉਂਕਿ ਜਿਸ ਕਿਸੇ ਕੋਲ ਹੈ ਉਹ ਜ਼ਿਆਦਾ ਹਾਸਿਲ ਕਰੇਗਾ ਅਤੇ ਜਿਸ ਕਿਸੇ ਕੋਲ ਨਹੀਂ ਹੈ ਉਹ ਉਸਨੂੰ ਵੀ ਗੁਆ ਲਵੇਗਾ, ਜੋ ਉਹ ਸੋਚਦਾ ਹੈ ਕਿ, ਉਸ ਕੋਲ ਹੈ।”
IRVPA   ਇਸ ਕਰਕੇ ਸੁਚੇਤ ਰਹੋ ਜੋ ਕਿਸ ਤਰ੍ਹਾਂ ਸੁਣਦੇ ਹੋ ਕਿਉਂਕਿ ਜਿਸ ਦੇ ਕੋਲ ਕੁਝ ਹੋਵੇ ਉਸ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇਗਾ ਅਤੇ ਜਿਸ ਦੇ ਕੋਲ ਨਾ ਹੋਵੇ ਉਸ ਤੋਂ ਉਹ ਵੀ ਲੈ ਲਿਆ ਜਾਵੇਗਾ ਜਿਸ ਨੂੰ ਉਹ ਆਪਣਾ ਸਮਝਦਾ ਹੈ। PS
URV   پَس خَبردار رہو کہ تُم کِس طرح سُنتے ہو کِیُونکہ جِس کے پاس ہے اُسے دِیا جائے گا اور جِس کے پاس نہِیں ہے اُس سے وہ بھی لے لِیا جائے گا جو اپنا سَمَجھتا ہے۔
IRVUR   पस ख़बरदार रहो कि तुम किस तरह सुनते हो? क्यूँकि जिसके पास नहीं है वो भी ले लिया जाएगा जो अपना समझता है।” PEPS
BNV   তাই কিভাবে শুনছ তাতে মন দাও, কারণ যার আছে তাকে আরো দেওযা হবে৷ আর যার নেই তার যা আছে বলে সে মনে করে, তাও তার কাছ থেকে কেড়ে নেওযা হবে৷
ERVBN   তাই কিভাবে শুনছ তাতে মন দাও, কারণ যার আছে তাকে আরো দেওযা হবে৷ আর যার নেই তার যা আছে বলে সে মনে করে, তাও তার কাছ থেকে কেড়ে নেওযা হবে৷
IRVBN   অতএব তোমরা কীভাবে শোন সে বিষয়ে সাবধান হও; কারণ যার আছে, তাকে দেওয়া হবে, আর যার নেই, তার যা কিছু আছে সেগুলোও তার কাছ থেকে নিয়ে নেওয়া হবে। যীশুর মা ভাই। PEPS
ORV   ତୁମ୍ଭମାନେେ କିପରି ଶୁଣୁଛ, ସେଥିପାଇଁ ସାବଧାନ ରୁହ। ଯାହାର କିଛି ବୁଝିବା ଶକ୍ତି ଥିବ, ସେ ଅଧିକ ଗ୍ରହଣ କରିବ ଏବଂ ଯାହାର ବୁଝିବା ଶକ୍ତି ନଥିବ, ତାହାର ଯେତିକି ବା ବୁଝିବା ଶକ୍ତି ଅଛି ବୋଲି ସେ ଭାବୁଥିବ, ସତକେ ମଧ୍ଯ ତା'ଠାରୁ ଛଡାଇ ନିଆୟିବ।"
IRVOR   ଅତଏବ, କିପରି ଶୁଣୁଅଛ, ସେ ବିଷୟରେ ସାବଧାନ; କାରଣ ଯାହାର ଅଛି, ତାହାକୁ ଦିଆଯିବ, ଆଉ ଯାହାର ନାହିଁ, ସେ ଯାହା ନିଜର ଅଛି ବୋଲି ମନେ କରେ, ତାହା ସୁଦ୍ଧା ତାହାଠାରୁ ନିଆଯିବ ଯୀଶୁଙ୍କ ମା' ଭାଇମାନେ (ମାଥିଉ 12:46-50; ମାର୍କ 3:31-35) PEPS

Bible Language Versions

GNTERP   βλεπετε V-PAM-2P G991 ουν CONJ G3767 πως ADV G4459 ακουετε V-PAI-2P G191 ος R-NSM G3739 γαρ CONJ G1063 αν PRT G302 εχη V-PAS-3S G2192 δοθησεται V-FPI-3S G1325 αυτω P-DSM G846 και CONJ G2532 ος R-NSM G3739 αν PRT G302 μη PRT-N G3361 εχη V-PAS-3S G2192 και CONJ G2532 ο R-ASN G3739 δοκει V-PAI-3S G1380 εχειν V-PAN G2192 αρθησεται V-FPI-3S G142 απ PREP G575 αυτου P-GSM G846
GNTWHRP   βλεπετε V-PAM-2P G991 ουν CONJ G3767 πως ADV G4459 ακουετε V-PAI-2P G191 ος R-NSM G3739 αν PRT G302 γαρ CONJ G1063 εχη V-PAS-3S G2192 δοθησεται V-FPI-3S G1325 αυτω P-DSM G846 και CONJ G2532 ος R-NSM G3739 αν PRT G302 μη PRT-N G3361 εχη V-PAS-3S G2192 και CONJ G2532 ο R-ASN G3739 δοκει V-PAI-3S G1380 εχειν V-PAN G2192 αρθησεται V-FPI-3S G142 απ PREP G575 αυτου P-GSM G846
GNTBRP   βλεπετε V-PAM-2P G991 ουν CONJ G3767 πως ADV G4459 ακουετε V-PAI-2P G191 ος R-NSM G3739 γαρ CONJ G1063 εαν COND G1437 εχη V-PAS-3S G2192 δοθησεται V-FPI-3S G1325 αυτω P-DSM G846 και CONJ G2532 ος R-NSM G3739 εαν COND G1437 μη PRT-N G3361 εχη V-PAS-3S G2192 και CONJ G2532 ο R-ASN G3739 δοκει V-PAI-3S G1380 εχειν V-PAN G2192 αρθησεται V-FPI-3S G142 απ PREP G575 αυτου P-GSM G846
GNTTRP   βλέπετε V-PAM-2P G991 οὖν CONJ G3767 πῶς ADV G4459 ἀκούετε· V-PAI-2P G191 ὃς R-NSM G3739 ἂν PRT G302 γὰρ CONJ G1063 ἔχῃ, V-PAS-3S G2192 δοθήσεται V-FPI-3S G1325 αὐτῷ, P-DSM G846 καὶ CONJ G2532 ὃς R-NSM G3739 ἂν PRT G302 μὴ PRT-N G3361 ἔχῃ, V-PAS-3S G2192 καὶ CONJ G2532 R-ASN G3739 δοκεῖ V-PAI-3S G1380 ἔχειν V-PAN G2192 ἀρθήσεται V-FPI-3S G142 ἀπ\' PREP G575 αὐτοῦ.P-GSM G846

Interlinear Versions

Bible Language Interlinear: Luke 8 : 18

  • {SCJ}

  • Take

  • heed

    G991
    G991
    βλέπω
    blépō / blep'-o
    Source:a primary verb
    Meaning: to look at (literally or figuratively)
    Usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
    POS :
    V-PAM-2P
  • therefore

    G3767
    G3767
    οὖν
    oûn / oon
    Source:apparently a primary word
    Meaning: (adverbially) certainly, or (conjunctionally) accordingly
    Usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
    POS :
    CONJ
  • how

    G4459
    G4459
    πῶς
    pōs / poce
    Source:adverb from the base of G4226
    Meaning: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
    Usage: how, after (by) what manner (means), that.
    POS :
    ADV
  • ye

  • hear

    G191
    G191
    ἀκούω
    akoúō / ak-oo'-o
    Source:a primary verb
    Meaning: to hear (in various senses)
    Usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
    POS :
    V-PAI-2P
  • :

  • for

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    CONJ
  • whosoever

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-NSM
  • hath

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAS-3S
  • ,

  • to

  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DSM
  • shall

  • be

  • given

    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-FPI-3S
  • ;

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • whosoever

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-NSM
  • hath

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAS-3S
  • not

    G3361
    G3361
    μή
    mḗ / may
    Source:a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
    Meaning: (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
    Usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
    POS :
    PRT-N
  • ,

  • from

    G575
    G575
    ἀπό
    apó / apo'
    Source:a primary particle
    Meaning: off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
    Usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
    POS :
    PREP
  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
  • shall

  • be

  • taken

    G142
    G142
    αἴρω
    aírō / ah'-ee-ro
    Source:a primary root
    Meaning: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin
    Usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
    POS :
    V-FPI-3S
  • even

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • that

  • which

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-ASN
  • he

  • seemeth

    G1380
    G1380
    δοκέω
    dokéō / dok-eh'-o
    Source:a prolonged form of a primary verb, (used only in an alternate in certain tenses
    Meaning: compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
    Usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
    POS :
    V-PAI-3S
  • to

  • have

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAN
  • .

  • {SCJ

  • .

  • }

  • βλεπετε
    vlepete
    G991
    G991
    βλέπω
    blépō / blep'-o
    Source:a primary verb
    Meaning: to look at (literally or figuratively)
    Usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.
    POS :
    V-PAM-2P
  • ουν
    oyn
    G3767
    G3767
    οὖν
    oûn / oon
    Source:apparently a primary word
    Meaning: (adverbially) certainly, or (conjunctionally) accordingly
    Usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
    POS :
    CONJ
  • πως

    G4459
    G4459
    πῶς
    pōs / poce
    Source:adverb from the base of G4226
    Meaning: an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
    Usage: how, after (by) what manner (means), that.
    POS :
    ADV
  • ακουετε
    akoyete
    G191
    G191
    ἀκούω
    akoúō / ak-oo'-o
    Source:a primary verb
    Meaning: to hear (in various senses)
    Usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
    POS :
    V-PAI-2P
  • ος

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-NSM
  • γαρ

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    N-NSF
  • εαν

    G1437
    G1437
    ἐάν
    eán / eh-an'
    Source:from G1487 and G302
    Meaning: a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
    Usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
    POS :
    N-NSF
  • εχη
    echi
    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAS-3S
  • δοθησεται
    dothisetai
    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-FPI-3S
  • αυτω
    ayto
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DSM
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • ος

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-NSM
  • εαν

    G1437
    G1437
    ἐάν
    eán / eh-an'
    Source:from G1487 and G302
    Meaning: a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
    Usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).
    POS :
    N-NSF
  • μη
    mi
    G3361
    G3361
    μή
    mḗ / may
    Source:a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
    Meaning: (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
    Usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
    POS :
    PRT-N
  • εχη
    echi
    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAS-3S
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • ο

    G3739
    G3739
    ὅς
    hós / probably a primary word (or perhaps a form of the article G3588); the
    Source:relatively (sometimes demonstrative) pronoun, who, which, what, that
    Meaning:
    Usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc.
    POS :
    R-ASN
  • δοκει

    G1380
    G1380
    δοκέω
    dokéō / dok-eh'-o
    Source:a prolonged form of a primary verb, (used only in an alternate in certain tenses
    Meaning: compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
    Usage: be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
    POS :
    V-PAI-3S
  • εχειν

    G2192
    G2192
    ἔχω
    échō / a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) : - be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, +lack, + go to law, lie, + must needs, + of necessity, + need, next, +recover, + reign, + rest, + return, X sick, take for, + tremble, +uncircumcised, use.
    Source:
    Meaning:
    Usage:
    POS :
    V-PAN
  • αρθησεται
    arthisetai
    G142
    G142
    αἴρω
    aírō / ah'-ee-ro
    Source:a primary root
    Meaning: to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin
    Usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
    POS :
    V-FPI-3S
  • απ

    G575
    G575
    ἀπό
    apó / apo'
    Source:a primary particle
    Meaning: off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
    Usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
    POS :
    PREP
  • αυτου
    aytoy
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
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