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23 "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others.

English Language Versions

KJV   Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
KJVP   Woe G3759 INJ unto you G5213 P-2DP , scribes G1122 N-VPM and G2532 CONJ Pharisees G5330 N-VPM , hypocrites G5273 N-VPM ! for G1063 ye pay tithe G586 V-PAI-2P of mint G2238 N-ASN and G2532 CONJ anise G432 N-ASN and G2532 CONJ cummin G2951 N-ASN , and G2532 CONJ have omitted G863 V-AAI-2P the G3588 T-APN weightier G926 A-APN-C matters of G3588 T-GSM the G3588 T-GSM law G3551 N-GSM , judgment G2920 N-ASF , mercy G1656 N-ASM , and G2532 CONJ faith G4102 N-ASF : these G5023 D-APN ought G1163 V-IQI-3S ye to have done G4160 V-AAN , and not G3361 PRT-N to leave G863 V-PAN the other G2548 D-NPN-C undone G863 V-AAI-2P .
YLT   `Wo to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.
ASV   Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
WEB   "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
RV   Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, judgment, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.
AKJV   Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought you to have done, and not to leave the other undone.
NET   "Woe to you, experts in the law and you Pharisees, hypocrites! You give a tenth of mint, dill, and cumin, yet you neglect what is more important in the law— justice, mercy, and faithfulness! You should have done these things without neglecting the others.
ERVEN   "It will be bad for you teachers of the law and you Pharisees! You are hypocrites! You give God a tenth of everything you own—even your mint, dill, and cumin. But you don't obey the really important teachings of the law—being fair, showing mercy, and being faithful. These are the things you should do. And you should also continue to do those other things.
NLV   "It is bad for you, teachers of the Law and proud religious law-keepers, you who pretend to be someone you are not! You give one-tenth part of your spices, and have not done the most important things of the Law, such as thinking what is right and wrong, and having pity and faith. These you should have done and still have done the other things also.
LITV   Woe to you, scribes and Pharisees, hypocrites! For you pay tithes of mint and dill and cummin, and you have left aside the weightier matters of the Law: judgment, and mercy, and faith. It was right to do these, and not to have left those aside.
HCSB   "Woe to you, scribes and Pharisees, hypocrites! You pay a tenth of mint, dill, and cumin, yet you have neglected the more important matters of the law-- justice, mercy, and faith. These things should have been done without neglecting the others.

Indian Language Versions

TOV   மாயக்காரராகிய வேதபாரகரே! பரிசேயரே! உங்களுக்கு ஐயோ, நீங்கள் ஒற்தலாமிலும் வெந்தயத்திலும் சீரகத்திலும் தசமபாகம் செலுத்தி, நியாயப்பிரமாணத்தில் கற்பித்திருக்கிற விசேஷித்தவைகளாகிய நீதியையும் இரக்கத்தையும் விசுவாசத்தையும் விட்டுவிட்டீர்கள், இவைகளையும் செய்யவேண்டும், அவைகளையும் விடாதிருக்கவேண்டுமே.
IRVTA   மாயக்காரர்களாகிய வேதபண்டிதர்களே! பரிசேயர்களே! உங்களுக்கு ஐயோ, நீங்கள் புதினாவிலும் வெந்தயத்திலும் சீரகத்திலும் தசமபாகம் செலுத்தி, நியாயப்பிரமாணத்தில் கற்பித்திருக்கிற விசேஷித்தவைகளாகிய நீதியையும் இரக்கத்தையும் விசுவாசத்தையும் விட்டுவிட்டீர்கள், இவைகளையும் செய்யவேண்டும், அவைகளையும் விடாமலிருக்கவேண்டுமே.
ERVTA   "வேதபாரகர்களே! பரிசேயர்களே! உங்களுக்குக் கேடு வரும். நீங்கள் மாயமானவர்கள். உங்கள் உடைமைகள் அனைத்திலும் பத்தில் ஒரு பாகம் கர்த்தருக்குக் காணிக்கையாக்குகிறீர்கள். புதினா, வெந்தயம் மற்றும் சீரகத்திலும் கூட. ஆனால் கட்டளைகளில் மிக முக்கியமானவற்றை நீங்கள் பின்பற்றுவதில்லை. அதாவது, நியாயமாகவும் கருணையுடனும் நேர்மையாகவும் விளங்கவேண்டும் என்பதை விட்டுவிடுகிறீர்கள். இவைகளே நீங்கள் செய்ய வேண்டிய முக்கிய செயல்கள். மேலும் மற்ற நற்செயல்களையும் தொடர்ந்து செய்து வர வேண்டும்.
RCTA   "வெளிவேடக்கார மறைநூல் அறிஞரே, பரிசேயரே, உங்களுக்கு ஐயோ கேடு! ஏனெனில், நீங்கள் புதினா, சதகுப்பி, சீரகம் ஆகியவற்றில் பத்தில் ஒரு பகுதி செலுத்துகிறீர்கள். ஆனால், திருச்சட்டத்தில் முக்கிய படிப்பினைகளான நீதி, இரக்கம், விசுவாசம் ஆகியவற்றை விட்டுவிட்டீர்கள். இவற்றைத்தான் கடைப்பிடித்திருக்க வேண்டும்; அவற்றையும் விடலாகாது.
ECTA   "வெளிவேடக்கார மறைநூல் அறிஞரே, பரிசேயரே, ஐயோ! உங்களுக்குக் கேடு! நீங்கள் புதினா, சோம்பு, சிரகம் ஆகியவற்றில் பத்தில் ஒரு பங்கைப் படைக்கிறீர்கள். ஆனால் திருச்சட்டத்தின் முக்கிய போதனைகளாகிய நீதி, இரக்கம், நம்பிக்கை ஆகியவற்றைக் கடைப்பிடிக்காமல் விட்டு விடுகிறீர்கள். இவற்றைக் கண்டிப்பாய்க் கடைப்பிடிக்க வேண்டும். அவற்றையும் விட்டுவிடக்கூடாது.
MOV   കപടഭക്തിക്കാരായ ശാസ്ത്രിമാരും പരീശന്മാരുമായുള്ളോരേ, നിങ്ങൾക്കു ഹാ കഷ്ടം; നിങ്ങൾ തുളസി, ചതകുപ്പ, ജീരകം ഇവയിൽ പതാരം കൊടുക്കയും ന്യായം, കരുണ, വിശ്വസ്തത ഇങ്ങനെ ന്യായപ്രമാണത്തിൽ ഘനമേറിയവ ത്യജിച്ചുകളകയും ചെയ്യുന്നു. അതു ചെയ്കയും ഇതു ത്യജിക്കാതിരിക്കയും വേണം.
IRVML   {ദശാംശത്തെക്കുറിച്ച്} PS കപടഭക്തിക്കാരായ ശാസ്ത്രിമാരും പരീശന്മാരുമായുള്ളോരേ, നിങ്ങൾക്ക് ഹാ കഷ്ടം; നിങ്ങൾ കർപ്പൂരതുളസി, അയമോദകം, ജീരകം എന്നിവയ്ക്ക് ദശാംശം കൊടുക്കുകയും ന്യായം, കരുണ, വിശ്വാസം ഇങ്ങനെ ന്യായപ്രമാണത്തിൽ ഘനമേറിയവ ത്യജിച്ചുകളകയും ചെയ്യുന്നു. ഇവ ചെയ്കയും അവ ത്യജിക്കാതിരിക്കയും വേണം.
TEV   అయ్యో, వేషధారులైన శాస్త్రులారా, పరిసయ్యు లారా, మీరు పుదీనాలోను సోపులోను జీలకఱ్ఱలోను పదియవ వంతు చెల్లించి, ధర్మశాస్త్రములో ప్రధానమైన విషయములను, అనగా న్యాయమును
ERVTE   “శాస్త్రులారా! పరిసయ్యులారా! మీరు మోసగాళ్ళు. మీకు శిక్ష తప్పదు. మీరు పుదీనా, సోంపు, జీలకర్ర మొదలగు వాటిలో పదోవంతు దేవునికి అర్పిస్తారు. కాని ధర్మశాస్త్రంలో వున్న ముఖ్యమైన వాటిని అంటే న్యాయము, దయ, విశ్వాసము, మొదలగు వాటిని వదిలి వేస్తారు. మొదటి వాటిని విడువకుండా మీరు వీటిని ఆచరించి వుండవలసింది.
IRVTE   “అయ్యో, ధర్మశాస్త్ర పండితులారా, పరిసయ్యులారా, మీరు కపట వేషధారులు. మీకు శిక్ష తప్పదు. మీరు పుదీనా, సోపు, జీలకర్రలో, పదవ వంతు చెల్లిస్తారు, కానీ ధర్మశాస్త్రంలో ముఖ్యమైన విషయాలైన న్యాయం, కరుణ, విశ్వాసం అనేవాటిని విడిచిపెట్టారు. పదవ వంతు చెల్లించడం మానకుండానే వీటిని కూడా పాటిస్తూ ఉండాలి. PEPS
KNV   ಕಪಟಿಗಳಾದ ಶಾಸ್ತ್ರಿಗಳೇ, ಫರಿಸಾಯರೇ, ನಿಮಗೆ ಅಯ್ಯೋ! ನೀವು ಮರುಗ ಸೋಪು ಜೀರಿಗೆ ಗಳಲ್ಲಿ ದಶಮ ಭಾಗವನ್ನು ಸಲ್ಲಿಸುತ್ತೀರಿ. ಆದರೆ ನ್ಯಾಯ ಪ್ರಮಾಣದ ತೀರ್ಪು ಕರುಣೆ ನಂಬಿಕೆ ಎಂಬ ಪ್ರಾಮುಖ್ಯವಾದವುಗಳನ್ನು ಬಿಟ್ಟುಬಿಟ್ಟಿದ್ದೀರಿ. ಇವುಗ ಳೊಂದಿಗೆ ಬೇರೆಯವುಗಳನೂ
ERVKN   “ಧರ್ಮೋಪದೇಶಕರೇ, ಫರಿಸಾಯರೇ, ನಿಮ್ಮ ಗತಿ ಏನು ಹೇಳಲಿ! ನೀವು ಕಪಟಿಗಳು. ನಿಮ್ಮಲ್ಲಿರುವ ಪ್ರತಿಯೊಂದರಲ್ಲೂ ನಿಮ್ಮ ಪುದೀನ, ಸಬ್ಬಸ್ಸಿಗೆ ಸೊಪ್ಪು, ಜೀರಿಗೆ ಗಿಡಗಳಲ್ಲಿಯೂ ಸಹ ಹತ್ತರಲ್ಲೊಂದು ಪಾಲನ್ನು ದೇವರಿಗೆ ಕೊಡುತ್ತೀರಿ. ಆದರೆ ಧರ್ಮಶಾಸ್ತ್ರದ ಬೋಧನೆಗಳಲ್ಲಿ ನಿಜವಾಗಿಯೂ ಪ್ರಾಮುಖ್ಯವಾದ ಆಜ್ಞೆಗಳನ್ನು ಅಂದರೆ ನ್ಯಾಯವನ್ನೂ ಕರುಣೆಯನ್ನೂ ಯಥಾರ್ಥತೆಯನ್ನೂ ನೀವು ತೊರೆದುಬಿಟ್ಟಿದ್ದೀರಿ. ಆಜ್ಞೆಗಳಿಗೆ ನೀವು ಮೊದಲು ವಿಧೇಯರಾಗಿ, ಈಗ ಮಾಡುತ್ತಿರುವಂಥ ಕಾರ್ಯಗಳನ್ನು ಮಾಡಬೇಕಿತ್ತು.
IRVKN   ಅಯ್ಯೋ, ಕಪಟಿಗಳಾದ ಶಾಸ್ತ್ರಿಗಳೇ, ಫರಿಸಾಯರೇ, ನೀವು ಪುದೀನ, ಮರುಗಪತ್ರೆ, ಸಬಸಿಗೆಸೊಪ್ಪು, ಜೀರಿಗೆಗಳಲ್ಲಿ ದಶಮ ಭಾಗವನ್ನು ಕೊಡುತ್ತೀರಿ ಸರಿ, ಆದರೆ ಧರ್ಮಶಾಸ್ತ್ರದಲ್ಲಿ ಮುಖ್ಯವಾದುದನ್ನು ಅಂದರೆ ನ್ಯಾಯವನ್ನೂ, ಕರುಣೆಯನ್ನೂ ನಂಬಿಕೆಯನ್ನೂ ಬಿಟ್ಟುಬಿಟ್ಟಿದ್ದೀರಿ. ಇವುಗಳನ್ನು ಮಾಡಬೇಕು; ಅವುಗಳನ್ನೂ ಬಿಡಬಾರದು.
HOV   हे कपटी शास्त्रियों, और फरीसियों, तुम पर हाय; तुम पोदीने और सौंफ और जीरे का दसवां अंश देते हो, परन्तु तुम ने व्यवस्था की गम्भीर बातों को अर्थात न्याय, और दया, और विश्वास को छोड़ दिया है; चाहिये था कि इन्हें भी करते रहते, और उन्हें भी छोड़ते।
ERVHI   “अरे कपटी यहूदी धर्मशास्त्रियो और फ़रीसियो! तुम्हारा जो कुछ है, तुम उसका दसवाँ भाग, यहाँ तक कि अपने पुदीने, सौंफ और जीरे तक के दसवें भाग को परमेश्वर को देते हो। फिर भी तुम व्यवस्था की महत्वपूर्ण बातों यानी न्याय दया और विश्वास का तिरस्कार करते हो। तुम्हें उन बातों की उपेक्षा किये बिना इनका पालन करना चाहिये था।
IRVHI   “हे कपटी शास्त्रियों, और फरीसियों, तुम पर हाय! तुम पोदीने और सौंफ और जीरे का दसवाँ अंश देते हो, परन्तु तुम ने व्यवस्था की गम्भीर बातों अर्थात् न्याय, और दया, और विश्वास को छोड़ दिया है; चाहिये था कि इन्हें भी करते रहते, और उन्हें भी छोड़ते।
MRV   परूश्यांनो, नियमशास्त्राच्या शिक्षकांनो, तुम्ही दु:खी व्हाल. तुम्ही ढोंगी आहात! तुमचे जे काही आहे त्याचा दशांश तुम्ही देवाला देता- पुदिना, शेप, जिरे यांचा देखील दंशाश देता. पण नियमशास्त्राच्या महत्त्वाच्या गोष्टी म्हणजे- न्यायाने वागणे, दया दाखविणे प्रामाणिकपणे वागणे हे तुम्ही पाळत नाही. या गोष्टी तुम्ही केल्या पाहिजेत तसेच इतरही केल्या पाहिजेत.
ERVMR   परूश्यांनो, नियमशास्त्राच्या शिक्षकांनो, तुम्ही दु:खी व्हाल. तुम्ही ढोंगी आहात! तुमचे जे काही आहे त्याचा दशांश तुम्ही देवाला देता- पुदिना, शेप, जिरे यांचा देखील दंशाश देता. पण नियमशास्त्राच्या महत्त्वाच्या गोष्टी म्हणजे- न्यायाने वागणे, दया दाखविणे प्रामाणिकपणे वागणे हे तुम्ही पाळत नाही. या गोष्टी तुम्ही केल्या पाहिजेत तसेच इतरही केल्या पाहिजेत.
IRVMR   परूश्यांनो, नियमशास्त्राच्या शिक्षकांनो, तुम्ही दुःखी व्हाल. तुम्ही ढोंगी आहात! तुमचे जे काही आहे त्याचा दशांश तुम्ही देवाला देता; पुदिना, शेप, जिरे यांचा देखील दशांश देता. पण नियमशास्त्राच्या महत्त्वाच्या गोष्टी म्हणजे: न्याय, दया विश्वास या गोष्टी तुम्ही सोडल्या आहेत; पण तुम्ही या करायच्या होत्या आणि त्या सोडावयाच्या नव्हत्या.
GUV   “ઓ શાસ્ત્રીઓ તથા ફરોશીઓ, ઢોંગીઓ, તમને અફસોસ છે! તમે તમારી પાસે જે કાંઈ ફુદીનાનો, સૂવાનો, તથા જીરાનો દશમો ભાગ છે તે દેવને આપો છો. પરંતુ તમે વધારે નિયમશાસ્ત્રની મોટી વાતોનું પાલન કરતા નથી. તમે ન્યાયીકરણ, દયા અને વિશ્વાસની અવગણના કરો છો. તમારે બીજી બાબતોની ઉપેક્ષા કર્યા વિના તમારે બધાનું પાલન કરવું જોઈએ.
ERVGU   “ઓ શાસ્ત્રીઓ તથા ફરોશીઓ, ઢોંગીઓ, તમને અફસોસ છે! તમે તમારી પાસે જે કાંઈ ફુદીનાનો, સૂવાનો, તથા જીરાનો દશમો ભાગ છે તે દેવને આપો છો. પરંતુ તમે વધારે નિયમશાસ્ત્રની મોટી વાતોનું પાલન કરતા નથી. તમે ન્યાયીકરણ, દયા અને વિશ્વાસની અવગણના કરો છો. તમારે બીજી બાબતોની ઉપેક્ષા કર્યા વિના તમારે બધાનું પાલન કરવું જોઈએ.
IRVGU   શાસ્ત્રીઓ, ફરોશીઓ, ઢોંગીઓ, તમને અફસોસ છે! કેમ કે ફુદીનાનો, સૂવાનો તથા જીરાનો દસમો ભાગ તમે આપો છો; પણ નિયમશાસ્ત્રની અગત્યની વાતો, એટલે ન્યાય, દયા તથા વિશ્વાસ, તે તમે પડતાં મૂક્યાં છે; તમારે કરવાં, અને પડતાં મૂકવા જોઈતાં હતાં.
PAV   ਹੇ ਕਪਟੀ ਗ੍ਰੰਥੀਓ ਅਤੇ ਫ਼ਰਸੀਓ ਤੁਹਾਡੇ ਉੱਤੇ ਹਾਇ ਹਾਇ! ਕਿਉਂ ਜੋ ਤੁਸੀਂ ਪੂਦੀਨੇ ਅਤੇ ਸੌਂਫ ਅਤੇ ਜੀਰੇ ਦਾ ਦਸੌਂਧ ਦਿੰਦੇ ਹੋ ਅਤੇ ਤੁਰੇਤ ਦੇ ਭਾਰੇ ਹੁਕਮਾਂ ਨੂੰ ਅਰਥਾਤ ਨਿਆਉਂ ਅਰ ਦਯਾ ਅਰ ਨਿਹਚਾ ਨੂੰ ਛੱਡ ਦਿੱਤਾ ਹੈ। ਪਰ ਚਾਹੀਦਾ ਸੀ ਜੋ ਇਨ੍ਹਾਂ ਨੂੰ ਕਰਦੇ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਵੀ ਨਾ ਛੱਡਦੇ
ERVPA   ਨੇਮ ਦੇ ਉਪਦੇਸ਼ਕੋ ਅਤੇ ਫ਼ਰੀਸੀਓ ਤੁਹਾਡੇ ਤੇ ਲਾਹਨਤ। ਤੁਸੀਂ ਕਪਟੀ ਹੋ! ਕਿਉਂਕਿ ਤੁਸੀਂ ਪੁਦੀਨੇ, ਸੌਂਫ਼ ਅਤੇ ਜੀਰੇ ਦਾ ਦਸੌਂਧ ਦਿੰਦੇ ਹੋ ਪਰ ਤੁਸੀਂ ਸ਼ਰ੍ਹਾ ਦੇ ਵਧ ਮਹੱਤਵ ਪੂਰਣ ਉਪਦੇਸ਼ਾਂ ਨੂੰ ਮੰਨਣ ਤੋਂ ਅਣਗਹਿਲੀ ਕਰਦੇ ਹੋ, ਜੋ ਨਿਆਂ, ਦਇਆ, ਅਤੇ ਵਫ਼ਾਦਾਰੀ ਹਨ। ਇਹ ਮਹੱਤਵਪੂਰਣ ਹੈ ਕਿ ਤੁਸੀਂ ਦੂਜੇ ਅਸੂਲਾਂ ਦੀ ਅਣਗਹਿਲੀ ਕੀਤੇ ਬਿਨਾ ਇਨ੍ਹਾਂ ਗੱਲਾਂ ਤੇ ਵੀ ਅਮਲ ਕਰੋ।
IRVPA   ਹੇ ਕਪਟੀ ਉਪਦੇਸ਼ਕੋ ਅਤੇ ਫ਼ਰੀਸੀਓ ਤੁਹਾਡੇ ਉੱਤੇ ਹਾਏ! ਕਿਉਂ ਜੋ ਤੁਸੀਂ ਪੂਦੀਨੇ, ਸੌਂਫ਼ ਅਤੇ ਜੀਰੇ ਦਾ ਦਸਵੰਧ ਦਿੰਦੇ ਹੋ, ਪਰ ਮੂਸਾ ਦੀ ਬਿਵਸਥਾ ਵੱਡੇ ਹੁਕਮਾਂ ਨੂੰ ਅਰਥਾਤ ਨਿਆਂ, ਦਯਾ ਅਤੇ ਵਿਸ਼ਵਾਸ ਨੂੰ ਛੱਡ ਦਿੱਤਾ ਹੈ। ਪਰ ਚਾਹੀਦਾ ਸੀ ਜੋ ਇਨ੍ਹਾਂ ਨੂੰ ਕਰਦੇ ਅਤੇ ਉਨ੍ਹਾਂ ਨੂੰ ਵੀ ਨਾ ਛੱਡਦੇ।
URV   اَے رِیاکار فقِیہو اور فرِیسیو تُم پر افسوس! کہ پودِینہ اور سونف اور زِیرہ تو دہ یکی دیتے ہو پر تُم نے شَرِیعَت کی زیادہ بھاری باتوں یعنی اِنصاف اور رحم اور اِیمان کو چھوڑ دِیا ہے۔ لازِم تھا کہ یہ بھی کرتے اور وہ بھی نہ چھوڑتے۔
IRVUR   “ऐ रियाकार; आलिमों और फ़रीसियो तुम पर अफ़सोस कि पुदीना सौंफ़ और ज़ीरे पर तो दसवाँ हिस्सा देते हो, पर तुम ने शरी'अत की ज़्यादा भारी बातों या'नी इन्साफ़, और रहम, और ईमान को छोड़ दिया है; लाज़िम था ये भी करते और वो भी छोड़ते।” PEPS
BNV   ‘ধিক্ ব্যবস্থার শিক্ষক ফরীশীর দল, তোমরা ভণ্ড! তোমরা পুদিনা, মৌরী জিরার দশভাগের একভাগ ঈশ্বরকে দিয়ে থাক অথচ ন্যায়, দযা বিশ্বস্ততা, ব্যবস্থার এই বিশেষ গুরুত্বপূর্ণ শিক্ষা অবহেলা করে থাক৷ আগের বিষয়গুলি পালন করার সঙ্গে সঙ্গে পরের এই বিষয়গুলি পালন করাও তোমাদের উচিত৷
ERVBN   ‘ধিক্ ব্যবস্থার শিক্ষক ফরীশীর দল, তোমরা ভণ্ড! তোমরা পুদিনা, মৌরী জিরার দশভাগের একভাগ ঈশ্বরকে দিয়ে থাক অথচ ন্যায়, দযা বিশ্বস্ততা, ব্যবস্থার এই বিশেষ গুরুত্বপূর্ণ শিক্ষা অবহেলা করে থাক৷ আগের বিষয়গুলি পালন করার সঙ্গে সঙ্গে পরের এই বিষয়গুলি পালন করাও তোমাদের উচিত৷
IRVBN   ধর্মশিক্ষকেরা ফরীশীরা, হে ভণ্ডরা, ধিক তোমাদের! কারণ তোমরা পুদিন না, মৌরি জিরার দশমাংশ দিয়ে থাক, আর ব্যবস্থার মধ্যে প্রধান বিষয়, ন্যায়বিচার, দয়া বিশ্বাস ত্যাগ করেছ, কিন্তু সব পালন করা এবং গুলিও ত্যাগ না করা, তোমাদের উচিত ছিল।
ORV   " ରେ କପଟୀ ଯିହୂଦୀ ଧର୍ମଶାସ୍ତ୍ରୀମାନେ ଫାରୂଶୀମାନେ! ତୁମ୍ଭକୁ ଧିକ୍! ତୁମ୍ଭ ପାଖ ରେ ଯାହା ଅଛି, ତାର ଦଶ ଭାଗରୁ ଏକ ଭାଗ, ଏପରିକି ନିଜର ପୋଦିନା, ପାନମଧୁରୀ ଜୀରାର ମଧ୍ଯ ଦଶ ଭାବରୁ ଏକ ଭାଗ ତୁମ୍ଭେ ପରମେଶ୍ବରଙ୍କୁ ଦେଉଛ, କିନ୍ତୁ ତୁମ୍ଭମାନେେ ନିୟମର ଅଧିକ ନ୍ଯାୟ, ଦୟା ବିଶ୍ବାସ ଭଳି ମହତ୍ତ୍ବପୂର୍ଣ୍ଣ ଉପଦେଶ ଗୁଡ଼ିକୁ ପାଳନ କରୁନାହଁ। ମାତ୍ର ଏଗୁଡ଼ିକ ତୁମ୍ଭର ପାଳନ କରିବା ଉଚ଼ିତ। ଅନ୍ୟ ଉପଦେଶଗୁଡ଼ିକୁ ମଧ୍ଯ ନିୟମିତ ରୂପରେ ତୁମ୍ଭର ପାଳନ କରିବା ଉଚ଼ିତ।
IRVOR   ହାୟ, ଦଣ୍ଡର ପାତ୍ର କପଟୀ ଶାସ୍ତ୍ରୀ ଫାରୂଶୀମାନେ, କାରଣ ତୁମ୍ଭେମାନେ ପୋଦିନା, ପାନମୋହୁରୀ ଜୀରାର ଦଶମାଂଶ ଦେଉଥାଅ, ଆଉ ମୋଶାଙ୍କ ବ୍ୟବସ୍ଥାର ଗୁରୁତର ବିଷୟ ଗୁଡ଼ିକ, ନ୍ୟାୟବିଚାର, ଦୟା ବିଶ୍ୱାସ, ଏହାସବୁ ପରିତ୍ୟାଗ କରିଅଛ; କିନ୍ତୁ ଏହି ସମସ୍ତ ପାଳନ କରିବା ଅନ୍ୟସବୁ ପରିତ୍ୟାଗ କରିବା ଉଚିତ

Bible Language Versions

GNTERP   ουαι INJ G3759 υμιν P-2DP G5213 γραμματεις N-VPM G1122 και CONJ G2532 φαρισαιοι N-VPM G5330 υποκριται N-VPM G5273 οτι CONJ G3754 αποδεκατουτε V-PAI-2P G586 το T-ASN G3588 ηδυοσμον N-ASN G2238 και CONJ G2532 το T-ASN G3588 ανηθον N-ASN G432 και CONJ G2532 το T-ASN G3588 κυμινον N-ASN G2951 και CONJ G2532 αφηκατε V-AAI-2P G863 τα T-APN G3588 βαρυτερα A-APN-C G926 του T-GSM G3588 νομου N-GSM G3551 την T-ASF G3588 κρισιν N-ASF G2920 και CONJ G2532 τον T-ASM G3588 ελεον N-ASM G1656 και CONJ G2532 την T-ASF G3588 πιστιν N-ASF G4102 ταυτα D-APN G5023 εδει V-IQI-3S G1163 ποιησαι V-AAN G4160 κακεινα D-NPN-C G2548 μη PRT-N G3361 αφιεναι V-PAN G863
GNTWHRP   ουαι INJ G3759 υμιν P-2DP G5213 γραμματεις N-VPM G1122 και CONJ G2532 φαρισαιοι N-VPM G5330 υποκριται N-VPM G5273 οτι CONJ G3754 αποδεκατουτε V-PAI-2P G586 το T-ASN G3588 ηδυοσμον N-ASN G2238 και CONJ G2532 το T-ASN G3588 ανηθον N-ASN G432 και CONJ G2532 το T-ASN G3588 κυμινον N-ASN G2951 και CONJ G2532 αφηκατε V-AAI-2P G863 τα T-APN G3588 βαρυτερα A-APN-C G926 του T-GSM G3588 νομου N-GSM G3551 την T-ASF G3588 κρισιν N-ASF G2920 και CONJ G2532 το T-ASN G3588 ελεος N-ASN G1656 και CONJ G2532 την T-ASF G3588 πιστιν N-ASF G4102 ταυτα D-APN G5023 | δε CONJ G1161 | δε CONJ G1161 | εδει V-IQI-3S G1163 ποιησαι V-AAN G4160 κακεινα D-NPN-C G2548 μη PRT-N G3361 | αφειναι V-APN G863 | αφιεναι V-PAN G863 |
GNTBRP   ουαι INJ G3759 υμιν P-2DP G5213 γραμματεις N-VPM G1122 και CONJ G2532 φαρισαιοι N-VPM G5330 υποκριται N-VPM G5273 οτι CONJ G3754 αποδεκατουτε V-PAI-2P G586 το T-ASN G3588 ηδυοσμον N-ASN G2238 και CONJ G2532 το T-ASN G3588 ανηθον N-ASN G432 και CONJ G2532 το T-ASN G3588 κυμινον N-ASN G2951 και CONJ G2532 αφηκατε V-AAI-2P G863 τα T-APN G3588 βαρυτερα A-APN-C G926 του T-GSM G3588 νομου N-GSM G3551 την T-ASF G3588 κρισιν N-ASF G2920 και CONJ G2532 τον T-ASM G3588 ελεον N-ASM G1656 και CONJ G2532 την T-ASF G3588 πιστιν N-ASF G4102 ταυτα D-APN G5023 εδει V-IQI-3S G1163 ποιησαι V-AAN G4160 κακεινα D-NPN-C G2548 μη PRT-N G3361 αφιεναι V-PAN G863
GNTTRP   οὐαὶ INJ G3759 ὑμῖν, P-2DP G5210 γραμματεῖς N-VPM G1122 καὶ CONJ G2532 Φαρισαῖοι N-VPM G5330 ὑποκριταί, N-VPM G5273 ὅτι CONJ G3754 ἀποδεκατοῦτε V-PAI-2P G586 τὸ T-ASN G3588 ἡδύοσμον N-ASN G2238 καὶ CONJ G2532 τὸ T-ASN G3588 ἄνηθον N-ASN G432 καὶ CONJ G2532 τὸ T-ASN G3588 κύμινον, N-ASN G2951 καὶ CONJ G2532 ἀφήκατε V-AAI-2P G863 τὰ T-APN G3588 βαρύτερα A-APN-C G926 τοῦ T-GSM G3588 νόμου, N-GSM G3551 τὴν T-ASF G3588 κρίσιν N-ASF G2920 καὶ CONJ G2532 τὸ T-ASN G3588 ἔλεος N-ASN G1656 καὶ CONJ G2532 τὴν T-ASF G3588 πίστιν· N-ASF G4102 ταῦτα D-APN G3778 ἔδει V-IAI-3S G1163 ποιῆσαι V-AAN G4160 κἀκεῖνα D-NPN-K G2548 μὴ PRT-N G3361 ἀφεῖναι.V-APN G863

Interlinear Versions

Bible Language Interlinear: Matthew 23 : 23

  • {SCJ}

  • Woe

    G3759
    G3759
    οὐαί
    ouaí / oo-ah'-ee
    Source:a primary exclamation of grief
    Meaning: woe
    Usage: alas, woe.
    POS :
    INJ
  • unto

  • you

    G5213
    G5213
    ὑμῖν
    hymîn / hoo-min'
    Source:irregular dative case of G5210
    Meaning: to (with or by) you
    Usage: ye, you, your(-selves).
    POS :
    P-2DP
  • ,

  • scribes

    G1122
    G1122
    γραμματεύς
    grammateús / gram-mat-yooce'
    Source:from G1121. a writer, i.e. (professionally) scribe or secretary
    Meaning:
    Usage: scribe, town-clerk.
    POS :
    N-VPM
  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • Pharisees

    G5330
    G5330
    Φαρισαῖος
    Pharisaîos / far-is-ah'-yos
    Source:of Hebrew origin (compare H6567)
    Meaning: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
    Usage: Pharisee.
    POS :
    N-VPM
  • ,

  • hypocrites

    G5273
    G5273
    ὑποκριτής
    hypokritḗs / hoop-ok-ree-tace'
    Source:from G5271
    Meaning: an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler (hypocrite
    Usage: hypocrite.
    POS :
    N-VPM
  • !

  • for

  • ye

  • pay

  • tithe

    G586
    G586
    ἀποδεκατόω
    apodekatóō / ap-od-ek-at-o'-o
    Source:from G575 and G1183
    Meaning: to tithe (as debtor or creditor)
    Usage: (give, pay, take) tithe.
    POS :
    V-PAI-2P
  • of

  • mint

    G2238
    G2238
    ἡδύοσμον
    hēdýosmon / hay-doo'-os-mon
    Source:neuter of the compound of the same as G2234 and G3744
    Meaning: a sweet-scented plant, i.e. mint
    Usage: mint.
    POS :
    N-ASN
  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • anise

    G432
    G432
    ἄνηθον
    ánēthon / an'-ay-thon
    Source:probably of foreign origin
    Meaning: dill
    Usage: anise.
    POS :
    N-ASN
  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • cummin

    G2951
    G2951
    κύμινον
    kýminon / koo'-min-on
    Source:of foreign origin (compare H3646)
    Meaning: dill or fennel (cummin)
    Usage: cummin.
    POS :
    N-ASN
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • have

  • omitted

    G863
    G863
    ἀφίημι
    aphíēmi / af-ee'-ay-mee
    Source:from G575 and (to send
    Meaning: an intensive form of , to go); to send forth, in various applications (as follow)
    Usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
    POS :
    V-AAI-2P
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • weightier

    G926
    G926
    βαρύς
    barýs / bar-ooce'
    Source:from the same as G922
    Meaning: weighty, i.e. (fig) burdensome, grave
    Usage: grievous, heavy, weightier.
    POS :
    A-APN-C
  • [

  • matters

  • ]

  • of

  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • law

    G3551
    G3551
    νόμος
    nómos / nom'-os
    Source:from a primary (to parcel out, especially food or grazing to animals)
    Meaning: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
    Usage: law.
    POS :
    N-GSM
  • ,

  • judgment

    G2920
    G2920
    κρίσις
    krísis / kree'-sis
    Source:decision (subjectively or objectively, for or against)
    Meaning: by extension, a tribunal; by implication, justice (especially, divine law)
    Usage: accusation, condemnation, damnation, judgment.
    POS :
    N-ASF
  • ,

  • mercy

    G1656
    G1656
    ἔλεος
    éleos / el'-eh-os
    Source:of uncertain affinity
    Meaning: compassion (human or divine, especially active)
    Usage: (+ tender) mercy.
    POS :
    N-ASM
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • faith

    G4102
    G4102
    πίστις
    pístis / pis'-tis
    Source:from G3982
    Meaning: persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
    Usage: assurance, belief, believe, faith, fidelity.
    POS :
    N-ASF
  • :

  • these

    G5023
    G5023
    ταῦτα
    taûta / tow'-tah
    Source:nominative or accusative case neuter plural of G3778
    Meaning: these things
    Usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
    POS :
    D-APN
  • ought

    G1163
    G1163
    δεῖ
    deî / die
    Source:3rd person singular active present of G1210
    Meaning: also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
    Usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
    POS :
    V-IQI-3S
  • ye

  • to

  • have

  • done

    G4160
    G4160
    ποιέω
    poiéō / poy-eh'-o
    Source:apparently a prolonged form of an obsolete primary
    Meaning: to make or do (in a very wide application, more or less direct)
    Usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.
    POS :
    V-AAN
  • ,

  • and

  • not

    G3361
    G3361
    μή
    mḗ / may
    Source:a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
    Meaning: (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
    Usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
    POS :
    PRT-N
  • to

  • leave

    G863
    G863
    ἀφίημι
    aphíēmi / af-ee'-ay-mee
    Source:from G575 and (to send
    Meaning: an intensive form of , to go); to send forth, in various applications (as follow)
    Usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
    POS :
    V-PAN
  • the

  • other

    G2548
    G2548
    κἀκεῖνος
    kakeînos / kak-i'-nos
    Source:from G2532 and G1565
    Meaning: likewise that (or those)
    Usage: and him (other, them), even he, him also, them (also), (and) they.
    POS :
    D-NPN-C
  • undone

    G863
    G863
    ἀφίημι
    aphíēmi / af-ee'-ay-mee
    Source:from G575 and (to send
    Meaning: an intensive form of , to go); to send forth, in various applications (as follow)
    Usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
    POS :
    V-AAI-2P
  • .

  • {SCJ

  • .

  • }

  • ουαι
    oyai
    G3759
    G3759
    οὐαί
    ouaí / oo-ah'-ee
    Source:a primary exclamation of grief
    Meaning: woe
    Usage: alas, woe.
    POS :
    INJ
  • υμιν
    ymin
    G5213
    G5213
    ὑμῖν
    hymîn / hoo-min'
    Source:irregular dative case of G5210
    Meaning: to (with or by) you
    Usage: ye, you, your(-selves).
    POS :
    P-2DP
  • γραμματεις

    G1122
    G1122
    γραμματεύς
    grammateús / gram-mat-yooce'
    Source:from G1121. a writer, i.e. (professionally) scribe or secretary
    Meaning:
    Usage: scribe, town-clerk.
    POS :
    N-VPM
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • φαρισαιοι

    G5330
    G5330
    Φαρισαῖος
    Pharisaîos / far-is-ah'-yos
    Source:of Hebrew origin (compare H6567)
    Meaning: a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary
    Usage: Pharisee.
    POS :
    N-VPM
  • υποκριται
    ypokritai
    G5273
    G5273
    ὑποκριτής
    hypokritḗs / hoop-ok-ree-tace'
    Source:from G5271
    Meaning: an actor under an assumed character (stage-player), i.e. (figuratively) a dissembler (hypocrite
    Usage: hypocrite.
    POS :
    N-VPM
  • οτι

    G3754
    G3754
    ὅτι
    hóti / hot'-ee
    Source:neuter of G3748 as conjunction
    Meaning: demonstrative, that (sometimes redundant); causative, because
    Usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
    POS :
    CONJ
  • αποδεκατουτε
    apodekatoyte
    G586
    G586
    ἀποδεκατόω
    apodekatóō / ap-od-ek-at-o'-o
    Source:from G575 and G1183
    Meaning: to tithe (as debtor or creditor)
    Usage: (give, pay, take) tithe.
    POS :
    V-PAI-2P
  • το

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • ηδυοσμον
    idyosmon
    G2238
    G2238
    ἡδύοσμον
    hēdýosmon / hay-doo'-os-mon
    Source:neuter of the compound of the same as G2234 and G3744
    Meaning: a sweet-scented plant, i.e. mint
    Usage: mint.
    POS :
    N-ASN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • το

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • ανηθον
    anithon
    G432
    G432
    ἄνηθον
    ánēthon / an'-ay-thon
    Source:probably of foreign origin
    Meaning: dill
    Usage: anise.
    POS :
    N-ASN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • το

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASN
  • κυμινον
    kyminon
    G2951
    G2951
    κύμινον
    kýminon / koo'-min-on
    Source:of foreign origin (compare H3646)
    Meaning: dill or fennel (cummin)
    Usage: cummin.
    POS :
    N-ASN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • αφηκατε
    afikate
    G863
    G863
    ἀφίημι
    aphíēmi / af-ee'-ay-mee
    Source:from G575 and (to send
    Meaning: an intensive form of , to go); to send forth, in various applications (as follow)
    Usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
    POS :
    V-AAI-2P
  • τα

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-APN
  • βαρυτερα
    varytera
    G926
    G926
    βαρύς
    barýs / bar-ooce'
    Source:from the same as G922
    Meaning: weighty, i.e. (fig) burdensome, grave
    Usage: grievous, heavy, weightier.
    POS :
    A-APN-C
  • του
    toy
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • νομου
    nomoy
    G3551
    G3551
    νόμος
    nómos / nom'-os
    Source:from a primary (to parcel out, especially food or grazing to animals)
    Meaning: law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
    Usage: law.
    POS :
    N-GSM
  • την
    tin
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASF
  • κρισιν

    G2920
    G2920
    κρίσις
    krísis / kree'-sis
    Source:decision (subjectively or objectively, for or against)
    Meaning: by extension, a tribunal; by implication, justice (especially, divine law)
    Usage: accusation, condemnation, damnation, judgment.
    POS :
    N-ASF
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • τον

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASM
  • ελεον

    G1656
    G1656
    ἔλεος
    éleos / el'-eh-os
    Source:of uncertain affinity
    Meaning: compassion (human or divine, especially active)
    Usage: (+ tender) mercy.
    POS :
    N-ASM
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • την
    tin
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASF
  • πιστιν

    G4102
    G4102
    πίστις
    pístis / pis'-tis
    Source:from G3982
    Meaning: persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
    Usage: assurance, belief, believe, faith, fidelity.
    POS :
    N-ASF
  • ταυτα
    tayta
    G5023
    G5023
    ταῦτα
    taûta / tow'-tah
    Source:nominative or accusative case neuter plural of G3778
    Meaning: these things
    Usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
    POS :
    D-APN
  • εδει

    G1163
    G1163
    δεῖ
    deî / die
    Source:3rd person singular active present of G1210
    Meaning: also ; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
    Usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
    POS :
    V-IQI-3S
  • ποιησαι
    poiisai
    G4160
    G4160
    ποιέω
    poiéō / poy-eh'-o
    Source:apparently a prolonged form of an obsolete primary
    Meaning: to make or do (in a very wide application, more or less direct)
    Usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.
    POS :
    V-AAN
  • κακεινα

    G2548
    G2548
    κἀκεῖνος
    kakeînos / kak-i'-nos
    Source:from G2532 and G1565
    Meaning: likewise that (or those)
    Usage: and him (other, them), even he, him also, them (also), (and) they.
    POS :
    D-NPN-C
  • μη
    mi
    G3361
    G3361
    μή
    mḗ / may
    Source:a primary particle of qualified negation (whereas G3756 expresses an absolute denial)
    Meaning: (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
    Usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
    POS :
    PRT-N
  • αφιεναι

    G863
    G863
    ἀφίημι
    aphíēmi / af-ee'-ay-mee
    Source:from G575 and (to send
    Meaning: an intensive form of , to go); to send forth, in various applications (as follow)
    Usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
    POS :
    V-PAN
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