Bible Books

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64

Indian Language Versions

TOV   கர்த்தருடைய சந்நிதியில் இருந்த வெண்கலப் பலிபீடம் சர்வாங்க தகனபலிகளையும், போஜனபலிகளையும், சமாதானபலிகளின் நிணத்தையும் கொள்ளமாட்டாமல் சிறிதாயிருந்தபடியினால், ராஜா கர்த்தருடைய ஆலயத்திற்குமுன் இருக்கிற பிராகாரத்தின் நடுமையத்தைப் பரிசுத்தப்படுத்தி, அன்றையதினம் அங்கே சர்வாங்க தகனபலிகளையும், போஜனபலிகளையும், சமாதானபலிகளின் நிணத்தையும் செலுத்தினான்.
IRVTA   யெகோவாவுடைய சந்நிதியில் இருந்த வெண்கலப் பலிபீடமானது சர்வாங்க தகனபலிகளையும், போஜனபலிகளையும், சமாதானபலிகளின் கொழுப்பையும் கொள்ளமாட்டாமல் சிறிதாக இருந்ததால், ராஜா யெகோவாவுடைய ஆலயத்திற்குமுன்பு இருக்கிற முற்றத்தின் மையத்தைப் பரிசுத்தப்படுத்தி, அன்றையதினம் அங்கே சர்வாங்க தகனபலிகளையும், உணவுபலிகளையும், சமாதானபலிகளின் கொழுப்பையும் செலுத்தினான்.
ERVTA   அன்று சாலொமோன் ஆலயத்தின் முற்றத்தை அர்ப்பணித்தான். அவன் தகனபலி, தானியக் காணிக்கை, விலங்குகளின் கொழுப்பைக் கொண்டு சமாதான பலி ஆகியவற்றைக் கொடுத்தான். சாலொமோன் இவற்றை ஆலயத்தின் முற்றத்தில் கொடுத்தான். ஏனென்றால் கர்த்தருக்கு முன்பாக இருந்த வெண்கல பலிபீடம் அவை அனைத்தையும் கொள்ளமுடியாத அளவு சிறியதாக இருந்தது.
RCTA   ஆண்டவர் திருமுன் இருந்த பித்தளைப் பலிபீடம் தகனப்பலிகளையும் உணவுப் பலிகளையும் சமாதானப் பலிகளின் கொழுப்பையும் கொள்ள மாட்டாமல் சிறியதாயிருந்தபடியால், அரசர் ஆலயத்துக்கு முன்னிருந்த முற்றத்தின் நடுப்பகுதியைப் பரிசுத்தப்படுத்தி, அன்று அங்கே தகனப் பலிகளையும் சமாதானப் பலிகளின் கொழுப்பையும் செலுத்தினார்.
ECTA   ஆண்டவர் திருமுன் இருந்த வெண்கலப் பலிபீடம் எரிபலிகளையும் உணவுப் படையல்களையும் நல்லுறவுப் பலிகளின் கொழுப்பையும் கொள்ளமாட்டாமல் மிகச் சிறியதாய் இருந்தது. எனவே அரசர் ஆண்டவரது இல்லத்தின் முன்னேயுள்ள முற்றத்தின் நடுப்பகுதியை இந்த நாளன்று திருநிலைப்படுத்தி அங்கே எரிபலிகளையும் உணவுப் படையல்களையும் நல்லுறவுப்பலிகளின் கொழுப்பையும் படைத்தார்.
MOV   യഹോവയുടെ സന്നിധിയിൽ ഉണ്ടായിരുന്ന താമ്ര യാഗപീഠം ഹോമയാഗം, ഭോജനയാഗം, സമാധാനയാഗങ്ങളുടെ മേദസ്സ് എന്നിവ കൊള്ളുന്നതിന്നു പോരാതിരുന്നതുകൊണ്ടു രാജാവു അന്നു യഹോവയുടെ ആലയത്തിന്റെ മുമ്പിലുള്ള പ്രാകാരത്തിന്റെ മദ്ധ്യഭാഗം ശുദ്ധീകരിച്ചു അവിടെ ഹോമയാഗവും ഭോജനയാഗവും സമാധാനയാഗങ്ങളുടെ മേദസ്സും അർപ്പിച്ചു.
IRVML   ഹോമയാഗം, ഭോജനയാഗം, സമാധാനയാഗങ്ങളുടെ മേദസ്സ് എന്നിവ ഉൾക്കൊള്ളുവാൻ തക്ക വലിപ്പം യഹോവയുടെ സന്നിധിയിലെ ഓട് കൊണ്ടുള്ള യാഗപീഠത്തിന് ഇല്ലാതിരുന്നതിനാൽ, രാജാവ് അന്നുതന്നെ യഹോവയുടെ ആലയത്തിന്റെ മുമ്പിലുള്ള പ്രാകാരത്തിന്റെ മദ്ധ്യഭാഗം ശുദ്ധീകരിച്ച് അവിടെ ഹോമയാഗങ്ങളും ഭോജനയാഗങ്ങളും സമാധാനയാഗങ്ങളുടെ മേദസ്സും അർപ്പിച്ചു.
TEV   దినమున యెహోవా సముఖమందున్న యిత్తడి బలిపీఠముఆ దహనబలులను నైవేద్యములను సమాధానబలి పశువుల క్రొవ్వును అర్పించుటకు బహు చిన్నదై చాలకపోయెను గనుక రాజు యెహోవా మందిరము ముందరనున్న ఆవర ణము మధ్యనుండు స్థలమును ప్రతిష్ఠించి అచ్చట దహన బలులను నైవేద్యములను సమాధానబలి పశువుల క్రొవ్వును అర్పించెను.
ERVTE   రాజైన సొలొమోను ఇంకా రోజు దేవుని ఆలయము ముందున్న ఆవరణను దేవుని కార్యము కొరకు పవిత్రం చేశాడు. అతనక్కడ దహన బలులు, ధాన్యార్పణలు, జంతువుల కొవ్వును సమాధాన సూచకంగా అర్పించాడు. అతి పరిశుద్ధ స్థలము ముందున్న కంచు బలిపీఠం ఇవన్నీ అర్పించటానికి బహు చిన్నది అగుటచే, రాజైన సొలొమోను ఆవరణలో అర్పించాడు.
IRVTE   రోజు దహనబలులు, నైవేద్యాలు, సమాధాన బలి పశువుల కొవ్వుని అర్పించడానికి యెహోవా సన్నిధిలో ఉన్న ఇత్తడి బలిపీఠం సరిపోలేదు. కాబట్టి రాజు యెహోవా మందిరం ఎదుట ఉన్న ఆవరణ మధ్య ఉన్న స్థలాన్ని ప్రతిష్ఠించి అక్కడ దహన బలులు నైవేద్యాలు, సమాధానబలి పశువుల కొవ్వు అర్పించాడు. PEPS
KNV   ಅದೇ ದಿನದಲ್ಲಿ ಅರಸನು ಕರ್ತನ ಮನೆಯ ಮಧ್ಯ ಅಂಗಳವನ್ನು ಪರಿಶುದ್ಧ ಮಾಡಿದನು. ಕರ್ತನ ಮುಂದಿರುವ ತಾಮ್ರದ ಬಲಿ ಪೀಠದ ಮೇಲೆ ದಹನ ಬಲಿಗಳನ್ನೂ ಕಾಣಿಕೆಗಳನ್ನೂ ಸಮಾಧಾನದ ಬಲಿಗಳ ಕೊಬ್ಬನ್ನೂ ಇಡುವದಕ್ಕೆ ಸ್ಥಳ ಸಾಲದೆ ಇದ್ದದರಿಂದ ಅಲ್ಲಿ ದಹನಬಲಿಗಳನ್ನೂ ಕಾಣಿಕೆಗಳನ್ನೂ ಸಮಾಧಾನದ ಬಲಿಗಳ ಕೊಬ್ಬನ್ನೂ ಅರ್ಪಿಸಿದನು.
ERVKN   ಅಂದು ರಾಜನಾದ ಸೊಲೊಮೋನನು ಆಲಯದ ಮುಂದಿನ ಅಂಗಳವನ್ನು ಪ್ರತಿಷ್ಠಿಸಿದನು. ಅವನು ಸರ್ವಾಂಗಹೋಮಗಳನ್ನು, ಧಾನ್ಯ ಸಮರ್ಪಣೆಗಳನ್ನು ಮತ್ತು ಸಮಾಧಾನ ಯಜ್ಞಕ್ಕಾಗಿ ವಧಿಸಿದ್ದ ಪಶುಗಳ ಕೊಬ್ಬನ್ನು ಅಂಗಳದಲ್ಲಿ ಅರ್ಪಿಸಿದನು. ಯಾಕೆಂದರೆ ಯೆಹೋವನ ಮುಂದೆ ಇದ್ದ ಹಿತ್ತಾಳೆಯ ಯಜ್ಞವೇದಿಕೆಯು ಎಲ್ಲವನ್ನು ಹಿಡಿಸಲಾರದಷ್ಟು ಚಿಕ್ಕದಾಗಿತ್ತು.
IRVKN   ಯೆಹೋವನ ಆಲಯದ ಮುಂದಿರುವ ತಾಮ್ರದ ಯಜ್ಞವೇದಿಯು ಎಲ್ಲಾ ಸರ್ವಾಂಗಹೋಮ ದ್ರವ್ಯಗಳನ್ನೂ, ಧಾನ್ಯ ನೈವೇದ್ಯಗಳನ್ನೂ ಸಮಾಧಾನಯಜ್ಞದ ಕೊಬ್ಬನ್ನೂ ಹಿಡಿಯಲಾರದಷ್ಟು ‍ಚಿಕ್ಕದಾಗಿದ್ದುದರಿಂದ ಸೊಲೊಮೋನನು ದಿನ ದೇವಾಲಯದ ಮುಂದಿನ ಪ್ರಾಕಾರದ ಮಧ್ಯಸ್ಥಳವನ್ನು ಪ್ರತಿಷ್ಠಿಸಿ, ಅಲ್ಲಿ ಅವುಗಳನ್ನೆಲ್ಲಾ ಸಮರ್ಪಿಸಿದನು.
HOV   उस दिन राजा ने यहोवा के भवन के साम्हने वाले आंगन के मध्य भी एक स्थान पवित्र किया और होमबलि, और अन्नबलि और मेलबलियों की चरबी वहीं चढ़ाई; क्योंकि जो पीतल की वेदी यहोवा के साम्हने थी, वह उनके लिये छोटी थी।
ERVHI   उसी दिन राजा सुलैमान ने मन्दिर के सामने का आँगन समर्पित किया। उसने होमबलि, अन्नबलि और मेलबलि के रूप में काम आये जानवरों की चर्बी की भेंटे चढ़ाई। राजा सुलैमान ने ये भेटें आँगन में चढ़ाई। उसने यह इसलिये किया कि इन सारी भेंटो को धारण करने के लिये यहोवा के सामने की काँसे की वेदी अत्याधिक छोटी थी।
IRVHI   उस दिन राजा ने यहोवा के भवन के सामनेवाले आँगन के मध्य भी एक स्थान पवित्र किया और होमबलि, और अन्नबलि और मेलबलियों की चर्बी वहीं चढ़ाई; क्योंकि जो पीतल की वेदी यहोवा के सामने थी, वह उनके लिये छोटी थी।
MRV   मंदिरा समोरचे अंगणही राजा शलमोनाने त्या दिवशी अर्पण केले. त्याने तेथे होम बली, धान्य आणि आधी शात्यार्पणासाठी अर्पण केलेल्या जनावरांची चरबी हे सर्व तेथे अर्पण केले. परमेश्वरापुढील पितळेची वेदी त्या मानाने लहान असल्यामुळे त्याने हे अंगणात केले.
ERVMR   मंदिरा समोरचे अंगणही राजा शलमोनाने त्या दिवशी अर्पण केले. त्याने तेथे होम बली, धान्य आणि आधी शात्यार्पणासाठी अर्पण केलेल्या जनावरांची चरबी हे सर्व तेथे अर्पण केले. परमेश्वरापुढील पितळेची वेदी त्या मानाने लहान असल्यामुळे त्याने हे अंगणात केले.
IRVMR   मंदिरा समोरचे अंगणही राजा शलमोनाने त्यादिवशी अर्पण केले. त्याने तेथे होमबली, धान्य आणि आधी शांत्यर्पणासाठी अर्पण केलेल्या जनावरांची चरबी हे सर्व तेथे अर्पण केले. परमेश्वरापुढील पितळेची वेदी त्या मानाने लहान असल्यामुळे त्याने हे अंगणात केले.
GUV   રાજાએ મંદિરની સામેના ખુલ્લા આંગણાને પાવન કરાવ્યું. પછી ત્યાં દહનાર્પણો, ખાદ્યાર્પણો ઉપરાંત શાંત્યર્પણોમાં પશુઓનાં ચરબીવાળા ભાગો ધરાવ્યા, કારણ; યહોવા આગળની કાંસાની વેદી બધી વસ્તુઓને સમાંવવા માંટે પૂરતી નહોતી.
IRVGU   તે દિવસે રાજાએ ભક્તિસ્થાનના આગળના ચોકના મધ્ય ભાગને પવિત્ર કરાવ્યો, કેમ કે ત્યાં તેણે દહનીયાર્પણ, ખાદ્યાર્પણો ઉપરાંત શાંત્યર્પણોમાં પશુઓના ચરબીવાળા ભાગો ચઢાવ્યા હતા, કેમ કે ઈશ્વરની આગળ જે પિત્તળની વેદી હતી તે ચરબીવાળા ભાગોને સમાવવા માટે નાની પડતી હતી. PEPS
PAV   ਉਸ ਦਿਨ ਪਾਤਸ਼ਾਹ ਨੇ ਉਸ ਵਿਹੜੇ ਦੇ ਵਿੱਚਕਾਰਲੇ ਹਿੱਸੇ ਨੂੰ ਜੋ ਯਹੋਵਾਹ ਦੇ ਭਵਨ ਦੇ ਸਾਹਮਣੇ ਸੀ ਪਵਿੱਤਰ ਠਹਿਰਾਇਆ ਅਤੇ ਉਸ ਨੇ ਹੋਮ ਦੀਆਂ ਬਲੀਆਂ, ਮੈਦੇ ਦੀਆਂ ਭੇਟਾਂ ਅਤੇ ਸੁਖ ਸਾਂਦ ਦੀਆਂ ਬਲੀਆਂ ਦੀ ਚਰਬੀ ਓਥੇ ਇਸ ਲਈ ਚੜਾਈ ਕਿ ਪਿੱਤਲ ਦੀ ਜਗਵੇਦੀ ਜਿਹੜੀ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਸੀ ਛੋਟੀ ਸੀ ਅਤੇ ਹੋਮ ਦੀਆਂ ਬਲੀਆਂ ਅਤੇ ਮੈਦੇ ਦੀਆਂ ਭੇਟਾਂ ਤੇ ਸੁੱਖ ਸਾਂਦ ਦੀਆਂ ਬਲੀਆਂ ਦੀ ਚਰਬੀ ਓਥੇ ਨਹੀਂ ਸਮਾ ਸਕਦੀ ਸੀ
IRVPA   ਉਸ ਦਿਨ ਪਾਤਸ਼ਾਹ ਨੇ ਉਸ ਵਿਹੜੇ ਦੇ ਵਿਚਕਾਰਲੇ ਹਿੱਸੇ ਨੂੰ ਜੋ ਯਹੋਵਾਹ ਦੇ ਭਵਨ ਦੇ ਸਾਹਮਣੇ ਸੀ ਪਵਿੱਤਰ ਠਹਿਰਾਇਆ ਅਤੇ ਉਸ ਨੇ ਹੋਮ ਦੀਆਂ ਬਲੀਆਂ, ਮੈਦੇ ਦੀਆਂ ਭੇਟਾਂ ਅਤੇ ਸੁੱਖ-ਸਾਂਦ ਦੀਆਂ ਬਲੀਆਂ ਦੀ ਚਰਬੀ ਉੱਥੇ ਇਸ ਲਈ ਚੜ੍ਹਾਈ ਕਿ ਪਿੱਤਲ ਦੀ ਜਗਵੇਦੀ ਜਿਹੜੀ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਸੀ ਛੋਟੀ ਸੀ ਅਤੇ ਹੋਮ ਦੀਆਂ ਬਲੀਆਂ, ਮੈਦੇ ਦੀਆਂ ਭੇਟਾਂ ਤੇ ਸੁੱਖ-ਸਾਂਦ ਦੀਆਂ ਬਲੀਆਂ ਦੀ ਚਰਬੀ ਉੱਥੇ ਨਹੀਂ ਸਮਾ ਸਕਦੀ ਸੀ।
IRVUR   उसी दिन बादशाह ने सहन के दर्मियानी हिस्से को जो ख़ुदावन्द के घर के सामने था मुक़द्दस किया, क्यूँकि उसने वहीं सोख़्तनी क़ुर्बानी और नज़र की क़ुर्बानी और सलामती के ज़बीहों की चर्बी पेश की, इसलिए कि पीतल का मज़बह जो ख़ुदावन्द के सामने था, इतना छोटा था कि उस पर सोख़्तनी क़ुर्बानी और नज़र की क़ुर्बानी और सलामती के ज़बोहों की चर्बी के लिए गुन्जाइश थी।
ORV   ଆଉ ମଧ୍ଯ ସହେିଦିନ ରାଜା ସଦାପ୍ରଭୁଙ୍କ ମନ୍ଦିର ସମ୍ମୁଖସ୍ଥ ପ୍ରାଙ୍ଗଣ ପବିତ୍ର କଲେ; କାରଣ ସଠାେରେ ସେ ହାମବେଳି, ଶସ୍ଯ ନବୈେଦ୍ଯ ସହଭାଗିତାର ବଳିର ମଦେ ଉତ୍ସର୍ଗ କଲେ। ଯେ ହତେୁ ହାମବେଳି, ଭକ୍ଷ୍ଯ ନବୈେଦ୍ଯ ମଙ୍ଗଳାର୍ଥକ ବଳିର ମଦେ ଧରିବା ପାଇଁ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖସ୍ଥ ପିତ୍ତଳ ୟଜ୍ଞବଦେୀ ଅତି େଛାଟ ଥିଲା।
IRVOR   ସେହିଦିନ ରାଜା ସଦାପ୍ରଭୁଙ୍କ ଗୃହ ସମ୍ମୁଖସ୍ଥ ପ୍ରାଙ୍ଗଣର ମଧ୍ୟଦେଶ ପବିତ୍ର କଲେ; କାରଣ, ସେଠାରେ ସେ ହୋମବଳି, ଭକ୍ଷ୍ୟ-ନୈବେଦ୍ୟ ମଙ୍ଗଳାର୍ଥକ ବଳିର ମେଦ ଉତ୍ସର୍ଗ କଲେ; ଯେହେତୁ ହୋମବଳି, ଭକ୍ଷ୍ୟ-ନୈବେଦ୍ୟ ମଙ୍ଗଳାର୍ଥକ ବଳିର ମେଦ ଧରିବା ପାଇଁ ସଦାପ୍ରଭୁଙ୍କ ସମ୍ମୁଖସ୍ଥ ପିତ୍ତଳମୟ ଯଜ୍ଞବେଦି ସାନ ଥିଲା।

English Language Versions

KJV   The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
KJVP   The same H1931 D-PPRO-3MS day H3117 B-AMS did the king H4428 D-NMS hallow H6942 the middle H8432 of the court H2691 that H834 RPRO was before H6440 L-CMP the house H1004 CMS of the LORD H3068 EDS : for H3588 CONJ there H8033 ADV he offered H6213 VQQ3MS burnt offerings H5930 , and meat offerings H4503 , and the fat H2459 of the peace offerings H8002 : because H3588 CONJ the brazen H5178 altar H4196 that H834 RPRO was before H6440 L-CMP the LORD H3068 EDS was too little H6996 AMS to receive H3557 the burnt offerings H5930 , and meat offerings H4503 , and the fat H2459 of the peace offerings H8002 .
YLT   On that day hath the king sanctified the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that is before Jehovah is too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.
ASV   The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.
WEB   The same day did the king make the middle of the court holy that was before the house of Yahweh; for there he offered the burnt offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Yahweh was too little to receive the burnt offering, and the meal-offering, and the fat of the peace-offerings.
RV   The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.
AKJV   The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brazen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
NET   That day the king consecrated the middle of the courtyard that is in front of the LORD's temple. He offered there burnt sacrifices, grain offerings, and the fat from the peace offerings, because the bronze altar that stood before the LORD was too small to hold all these offerings.
ERVEN   King Solomon also dedicated the yard in front of the Temple. He offered burnt offerings, grain offerings, and the fat from the animals that were used as fellowship offerings. King Solomon made these offerings there in the yard. He did this because the bronze altar in front of the Lord was too small to hold them all.
LXXEN   In that day the king consecrated the middle of the court in the front of the house of the Lord; for there he offered the whole-burnt-offering, and the sacrifices, and the Gr. fats fat of the peace-offerings, because the brazen altar which was before the Lord was too little to bear the whole-burnt-offering and the sacrifices of peace-offerings.
NLV   The same day the king set apart the center of the open space that was in front of the house of the Lord. For there he gave the burnt gift and the grain gift and the fat of the peace gifts. Because the brass altar before the Lord was too small to hold the burnt gift and the grain gift and the fat of the peace gifts.
LITV   On that day the king sanctified the middle of the court that was before the house of Jehovah, for he had made the burnt offering there, and the food offering, and the fat of the peace offerings; because the bronze altar that was before Jehovah was too small to contain the burnt offering, and the food offering, and the fat of the peace offerings.
HCSB   On the same day, the king consecrated the middle of the courtyard that was in front of the LORD's temple because that was where he offered the burnt offering, the grain offering, and the fat of the fellowship offerings since the bronze altar before the LORD was too small to accommodate the burnt offerings, the grain offerings, and the fat of the fellowship offerings.

Bible Language Versions

BHS   בַּיּוֹם הַהוּא קִדַּשׁ הַמֶּלֶךְ אֶת־תּוֹךְ הֶחָצֵר אֲשֶׁר לִפְנֵי בֵית־יְהוָה כִּי־עָשָׂה שָׁם אֶת־הָעֹלָה וְאֶת־הַמִּנְחָה וְאֵת חֶלְבֵי הַשְּׁלָמִים כִּי־מִזְבַּח הַנְּחֹשֶׁת אֲשֶׁר לִפְנֵי יְהוָה קָטֹן מֵהָכִיל אֶת־הָעֹלָה וְאֶת־הַמִּנְחָה וְאֵת חֶלְבֵי הַשְּׁלָמִים ׃
ALEP   סד ביום ההוא קדש המלך את תוך החצר אשר לפני בית יהוה--כי עשה שם את העלה ואת המנחה ואת חלבי השלמים  כי מזבח הנחשת אשר לפני יהוה קטן מהכיל את העלה ואת המנחה ואת חלבי השלמים
WLC   בַּיֹּום הַהוּא קִדַּשׁ הַמֶּלֶךְ אֶת־תֹּוךְ הֶחָצֵר אֲשֶׁר לִפְנֵי בֵית־יְהוָה כִּי־עָשָׂה שָׁם אֶת־הָעֹלָה וְאֶת־הַמִּנְחָה וְאֵת חֶלְבֵי הַשְּׁלָמִים כִּי־מִזְבַּח הַנְּחֹשֶׁת אֲשֶׁר לִפְנֵי יְהוָה קָטֹן מֵהָכִיל אֶת־הָעֹלָה וְאֶת־הַמִּנְחָה וְאֵת חֶלְבֵי הַשְּׁלָמִים׃
LXXRP   τη G3588 T-DSF ημερα G2250 N-DSF εκεινη G1565 D-DSF ηγιασεν G37 V-AAI-3S ο G3588 T-NSM βασιλευς G935 N-NSM το G3588 T-ASN μεσον G3319 A-ASN της G3588 T-GSF αυλης G833 N-GSF το G3588 T-ASN κατα G2596 PREP προσωπον G4383 N-ASN του G3588 T-GSM οικου G3624 N-GSM κυριου G2962 N-GSM οτι G3754 CONJ εποιησεν G4160 V-AAI-3S εκει G1563 ADV την G3588 T-ASF ολοκαυτωσιν N-ASF και G2532 CONJ τας G3588 T-APF θυσιας G2378 N-APF και G2532 CONJ τα G3588 T-APN στεατα N-APN των G3588 T-GPM ειρηνικων G1516 A-GPM οτι G3754 CONJ το G3588 T-NSN θυσιαστηριον G2379 N-NSN το G3588 T-NSN χαλκουν A-NSN το G3588 T-NSN ενωπιον G1799 PREP κυριου G2962 N-GSM μικρον G3398 A-ASM του G3588 T-GSN μη G3165 ADV δυνασθαι G1410 V-PMN την G3588 T-ASF ολοκαυτωσιν N-ASF και G2532 CONJ τας G3588 T-APF θυσιας G2378 N-APF των G3588 T-GPM ειρηνικων G1516 A-GPM υπενεγκειν G5297 V-AAN

Interlinear Versions

Bible Language Interlinear: 1kings 8 : 64

  • The

  • same

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • day

    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
  • did

  • the

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • hallow

    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
  • the

  • middle

    H8432
    H8432
    תָּוֶךְ
    tâvek / taw`-vek
    Source:from an unused root meaning to sever
    Meaning: a bisection, i.e. (by implication) the centre
    Usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
    POS :n-m
  • of

  • the

  • court

    H2691
    H2691
    חָצֵר
    châtsêr / khaw-tsare`
    Source:(masculine and feminine)
    Meaning: from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
    Usage: court, tower, village.
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • [

  • was

  • ]

  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • the

  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • there

    H8033
    H8033
    שָׁם
    shâm / shawm
    Source:a primitive particle (rather from the relative pronoun, H834)
    Meaning: there (transferring to time) then; often thither, or thence
    Usage: in it, thence, there (-in, of, out), thither, whither.
    POS :adv
  • he

  • offered

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQQ3MS
  • burnt

  • offerings

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • and

  • meat

  • offerings

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • ,

  • and

  • the

  • fat

    H2459
    H2459
    חֶלֶב
    cheleb / kheh`-leb
    Source:or חֵלֶב
    Meaning: from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
    Usage: × best, fat(-ness), × finest, grease, marrow.
    POS :n-m
  • of

  • the

  • peace

  • offerings

    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
  • :

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • brazen

    H5178
    H5178
    נְחֹשֶׁת
    nᵉchôsheth / nekh-o`-sheth
    Source:for H5154
    Meaning: copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
    Usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
    POS :n-m
  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • [

  • was

  • ]

  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • [

  • was

  • ]

  • too

  • little

    H6996
    H6996
    קָטָן
    qâṭân / kaw-tawn`
    Source:or קָטֹן
    Meaning: from H6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
    Usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
    POS :a
    AMS
  • to

  • receive

    H3557
    H3557
    כּוּל
    kûwl / kool
    Source:a primitive root
    Meaning: properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
    Usage: (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
    POS :v
  • the

  • burnt

  • offerings

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • and

  • meat

  • offerings

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • ,

  • and

  • the

  • fat

    H2459
    H2459
    חֶלֶב
    cheleb / kheh`-leb
    Source:or חֵלֶב
    Meaning: from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
    Usage: × best, fat(-ness), × finest, grease, marrow.
    POS :n-m
  • of

  • the

  • peace

  • offerings

    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
  • .

  • בַּיּוֹם
    baywom
    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    BD-NMS
  • הַהוּא
    hahuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • קִדַּשׁ
    qidas
    H6942
    H6942
    קָדַשׁ
    qâdash / kaw-dash`
    Source:a primitive root
    Meaning: to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
    Usage: appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
    POS :v
    VPQ3MS
  • הַמֶּלֶךְ
    hameeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • תּוֹךְ
    thwok
    H8432
    H8432
    תָּוֶךְ
    tâvek / taw`-vek
    Source:from an unused root meaning to sever
    Meaning: a bisection, i.e. (by implication) the centre
    Usage: among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
    POS :n-m
    CMS
  • הֶחָצֵר
    heechaatzer
    H2691
    H2691
    חָצֵר
    châtsêr / khaw-tsare`
    Source:(masculine and feminine)
    Meaning: from H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
    Usage: court, tower, village.
    POS :n-m
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • לִפְנֵי
    lipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • בֵית
    beith
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • עָשָׂה
    'aashaa
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    VQQ3MS
  • שָׁם
    saam
    H8033
    H8033
    שָׁם
    shâm / shawm
    Source:a primitive particle (rather from the relative pronoun, H834)
    Meaning: there (transferring to time) then; often thither, or thence
    Usage: in it, thence, there (-in, of, out), thither, whither.
    POS :adv
    ADV
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָעֹלָה
    haa'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    D-NFS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • הַמִּנְחָה
    haminchaa
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    D-NFS
  • וְאֵת
    w'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • חֶלְבֵי
    cheelbei
    H2459
    H2459
    חֶלֶב
    cheleb / kheh`-leb
    Source:or חֵלֶב
    Meaning: from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
    Usage: × best, fat(-ness), × finest, grease, marrow.
    POS :n-m
    CMP
  • הַשְּׁלָמִים
    haslaamiim
    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
    D-NMP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • מִזְבַּח
    mizbach
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    CMS
  • הַנְּחֹשֶׁת
    hanchoseeth
    H5178
    H5178
    נְחֹשֶׁת
    nᵉchôsheth / nekh-o`-sheth
    Source:for H5154
    Meaning: copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
    Usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
    POS :n-m
    D-NFS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • לִפְנֵי
    lipnei
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • קָטֹן
    qaaton
    H6996
    H6996
    קָטָן
    qâṭân / kaw-tawn`
    Source:or קָטֹן
    Meaning: from H6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
    Usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
    POS :a
    AMS
  • מֵהָכִיל

    H3557
    H3557
    כּוּל
    kûwl / kool
    Source:a primitive root
    Meaning: properly, to keep in; hence, to measure; figuratively, to maintain (in various senses)
    Usage: (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold(-ing in), nourish(-er), be present, make provision, receive, sustain, provide sustenance (victuals).
    POS :v
    M-VHFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָעֹלָה
    haa'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    D-NFS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • הַמִּנְחָה
    haminchaa
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    D-NFS
  • וְאֵת
    w'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • חֶלְבֵי
    cheelbei
    H2459
    H2459
    חֶלֶב
    cheleb / kheh`-leb
    Source:or חֵלֶב
    Meaning: from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
    Usage: × best, fat(-ness), × finest, grease, marrow.
    POS :n-m
    CMP
  • הַשְּׁלָמִים
    haslaamiim
    H8002
    H8002
    שֶׁלֶם
    shelem / sheh`-lem
    Source:from H7999
    Meaning: properly, requital, i.e. a (voluntary) sacrifice in thanks
    Usage: peace offering.
    POS :n-m
    D-NMP
  • ׃

    SOFA
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