Bible Books

10
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2 Then Shecaniah son of Jehiel, one of the descendants of Elam, spoke to Ezra and said, "We have not been faithful to our God. We have married the people living around us. But, even though we have done this, there is still hope for Israel.

English Language Versions

KJV   And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
KJVP   And Shechaniah H7935 the son H1121 CMS of Jehiel H3171 , one of the sons H1121 of Elam H5867 , answered H6030 W-VQY3MS and said H559 W-VQY3MS unto Ezra H5830 , We H587 PPRO-1MP have trespassed H4603 against our God H430 , and have taken H3427 strange H5237 wives H802 GFP of the people H5971 of the land H776 D-GFS : yet now H6258 W-ADV there is H3426 PART hope H4723 in Israel H3478 concerning H5921 PREP this H2063 thing .
YLT   And Shechaniah son of Jehiel, of the sons of Elam, answereth and saith to Ezra, `We -- we have trespassed against our God, and we settle strange women of the peoples of the land; and now there is hope for Israel concerning this,
ASV   And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.
WEB   Shecaniah the son of Jehiel, one of the sons of Elam, answered Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land: yet now there is hope for Israel concerning this thing.
RV   And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have married strange women of the peoples of the land: yet now there is hope for Israel concerning this thing.
AKJV   And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said to Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
NET   Then Shecaniah son of Jehiel, from the descendants of Elam, addressed Ezra: "We have been unfaithful to our God by marrying foreign women from the local peoples. Nonetheless, there is still hope for Israel in this regard.
ERVEN   Then Shecaniah son of Jehiel, one of the descendants of Elam, spoke to Ezra and said, "We have not been faithful to our God. We have married the people living around us. But, even though we have done this, there is still hope for Israel.
LXXEN   And Sechenias the son of Jeel, of the sons of Elam, answered and said to Esdras, We have broken covenant with our God, and have Gr. settled, or, caused to dwell taken strange wives of the nations of the land: yet now there is patience of hope to Israel concerning this thing.
NLV   Shecaniah the son of Jehiel, one of the sons of Elam, said to Ezra, "We have not been faithful to our God. We have married strange women from the people of the land. But even so, there is hope for Israel.
NCV   Then Shecaniah son of Jehiel the Elamite said to Ezra, "We have been unfaithful to our God by marrying women from the peoples around us. But even so, there is still hope for Israel.
LITV   And Shechaniah the son of Jehiel, of the sons of Elam, answered and said to Ezra, We have sinned against our God, and have dwelt with foreign women from the peoples of the land. Yet now there is hope in Israel concerning this thing.
HCSB   Then Shecaniah son of Jehiel, an Elamite, responded to Ezra: "We have been unfaithful to our God by marrying foreign women from the surrounding peoples, but there is still hope for Israel in spite of this.

Indian Language Versions

TOV   அப்பொழுது ஏலாமின் புத்திரரில் ஒருவனாகிய யெகியேலின் குமாரன் செக்கனியா எஸ்றாவை நோக்கி: நாங்கள் தேசத்து ஜனங்களிலுள்ள அந்நிய ஸ்திரீகளைச் சேர்த்துக்கொண்டதினால், எங்கள் தேவனுக்கு விரோதமாகப் பாவஞ்செய்தோம்; ஆகிலும் இப்பொழுது இந்தக் காரியத்திலே இன்னும் இஸ்ரவேலுக்காக நம்பிக்கை உண்டு.
IRVTA   அப்பொழுது ஏலாமின் மகன்களில் ஒருவனாகிய யெகியேலின் மகன் செக்கனியா எஸ்றாவை நோக்கி: நாங்கள் தேசத்து மக்களிலுள்ள அந்நியப் பெண்களைச் சேர்த்துக்கொண்டதால், எங்கள் தேவனுக்கு விரோதமாகப் பாவம்செய்தோம்; ஆகிலும் இப்பொழுது இந்தக் காரியத்திலே இன்னும் இஸ்ரவேலுக்காக நம்பிக்கை உண்டு.
ERVTA   அப்போது ஏலாமின் சந்ததியில் ஒருவனான, யெகியேலின் மகன் செக்கனியா எஸ்றாவிடம் பேசினான். செக்கனியா, "நான் நமது தேவனிடம் உண்மையாக இருக்கவில்லை. நம்மை சுற்றியிருப்பவர்களை நாம் மணந்துக்கொண்டோம். ஆனால் நாங்கள் இதைச் செய்திருந்தாலும், இஸ்ரவேலுக்கான நம்பிக்கை இன்னும் இருக்கிறது.
RCTA   அப்பொழுது ஏலாமின் புதல்வரில் ஒருவனான யேகியேலின் மகன் செக்கேனியாஸ் எஸ்ராவை நோக்கி, "நாங்கள் புறவினத்தாரிடமிருந்து பெண் கொண்டதால், நம் கடவுளுக்கு எதிராய்ப் பாவம் செய்தோம். ஆயினும், இக்காரியத்தின் மட்டில் இஸ்ராயேலருக்கு இன்னும் நம்பிக்கை உண்டு.
ECTA   அப்பொழுது ஏலாமியருள் ஒருவரான எகியேல் மகன் செக்கனியா எஸ்ராவை நோக்கி, "நாங்கள் கடவுளுக்கு எதிராக நேர்மையற்றவர்களாய் நடந்து கொண்டோம். ஏனெனில் இந்நாட்டின் மக்களான வேற்றினப் பெண்களை மணந்தோம். ஆயினும், இஸ்ரயேலுக்கு இன்னும் நம்பிக்கை உண்டு.
MOV   അപ്പോൾ ഏലാമിന്റെ പുത്രന്മാരിൽ ഒരുവനായ യെഹീയേലിന്റെ മകൻ ശെഖന്യാവു എസ്രയോടു പറഞ്ഞതു: നാം നമ്മുടെ ദൈവത്തോടു ദ്രോഹം ചെയ്തു ദേശനിവാസികളിൽനിന്നു അന്യജാതിക്കാരത്തികളെ വിവാഹം ചെയ്തിരിക്കുന്നു; എങ്കിലും കാര്യത്തിൽ യിസ്രായേലിന്നു വേണ്ടി ഇനിയും പ്രത്യാശയുണ്ടു.
IRVML   അപ്പോൾ ഏലാമിന്റെ പുത്രന്മാരിൽ ഒരുവനായ യെഹീയേലിന്റെ മകൻ ശെഖന്യാവ് എസ്രയോട് പറഞ്ഞത് “നാം നമ്മുടെ ദൈവത്തോട് ദ്രോഹം ചെയ്ത്,ദേശനിവാസികളിൽ നിന്ന് അന്യജാതിക്കാരത്തികളെ വിവാഹം ചെയ്തിരിക്കുന്നു; എങ്കിലും കാര്യത്തിൽ യിസ്രായേലിന് ഇനിയും പ്രത്യാശയുണ്ട്.
TEV   ఏలాము కుమారులలో నొకడగు యెహీయేలు కుమారుడైన షెకన్యా ఎజ్రాతో ఇట్లనెనుమేము దేశమందుండు అన్యజనములలోని స్త్రీలను పెండ్లిచేసికొని మా దేవుని దృష్టికి పాపము చేసితివిు; అయితే విషయములో ఇశ్రాయేలీయులు తమ నడవడి దిద్దుకొందురను నిరీక్షణ కద్దు.
ERVTE   అప్పుడు ఏలాము సంతతివాడైన యెహీయేలు కొడుకు షెకన్యా ఎజ్రాతో ఇలా అన్నాడు: “మేము దేవునికి విశ్వాస పాత్రంగా వ్యవహరించలేదు. మేము మా చుట్టూ వున్న పరాయి జాతుల స్త్రీలను పెండ్లాడాము. అయితే, మేమీ పని చేసినా కూడా, ఇశ్రాయేలీయులకు ఇంకా ఆశవుంది.
IRVTE   అప్పుడు ఏలాము మనుమడు, యెహీయేలు కొడుకు షెకన్యా ఎజ్రాతో ఇలా అన్నాడు. “మేము దేశంలో ఉన్న పరాయి దేశపు స్త్రీలను పెళ్లి చేసుకోవడం ద్వారా మా దేవుని దృష్టికి పాపం చేశాం. అయితే విషయంలో ఇశ్రాయేలీయులు తమ ప్రవర్తన మార్చుకొంటారన్న నిరీక్షణ ఉంది.
KNV   ಆಗ ಎಲಾಮನ ಕುಮಾರರಲ್ಲಿ ಒಬ್ಬನಾದ ಯೆಹೀಯೇಲನ ಮಗನಾದ ಶೆಕೆನ್ಯನು ಎಜ್ರನಿಗೆ ಪ್ರತ್ತ್ಯುತ್ತರವಾಗಿ--ನಾವು ದೇಶದ ಜನಗಳಲ್ಲಿ ಅನ್ಯ ಸ್ತ್ರೀಯರನ್ನು ತೆಗೆದು ಕೊಂಡದ್ದರಿಂದ ನಮ್ಮ ದೇವರಿಗೆ ವಿರೋಧವಾಗಿ ಅಕೃತ್ಯಮಾಡಿದ್ದೇವೆ. ಆದಾಗ್ಯೂ ಈಗ ಕಾರ್ಯವನ್ನು ಕುರಿತು ಇಸ್ರಾಯೇಲ್ಯರಲ್ಲಿ ನಿರೀಕ್ಷೆ ಉಂಟು.
ERVKN   ಆಗ ಏಲಾಮನ ಸಂತತಿಯವನಾದ ಯೆಹೀಯೇಲನ ಮಗನಾದ ಶೆಕನ್ಯನು ಎಜ್ರನಿಗೆ ಹೀಗಂದನು: “ನಾವು ದೇವರಿಗೆ ನಂಬಿಗಸ್ತರಾಗಿರಲಿಲ್ಲ. ನಾವು ಅನ್ಯಜನರೊಂದಿಗೆ ಮದುವೆಯಾಗಿದ್ದೇವೆ. ಹಾಗಿದ್ದರೂ ಇಸ್ರೇಲರಿಗೆ ಒಂದು ನಿರೀಕ್ಷೆ ಇದೆ.
IRVKN   ಆಗ ಏಲಾಮ್ ಸಂತಾನದ ಯೆಹೀಯೇಲನ ಮಗನಾದ ಶೆಕನ್ಯನು ಎಜ್ರನಿಗೆ, “ಇಸ್ರಾಯೇಲರಾದ ನಾವು ಅನ್ಯಜನರಾದ ದೇಶನಿವಾಸಿಗಳಿಂದ ಹೆಣ್ಣನ್ನು ತೆಗೆದುಕೊಂಡು ನಮ್ಮ ದೇವರಿಗೆ ವಿರುದ್ಧವಾಗಿ ದ್ರೋಹಮಾಡಿದರೂ ನಮ್ಮನ್ನು ನಾವು ತಿದ್ದಿಕೊಳ್ಳುವ ನಿರೀಕ್ಷೆಯು ಇನ್ನೂ ಉಂಟು.
HOV   तब यहीएल का पुत्र शकन्याह जो एलाम के वंश में का था, एज्रा से कहने लगा, हम लोगों ने इस देश के लोगों में से अन्यजाति स्त्रियां ब्याह कर अपने परमेश्वर का विश्वासघात तो किया है, परन्तु इस दशा में भी इस्राएल के लिये आशा है।
ERVHI   तब यहीएल के पुत्र शकन्याह ने जो एलाम के वंशजों में से था, एज्रा से बातें कीं। शकन्याह ने कहा, “हम लोग अपने परमेश्वर के भक्त नहीं रहे। हम लोगों ने अपने चारों ओर रहने वाले दूसरी जाति के लोगों के साथ विवाह किया। किन्तु यद्यपि हम यह कर चुके हैं तो भी इस्राएल के लिये आशा है।
IRVHI   तब यहीएल* का पुत्र शकन्याह जो एलाम के वंश में का था, एज्रा से कहने लगा, “हम लोगों ने इस देश के लोगों में से अन्यजाति स्त्रियाँ ब्याह कर अपने परमेश्‍वर का विश्वासघात तो किया है, परन्तु इस दशा में भी इस्राएल के लिये आशा है।
MRV   त्यावेळी एलाम वंशातल्या यहिएलचा मुलगा शखन्या एज्राला म्हणाला, “आपण देवाचे वचन पाळले नाही आपल्या आसपास राहणाऱ्या लोकांमध्ये आपण विवाह केले. पण एवढे करुनही इस्राएलींच्या बाबतीत अजून आशा जागा आहे.
ERVMR   त्यावेळी एलाम वंशातल्या यहिएलचा मुलगा शखन्या एज्राला म्हणाला, “आपण देवाचे वचन पाळले नाही आपल्या आसपास राहणाऱ्या लोकांमध्ये आपण विवाह केले. पण एवढे करुनही इस्राएलींच्या बाबतीत अजून आशा जागा आहे.
IRVMR   त्यावेळी एलाम वंशातल्या यहीएलाचा मुलगा शखन्या एज्राला म्हणाला, “आपण देवाविरूद्ध अपराध केला आहे आणि दुसऱ्या देशातील परक्या स्त्रियांसोबत राहत आहो. तरी आता याविषयी इस्राएलाला अजून आशा आहे. PEPS
GUV   ત્યારે એલામના એક વંશજ યહીએલના પુત્ર શખાન્યાએ એઝરાને કહ્યું, “આપણે દેશની વિધમીર્ સ્ત્રીઓને પરણીને દેવનો અવિશ્વાસ કર્યો છે. તેમ છતાં ઇસ્રાએલીઓ માટે હજી આશા છે.
IRVGU   ત્યારે એલામના એક વંશજ યહીએલના પુત્ર શખાન્યાએ એઝરાને કહ્યું, “આપણે દેશની અન્યધર્મી સ્ત્રીઓ સાથે લગ્ન કરીને ઈશ્વરનો અનાદર કર્યો છે. તેમ છતાં પણ તે સંબંધી ઇઝરાયલીઓ માટે હજી આશા છે. PEPS
PAV   ਤਾਂ ਏਲਾਮ ਦੇ ਪੁੱਤ੍ਰਾਂ ਵਿੱਚੋਂ ਯਹੀਏਲ ਦੇ ਪੁੱਤ੍ਰ ਸ਼ਕਨਯਾਹ ਨੇ ਉੱਤਰ ਦਿੱਤਾ ਅਤੇ ਅਜ਼ਰਾ ਨੂੰ ਆਖਿਆ ਕਿ ਅਸੀਂ ਆਪਣੇ ਪਰਮੇਸ਼ੁਰ ਨਾਲ ਬੇਈਮਾਨੀ ਕੀਤੀ ਕਿ ਦੇਸ ਦੀਆਂ ਉੱਮਤਾਂ ਵਿੱਚੋਂ ਕੁਜਾਤ ਜਨਾਨੀਆਂ ਘਰੀਂ ਬਿਠਾ ਲਈਆਂ ਹਨ ਪਰ ਅਜੇ ਏਸ ਉੱਤੇ ਵੀ ਇਸਰਾਏਲ ਲਈ ਇੱਕ ਉਮੇਦ ਹੈ
IRVPA   ਤਦ ਏਲਾਮ ਦੇ ਪੁੱਤਰਾਂ ਵਿੱਚੋਂ, ਯਹੀਏਲ ਦੇ ਪੁੱਤਰ ਸ਼ਕਨਯਾਹ ਨੇ ਅਜ਼ਰਾ ਨੂੰ ਕਿਹਾ, “ਅਸੀਂ ਇਸ ਦੇਸ਼ ਦੇ ਲੋਕਾਂ ਵਿੱਚੋਂ ਗੈਰ-ਕੌਮੀ ਇਸਤਰੀਆਂ ਨਾਲ ਵਿਆਹ ਕਰਕੇ ਆਪਣੇ ਪਰਮੇਸ਼ੁਰ ਨਾਲ ਧੋਖਾ ਤਾਂ ਕੀਤਾ ਹੈ, ਪਰ ਇਸ ਸਥਿਤੀ ਵਿੱਚ ਵੀ ਇਸਰਾਏਲ ਦੇ ਲਈ ਇੱਕ ਉਮੀਦ ਹੈ।
URV   تب سکنیاہ بن یحی ایل جو بنی عیلام میں سے تھا عزرا سے کہنے لگا ہم اپنے خدا کے گنہگار تو ہوئے ہیں اور اس سرزمین کی قوموں میں اجنبی عورتیں بیاہ لی ہیں تو بھی اس معاملہ میں اب بی ارائیل کے لئے امید ہے۔
IRVUR   तब सिकनियाह बिन यहीएल जो बनी 'ऐलाम में से था, एज्रा से कहने लगा, “हम अपने ख़ुदा के गुनाहगार तो हुए हैं, और इस सरज़मीन की क़ौमों में से अजनबी 'औरतें ब्याह ली हैं, तो भी इस मु'आमिले में अब भी इस्राईल के लिए उम्मीद है।
BNV   তখন এলামের একজন উত্তরপুরুষ য়িহীযেলের পুত্র শখনিয়, ইষ্রাকে বলল, “আমরা ঈশ্বরের আদেশ অমান্য করেছি এবং আমাদের আশেপাশে বসবাসকারী অন্যান্য জাতির বংশের লোকদের সঙ্গে বৈবাহিক সম্বন্ধ স্থাপন করেছি, তবুও আমার মনে হয় এখনো ইস্রায়েলের সব আশা হারিযে যায়নি|
IRVBN   তখন এলম-সন্তানদের মধ্যে যিহীয়েলের ছেলে শখনিয় ইষ্রাকে উত্তরে বলল, “আমরা নিজেদের ঈশ্বরের আদেশ অমান্য করেছি দেশে বসবাসকারী লোকেদের মধ্যে থেকে অযিহুদি মেয়েদেরকে বিয়ে করেছি; তবুও বিষয়ে ইস্রায়েলের জন্য এখনও আশা আছে৷
ORV   ଏହାପରେ ଏଲାମର ବଂଶଧରମାନଙ୍କ ମଧ୍ଯରୁ ୟିହୀଯଲରେ ପୁତ୍ର ଶଖନିଯ ଏଜ୍ରାଙ୍କୁ କହିଲା, "ଆମ୍ଭେ ଆମ୍ଭର ପରମେଶ୍ବରଙ୍କୁ ବିଶ୍ବାସଘାତ କରୁଛୁ। ଆମ୍ଭେ ଅନ୍ୟ ଦେଶୀଯମାନଙ୍କୁ ବିବାହ କରିଛୁ। କିନ୍ତୁ ଆମ୍ଭେ ଏପରି କଲେ ମଧ୍ଯ ଆମ୍ଭମାନଙ୍କର ଇଶ୍ରାୟେଲଙ୍କ ପ୍ରତି ଭରସା ଅଛି।
IRVOR   ଏଥିରେ ଏଲମ୍‍ର ସନ୍ତାନଗଣ ମଧ୍ୟରୁ ଯିହୀୟେଲର ପୁତ୍ର ଶଖନୀୟ ଏଜ୍ରାଙ୍କୁ ଉତ୍ତର କରି କହିଲା, “ଆମ୍ଭେମାନେ ଆପଣାମାନଙ୍କ ପରମେଶ୍ୱରଙ୍କ ବିରୁଦ୍ଧରେ ସତ୍ୟ-ଲଙ୍ଘନ କରି ଅନ୍ୟଦେଶୀୟ ଗୋଷ୍ଠୀୟମାନଙ୍କର ସ୍ତ୍ରୀମାନଙ୍କୁ ବିବାହ କରିଅଛୁ; ତଥାପି ଏବିଷୟରେ ଏବେ ମଧ୍ୟ ଇସ୍ରାଏଲ ପକ୍ଷରେ ଭରସା ଅଛି।

Bible Language Versions

MHB   וַיַּעַן H6030 W-VQY3MS שְׁכַנְיָה H7935 בֶן H1121 CMS ־ CPUN יְחִיאֵל H3171 מִבְּנֵי H1121 עולם H5867 וַיֹּאמֶר H559 W-VQY3MS לְעֶזְרָא H5830 אֲנַחְנוּ H587 PPRO-1MP מָעַלְנוּ H4603 בֵאלֹהֵינוּ H430 וַנֹּשֶׁב H3427 נָשִׁים H802 GFP נָכְרִיּוֹת H5237 מֵעַמֵּי H5971 הָאָרֶץ H776 D-GFS וְעַתָּה H6258 W-ADV יֵשׁ H3426 PART ־ CPUN מִקְוֶה H4723 לְיִשְׂרָאֵל H3478 עַל H5921 PREP ־ CPUN זֹֽאת H2063 ׃ EPUN
BHS   וַיַּעַן שְׁכַנְיָה בֶן־יְחִיאֵל מִבְּנֵי עוֹלָם וַיֹּאמֶר לְעֶזְרָא אֲנַחְנוּ מָעַלְנוּ בֵאלֹהֵינוּ וַנֹּשֶׁב נָשִׁים נָכְרִיּוֹת מֵעַמֵּי הָאָרֶץ וְעַתָּה יֵשׁ־מִקְוֶה לְיִשְׂרָאֵל עַל־זֹאת ׃
ALEP   ב ויען שכניה בן יחיאל מבני עולם (עילם) ויאמר לעזרא--אנחנו מעלנו באלהינו ונשב נשים נכריות מעמי הארץ ועתה יש מקוה לישראל על זאת
WLC   וַיַּעַן שְׁכַנְיָה בֶן־יְחִיאֵל מִבְּנֵי עֹולָם כ (עֵילָם ק) וַיֹּאמֶר לְעֶזְרָא אֲנַחְנוּ מָעַלְנוּ בֵאלֹהֵינוּ וַנֹּשֶׁב נָשִׁים נָכְרִיֹּות מֵעַמֵּי הָאָרֶץ וְעַתָּה יֵשׁ־מִקְוֶה לְיִשְׂרָאֵל עַל־זֹאת׃
LXXRP   και G2532 CONJ απεκριθη V-API-3S σεχενιας N-PRI υιος G5207 N-NSM ιιηλ N-PRI απο G575 PREP υιων G5207 N-GPM ηλαμ N-PRI και G2532 CONJ ειπεν V-AAI-3S τω G3588 T-DSM εσδρα N-PRI ημεις G1473 P-NP ησυνθετησαμεν V-AAI-1P τω G3588 T-DSM θεω G2316 N-DSM ημων G1473 P-GP και G2532 CONJ εκαθισαμεν G2523 V-AAI-1P γυναικας G1135 N-APF αλλοτριας G245 A-GSF απο G575 PREP λαων G2992 N-GPM της G3588 T-GSF γης G1065 N-GSF και G2532 CONJ νυν G3568 ADV εστιν G1510 V-PAI-3S υπομονη G5281 N-NSF τω G3588 T-DSM ισραηλ G2474 N-PRI επι G1909 PREP τουτω G3778 D-DSM

Interlinear Versions

Bible Language Interlinear: Ezra 10 : 2

  • And

  • Shechaniah

    H7935
    H7935
    שְׁכַנְיָה
    Shᵉkanyâh / shek-an-yaw`
    Source:or (prolonged) שְׁכַנְיָהוּ
    Meaning: from H7931 and H3050; Jah has dwelt; Shekanjah, the name of nine Israelites
    Usage: Shecaniah, Shechaniah.
    POS :n-pr-m
  • the

  • son

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMS
  • of

  • Jehiel

    H3171
    H3171
    יְחִיאֵל
    Yᵉchîyʼêl / yekh-ee-ale`
    Source:or (2 Chronicles 29:14) יְחַוְאֵל
    Meaning: from H2421 and H410; God will live; Jechiel (or Jechavel), the name of eight Israelites
    Usage: Jehiel.
    POS :n-pr-m
  • ,

  • [

  • one

  • ]

  • of

  • the

  • sons

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
  • of

  • Elam

    H5867
    H5867
    עֵילָם
    ʻÊylâm / ay-lawm`
    Source:or עוֹלָם
    Meaning: (Ezra 10:2; Jeremiah 49:36), probably from H5956; hidden, i.e. distant; Elam, a son of Shem and his descendants, with their country; also of six Israelites
    Usage: Elam.
    POS :n-pr-m n-p
  • ,

  • answered

    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • and

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

  • Ezra

    H5830
    H5830
    עֶזְרָא
    ʻEzrâʼ / ez-raw`
    Source:a variation of H5833
    Meaning: Ezra, an Israelite
    Usage: Ezra.
    POS :n-pr-m
  • ,

  • We

    H587
    H587
    אֲנַחְנוּ
    ʼănachnûw / an-akh`-noo
    Source:apparently from H595
    Meaning: we
    Usage: ourselves, us, we.
    POS :p
    PPRO-1MP
  • have

  • trespassed

    H4603
    H4603
    מָעַל
    mâʻal / maw-al`
    Source:a primitive root
    Meaning: properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
    Usage: transgress, (commit, do a) trespass(-ing).
    POS :v
  • against

  • our

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • ,

  • and

  • have

  • taken

    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
  • strange

    H5237
    H5237
    נׇכְרִי
    nokrîy / nok-ree`
    Source:from H5235 (second form)
    Meaning: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
    Usage: alien, foreigner, outlandish, strange(-r, woman).
    POS :a
  • wives

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    GFP
  • of

  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • of

  • the

  • land

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • :

  • yet

  • now

    H6258
    H6258
    עַתָּה
    ʻattâh / at-taw`
    Source:from H6256
    Meaning: at this time, whether adverb, conjunction or expletive
    Usage: henceforth, now, straightway, this time, whereas.
    POS :adv
    W-ADV
  • there

  • is

    H3426
    H3426
    יֵשׁ
    yêsh / yaysh
    Source:perhaps from an unused root meaning to stand out, or exist
    Meaning: entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection)
    Usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
    POS :prt
    PART
  • hope

    H4723
    H4723
    מִקְוֶה
    miqveh / mik-veh`
    Source:or מִקְוֵה
    Meaning: (1 Kings 10:28), or מִקְוֵאlemma מִּקְוֵא extra dagesh, corrected to מִקְוֵא; (2 Chronicles 1:16), from H6960; something waited for, i.e. confidence (objective or subjective); also a collection, i.e. (of water) a pond, or (of men and horses) a caravan or drove
    Usage: abiding, gathering together, hope, linen yarn, plenty (of water), pool.
    POS :n-pr-m n-m
  • in

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • concerning

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • this

    H2063
    H2063
    זֹאת
    zôʼth / zothe`
    Source:irregular feminine of H2088
    Meaning: this (often used adverb)
    Usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
    POS :d
  • thing

  • .

  • וַיַּעַן
    waya'an
    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • שְׁכַנְיָה
    skanyaa
    H7935
    H7935
    שְׁכַנְיָה
    Shᵉkanyâh / shek-an-yaw`
    Source:or (prolonged) שְׁכַנְיָהוּ
    Meaning: from H7931 and H3050; Jah has dwelt; Shekanjah, the name of nine Israelites
    Usage: Shecaniah, Shechaniah.
    POS :n-pr-m
    EMS
  • בֶן
    been
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMS
  • ־

    MQAF
  • יְחִיאֵל
    ychii'el
    H3171
    H3171
    יְחִיאֵל
    Yᵉchîyʼêl / yekh-ee-ale`
    Source:or (2 Chronicles 29:14) יְחַוְאֵל
    Meaning: from H2421 and H410; God will live; Jechiel (or Jechavel), the name of eight Israelites
    Usage: Jehiel.
    POS :n-pr-m
    EMS
  • מִבְּנֵי
    mibnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    M-CMP
  • עולם
    'wlm
    H5867
    H5867
    עֵילָם
    ʻÊylâm / ay-lawm`
    Source:or עוֹלָם
    Meaning: (Ezra 10:2; Jeremiah 49:36), probably from H5956; hidden, i.e. distant; Elam, a son of Shem and his descendants, with their country; also of six Israelites
    Usage: Elam.
    POS :n-pr-m n-p
    EMS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • לְעֶזְרָא
    l'eezraa'
    H5830
    H5830
    עֶזְרָא
    ʻEzrâʼ / ez-raw`
    Source:a variation of H5833
    Meaning: Ezra, an Israelite
    Usage: Ezra.
    POS :n-pr-m
    L-EMS
  • אֲנַחְנוּ
    'anachnw
    H587
    H587
    אֲנַחְנוּ
    ʼănachnûw / an-akh`-noo
    Source:apparently from H595
    Meaning: we
    Usage: ourselves, us, we.
    POS :p
    PPRO-1MP
  • מָעַלְנוּ
    maa'alnw
    H4603
    H4603
    מָעַל
    mâʻal / maw-al`
    Source:a primitive root
    Meaning: properly, to cover up; used only figuratively, to act covertly, i.e. treacherously
    Usage: transgress, (commit, do a) trespass(-ing).
    POS :v
    VQQ1MP
  • בֵאלֹהֵינוּ
    be'loheinw
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    B-CMP-1MP
  • וַנֹּשֶׁב
    wanoseeb
    H3427
    H3427
    יָשַׁב
    yâshab / yaw-shab`
    Source:a primitive root
    Meaning: properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
    Usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
    POS :v
    W-VHY1MP
  • נָשִׁים
    naasiim
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    GFP
  • נָכְרִיּוֹת
    naakriywoth
    H5237
    H5237
    נׇכְרִי
    nokrîy / nok-ree`
    Source:from H5235 (second form)
    Meaning: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
    Usage: alien, foreigner, outlandish, strange(-r, woman).
    POS :a
    AFP
  • מֵעַמֵּי
    me'amey
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    M-CMP
  • הָאָרֶץ
    haa'aareetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    D-NFS
  • וְעַתָּה
    w'athaah
    H6258
    H6258
    עַתָּה
    ʻattâh / at-taw`
    Source:from H6256
    Meaning: at this time, whether adverb, conjunction or expletive
    Usage: henceforth, now, straightway, this time, whereas.
    POS :adv
    W-ADV
  • יֵשׁ
    yes
    H3426
    H3426
    יֵשׁ
    yêsh / yaysh
    Source:perhaps from an unused root meaning to stand out, or exist
    Meaning: entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection)
    Usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
    POS :prt
    PART
  • ־

    MQAF
  • מִקְוֶה
    miqwee
    H4723
    H4723
    מִקְוֶה
    miqveh / mik-veh`
    Source:or מִקְוֵה
    Meaning: (1 Kings 10:28), or מִקְוֵאlemma מִּקְוֵא extra dagesh, corrected to מִקְוֵא; (2 Chronicles 1:16), from H6960; something waited for, i.e. confidence (objective or subjective); also a collection, i.e. (of water) a pond, or (of men and horses) a caravan or drove
    Usage: abiding, gathering together, hope, linen yarn, plenty (of water), pool.
    POS :n-pr-m n-m
    NMS
  • לְיִשְׂרָאֵל
    lyishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    L-LMS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • זֹאת
    zo'th
    H2063
    H2063
    זֹאת
    zôʼth / zothe`
    Source:irregular feminine of H2088
    Meaning: this (often used adverb)
    Usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
    POS :d
    PFS
  • ׃

    SOFA
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