Bible Books

12
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7

7 The man dressed in linen and standing over the water lifted his right and left hands toward heaven. And I heard him make a promise using the name of God who lives forever. He said, "It will be for three and one-half years. The power of the holy people will be broken, and then all these things will finally come true."

English Language Versions

KJV   And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
KJVP   And I heard H8085 the man H376 D-NMS clothed H3847 in linen H906 , which H834 RPRO was upon H4605 the waters H4325 of the river H2975 , when he held up H7311 his right hand H3225 CFS-3MS and his left hand H8040 unto H413 PREP heaven H8064 D-NMD , and swore H7650 by him that liveth H2416 forever H5769 that H3588 CONJ it shall be for a time H4150 , times H4150 , and a half H2677 ; and when he shall have accomplished H3615 to scatter H5310 the power H3027 CFS of the holy H6944 people H5971 NMS , all H3605 CMS these H428 DPRO things shall be finished H3615 VQY3FP .
YLT   And I hear the one clothed in linen, who is upon the waters of the flood, and he doth lift up his right hand and his left unto the heavens, and sweareth by Him who is living to the age, that, `After a time, times, and a half, and at the completion of the scattering of the power of the holy people, finished are all these.`
ASV   And I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
WEB   I heard the man clothed in linen, who was above the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him who lives forever that it shall be for a time, times, and a half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
RV   And I heard the man clothed in linen, which was above the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth fear ever that it shall be for a time, times, and an half; and when they have made an end of breaking in pieces the power of the holy people, all these things shall be finished.
AKJV   And I heard the man clothed in linen, which was on the waters of the river, when he held up his right hand and his left hand to heaven, and swore by him that lives for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
NET   Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky and made an oath by the one who lives forever: "It is for a time, times, and half a time. Then, when the power of the one who shatters the holy people has been exhausted, all these things will be finished."
ERVEN   The man dressed in linen and standing over the water lifted his right and left hands toward heaven. And I heard him make a promise using the name of God who lives forever. He said, "It will be for three and one-half years. The power of the holy people will be broken, and then all these things will finally come true."
LXXEN   And I heard the man clothed in linen, who was over the water of the river, and he lifted up his right hand and his left hand to heaven, and sware by him that lives for ever, that it should be for a time of times and half a time: when the dispersion is ended Me-dy read as if one word they shall know all these things.
NLV   The man dressed in linen, who was above the waters of the river, raised his right hand and his left hand toward heaven. And I heard him promise by Him Who lives forever that it would be for a time, times, and a half a time (three and a half years). As soon as the power of the holy people is broken, all these things will be completed.
NCV   The man dressed in linen, who stood over the water, raised his hands toward heaven. And I heard him swear by the name of God who lives forever, "It will be for three and one-half years. The power of the holy people will finally be broken, and then all these things will come true."
LITV   And I heard the man clothed in linen, who was on the waters of the river, when he held up his right and his left hand to the heavens and swore by Him who lives forever, that it shall be for a time, times, and a half. And when they have made an end of scattering the power of the holy people, all these things shall be finished.
HCSB   Then I heard the man dressed in linen, who was above the waters of the river. He raised both his hands toward heaven and swore by Him who lives eternally that it would be for a time, times, and half a time. When the power of the holy people is shattered, all these things will be completed.

Indian Language Versions

TOV   அப்பொழுது சணல்வஸ்திரம் தரித்தவரும் ஆற்றின் தண்ணீர்களின்மேல் நிற்கிறவருமாகிய புருஷன் தம்முடைய வலதுகரத்தையும் தம்முடைய இடதுகரத்தையும் வானத்துக்கு நேராக ஏறெடுத்து, ஒரு காலமும், காலங்களும், அரைக்காலமும் செல்லும் என்றும்; பரிசுத்த ஜனங்களின் வல்லமையைச் சிதறடித்தல் முடிவு பெறும்போதே இவைகளெல்லாம் நிறைவேறித் தீருமென்றும் என்றென்றைக்கும் ஜீவித்திருக்கிறவர்பேரில் ஆணையிடக்கேட்டேன்.
IRVTA   அப்பொழுது சணல்உடை அணிந்தவரும் ஆற்றின் தண்ணீர்களின்மேல் நிற்கிறவருமாகிய மனிதன் தம்முடைய வலதுகரத்தையும் தம்முடைய இடதுகரத்தையும் வானத்திற்கு நேராக ஏறெடுத்து, ஒரு காலமும், காலங்களும், அரைக்காலமும் * மூன்றரை வருடங்கள் ஆகும் என்றும்; பரிசுத்த மக்களின் வல்லமையைச் சிதறடித்தல், முடிவு பெறும்போதே இவைகளெல்லாம் நிறைவேறித் தீருமென்றும் என்றென்றைக்கும் ஜீவித்திருக்கிறவர்பேரில் ஆணையிடக்கேட்டேன்.
ERVTA   "சணல் ஆடை அணிந்து ஆற்றுத் தண்ணீரின் மேல் நின்றவன் தனது வலது கையையும், இடது கையையும் வானத்தை நோக்கி நீட்டினான். அவன் என்றென்றும் ஜீவித்திருக்கிற தேவனுடைய நாமத்தால் ஆணையிட்டதை நான் கேட்டேன். அவன் சொன்னான்: ‘இது மூன்றும், அரை ஆண்டு காலமும் இருக்கும். பரிசுத்த ஜனங்களின் வல்லமை உடையும். இவை அனைத்தும் இறுதியில் உண்மையாகும்."
RCTA   அப்போது மெல்லிய பட்டாடை உடுத்தி, ஆற்றின் தண்ணீர் மேல் நின்ற அந்த மனிதர் தம் வலக்கையையும் இடக்கையையும் வானத்துக்கு நேராகத் தூக்கி, "ஒரு காலமும் இரு காலமும் அரைக் காலமும் செல்லும்; பரிசுத்த மக்களின் கூட்டம் சிதறடிக்கப்பட்டு முடிவுறும் போது இவை யாவும் நிறைவேறும்" என்று என்றென்றும் வாழ்கிறவர் பேரால் ஆணையிட்டுக் கூறியதைக் கேட்டேன்.
ECTA   அப்பொழுது, மெல்லிய பட்டாடை உடுத்தி ஆற்று நீரின்மேல் நின்றுகொண்டிருந்த அந்த மனிதர் தம் இரு கைகளையும் வானத்தை நோக்கி உயர்த்தி, "இன்னும் மூன்றரை ஆண்டுகள் கடந்தபின், புனித மக்களின் ஆற்றலைச் சிதறடிப்பது முடிவுறும் வேளையில், இவை யாவும் நிறைவேறும்" என்றும் வாழ்பவரின் பெயரால் ஆணையிட்டுக் கூறியதைக் கேட்டேன்.
MOV   ശണവസ്ത്രം ധരിച്ചു നദിയിലെ വെള്ളത്തിന്മീതെ നില്ക്കുന്ന പുരുഷൻ വലങ്കയ്യും ഇടങ്കയ്യും സ്വർഗ്ഗത്തേക്കുയർത്തി: എന്നേക്കും ജീവിച്ചിരിക്കുന്നവനാണ, ഇനി കാലവും കാലങ്ങളും കാലാർദ്ധവും ചെല്ലും; അവർ വിശുദ്ധജനത്തിന്റെ ബലത്തെ തകർത്തുകളഞ്ഞശേഷം കാര്യങ്ങൾ ഒക്കെയും നിവൃത്തിയാകും എന്നിങ്ങനെ സത്യം ചെയ്യുന്നതു ഞാൻ കേട്ടു.
IRVML   ശണവസ്ത്രം ധരിച്ച് നദിയിലെ വെള്ളത്തിന്മീതെ നില്ക്കുന്ന പുരുഷൻ വലങ്കയ്യും ഇടങ്കയ്യും സ്വർഗ്ഗത്തേക്കുയർത്തി: “എന്നേക്കും ജീവിച്ചിരിക്കുന്നവനാണ, ഇനി കാലവും കാലങ്ങളും കാലാർദ്ധവും കഴിയും; അവർ വിശുദ്ധജനത്തിന്റെ ബലം തകർത്തുകളഞ്ഞ ശേഷം കാര്യങ്ങൾ സകലവും നിവൃത്തിയാകും” എന്നിങ്ങനെ സത്യം ചെയ്യുന്നത് ഞാൻ കേട്ടു.
TEV   నారబట్టలు వేసికొని యేటిపైన ఆడుచున్న మనుష్యుని మాటను నేను వింటిని; ఏమనగా, అతడు తన కుడిచేతిని ఎడమచేతిని ఆకాశమువైపుకెత్తి నిత్యజీవి యగు వాని నామమున ఒట్టుపెట్టుకొని, ఒకకాలము కాలములు అర్ధకాలము పరిశుద్ధజనముయొక్క బలమును కొట్టివేయుట ముగింపబడగా సకల సంగతులు సమాప్తము లగుననెను.
ERVTE   “నార బట్టలు ధరించి నదీ జలాల మీదనున్న వ్యక్తి ఆకాశం వైపుగా తన కుడి, ఎడమ చేతులు ఎత్తి. సజీవుడైన దేవుని నామం మీద ప్రమాణం చేయుట నేను విన్నాను. ఏమనగా “ఒక కాలము, కాలములు, అర్ధకాలము (మూడున్నర సంవత్సరాలు) పడతాయి. పరిశుద్ధ ప్రజల బలం నాశనం చేయబడటం అంతం కాగానే సంగతులన్నీ నెరవేరుతాయి.
IRVTE   నారబట్టలు వేసుకుని ఏటి ఎగువన ఉన్న మనిషి మాట నేను విన్నాను. అతడు తన కుడి చేతిని ఎడమ చేతిని ఆకాశం వైపుకు ఎత్తి నిత్యజీవి అయిన ఆయన నామంలో ఒట్టు పెట్టుకుని “ఒక కాలం కాలాలు అర్థకాలం * ఒక కాలం కాలాలు అర్థకాలం మూడున్నర సంవత్సరములు పరిశుద్ధ జనం బలాన్ని కొట్టివేయడం అయిపోయాక వ్యవహారాలన్నీ సమాప్తమై పోతాయి” అన్నాడు. PEPS
KNV   ನದಿಯ ನೀರಿನ ಮೇಲೆ ನಿಂತು ನಾರು ಬಟ್ಟೆಯನ್ನು ಧರಿಸಿ ನಿಂತಿದ್ದ ಮನುಷ್ಯನು ತನ್ನ ಎಡಗೈಯನ್ನೂ ಬಲಗೈಯನ್ನೂ ಆಕಾಶದ ಕಡೆಗೆ ಎತ್ತಿ ಸದಾಕಾಲ ಜೀವಂತವಾಗಿರುವಾತನ ಮೇಲೆ ಆಣೆ ಇಟ್ಟು--ಅದು ಕಾಲ, ಕಾಲಗಳು, ಅರ್ಧಕಾಲ ಇರುವದೆಂದೂ ಆತನು ಪರಿಶುದ್ಧ ಜನರ ಬಲವನ್ನು ಚದರಿಸಿದ ಮೇಲೆ ಇವೆಲ್ಲವುಗಳು ಈಡೇರುವವೆಂದೂ ಅಂದದ್ದನ್ನು ನಾನು ಕೇಳಿದೆನು.
ERVKN   ನಾರುಮಡಿಯನ್ನು ಧರಿಸಿ ನೀರಿನ ಮೇಲೆ ನಿಂತುಕೊಂಡಿದ್ದ ಮನುಷ್ಯನು ತನ್ನ ಎರಡೂ ಕೈಗಳನ್ನು ಆಕಾಶದ ಕಡೆಗೆ ಎತ್ತಿದನು. ಅವನು ಶಾಶ್ವತವಾದ ದೇವರ ಮೇಲೆ ಆಣೆಮಾಡಿ “ಮೂರುವರೆ ವರ್ಷ ಕಳೆಯಬೇಕು. ದೇವರ ಭಕ್ತರ ಬಲವು ಸಂಪೂರ್ಣವಾಗಿ ಮುರಿದುಹೋಗುವದು. ಆಮೇಲೆ ಎಲ್ಲಾ ಸಂಗತಿಗಳು ಜರುಗುವವು” ಎಂದು ಹೇಳಿದನು.
IRVKN   ನದಿಯ ನೀರಿನ ಮೇಲೆ ನಾರಿನ ಹೊದಿಕೆಯನ್ನು ಹೊದ್ದುಕೊಂಡು ನಿಂತಿದ್ದ ಪುರುಷನನ್ನು ಕೇಳಲು, ಪುರುಷನು ಎಡ ಮತ್ತು ಬಲಗೈಗಳನ್ನು ಆಕಾಶದ ಕಡೆಗೆ ಎತ್ತಿಕೊಂಡು, “ಶಾಶ್ವತ ಜೀವಸ್ವರೂಪನಾಣೆ, ಒಂದು ಕಾಲ, ಎರಡುಕಾಲ, ಅರ್ಧಕಾಲ * ಒಂದು ಕಾಲ, ಎರಡುಕಾಲ, ಅರ್ಧಕಾಲ ಅಂದರೆ ಮೂರುವರೆ ವರ್ಷ. ಕಳೆಯಬೇಕು. ದೇವಜನರ ಬಲವನ್ನು ಸಂಪೂರ್ಣವಾಗಿ ಮುರಿದುಬಿಟ್ಟ ಮೇಲೆ ಕಾರ್ಯಗಳೆಲ್ಲಾ ಮುಕ್ತಾಯವಾಗುವವು” ಎಂಬುದಾಗಿ ನನ್ನ ಕಿವಿಗೆ ಬೀಳುವಂತೆ ಹೇಳಿದನು.
HOV   तब जो पुरूष सन का वस्त्र पहिने हुए नदी के जल के ऊपर था, उसने मेरे सुनते दहिना और बांया अपने दोनों हाथ स्वर्ग की ओर उठा कर, सदा जीवित रहने वाले की शपथ खाकर कहा, यह दशा साढ़े तीन काल तक ही रहेगी; और जब पवित्र प्रजा की शक्ति टूटते टूटते समाप्त हो जाएगी, तब ये बातें पूरी होंगी।
ERVHI   “वह व्यक्ति जिसने सन के वस्त्र धारण किये हुए थे और जो नदी के जल के बहाव के विरूद्ध खड़ा हुआ था, उसने अपना दाहिना और बायां-दोनों हाथ आकाश की ओर उठाये। मैंने उस व्यक्ति को अमर परमेश्वर के नाम का प्रयोग करके एक शपथ बोलते हुए सुना। उसने कहा, यह साढ़े तीन साल तक घटेगा। पवित्र जन की शक्ति टूट जायेगी और फिर ये सभी बाते अंतिम रूप से समाप्त हो जाएँगी।’
IRVHI   तब जो पुरुष सन का वस्त्र पहने हुए नदी के जल के ऊपर था, उसने मेरे सुनते दाहिना और बायाँ अपने दोनों हाथ स्वर्ग की ओर उठाकर, सदा जीवित रहनेवाले की शपथ खाकर कहा, “यह दशा साढ़े तीन काल तक ही रहेगी; और जब पवित्र प्रजा की शक्ति टूटते-टूटते समाप्त हो जाएगी, तब ये बातें पूरी होंगी।” (प्रका. 10:5-7)
MRV   “तागाचे कपडे परिधान केलेल्या नदीच्या पाण्यावर उभ्या राहिलेल्या माणसाने आपले, उजवा डावा दोन्ही हात स्वर्गाकडे उंचावले आणि त्याने चिरंतर देवाची शपथ घेऊऩ वचन देताना मी ऐकले, तो म्हणाला तो काळ, एक वेळ, अनेक वेळा, (अ) आणि अर्धावेळेचा असेल. पवित्र लोकांच्या शक्तीचा बीमोड केला जाईल आणि मग या सर्व गोष्टी अखेरीला खऱ्या ठरतील.”
ERVMR   “तागाचे कपडे परिधान केलेल्या नदीच्या पाण्यावर उभ्या राहिलेल्या माणसाने आपले, उजवा डावा दोन्ही हात स्वर्गाकडे उंचावले आणि त्याने चिरंतर देवाची शपथ घेऊऩ वचन देताना मी ऐकले, तो म्हणाला तो काळ, एक वेळ, अनेक वेळा, (अ) आणि अर्धा वेळेचा असेल. पवित्र लोकांच्या शक्तीचा बीमोड केला जाईल आणि मग या सर्व गोष्टी अखेरीला खऱ्या ठरतील.”
IRVMR   मी त्याची वाणी एकेली जो तागाची वस्त्रे घातलेला पुरुष नदीतल्या जलांच्या वरती होता, त्याने आपला उजवा डावा हात आकाशावर करून म्हटले, जो सदाजीवी आहे त्याची शपथ वाहून म्हटले, एक समय, दोन समय आणि अर्धा समय, साडे तीन वर्ष जेव्हा पवित्रजनांच्या बलाचा चुराडा होईल तेव्हा हे पूर्ण करण्यात येईल. हे त्याचे म्हणणे माझ्या कानी पडले. PEPS
GUV   “ત્યારે શણના વસ્ત્ર પહેરી ઉપરવાસ ઊભેલા માણસે પોતાનો જમણો અને ડાબો હાથ આકાશ તરફ ઊંચો કરીને દેવના સમ ખાઇને કહ્યું, ‘કાળ, કાળો ને અડધા કાળ સુધીની તે મુદત છે. જ્યારે પવિત્રપ્રજાની સતામણીનો અંત આવશે, ત્યારે બધી ઘટનાઓનો અંત આવશે.’
IRVGU   ત્યારે જે માણસ શણનાં વસ્ત્ર પહેરીને નદી પર ઊભો હતો તેણે પોતાનો જમણો અને ડાબો હાથ આકાશ તરફ ઊંચો કરીને જીવતા ઈશ્વરના સમ ખાધા કે, સમય, સમયો અને અડધો સમય સુધીની તે મુદત છે. જ્યારે તેઓ પવિત્રપ્રજાના સામર્થ્યનો અંત લાવશે, ત્યારે બધી બાબતો સમાપ્ત થશે. PEPS
PAV   ਅਤੇ ਮੈਂ ਸੁਣਿਆ ਜੋ ਉਸ ਮਨੁੱਖ ਜੋ ਜਿਹੜਾ ਸੁਥਰੇ ਲੀੜੇ ਪਹਿਨੀ ਅਤੇ ਜਿਹੜਾ ਦਰਿਆ ਦੇ ਪਾਣੀਆਂ ਉੱਤੇ ਸੀ ਆਪਣਾ ਸੱਜਾ ਅਤੇ ਆਪਣਾ ਖੱਬਾ ਹੱਥ ਅਕਾਸ਼ ਵੱਲ ਉੱਚਾ ਕਰ ਕੇ ਜੋ ਸਦਾ ਜੀਉਂਦਾ ਹੈ ਉਸ ਦੀ ਸੌਂਹ ਚੁੱਕੀ ਅਤੇ ਆਖਿਆ ਜੋ ਇੱਕ ਸਮਾ ਅਤੇ ਸਮੇ ਅਰ ਅੱਧੇ ਸਮੇਂ ਤੀਕਰ ਰਹਿਣਗੀਆਂ ਅਤੇ ਜਦੋਂ ਉਹ ਪਵਿੱਤ੍ਰ ਲੋਕਾਂ ਦੇ ਜ਼ੋਰ ਨੂੰ ਮੂਲੋਂ ਤੋੜਨ ਦਾ ਕੰਮ ਪੂਰਾ ਕਰ ਚੁੱਕਣਗੇ ਤਦ ਏਹ ਸੱਭ ਗੱਲਾਂ ਪੂਰੀਆਂ ਹੋਣਗੀਆਂ
IRVPA   ਅਤੇ ਮੈਂ ਸੁਣਿਆ ਜੋ ਉਸ ਮਨੁੱਖ ਨੇ ਜਿਹੜਾ ਕਤਾਨੀ ਕੱਪੜੇ ਪਹਿਨੀ ਅਤੇ ਦਰਿਆ ਦੇ ਪਾਣੀਆਂ ਉੱਤੇ ਸੀ ਉਸ ਨੇ ਆਪਣਾ ਸੱਜਾ ਅਤੇ ਆਪਣਾ ਖੱਬਾ ਹੱਥ ਅਕਾਸ਼ ਵੱਲ ਉੱਚਾ ਕਰ ਕੇ ਜੋ ਸਦਾ ਜੀਉਂਦਾ ਹੈ, ਉਸ ਦੀ ਸਹੁੰ ਚੁੱਕੀ ਅਤੇ ਆਖਿਆ ਜੋ ਇਹ ਹਾਲਾਤ ਸਾਢੇ ਤਿੰਨ ਕਾਲ ਤੱਕ ਰਹਿਣਗੀਆਂ ਅਤੇ ਜਦੋਂ ਉਹ ਪਵਿੱਤਰ ਲੋਕਾਂ ਦੇ ਜ਼ੋਰ ਨੂੰ ਮੂਲੋਂ ਤੋੜਨ ਦਾ ਕੰਮ ਪੂਰਾ ਕਰ ਚੁੱਕਣਗੇ ਤਦ ਇਹ ਸਭ ਗੱਲਾਂ ਪੂਰੀਆਂ ਹੋਣਗੀਆਂ।
URV   اور میں نے سُنا کہ اُس شخص نے جو کتانی لباس پہنے تھا جو دریا کے پانی کے اُوپر کھڑا تھا دونوں ہاتھ آسمان کی طرف اُٹھا کر حُیّ القُیوم کی قسم کھائی اور کہا کہ ایک دور اور دور نیم دور۔ اور جب وہ مقدس لوگوں کے اقتدار کو نیست کر چُکیں گے تو یہ سب کچھ پُورا ہو جائے گا۔
IRVUR   और मैने सुना कि उस शख़्स ने जो कतानी लिबास पहने था, जो दरिया के पानी के ऊपर खड़ा था, दोनों हाथ आसमान की तरफ़ उठा कर हय्युल क़य्यूम की क़सम खाई और कहा कि एक दौर और दौर और नीम दौर। और जब वह मुक़द्दस लोगों की ताक़त को नेस्त कर चुके तो यह सब कुछ पूरा हो जाएगा।
BNV   “ক্ষৌমবস্ত্র পরিহিত মানুষটি নদীর জলের ওপর দাঁড়িয়ে তার দুহাত স্বর্গের দিকে তুলে ধরল| এবং আমি শুনতে পেলাম সে ঈশ্বরের নামে শপথ নিয়ে বলছে, ‘সময়, সময় এবং অর্দ্ধ সময়|পবিত্র জাতির ক্ষমতা সম্পূর্ণরূপে ধ্বংস হবে এবং সমস্ত বিস্ময়কর ঘটনাগুলি অবশেষে সত্যে পরিণত হবে|’
IRVBN   তখন আমি শুনলাম, মসীনার কাপড় পরা সেই ব্যক্তি যে নদীর জলের উপরে দাঁড়িয়ে ছিল আমি তাঁকে তাঁর ডান হাত বাঁ হাত স্বর্গের দিকে তুলে যিনি অনন্তকাল স্থায়ী তাঁর নামে শপথ করে বলতে শুনলাম, “এক কাল, দুই কাল অর্ধেক কাল, অর্থাৎ সাড়ে তিন বছর দিন লাগবে। যখন পবিত্র লোকদের শক্তি একেবারে ধ্বংস হবে, তখন এই সমস্ত বিষয় পূর্ণ হবে।”
ORV   ତା'ପ ରେ ମୁଁ ଶୁଣିଲି, ଶୁକ୍ଳବସ୍ତ୍ର ପରିହିତ ଲୋକଟି ତା'ର ହସ୍ତ ଉପରକୁ ଟକେି ପରମେଶ୍ବରଙ୍କ ନାମ ରେ ଶପଥ କରି କହିଲେ, 'ଏହା ସାଢେ ତିନି ବର୍ଷ ୟିବ। ଏହି ସମସ୍ତ ସତ୍ଯ ହବେ ଯେତବେେଳେ ପବିତ୍ର ଲୋକମାନଙ୍କର ୟନ୍ତ୍ରଣା ଶଷେ ହବେ।'
IRVOR   ତହିଁରେ ମୁଁ ଶୁଣିଲି, ଶୁକ୍ଳବସ୍ତ୍ରାନ୍ୱିତ ନଦୀଜଳ ଉପରେ ସ୍ଥିତ ମନୁଷ୍ୟ ଆପଣା ଦକ୍ଷିଣ ବାମ ହସ୍ତ ସ୍ୱର୍ଗ ଆଡ଼େ ଉଠାଇ ନିତ୍ୟଜୀବୀଙ୍କ ନାମରେ ଶପଥ କରି କହିଲେ, ଏହା ସାଢ଼େ ତିନି ବର୍ଷ ପର୍ଯ୍ୟନ୍ତ ହେବ; ପୁଣି, ସେମାନେ ପବିତ୍ର ଲୋକମାନଙ୍କର ପରାକ୍ରମ ଭଗ୍ନ କରିବାର ଶେଷ କଲେ, ଏହି ସକଳ ବିଷୟ ସିଦ୍ଧ ହେବ।

Bible Language Versions

MHB   וָאֶשְׁמַע אֶת H853 PART ־ CPUN הָאִישׁ H376 D-NMS ׀ CPUN לְבוּשׁ H3847 הַבַּדִּים H906 אֲשֶׁר H834 RPRO מִמַּעַל H4605 לְמֵימֵי H4325 הַיְאֹר H2975 וַיָּרֶם H7311 יְמִינוֹ H3225 CFS-3MS וּשְׂמֹאלוֹ H8040 אֶל H413 PREP ־ CPUN הַשָּׁמַיִם H8064 D-NMD וַיִּשָּׁבַע H7650 בְּחֵי H2416 הָעוֹלָם H5769 כִּי H3588 CONJ לְמוֹעֵד H4150 מֽוֹעֲדִים H4150 וָחֵצִי H2677 וּכְכַלּוֹת H3615 נַפֵּץ H5310 יַד H3027 CFS ־ CPUN עַם H5971 NMS ־ CPUN קֹדֶשׁ H6944 תִּכְלֶינָה H3615 VQY3FP כָל H3605 CMS ־ CPUN אֵֽלֶּה H428 DPRO ׃ EPUN
BHS   וָאֶשְׁמַע אֶת־הָאִישׁ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר וַיָּרֶם יְמִינוֹ וּשְׂמֹאלוֹ אֶל־הַשָּׁמַיִם וַיִּשָּׁבַע בְּחֵי הָעוֹלָם כִּי לְמוֹעֵד מוֹעֲדִים וָחֵצִי וּכְכַלּוֹת נַפֵּץ יַד־עַם־קֹדֶשׁ תִּכְלֶינָה כָל־אֵלֶּה ׃
ALEP   ז ואשמע את האיש לבוש הבדים אשר ממעל למימי היאר וירם ימינו ושמאלו אל השמים וישבע בחי העולם  כי למועד מועדים וחצי וככלות נפץ יד עם קדש--תכלינה כל אלה
WLC   וָאֶשְׁמַע אֶת־הָאִישׁ ׀ לְבוּשׁ הַבַּדִּים אֲשֶׁר מִמַּעַל לְמֵימֵי הַיְאֹר וַיָּרֶם יְמִינֹו וּשְׂמֹאלֹו אֶל־הַשָּׁמַיִם וַיִּשָּׁבַע בְּחֵי הָעֹולָם כִּי לְמֹועֵד מֹועֲדִים וָחֵצִי וּכְכַלֹּות נַפֵּץ יַד־עַם־קֹדֶשׁ תִּכְלֶינָה כָל־אֵלֶּה׃
LXXRP   και G2532 CONJ ηκουσα G191 V-AAI-1S του G3588 T-GSM ανδρος G435 N-GSM του G3588 T-GSM ενδεδυμενου G1746 V-RMPGS τα G3588 T-APN βαδδιν N-PRI ος G3739 R-NSM ην G1510 V-IAI-3S επανω G1883 PREP του G3588 T-GSN υδατος G5204 N-GSN του G3588 T-GSM ποταμου G4215 N-GSM και G2532 CONJ υψωσεν G5312 V-AAI-3S την G3588 T-ASF δεξιαν G1188 A-ASF αυτου G846 D-GSM και G2532 CONJ την G3588 T-ASF αριστεραν G710 A-ASF αυτου G846 D-GSM εις G1519 PREP τον G3588 T-ASM ουρανον G3772 N-ASM και G2532 CONJ ωμοσεν V-AAI-3S εν G1722 PREP τω G3588 T-DSM ζωντι G2198 V-PAPDS τον G3588 T-ASM αιωνα G165 N-ASM οτι G3754 CONJ εις G1519 PREP καιρον G2540 N-ASM καιρων G2540 N-GPM και G2532 CONJ ημισυ A-ASN καιρου G2540 N-GSM εν G1722 PREP τω G3588 T-DSN συντελεσθηναι G4931 V-APN διασκορπισμον N-ASM χειρος G5495 N-GSF λαου G2992 N-GSM ηγιασμενου G37 V-RMPGS γνωσονται G1097 V-FMI-3P παντα G3956 A-APN ταυτα G3778 D-APN

Interlinear Versions

Bible Language Interlinear: Daniel 12 : 7

  • And

  • I

  • heard

    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
  • the

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • clothed

    H3847
    H3847
    לָבַשׁ
    lâbash / law-bash`
    Source:or לָבֵשׁ
    Meaning: a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
    Usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
    POS :v
  • in

  • linen

    H906
    H906
    בַּד
    bad / bad
    Source:perhaps from H909 (in the sense of divided fibres)
    Meaning: flaxen thread or yarn; hence, a linen garment
    Usage: linen.
    POS :n-m
  • ,

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • [

  • was

  • ]

  • upon

  • the

  • waters

    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
  • of

  • the

  • river

    H2975
    H2975
    יְאֹר
    yᵉʼôr / yeh-ore`
    Source:of Egyptian origin
    Meaning: a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria
    Usage: brook, flood, river, stream.
    POS :n-m
  • ,

  • when

  • he

  • held

  • up

    H7311
    H7311
    רוּם
    rûwm / room
    Source:a primitive root
    Meaning: to be high actively, to rise or raise (in various applications, literally or figuratively)
    Usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (× a-) loud, mount up, offer (up), presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
    POS :v
  • his

  • right

  • hand

    H3225
    H3225
    יָמִין
    yâmîyn / yaw-meen`
    Source:from H3231
    Meaning: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
    Usage: left-handed, right (hand, side), south.
    POS :n-f
    CFS-3MS
  • and

  • his

  • left

  • hand

    H8040
    H8040
    שְׂמֹאול
    sᵉmôʼwl / sem-ole`
    Source:or שְׂמֹאל
    Meaning: a primitive word (rather perhaps from the same as H8071 (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
    Usage: left (hand, side).
    POS :n-m
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • heaven

    H8064
    H8064
    שָׁמַיִם
    shâmayim / shaw-mah`-yim
    Source:dual of an unused singular שָׁמֶה
    Meaning: from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
    Usage: air, × astrologer, heaven(-s).
    POS :n-m
    D-NMD
  • ,

  • and

  • swore

    H7650
    H7650
    שָׁבַע
    shâbaʻ / shaw-bah`
    Source:a primitive root
    Meaning: properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
    Usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.
    POS :v
  • by

  • him

  • that

  • liveth

    H2416
    H2416
    חַי
    chay / khah`-ee
    Source:from H2421
    Meaning: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
    Usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
    POS :a n-m n-f
  • forever

    H5769
    H5769
    עוֹלָם
    ʻôwlâm / o-lawm`
    Source:or עֹלָם
    Meaning: from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
    Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare H5331, H5703.
    POS :n-m
  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • [

  • it

  • ]

  • [

  • shall

  • ]

  • [

  • be

  • ]

  • for

  • a

  • time

    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
  • ,

  • times

    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
  • ,

  • and

  • a

  • half

    H2677
    H2677
    חֵצִי
    chêtsîy / khay-tsee`
    Source:from H2673
    Meaning: the half or middle
    Usage: half, middle, mid(-night), midst, part, two parts.
    POS :n-m
  • ;

  • and

  • when

  • he

  • shall

  • have

  • accomplished

    H3615
    H3615
    כָּלָה
    kâlâh / kaw-law`
    Source:a primitive root
    Meaning: to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
    Usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
    POS :v
  • to

  • scatter

    H5310
    H5310
    נָפַץ
    nâphats / naw-fats`
    Source:a primitive root
    Meaning: to dash to pieces, or scatter
    Usage: be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.
    POS :v
  • the

  • power

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS
  • of

  • the

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    NMS
  • ,

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    CMS
  • these

    H428
    H428
    אֵלֶּה
    ʼêl-leh / ale`-leh
    Source:prolonged from H411
    Meaning: these or those
    Usage: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
    POS :d
  • [

  • things

  • ]

  • shall

  • be

  • finished

    H3615
    H3615
    כָּלָה
    kâlâh / kaw-law`
    Source:a primitive root
    Meaning: to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
    Usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
    POS :v
    VQY3FP
  • .

  • וָאֶשְׁמַע
    waa'eesma'
    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
    W-VQY1MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָאִישׁ
    haa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • ׀

    PSEQ
  • לְבוּשׁ
    lbuus
    H3847
    H3847
    לָבַשׁ
    lâbash / law-bash`
    Source:or לָבֵשׁ
    Meaning: a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
    Usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
    POS :v
    NMS
  • הַבַּדִּים
    habadiym
    H906
    H906
    בַּד
    bad / bad
    Source:perhaps from H909 (in the sense of divided fibres)
    Meaning: flaxen thread or yarn; hence, a linen garment
    Usage: linen.
    POS :n-m
    D-NMP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • מִמַּעַל
    mima'al
    H4605
    H4605
    מַעַל
    maʻal / mah`al
    Source:from H5927
    Meaning: properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.
    Usage: above, exceeding(-ly), forward, on (× very) high, over, up(-on, -ward), very.
    POS :adv
    M-ADV
  • לְמֵימֵי
    lmeimei
    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
    L-CMP
  • הַיְאֹר
    hay'or
    H2975
    H2975
    יְאֹר
    yᵉʼôr / yeh-ore`
    Source:of Egyptian origin
    Meaning: a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt, including its collateral trenches; also the Tigris, as the main river of Assyria
    Usage: brook, flood, river, stream.
    POS :n-m
    D-LFS
  • וַיָּרֶם
    wayaareem
    H7311
    H7311
    רוּם
    rûwm / room
    Source:a primitive root
    Meaning: to be high actively, to rise or raise (in various applications, literally or figuratively)
    Usage: bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (× a-) loud, mount up, offer (up), presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.
    POS :v
    W-VHY3MS
  • יְמִינוֹ
    ymiinwo
    H3225
    H3225
    יָמִין
    yâmîyn / yaw-meen`
    Source:from H3231
    Meaning: the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
    Usage: left-handed, right (hand, side), south.
    POS :n-f
    CFS-3MS
  • וּשְׂמֹאלוֹ
    wshmo'lwo
    H8040
    H8040
    שְׂמֹאול
    sᵉmôʼwl / sem-ole`
    Source:or שְׂמֹאל
    Meaning: a primitive word (rather perhaps from the same as H8071 (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand
    Usage: left (hand, side).
    POS :n-m
    W-CMS-3MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הַשָּׁמַיִם
    hasaamayim
    H8064
    H8064
    שָׁמַיִם
    shâmayim / shaw-mah`-yim
    Source:dual of an unused singular שָׁמֶה
    Meaning: from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
    Usage: air, × astrologer, heaven(-s).
    POS :n-m
    D-NMD
  • וַיִּשָּׁבַע
    wayisaaba'
    H7650
    H7650
    שָׁבַע
    shâbaʻ / shaw-bah`
    Source:a primitive root
    Meaning: properly to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times)
    Usage: adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, × straitly, (cause to, make to) swear.
    POS :v
    W-VNY3MS
  • בְּחֵי
    bchei
    H2416
    H2416
    חַי
    chay / khah`-ee
    Source:from H2421
    Meaning: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
    Usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
    POS :a n-m n-f
    B-CMS
  • הָעוֹלָם
    haa'wolaam
    H5769
    H5769
    עוֹלָם
    ʻôwlâm / o-lawm`
    Source:or עֹלָם
    Meaning: from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
    Usage: alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare H5331, H5703.
    POS :n-m
    D-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • לְמוֹעֵד
    lmwo'ed
    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    L-NMS
  • מוֹעֲדִים

    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    NMP
  • וָחֵצִי
    waachetzii
    H2677
    H2677
    חֵצִי
    chêtsîy / khay-tsee`
    Source:from H2673
    Meaning: the half or middle
    Usage: half, middle, mid(-night), midst, part, two parts.
    POS :n-m
    W-NMS
  • וּכְכַלּוֹת
    wkkalwoth
    H3615
    H3615
    כָּלָה
    kâlâh / kaw-law`
    Source:a primitive root
    Meaning: to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
    Usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
    POS :v
    WK-VPFC
  • נַפֵּץ
    napetz
    H5310
    H5310
    נָפַץ
    nâphats / naw-fats`
    Source:a primitive root
    Meaning: to dash to pieces, or scatter
    Usage: be beaten in sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.
    POS :v
    VPFC
  • יַד
    yad
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS
  • ־

    MQAF
  • עַם
    'am
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    NMS
  • ־

    MQAF
  • קֹדֶשׁ
    qodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    NMS
  • תִּכְלֶינָה
    thikleinaa
    H3615
    H3615
    כָּלָה
    kâlâh / kaw-law`
    Source:a primitive root
    Meaning: to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)
    Usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
    POS :v
    VQY3FP
  • כָל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    CMS
  • ־

    MQAF
  • אֵלֶּה
    'eleeh
    H428
    H428
    אֵלֶּה
    ʼêl-leh / ale`-leh
    Source:prolonged from H411
    Meaning: these or those
    Usage: an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
    POS :d
    DMP
  • ׃

    SOFA
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