Bible Books

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4 At that time you will begin to sing this song about the king of Babylon: The king was cruel when he ruled us, but now his rule is finished.

English Language Versions

KJV   That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
KJVP   That thou shalt take up H5375 this H2088 D-PMS proverb H4912 against H5921 PREP the king H4428 NMS of Babylon H894 LFS , and say H559 , How H349 hath the oppressor H5065 ceased H7673 VQQ3MS ! the golden city H4062 ceased H7673 VQQ3MS !
YLT   That thou hast taken up this simile Concerning the king of Babylon, and said, How hath the exactor ceased,
ASV   that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
WEB   that you shall take up this parable against the king of Babylon, and say, How has the oppressor ceased! the golden city ceased!
RV   that thou shalt take up this parable against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
AKJV   That you shall take up this proverb against the king of Babylon, and say, How has the oppressor ceased! the golden city ceased!
NET   you will taunt the king of Babylon with these words: "Look how the oppressor has met his end! Hostility has ceased!
ERVEN   At that time you will begin to sing this song about the king of Babylon: The king was cruel when he ruled us, but now his rule is finished.
LXXEN   And thou shalt take up this lamentation against the king of Babylon, Alex. +’and thou shalt say in that day’ How has the extortioner ceased, and the taskmaster ceased!
NLV   you will speak against the king of Babylon, and say, "How the one who made it hard for us has been stopped! How his anger has been stopped!
NCV   On that day Israel will sing this song about the king of Babylon: The cruel king who ruled us is finished; his angry rule is finished!
LITV   you shall lift up this proverb against the king of Babylon, and say: How the exacter, the gold gatherer, has ceased!
HCSB   you will sing this song of contempt about the king of Babylon and say: How the oppressor has quieted down, and how the raging has become quiet!

Indian Language Versions

TOV   நீ பாபிலோன் ராஜாவின்மேல் சொல்லும் வாக்கியமாவது: ஒடுக்கினவன் ஒழிந்துபோனானே! பொன்னகரி ஒழிந்துபோயிற்றே!
IRVTA   நீ பாபிலோன் ராஜாவின்மேல் சொல்லும் வாக்கியமாவது: ஒடுக்கினவன் ஒழிந்துபோனானே! தங்க நகரம் ஒழிந்துபோனதே!
ERVTA   அந்த நேரத்தில், பாபிலோன் அரசனைப் பற்றிய இந்தப் பாடலை பாடத் துவங்குங்கள்: அரசன் நம்மை ஆளும்போது, ஈனமாக ஆண்டான். ஆனால் இப்போது அவனது ஆட்சி முடிந்துவிட்டது.
RCTA   பபிலோனிய அரசனுக்கு எதிராக இந்த வசைப் பாடலைக் கூறு: "கொடுங்கோலன் என்ன கதியானான்? அவனுடைய ஆணவம் என்ன ஆயிற்று?
ECTA   பாபிலோன் மன்னனுக்கு எதிராக இந்த ஏளனப் பாடலை எடுத்துக் கூறு; "ஒடுக்கியவன் ஒழிந்தானே! அவன் ஆணவமும் ஓய்ந்ததே!
MOV   നീ ബാബേൽരാജാവിനെക്കുറിച്ചു പാട്ടു ചൊല്ലും: പീഡിപ്പിക്കുന്നവൻ എങ്ങനെ ഇല്ലാതെയായി! സ്വർണ്ണനഗരം എങ്ങനെ മുടിഞ്ഞുപോയി!
IRVML   നീ ബാബേൽരാജാവിനെക്കുറിച്ച് പാട്ടുചൊല്ലും: പീഡിപ്പിക്കുന്നവൻ എങ്ങനെ ഇല്ലാതെയായി! സ്വർണ്ണനഗരം എങ്ങനെ മുടിഞ്ഞുപോയി!
TEV   నీ బాధను నీ ప్రయాసమును నీచేత చేయింపబడిన కఠినదాస్యమును కొట్టివేసి యెహోవా నిన్ను విశ్రమింపజేయు దినమున నీవు బబులోనురాజును గూర్చి అపహాస్యపు గీతము ఎత్తి యీలాగున పాడుదువు బాధించినవారు ఎట్లు నశించిపోయిరి? రేగుచుండిన పట్టణము ఎట్లు నాశనమాయెను?
ERVTE   సమయంలో, బబులోను రాజును గూర్చి మీరు పాట పాడటం మొదలు పెడ్తారు. రాజు మమ్మల్ని పాలించినప్పుడు నీచంగా ఉన్నాడు. కానీ ఇప్పుడు అతని పాలన అయిపోయింది.
IRVTE   రోజున నువ్వు బబులోను రాజు గూర్చి ఎగతాళి పాట ఎత్తి ఇలా పాడతావు.
“బాధించిన వాళ్లకు అంతం ఎలా వచ్చిందో చూడు. గర్వించిన రౌద్రం ఎలా అంతమయ్యిందో చూడు!
KNV   ಹೀಗೆ ಹಿಂಸಕನು ಕೊನೆ ಗೊಂಡನು, ಬಂಗಾರದ ಪಟ್ಟಣವು ಸುಮ್ಮನೆ ಇದೆ.
ERVKN   ಸಮಯದಲ್ಲಿ ಬಾಬಿಲೋನಿನ ಅರಸನ ಬಗ್ಗೆ ನೀವು ಹೀಗೆ ಹಾಡುವಿರಿ: ಅರಸನು ನಮ್ಮನ್ನಾಳುವಾಗ ಬಹಳ ಕ್ರೂರವಾಗಿದ್ದನು. ಆದರೆ ಈಗ ಅವನ ಆಳ್ವಿಕೆಯು ಅಂತ್ಯವಾಯಿತು.
IRVKN   ಬಾಬೆಲಿನ ರಾಜನಿಗೆ ವಿರುದ್ಧವಾದ ಪದ್ಯವನ್ನು ನೀವು ಹೀಗೆ ಸ್ವರವೆತ್ತಿ ಹಾಡಬೇಕು:
“ಆಹಾ, ಹಿಂಸಕನು ಕೊನೆಗೊಂಡನು, ಕೋಪವು ನಿಂತು ಹೋಯಿತು!
HOV   उस दिन तू बाबुल के राजा पर ताना मार कर कहेगा कि परिश्रम कराने वाला कैसा नाश हो गया है, सुनहले मन्दिरों से भरी नगरी कैसी नाश हो गई है!
ERVHI   उस समय बाबुल के राजा के बारे में तुम यह गीत गाने लगोगे: वह राजा दुष्ट था जब वह हमारा शासक था किन्तु अब उसके राज्य का अन्त हुआ।
IRVHI   उस दिन तू बाबेल के राजा पर ताना मारकर कहेगा, “परिश्रम करानेवाला कैसा नाश हो गया है, सुनहले मन्दिरों से भरी नगरी कैसी नाश हो गई है!
MRV   त्या वेळी बाबेलोनच्या राजाबद्दलचे हे गाणे तुम्ही म्हणायला लागाल, राजा आमच्यावर राज्य करीत.असताना नीचपणे वागत होता, पण आता त्याची सत्ता नष्ट झाली.
ERVMR   त्या वेळी बाबेलोनच्या राजाबद्दलचे हे गाणे तुम्ही म्हणायला लागाल, राजा आमच्यावर राज्य करीत. असताना नीचपणे वागत होता, पण आता त्याची सत्ता नष्ट झाली.
IRVMR   बाबेलाच्या राजा विरूद्धचे हे टोचणारे गाणे तू म्हणशील, “जाचणाऱ्याचा कसा नाश झाला आहे, गर्विष्ठाचा त्वेष संपला.
GUV   તે દિવસે તમે મહેણાં મારીને બાબિલના રાજાને કહેશો કે, “સિતમગાર કેવો શાંતિથી પડ્યો છે,” તેનો ઉગ્ર રોષ કેવો શાંત પડ્યો છે!
IRVGU   તે દિવસે તું બાબિલના રાજાને મહેણાં મારીને ગીત ગાશે,
“જુલમીનો કેવો અંત આવ્યો છે, તેના ઉગ્ર ક્રોધનો કેવો અંત થયો છે!
PAV   ਤਾਂ ਤੂੰ ਬਾਬਲ ਦੇ ਪਾਤਸ਼ਾਹ ਦੇ ਵਿਰੁੱਧ ਏਹ ਬੋਲੀ ਮਾਰੀਂ ਅਤੇ ਆਖੀਂ, - ਦੁਖ ਦੇਣ ਵਾਲਾ ਕਿਵੇਂ ਮੁੱਕ ਗਿਆ, ਅਤੇ ਸੁਨਹਿਰਾ ਅਸਥਾਨ ਕਿਵੇਂ ਨਖੁੱਟ ਗਿਆ!
IRVPA   ਤਾਂ ਤੂੰ ਬਾਬਲ ਦੇ ਰਾਜੇ ਦੇ ਵਿਰੁੱਧ ਇਹ ਬੋਲੀ ਮਾਰੀਂ ਅਤੇ ਆਖੀਂ - ਦੁੱਖ ਦੇਣ ਵਾਲਾ ਕਿਵੇਂ ਮੁੱਕ ਗਿਆ, ਅਤੇ ਸੁਨਹਿਰਾ ਸਥਾਨ ਕਿਵੇਂ ਨਖੁੱਟ ਗਿਆ!
URV   تب توشاہ بابل کے خلاف یہ مثل لائیگا اور کہیگا کہ ظالم کیسا نابود ہو گیا! اور غاصب کیسا نیست ہوا ! ۔
IRVUR   तब तू शाह बाबुल के ख़िलाफ़ यह मसल लाएगा और कहेगा, कि 'ज़ालिम कैसा हलाक हो गया, और ग़ासिब कैसा हलाक हुआ।
BNV   সেদিন তোমরা বাবিলের রাজা সম্পর্কে এই গানটি গাইতে শুরু করবে| গানটি হল:রাজা তাঁর শাসনকালে অত্যন্ত জঘন্য ব্যক্তি ছিলেন| কিন্তু তাঁর শাসনকাল এখন শেষ হয়ে গেল|
IRVBN   তুমি ব্যাবিলনের রাজার বিরুদ্ধে এই বিদ্রূপের গান করবে, অত্যাচারী কেমন শেষ হয়েছে, অহঙ্কারীর উন্মত্ততা শেষ হয়েছে!
ORV   ସହେି ସମୟରେ ତୁମ୍ଭେ ବାବିଲ ରାଜାଙ୍କ ବିଷଯ ରେ ଏହି ଉପହାସ ଗୀତ ଗାନ କରିବ।
IRVOR   ସେହି ଦିନ ତୁମ୍ଭେ ବାବିଲ ରାଜ ବିରୁଦ୍ଧରେ ଏହି ଦୃଷ୍ଟାନ୍ତ କଥା ନେଇ କହିବ, ଯଥା, ଉପଦ୍ରବକାରୀ କିପରି ଶେଷ ହୋଇଅଛି ! ସୁବର୍ଣ୍ଣ ନଗରୀ କିପରି ଶେଷ ହୋଇଅଛି !

Bible Language Versions

MHB   וְנָשָׂאתָ H5375 הַמָּשָׁל H4912 הַזֶּה H2088 D-PMS עַל H5921 PREP ־ CPUN מֶלֶךְ H4428 NMS בָּבֶל H894 LFS וְאָמָרְתָּ H559 אֵיךְ H349 שָׁבַת H7673 VQQ3MS נֹגֵשׂ H5065 שָׁבְתָה H7673 VQQ3MS מַדְהֵבָֽה H4062 ׃ EPUN
BHS   וְנָשָׂאתָ הַמָּשָׁל הַזֶּה עַל־מֶלֶךְ בָּבֶל וְאָמָרְתָּ אֵיךְ שָׁבַת נֹגֵשׂ שָׁבְתָה מַדְהֵבָה ׃
ALEP   ד ונשאת המשל הזה על מלך בבל--ואמרת  איך שבת נגש שבתה מדהבה
WLC   וְנָשָׂאתָ הַמָּשָׁל הַזֶּה עַל־מֶלֶךְ בָּבֶל וְאָמָרְתָּ אֵיךְ שָׁבַת נֹגֵשׂ שָׁבְתָה מַדְהֵבָה׃
LXXRP   και G2532 CONJ λημψη G2983 V-FMI-2S τον G3588 T-ASM θρηνον G2355 N-ASM τουτον G3778 D-ASM επι G1909 PREP τον G3588 T-ASM βασιλεα G935 N-ASM βαβυλωνος G897 N-GSF και G2532 CONJ ερεις V-FAI-2S εν G1722 PREP τη G3588 T-DSF ημερα G2250 N-DSF εκεινη G1565 D-DSF πως G4459 ADV αναπεπαυται G373 V-RMI-3S ο G3588 T-NSM απαιτων G523 V-PAPNS και G2532 CONJ αναπεπαυται G373 V-RMI-3S ο G3588 T-NSM επισπουδαστης N-NSM

Interlinear Versions

Bible Language Interlinear: Isaiah 14 : 4

  • That

  • thou

  • shalt

  • take

  • up

    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • proverb

    H4912
    H4912
    מָשָׁל
    mâshâl / maw-shawl`
    Source:apparently from H4910 in some original sense of superiority in mental action
    Meaning: properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
    Usage: byword, like, parable, proverb.
    POS :n-m
  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • of

  • Babylon

    H894
    H894
    בָּבֶל
    Bâbel / baw-bel`
    Source:from H1101
    Meaning: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
    Usage: Babel, Babylon.
    POS :n-pr-loc
    LFS
  • ,

  • and

  • say

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
  • ,

  • How

    H349
    H349
    אֵיךְ
    ʼêyk / ake
    Source:also אֵיכָה
    Meaning: and אֵיכָכָה ; prolonged from H335; how? or how!; also where
    Usage: how, what.
    POS :adv
  • hath

  • the

  • oppressor

    H5065
    H5065
    נָגַשׂ
    nâgas / naw-gas`
    Source:a primitive root
    Meaning: to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
    Usage: distress, driver, exact(-or), oppress(-or), × raiser of taxes, taskmaster.
    POS :v
  • ceased

    H7673
    H7673
    שָׁבַת
    shâbath / shaw-bath`
    Source:a primitive root
    Meaning: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
    Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
    POS :v
    VQQ3MS
  • !

  • the

  • golden

  • city

    H4062
    H4062
    מַדְהֵבָה
    madhêbâh / mad-hay-baw`
    Source:perhaps from the equivalent of H1722
    Meaning: goldmaking, i.e. exactness
    Usage: golden city.
    POS :n-f
  • ceased

    H7673
    H7673
    שָׁבַת
    shâbath / shaw-bath`
    Source:a primitive root
    Meaning: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
    Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
    POS :v
    VQQ3MS
  • !

  • וְנָשָׂאתָ
    wnaashaa'thaa
    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
    W-VQQ2MS
  • הַמָּשָׁל
    hamaasaal
    H4912
    H4912
    מָשָׁל
    mâshâl / maw-shawl`
    Source:apparently from H4910 in some original sense of superiority in mental action
    Meaning: properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage, poem, discourse)
    Usage: byword, like, parable, proverb.
    POS :n-m
    D-NMS
  • הַזֶּה
    hazeeh
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • מֶלֶךְ
    meeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMS
  • בָּבֶל
    baabeel
    H894
    H894
    בָּבֶל
    Bâbel / baw-bel`
    Source:from H1101
    Meaning: confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire
    Usage: Babel, Babylon.
    POS :n-pr-loc
    LFS
  • וְאָמָרְתָּ
    w'aamaarthaa
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQQ2MS
  • אֵיךְ
    'eik
    H349
    H349
    אֵיךְ
    ʼêyk / ake
    Source:also אֵיכָה
    Meaning: and אֵיכָכָה ; prolonged from H335; how? or how!; also where
    Usage: how, what.
    POS :adv
    IJEC
  • שָׁבַת
    saabath
    H7673
    H7673
    שָׁבַת
    shâbath / shaw-bath`
    Source:a primitive root
    Meaning: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
    Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
    POS :v
    VQQ3MS
  • נֹגֵשׂ
    nogesh
    H5065
    H5065
    נָגַשׂ
    nâgas / naw-gas`
    Source:a primitive root
    Meaning: to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass, tyrannize
    Usage: distress, driver, exact(-or), oppress(-or), × raiser of taxes, taskmaster.
    POS :v
    VQPMS
  • שָׁבְתָה
    saabthaa
    H7673
    H7673
    שָׁבַת
    shâbath / shaw-bath`
    Source:a primitive root
    Meaning: to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
    Usage: (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
    POS :v
    VQQ3FS
  • מַדְהֵבָה

    H4062
    H4062
    מַדְהֵבָה
    madhêbâh / mad-hay-baw`
    Source:perhaps from the equivalent of H1722
    Meaning: goldmaking, i.e. exactness
    Usage: golden city.
    POS :n-f
    NFS
  • ׃

    SOFA
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