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20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

English Language Versions

KJV   For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
KJVP   For G1063 CONJ the G3588 T-NPN invisible things G517 A-NPN of him G846 P-GSM from G575 PREP the creation G2937 N-GSF of the world G2889 N-GSM are clearly seen G2529 V-PPI-3S , being understood G3539 V-PPP-NPN by the G3588 T-DPN things that G3588 T-NSF are G4161 N-DPN made G5037 PRT , even G848 PRT his G848 PRT eternal G126 A-NSM power G1411 N-NSF and G2532 CONJ Godhead G2305 N-NSF ; so that G3588 T-ASN they G3588 T-ASN are G1511 V-PXN without excuse G379 A-APM :
YLT   for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;
ASV   For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:
WEB   For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.
RV   For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, {cf15i even} his everlasting power and divinity; that they may be without excuse:
AKJV   For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
NET   For since the creation of the world his invisible attributes— his eternal power and divine nature— have been clearly seen, because they are understood through what has been made. So people are without excuse.
ERVEN   There are things about God that people cannot see—his eternal power and all that makes him God. But since the beginning of the world, those things have been easy for people to understand. They are made clear in what God has made. So people have no excuse for the evil they do.
NLV   Men cannot say they do not know about God. From the beginning of the world, men could see what God is like through the things He has made. This shows His power that lasts forever. It shows that He is God.
LITV   For the unseen things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and Godhead, for them to be without excuse.
HCSB   From the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly seen, being understood through what He has made. As a result, people are without excuse.

Indian Language Versions

TOV   எப்படியென்றால், காணப்படாதவைகளாகிய அவருடைய நித்தியவல்லமை தேவத்துவம் என்பவைகள், உண்டாக்கப்பட்டிருக்கிறவைகளினாலே, உலகமுண்டானதுமுதற்கொண்டு, தெளிவாய்க்காணப்படும்; ஆதலால் அவர்கள் போக்குச்சொல்ல இடமில்லை.
IRVTA   எப்படியென்றால், காணப்படாதவைகளாகிய அவருடைய நித்திய வல்லமை, தெய்வீகத்தன்மை என்பவைகள், படைக்கப்பட்டிருக்கிறவைகளினாலே, உலகம் உண்டாக்கப்பட்டதிலிருந்து, தெளிவாகக் காணப்படும்; எனவே அவர்கள் சாக்குப்போக்குச் சொல்லமுடியாது.
ERVTA   தேவனைப் பற்றிய பல உண்மைகள் மனிதர்களால் காண முடியாததாக உள்ளது. அவர் முடிவில்லாத வல்லமையும், தெய்வத்துவமும் கொண்டவர். ஆனால் உலகம் உண்டான நாள் முதல் மக்களால் அவரை அவரது படைப்புகள் மூலம் எளிதில் புரிந்துகொள்ளும் விதத்திலேயே இருக்கிறார். அதனால் மக்கள் தாங்கள் செய்யும் தீய காரியங்களுக்கு சாக்குப்போக்கு சொல்லித் தப்பித்துக்கொள்ள இயலாது.
RCTA   ஏனெனில், கட்புலனாகாத அவருடைய பண்புகளும், அவருடைய முடிவில்லா வல்லமையும், கடவுள் தன்மையும் உலகம் உண்டானது. முதல் அவருடைய படைப்புக்களிலேயே அறிவுக்குப் புலனாகின்றன. ஆகவே அவர்கள் சாக்குச் சொல்வதற்கு வழியில்லை.
ECTA   ஏனெனில் கண்ணுக்குப் புலப்படா அவருடைய பண்புகள்-அதாவது, என்றும் நிலைக்கும் அவரது வல்லமையும் கடவுள் தன்மையும்-உலகப் படைப்பு முதல் அவருடைய செயல்களில் மனக் கண்களுக்கு தெளிவாய்த் தெரிகின்றன. ஆகவே அவர்கள் சாக்குப்போக்கு சொல்வதற்கு வழியே இல்லை.
MOV   ദൈവം അവർക്കു വെളിവാക്കിയല്ലോ. അവന്റെ നിത്യശക്തിയും ദിവ്യത്വവുമായി അവന്റെ അദൃശ്യലക്ഷണങ്ങൾ ലോകസൃഷ്ടിമുതൽ അവന്റെ പ്രവൃത്തികളാൽ ബുദ്ധിക്കു തെളിവായി വെളിപ്പെട്ടുവരുന്നു; അവർക്കു പ്രതിവാദമില്ലാതിരിക്കേണ്ടതിന്നു തന്നേ.
IRVML   ദൈവത്തിന്റെ നിത്യശക്തിയും ദിവ്യസ്വഭാവവും പ്രപഞ്ചസൃഷ്ടിമുതൽ സൃഷ്ടികളിൽക്കൂടി വെളിപ്പെട്ടിരിക്കുന്നു; അതുകൊണ്ട് അവർക്ക് ഒഴിവുകഴിവൊന്നും പറയാനാകില്ല.
TEV   ఆయన అదృశ్య లక్షణములు, అనగా ఆయన నిత్యశక్తియు దేవత్వమును, జగదుత్పత్తి మొదలుకొని సృష్టింపబడిన వస్తువులను ఆలోచించుటవలన తేటపడుచున్నవి గనుక వారు నిరుత్తరులై యున్నారు.
ERVTE   కంటికి కనిపించని దేవుని గుణాలు, అంటే, శాశ్వతమైన ఆయన శక్తి, దైవికమైన ఆయన ప్రకృతి ప్రపంచం స్పష్టింపబడిన నాటినుండి సృష్టంగా కనిపిస్తున్నాయి. ఆయన సృష్టి ద్వారా, ఆయన గుణాన్ని మానవులు చూడగలిగారు. కనుక వాళ్ళు సాకూ చెప్పలేని స్థితిలో ఉన్నారు.
IRVTE   లోకం పుట్టినప్పటి నుండి, అనంతమైన శక్తి, దైవత్వం అనే ఆయన అదృశ్య లక్షణాలు స్పష్టించబడిన వాటిని తేటగా పరిశీలించడం ద్వారా తేటతెల్లం అవుతున్నాయి. కాబట్టి వారు తమను తాము సమర్ధించుకోడానికి అవకాశమూ లేదు. యూదేతరుల భ్రష్టత్వం, ఏడు దశలు PEPS
KNV   ಹೇಗೆಂದರೆ ಜಗದು ತ್ಪತ್ತಿಗೆ ಮೊದಲುಗೊಂಡು ಆತನ ಅದೃಶ್ಯವಾದವುಗಳು ಅಂದರೆ ಆತನ ನಿತ್ಯ ಶಕ್ತಿಯೂ ದೈವತ್ವವೂ ಸೃಷ್ಟಿಗಳನ್ನು ಗ್ರಹಿಸುವದರ ಮೂಲಕ ಸ್ಪಷ್ಟವಾಗಿ ಕಾಣಬರುತ್ತವೆ.ಆದಕಾರಣ ಅವರು ನೆವವಿಲ್ಲದವರಾಗಿದ್ದಾರೆ.
ERVKN   ಜನರು ದೇವರ ನಿತ್ಯಶಕ್ತಿಯನ್ನಾಗಲಿ ಆತನ ದೈವತ್ವಗಳನ್ನಾಗಲಿ ಕಾಣಲಾರರು. ಆದರೆ ಲೋಕದ ಆರಂಭದಿಂದಲೂ ಸಂಗತಿಗಳು ಜನರಿಗೆ ಸುಲಭವಾಗಿ ಅರ್ಥವಾಗುತ್ತವೆ. ದೇವರು ಮಾಡಿದ ಸೃಷ್ಟಿಗಳಲ್ಲಿ ಸಂಗತಿಗಳು ಸ್ಪಷ್ಟವಾಗಿವೆ. ಆದ್ದರಿಂದ ಜನರು ತಾವು ಮಾಡುವ ಕೆಟ್ಟಕಾರ್ಯಗಳಿಗೆ ನೆವ ಹೇಳಲು ಸಾಧ್ಯವಿಲ್ಲ.
IRVKN   ಹೇಗೆಂದರೆ ಕಣ್ಣಿಗೆ ಕಾಣದಿರುವ ಆತನ ಗುಣಲಕ್ಷಣಗಳು ಅಂದರೆ ಆತನ ನಿತ್ಯ ಶಕ್ತಿಯೂ, ದೈವತ್ವವೂ, ಜಗದುತ್ಪತ್ತಿ ಮೊದಲುಗೊಂಡು § ಕೀರ್ತ 19:1-6 ಆತನು ಮಾಡಿದ ಸೃಷ್ಟಿಗಳ ಮೂಲಕ ಬುದ್ಧಿಗೆ ಗೊತ್ತಾಗಿ ಕಾಣಬರುತ್ತದೆ. ಹೀಗಿರುವುದರಿಂದ ಅವರು ನೆಪವನ್ನು ಹೇಳಲು ಆಗುವುದಿಲ್ಲ.
HOV   क्योंकि उसके अनदेखे गुण, अर्थात उस की सनातन सामर्थ, और परमेश्वरत्व जगत की सृष्टि के समय से उसके कामों के द्वारा देखने में आते है, यहां तक कि वे निरुत्तर हैं।
ERVHI   जब से संसार की रचना हुई उसकी अदृश्य विशेषताएँ अनन्त शक्ति और परमेश्वरत्व साफ साफ दिखाई देते हैं क्योंकि उन वस्तुओं से वे पूरी तरह जानी जा सकती हैं, जो परमेश्वर ने रचीं। इसलिए लोगों के पास कोई बहाना नहीं।
IRVHI   क्योंकि उसके अनदेखे गुण*, अर्थात् उसकी सनातन सामर्थ्य और परमेश्‍वरत्व, जगत की सृष्टि के समय से उसके कामों के द्वारा देखने में आते हैं, यहाँ तक कि वे निरुत्तर हैं। (अय्यू. 12:7-9, भज. 19:1)
MRV   जगाच्या निर्मितीपासून देवाचे अदृश्य गुण, त्याचे सनातन सामर्थ्य त्याचे देवपण हे देवाने ज्या गोष्टी निर्माण केल्या त्यावरुन प्रगट होतात. आणि जर तुम्हांला हे कळत नाही, तर ह्याचे तुम्हांला कसलेच समर्थन करता येणार नाही.
ERVMR   जगाच्या निर्मितीपासून देवाचे अदृश्य गुण, त्याचे सनातन सामर्थ्य त्याचे देवपण हे देवाने ज्या गोष्टी निर्माण केल्या त्यावरुन प्रगट होतात. आणि जर तुम्हांला हे कळत नाही, तर ह्याचे तुम्हांला कसलेच समर्थन करता येणार नाही.
IRVMR   कारण जगाच्या उत्पत्तीपासून करण्यात आलेल्या गोष्टींवरून त्याचे सर्वकाळचे सामर्थ्य देवपण या त्याच्या अदृश्य गोष्टी समजत असल्याने स्पष्ट दिसतात, म्हणून त्यांना काही सबब नाही.
GUV   દેવની બાબતમાં કેટલીક વસ્તુઓ એવી છે જે જોઈ શકાય તેવી છે. જેમ કે દેવનું સનાતન પરાક્રમ અને એવા અન્ય બધા ગુણો કે જે તેને દેવ બનાવે છે. પરંતુ જગતનો પ્રારંભ થયો ત્યારથી બધી બાબતો ઘણી સરળતાથી લોકો સમજી શકે એમ છે. દેવે જે વસ્તુઓનું સર્જન કર્યું છે, એનું દર્શન કરીને દેવ વિષેની બાબતો લોકો સરળતાથી સમજી શકે છે. તેથી લોકો જે ખરાબ કાર્યો કરી રહ્યાં છે તેના પાપામાંથી છટકવા કોઈ પણ બહાનું ચાલશે નહિ.
ERVGU   દેવની બાબતમાં કેટલીક વસ્તુઓ એવી છે જે જોઈ શકાય તેવી છે. જેમ કે દેવનું સનાતન પરાક્રમ અને એવા અન્ય બધા ગુણો કે જે તેને દેવ બનાવે છે. પરંતુ જગતનો પ્રારંભ થયો ત્યારથી બધી બાબતો ઘણી સરળતાથી લોકો સમજી શકે એમ છે. દેવે જે વસ્તુઓનું સર્જન કર્યું છે, એનું દર્શન કરીને દેવ વિષેની બાબતો લોકો સરળતાથી સમજી શકે છે. તેથી લોકો જે ખરાબ કાર્યો કરી રહ્યાં છે તેના પાપામાંથી છટકવા કોઈ પણ બહાનું ચાલશે નહિ.
IRVGU   તેમની અદ્રશ્ય બાબતો, એટલે તેમનું અનંતકાળિક સામર્થ્ય અને ઈશ્વરીય સ્વભાવ સૃષ્ટિની ઉત્પત્તિના સમયથી સૃજેલી વસ્તુઓ ધ્યાનમાં લેવાથી સ્પષ્ટ જણાય છે. તેથી તેઓ બહાના વગરનાં છે.
PAV   ਕਿਉਂਕਿ ਜਗਤ ਦੇ ਉਤਪਤ ਹੋਣ ਤੋਂ ਉਹ ਦਾ ਅਣਡਿੱਠ ਸੁਭਾਓ ਅਰਥਾਤ ਉਹ ਦੀ ਅਨਾਦੀ ਸਮਰੱਥਾ ਅਤੇ ਈਸ਼ੁਰਤਾਈ ਉਹ ਦੀ ਰਚਨਾ ਤੋਂ ਚੰਗੀ ਤਰਾਂ ਦਿੱਸ ਪੈਂਦੀ ਹੈ ਇਸ ਕਰਕੇ ਉਨ੍ਹਾਂ ਦੇ ਲਈ ਕੋਈ ਉਜ਼ਰ ਨਹੀਂ
ERVPA   ਪਰਮੇਸ਼ੁਰ ਬਾਰੇ ਕੁਝ ਅਜਿਹੀਆਂ ਗੱਲਾਂ ਹਨ ਜੋ ਲੋਕ ਨਹੀਂ ਵੇਖ ਸਕਦੇ। ਉਹ ਉਸਦੀ ਸਦੀਵੀ ਸ਼ਕਤੀ ਅਤੇ ਉਹ ਸਭ ਚੀਜ਼ਾਂ ਹਨ ਜੋ ਉਸਨੂੰ ਪਰਮੇਸ਼ੁਰ ਬਣਾਉਂਦੀਆਂ ਹਨ। ਸੰਸਾਰੇ ਦੇ ਅਰੰਭ ਵੇਲੇ ਤੋਂ ਉਨ੍ਹਾਂ ਗੱਲਾਂ ਨੂੰ ਸਮਝਣਾ ਸੌਖਾ ਹੈ। ਕਿਉਂਕਿ ਉਸਦੀ ਸਿਰਜਣਾ ਵਿੱਚ ਉਹ ਗੱਲਾਂ ਸਪਸ਼ਟ ਹਨ। ਇਸ ਲਈ ਲੋਕਾਂ ਕੋਲ ਉਨ੍ਹਾਂ ਮੰਦੇ ਕੰਮਾਂ ਲਈ ਕੋਈ ਬਹਾਨਾ ਨਹੀਂ ਹੋਵੇਗਾ ਜਿਹਡ਼ੇ ਉਹ ਕਰਦੇ ਹਨ।
IRVPA   ਕਿਉਂ ਜੋ ਜਗਤ ਦੇ ਉਤਪਤ ਹੋਣ ਤੋਂ ਉਹ ਦੇ ਅਣ-ਦੇਖੇ ਗੁਣ ਅਰਥਾਤ ਉਸ ਦੀ ਸਦੀਪਕ ਸਮਰੱਥਾ ਅਤੇ ਪਰਮੇਸ਼ੁਰਤਾਈ ਉਸ ਦੀ ਰਚਨਾ ਤੋਂ ਚੰਗੀ ਤਰ੍ਹਾਂ ਦਿੱਸ ਪੈਂਦੀ ਹੈ, ਇਸ ਕਰਕੇ ਉਨ੍ਹਾਂ ਦੇ ਕੋਲ ਕੋਈ ਬਹਾਨਾ ਨਹੀਂ।
URV   کِیُونکہ اُس کی اَن دیکھی صِفتیں یعنی اُس کی ازلی قُدُرت اور الُوہِیت دُنیا کی پَیدائیش کے وقت سے بنائی ہُوئی چِیزوں کے زرِیعہ سے معلُوم ہوکر صاف نظر آتی ہیں۔ یہاں تک کہ اُن کو کُچھ عُزر باقی نہِیں۔
IRVUR   क्यूँकि उसकी अनदेखी सिफ़तें या'नी उसकी अज़ली क़ुदरत और ख़ुदाइयत दुनिया की पैदाइश के वक़्त से बनाई हुई चीज़ों के ज़रिए मा'लूम हो कर साफ़ नज़र आती हैं यहाँ तक कि उन को कुछ बहाना बाक़ी नहीं।
BNV   ঈশ্বর সম্পর্কে এমন এমন বিষয় আছে যা মানুষ চোখে দেখতে পায় না, য়েমন তাঁর অনন্ত পরাক্রম সেই সমস্ত বিষয়, যার কারণে তিনি ঈশ্বর৷ জগত্ সৃষ্টির শুরু থেকে ঈশ্বরের নানা কাজে সে সব প্রকাশিত হয়েছে৷ ঈশ্বরের সৃষ্ট বস্তুর মধ্যে ঐসব পরিষ্কারভাবেই বোঝা যাচ্ছে৷ তাই মানুষ য়ে মন্দ কাজ করছে তার জন্য উত্তর দেবার পথ তার নেই৷
ERVBN   ঈশ্বর সম্পর্কে এমন এমন বিষয় আছে যা মানুষ চোখে দেখতে পায় না, য়েমন তাঁর অনন্ত পরাক্রম সেই সমস্ত বিষয়, যার কারণে তিনি ঈশ্বর৷ জগত্ সৃষ্টির শুরু থেকে ঈশ্বরের নানা কাজে সে সব প্রকাশিত হয়েছে৷ ঈশ্বরের সৃষ্ট বস্তুর মধ্যে ঐসব পরিষ্কারভাবেই বোঝা যাচ্ছে৷ তাই মানুষ য়ে মন্দ কাজ করছে তার জন্য উত্তর দেবার পথ তার নেই৷
IRVBN   সাধারণত তাঁর অদৃশ্য গুন অর্থাৎ তাঁর চিরকালের শক্তি ঈশ্বরীয় স্বভাব পৃথিবীর সৃষ্টির দিন থেকে তাঁর নানা কার্য্য তাঁর সৃষ্টি থেকেই মানুষ বুঝতে পেরেছে। সেইজন্য তাদের কাছে উত্তর দেবার জন্য কোনো অজুহাত নেই।
ORV   ପରମେଶ୍ବରଙ୍କ ବିଷୟ ରେ କେତକେ ତଥ୍ଯ ଲୋକେ ଦେଖି ପାରିବେ ନାହିଁ। ତାହାଙ୍କର ଅନନ୍ତ ଶକ୍ତି ପରମେଶ୍ବରତ୍ବ ତାହାଙ୍କୁ ପରମେଶ୍ବର ବୋଲି ପ୍ରମାଣିତ କରୁଥିବା ସମସ୍ତ କଥା। କିନ୍ତୁ ଜଗତର ସୃଷ୍ଟିର ଆରମ୍ଭରୁ ସଗେୁଡ଼ିକ ଲୋକମାନଙ୍କ ବୁଝିବା ପାଇଁ ସହଜ କରା ଯାଇଛି। ଏଗୁଡ଼ିକ ପରମେଶ୍ବର ସୃଷ୍ଟି କରିଥିବା ବସ୍ତୁଗୁଡ଼ିକରୁ ସ୍ପଷ୍ଟ ହାଇେ ଥାଏ। ସେଥିପାଇଁ ମନ୍ଦ କାର୍ୟ୍ଯ କରିବା ପାଇଁ ଲୋକମାନଙ୍କ ପାଖ ରେ କୌଣସି ବାହାନା ନାହିଁ।
IRVOR   ଜଗତର ସୃଷ୍ଟିକାଳାବଧି ତାହାଙ୍କର ଅଦୃଶ୍ୟ ଗୁଣସମୂହ, ଅର୍ଥାତ୍‍ ତାହାଙ୍କର ଅନାଦି ଅନନ୍ତ ଶକ୍ତି ଈଶ୍ୱରତ୍ୱ, ସୃଷ୍ଟ ବସ୍ତୁଗୁଡ଼ିକ ଦ୍ୱାରା ବୋଧଗମ୍ୟ ହୋଇ ସ୍ପଷ୍ଟରୂପେ ପ୍ରତୀୟମାନ ହେଉଅଛି, ଯେପରି ସେମାନଙ୍କର ଉତ୍ତର ଦେବାର ବାଟ ଥାଏ

Bible Language Versions

GNTERP   τα T-NPN G3588 γαρ CONJ G1063 αορατα A-NPN G517 αυτου P-GSM G846 απο PREP G575 κτισεως N-GSF G2937 κοσμου N-GSM G2889 τοις T-DPN G3588 ποιημασιν N-DPN G4161 νοουμενα V-PPP-NPN G3539 καθοραται V-PPI-3S G2529 η T-NSF G3588 τε PRT G5037 αιδιος A-NSM G126 αυτου P-GSM G846 δυναμις N-NSF G1411 και CONJ G2532 θειοτης N-NSF G2305 εις PREP G1519 το T-ASN G3588 ειναι V-PXN G1511 αυτους P-APM G846 αναπολογητους A-APM G379
GNTWHRP   τα T-NPN G3588 γαρ CONJ G1063 αορατα A-NPN G517 αυτου P-GSM G846 απο PREP G575 κτισεως N-GSF G2937 κοσμου N-GSM G2889 τοις T-DPN G3588 ποιημασιν N-DPN G4161 νοουμενα V-PPP-NPN G3539 καθοραται V-PPI-3S G2529 η T-NSF G3588 τε PRT G5037 αιδιος A-NSM G126 αυτου P-GSM G846 δυναμις N-NSF G1411 και CONJ G2532 θειοτης N-NSF G2305 εις PREP G1519 το T-ASN G3588 ειναι V-PXN G1511 αυτους P-APM G846 αναπολογητους A-APM G379
GNTBRP   τα T-NPN G3588 γαρ CONJ G1063 αορατα A-NPN G517 αυτου P-GSM G846 απο PREP G575 κτισεως N-GSF G2937 κοσμου N-GSM G2889 τοις T-DPN G3588 ποιημασιν N-DPN G4161 νοουμενα V-PPP-NPN G3539 καθοραται V-PPI-3S G2529 η T-NSF G3588 τε PRT G5037 αιδιος A-NSM G126 αυτου P-GSM G846 δυναμις N-NSF G1411 και CONJ G2532 θειοτης N-NSF G2305 εις PREP G1519 το T-ASN G3588 ειναι V-PXN G1511 αυτους P-APM G846 αναπολογητους A-APM G379
GNTTRP   τὰ T-NPN G3588 γὰρ CONJ G1063 ἀόρατα A-NPN G517 αὐτοῦ P-GSM G846 ἀπὸ PREP G575 κτίσεως N-GSF G2937 κόσμου N-GSM G2889 τοῖς T-DPN G3588 ποιήμασιν N-DPN G4161 νοούμενα V-PPP-NPN G3539 καθορᾶται, V-PPI-3S G2529 T-NSF G3588 τε PRT G5037 ἀΐδιος A-NSM G126 αὐτοῦ P-GSM G846 δύναμις N-NSF G1411 καὶ CONJ G2532 θειότης, N-NSF G2305 εἰς PREP G1519 τὸ T-ASN G3588 εἶναι V-PAN G1510 αὐτοὺς P-APM G846 ἀναπολογήτους·A-APM G379

Interlinear Versions

Bible Language Interlinear: Romans 1 : 20

  • For

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    CONJ
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NPN
  • invisible

  • things

    G517
    G517
    ἀόρατος
    aóratos / ah-or'-at-os
    Source:from G1 (as a negative particle) and G3707
    Meaning: invisible
    Usage: invisible (thing).
    POS :
    A-NPN
  • of

  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
  • from

    G575
    G575
    ἀπό
    apó / apo'
    Source:a primary particle
    Meaning: off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
    Usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
    POS :
    PREP
  • the

  • creation

    G2937
    G2937
    κτίσις
    ktísis / ktis'-is
    Source:from G2936
    Meaning: original formation (properly, the act; by implication, the thing, literally or figuratively)
    Usage: building, creation, creature, ordinance.
    POS :
    N-GSF
  • of

  • the

  • world

    G2889
    G2889
    κόσμος
    kósmos / kos'-mos
    Source:probably from the base of G2865
    Meaning: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
    Usage: adorning, world.
    POS :
    N-GSM
  • are

  • clearly

  • seen

    G2529
    G2529
    καθοράω
    kathoráō / kath-or-ah'-o
    Source:from G2596 and G3708
    Meaning: to behold fully, i.e. (figuratively) distinctly apprehend
    Usage: clearly see.
    POS :
    V-PPI-3S
  • ,

  • being

  • understood

    G3539
    G3539
    νοιέω
    noiéō / noy-eh'-o
    Source:from G3563
    Meaning: to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
    Usage: consider, perceive, think, understand.
    POS :
    V-PPP-NPN
  • by

  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPN
  • things

  • that

  • are

    G4161
    G4161
    ποίημα
    poíēma / poy'-ay-mah
    Source:from G4160
    Meaning: a product, i.e. fabric (literally or figuratively)
    Usage: thing that is made, workmanship.
    POS :
    N-DPN
  • made

    G5037
    G5037
    τέ
    té / teh
    Source:a primary particle (enclitic) of connection or addition
    Meaning: both or also (properly, as correlation of G2532)
    Usage: also, and, both, even, then, whether.
    POS :
    PRT
  • ,

  • [

  • even

    PRT
  • ]

  • his

    PRT
  • eternal

    G126
    G126
    ἀΐδιος
    aḯdios / ah-id'-ee-os
    Source:from G104
    Meaning: everduring (forward and backward, or forward only)
    Usage: eternal, everlasting.
    POS :
    A-NSM
  • power

    G1411
    G1411
    δύναμις
    dýnamis / doo'-nam-is
    Source:from G1410
    Meaning: force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
    Usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
    POS :
    N-NSF
  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • Godhead

    G2305
    G2305
    θειότης
    theiótēs / thi-ot'-ace
    Source:from G2304
    Meaning: divinity (abstractly)
    Usage: godhead.
    POS :
    N-NSF
  • ;

  • so

  • that

  • they

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
  • are

    G1511
    G1511
    εἶναι
    eînai / i'-nahee
    Source:present infinitive from G1510
    Meaning: to exist
    Usage: am, was.
    POS :
    V-PXN
  • without

  • excuse

    G379
    G379
    ἀναπολόγητος
    anapológētos / an-ap-ol-og'-ay-tos
    Source:from G1 (as a negative particle) and a presumed derivative of G626
    Meaning: indefensible
    Usage: without an excuse, inexcusable.
    POS :
    A-APM
  • :

  • τα

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NPN
  • γαρ

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    N-NSF
  • αορατα

    G517
    G517
    ἀόρατος
    aóratos / ah-or'-at-os
    Source:from G1 (as a negative particle) and G3707
    Meaning: invisible
    Usage: invisible (thing).
    POS :
    A-NPN
  • αυτου
    aytoy
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
  • απο

    G575
    G575
    ἀπό
    apó / apo'
    Source:a primary particle
    Meaning: off, i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
    Usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.
    POS :
    PREP
  • κτισεως

    G2937
    G2937
    κτίσις
    ktísis / ktis'-is
    Source:from G2936
    Meaning: original formation (properly, the act; by implication, the thing, literally or figuratively)
    Usage: building, creation, creature, ordinance.
    POS :
    N-GSF
  • κοσμου
    kosmoy
    G2889
    G2889
    κόσμος
    kósmos / kos'-mos
    Source:probably from the base of G2865
    Meaning: orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
    Usage: adorning, world.
    POS :
    N-GSM
  • τοις

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPN
  • ποιημασιν
    poiimasin
    G4161
    G4161
    ποίημα
    poíēma / poy'-ay-mah
    Source:from G4160
    Meaning: a product, i.e. fabric (literally or figuratively)
    Usage: thing that is made, workmanship.
    POS :
    N-DPN
  • νοουμενα
    nooymena
    G3539
    G3539
    νοιέω
    noiéō / noy-eh'-o
    Source:from G3563
    Meaning: to exercise the mind (observe), i.e. (figuratively) to comprehend, heed
    Usage: consider, perceive, think, understand.
    POS :
    V-PPP-NPN
  • καθοραται

    G2529
    G2529
    καθοράω
    kathoráō / kath-or-ah'-o
    Source:from G2596 and G3708
    Meaning: to behold fully, i.e. (figuratively) distinctly apprehend
    Usage: clearly see.
    POS :
    V-PPI-3S
  • η
    i
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSF
  • τε

    G5037
    G5037
    τέ
    té / teh
    Source:a primary particle (enclitic) of connection or addition
    Meaning: both or also (properly, as correlation of G2532)
    Usage: also, and, both, even, then, whether.
    POS :
    PRT
  • αιδιος

    G126
    G126
    ἀΐδιος
    aḯdios / ah-id'-ee-os
    Source:from G104
    Meaning: everduring (forward and backward, or forward only)
    Usage: eternal, everlasting.
    POS :
    A-NSM
  • αυτου
    aytoy
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
  • δυναμις
    dynamis
    G1411
    G1411
    δύναμις
    dýnamis / doo'-nam-is
    Source:from G1410
    Meaning: force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
    Usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
    POS :
    N-NSF
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • θειοτης
    theiotis
    G2305
    G2305
    θειότης
    theiótēs / thi-ot'-ace
    Source:from G2304
    Meaning: divinity (abstractly)
    Usage: godhead.
    POS :
    N-NSF
  • εις

    G1519
    G1519
    εἰς
    eis / ice
    Source:a primary preposition
    Meaning: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
    Usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
    POS :
    PREP
  • το

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • ειναι

    G1511
    G1511
    εἶναι
    eînai / i'-nahee
    Source:present infinitive from G1510
    Meaning: to exist
    Usage: am, was.
    POS :
    V-PXN
  • αυτους
    aytoys
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-APM
  • αναπολογητους
    anapologitoys
    G379
    G379
    ἀναπολόγητος
    anapológētos / an-ap-ol-og'-ay-tos
    Source:from G1 (as a negative particle) and a presumed derivative of G626
    Meaning: indefensible
    Usage: without an excuse, inexcusable.
    POS :
    A-APM
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