Bible Books

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22 But the scripture says that the whole world is under the power of sin; and so the gift which is promised on the basis of faith in Jesus Christ is given to those who believe.

English Language Versions

KJV   But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
KJVP   But G235 CONJ the G3588 T-NSF Scripture G1124 N-NSF hath concluded G4788 V-AAI-3S all G3956 A-APN under G5259 PREP sin G266 N-ASF , that G2443 CONJ the G3588 T-NSF promise G1860 N-NSF by G1537 PREP faith G4102 N-GSF of Jesus G2424 N-GSM Christ G5547 N-GSM might be given G1325 V-APS-3S to them that believe G4100 V-PAP-DPM .
YLT   but the Writing did shut up the whole under sin, that the promise by faith of Jesus Christ may be given to those believing.
ASV   But the scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
WEB   But the Scriptures shut up all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
RV   Howbeit the scripture hath shut up all things under sin, that the promise by faith in Jesus Christ might be given to them that believe.
AKJV   But the scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
NET   But the scripture imprisoned everything and everyone under sin so that the promise could be given— because of the faithfulness of Jesus Christ— to those who believe.
ERVEN   But this is not possible. The Scriptures put the whole world in prison under the control of sin, so that the only way for people to get what God promised would be through faith in Jesus Christ. It is given to those who believe in him.
NLV   But the Holy Writings say that all men are guilty of sin. Then that which was promised might be given to those who put their trust in Christ. It will be because their faith is in Him.
NCV   Instead, the Scriptures showed that the whole world is bound by sin. This was so the promise would be given through faith to people who believe in Jesus Christ.
LITV   But the Scripture locked up all under sin, that the promise by faith of Jesus Christ might be given to the ones believing.
HCSB   But the Scripture has imprisoned everything under sin's power, so that the promise by faith in Jesus Christ might be given to those who believe.

Indian Language Versions

TOV   அப்படியிராதபடியால், இயேசுகிறிஸ்துவைப் பற்றும் விசுவாசத்தினாலே பலிக்கிற வாக்குத்தத்தம் விசுவாசமுள்ளவர்களுக்கு அளிக்கப்படும்படி வேதம் எல்லாரையும் ஏகமாய்ப் பாவத்தின்கீழ் அடைத்துப்போட்டது.
IRVTA   அப்படி இல்லாததினால், இயேசுகிறிஸ்துவை விசுவாசிக்கும் விசுவாசத்தினாலே பலிக்கிற வாக்குத்தத்தம் விசுவாசம் உள்ளவர்களுக்குக் கொடுக்கப்படும்படி வேதம் எல்லாவற்றையும் பாவத்தின்கீழ் அடைத்துப்போட்டது.
ERVTA   ஆனால் இதுவும் உண்மை கிடையாது. ஏனென்றால் எல்லா மனிதர்களும் பாவத்தால் கட்டப்பட்டுள்ளதாக வேதவாக்கியங்கள் கூறுகிறது. எனவே தேவனுடைய வாக்குறுதி, விசுவாசத்தின் மூலமே கிடைக்கிறது. இயேசு கிறிஸ்துவின் மீது நம்பிக்கை வைப்பவர்களுக்கே வாக்குறுதி வந்து சேரும்.
RCTA   ஆனால், அனைத்துமே பாவத்தின் ஆட்சிக்கு உட்பட்டிருப்பதாக மறைநூல் சாற்றுகிறது. வாக்களிக்கப்பட்ட அப்பேறு விசுவசிப்பவர்களுக்கு இயேசு கிறிஸ்துவின் மேல் உள்ள விசுவாசத்தின் அடிப்படையில் கிடைக்கவேண்டுமென்று இவ்வாறு ஆயிற்று.
ECTA   ஆனால், இயேசு கிறிஸ்துவின்மீது நம்பிக்கை கொள்வோருக்கு வாக்களிக்கப்பட்டவை நம்பிக்கையால் கிடைக்கவேண்டும் என்பதற்காகவே அனைத்தும் பாவத்தின் கட்டுப்பாட்டுக்கு உட்பட்டுள்ளது என மறைநூல் கூறுகிறது.
MOV   എങ്കിലും വിശ്വസിക്കുന്നവർക്കു വാഗ്ദത്തം യേശുക്രിസ്തുവിലെ വിശ്വാസത്താൽ ലഭിക്കേണ്ടതിന്നു തിരുവെഴുത്തു എല്ലാവറ്റെയും പാപത്തിൻ കീഴടെച്ചുകളഞ്ഞു.
IRVML   എന്നാൽ വിശ്വസിക്കുന്ന ഏവർക്കും യേശുക്രിസ്തുവിലെ വിശ്വാസത്തിന്റെ വാഗ്ദാനം നൽകുവാൻ തക്കവണ്ണം തിരുവെഴുത്ത് എല്ലാറ്റിനെയും പാപത്തിൻ കീഴിൽ ആക്കിക്കളഞ്ഞു. PEPS
TEV   యేసుక్రీస్తునందలి విశ్వాస మూలముగా కలిగిన వాగ్దానము విశ్వసించువారికి అనుగ్రహింపబడునట్లు, లేఖనము అందరిని పాపములో బంధించెను.
ERVTE   కాని లేఖనాల్లో, ‘ప్రపంచం పాపాల్లో చిక్కుకు పోయింది.’ అని వ్రాయబడి ఉంది. ఇలా ఎందుకైందంటే యేసుక్రీస్తు పట్ల ఉన్న విశ్వాసం వల్ల వాగ్దానం చెయ్యబడిన వరము విశ్వాసం ఉన్న వాళ్ళకే యివ్వబడుతుంది.
IRVTE   యేసు క్రీస్తులో విశ్వాస మూలంగా కలిగిన వాగ్దానం విశ్వసించే వారికి దేవుడు అనుగ్రహించేలా, లేఖనం అందరినీ పాపంలో బంధించింది.
KNV   ಹಾಗಾದರೆ ಯೇಸು ಕ್ರಿಸ್ತನಲ್ಲಿ ನಂಬಿಕೆಯಿಡು ವದರಿಂದ ಉಂಟಾಗುವ ವಾಗ್ದಾನವು ನಂಬುವ ವರಿಗೇ ಕೊಡಲ್ಪಡುವಂತೆ ಎಲ್ಲರೂ ಪಾಪಕ್ಕೊಳ ಗಾಗಿದ್ದಾರೆಂದು ಬರಹವು ತೀರ್ಮಾನಿಸಿತು.
ERVKN   ಆದರೆ ಇದು ಸತ್ಯವಲ್ಲ. ಏಕೆಂದರೆ ಸಮಸ್ತವೂ ಪಾಪಕ್ಕೆ ಒಳಗಾಗಿದೆ ಎಂದು ಪವಿತ್ರ ಗ್ರಂಥ ಪ್ರಕಟಿಸುತ್ತದೆ. ಯೇಸು ಕ್ರಿಸ್ತನಲ್ಲಿ ನಂಬಿಕೆ ಇಡುವವರಿಗೆ ಅವರ ನಂಬಿಕೆಯ ಆಧಾರದ ಮೇಲೆ ವಾಗ್ದಾನದ ಫಲವು ದೊರೆಯಬೇಕೆಂದೇ ಪವಿತ್ರ ಗ್ರಂಥವು ಹೀಗೆ ಪ್ರಕಟಿಸಿದೆ.
IRVKN   ಸಮಸ್ತ ಲೋಕವು ಪಾಪಕ್ಕೆ ಅಧೀನವಾಯಿತೆಂದು ಪವಿತ್ರಗ್ರಂಥವು ಸ್ಪಷ್ಪೀಕರಿಸುತ್ತದೆ. ಹೀಗಿರುವುದರಿಂದ ವಾಗ್ದಾನ ಮಾಡಿದ ಸೌಭಾಗ್ಯವನ್ನು ಯೇಸು ಕ್ರಿಸ್ತನಲ್ಲಿ ನಂಬಿಕೆಯಿಟ್ಟವರಿಗೆ ಅವರ ನಂಬಿಕೆಯ ಆಧಾರದ ಮೇಲೆ ಕೊಡಲಾಗುತ್ತದೆ. PEPS
HOV   परन्तु पवित्र शास्त्र ने सब को पाप के आधीन कर दिया, ताकि वह प्रतिज्ञा जिस का आधार यीशु मसीह पर विश्वास करना है, विश्वास करने वालों के लिये पूरी हो जाए॥
ERVHI   किन्तु शास्त्र ने घोषणा की है कि यह समूचा संसार पाप की शक्ति के अधीन है। ताकि यीशु मसीह में विश्वास के आधार पर जो वचन दिया गया है, वह विश्वासी जनों को भी मिले।
IRVHI   परन्तु पवित्रशास्त्र ने सब को पाप के अधीन कर दिया, ताकि वह प्रतिज्ञा जिसका आधार यीशु मसीह पर विश्वास करना है, विश्वास करनेवालों के लिये पूरी हो जाए। PEPS
MRV   पण पवित्र शास्त्रानेस्पष्ट केले आहे की, संपूर्ण जग पापाच्या सामर्थ्याने जखडून टाकले होते, यासाठी की, जे अभिवचन देण्यात आले होते तेजे येशू ख्रिस्तावर विश्वास ठेवतात, त्यांना देण्यात यावे.
ERVMR   पण पवित्र शास्त्राने स्पष्ट केले आहे की, संपूर्ण जग पापाच्या सामर्थ्याने जखडून टाकले होते, यासाठी की, जे अभिवचन देण्यात आले होते ते जे येशू ख्रिस्तावर विश्वास ठेवतात, त्यांना देण्यात यावे.
IRVMR   तरी त्याऐवजी, नियमशास्त्राने सर्वांस पापामध्ये कोंडून ठेवले, या उद्देशासाठी की, विश्वास ठेवणार्‍यांना येशू ख्रिस्ताच्या विश्वासाने जे अभिवचन आहे ते देण्यात यावे. PEPS
GUV   પરંતુ સાચું નથી કારણ કે નિયમશાસ્ત્ર કહે છે કે, બધા લોકો પાપના બંધનથી બધાયેલા છે. પવિત્રશાસ્ત્ર આમ શા માટે કહે છે? તેથી કે જેથી વિશ્વાસ થકી લોકોને વચનનું પ્રદાન થઈ શકે. જે લોકોને ખ્રિસ્ત ઈસુમાં વિશ્વાસ છે તેઓને વચન આપવામાં આવ્યું છે.
ERVGU   પરંતુ સાચું નથી કારણ કે નિયમશાસ્ત્ર કહે છે કે, બધા લોકો પાપના બંધનથી બધાયેલા છે. પવિત્રશાસ્ત્ર આમ શા માટે કહે છે? તેથી કે જેથી વિશ્વાસ થકી લોકોને વચનનું પ્રદાન થઈ શકે. જે લોકોને ખ્રિસ્ત ઈસુમાં વિશ્વાસ છે તેઓને વચન આપવામાં આવ્યું છે.
IRVGU   પણ શાસ્ત્રવચને બધાને પાપનાં બંધનમાં જકડ્યાં, કે આપણો બચાવ ઈસુ ખ્રિસ્ત પર વિશ્વાસ કરવાથી છે તે વચન વિશ્વાસ કરનારાઓને આપવામાં આવે. PEPS
PAV   ਪਰ ਧਰਮ ਪੁਸਤਕ ਨੇ ਸਭਨਾਂ ਨੂੰ ਪਾਪ ਦੇ ਹੇਠਾਂ ਬੰਦ ਕਰ ਛੱਡਿਆ ਭਈ ਉਹ ਬਚਨ ਜਿਹੜਾ ਯਿਸੂ ਮਸੀਹ ਉੱਤੇ ਨਿਹਚਾ ਕਰਨ ਤੋਂ ਮਿਲਦਾ ਹੈ ਨਿਹਚਾ ਕਰਨ ਵਾਲਿਆਂ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇ।।
ERVPA   ਪਰ ਇਹ ਸੱਚ ਨਹੀਂ ਹੈ, ਕਿਉਂਕਿ ਪੋਥੀਆਂ ਨੇ ਪਰਗਟ ਕੀਤਾ ਕਿ ਸਾਰੇ ਲੋਕੀਂ ਪਾਪ ਨਾਲ ਬਝੇ ਹੋਏ ਕੈਦੀ ਹਨ। ਪੋਥੀਆਂ ਨੇ ਇਹ ਕਿਉਂ ਪਰਗਟ ਕੀਤਾ? ਤਾਂ ਜੋ ਵਿਸ਼ਵਾਸ ਰਾਹੀਂ ਲੋਕਾਂ ਨੂੰ ਵਾਦਾ ਦਿੱਤਾ ਜਾ ਸਕੇ। ਇਹ ਵਾਦਾ ਲੋਕਾਂ ਨੂੰ ਯਿਸੂ ਮਸੀਹ ਵਿੱਚ ਵਿਸ਼ਵਾਸ ਕਰਨ ਲਈ ਦਿੱਤਾ ਗਿਆ ਹੈ।
IRVPA   ਪਰ ਬਿਵਸਥਾ ਨੇ ਸਭਨਾਂ ਨੂੰ ਪਾਪ ਦੇ ਅਧੀਨ ਕਰ ਦਿੱਤਾ ਭਈ ਉਹ ਵਾਇਦਾ ਜਿਹੜਾ ਯਿਸੂ ਮਸੀਹ ਉੱਤੇ ਵਿਸ਼ਵਾਸ ਕਰਨ ਤੋਂ ਮਿਲਦਾ ਹੈ ਵਿਸ਼ਵਾਸ ਕਰਨ ਵਾਲਿਆਂ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇ।
URV   مگر کِتابِ مُقدّس نے سب کو گُناہ کا ماتحت کر دِیا تاکہ وہ وعدہ جو یِسُوع مسِیح پر اِیمان لانے پر مَوقُوف ہے اِیمانداروں کے حق میں پُورا کِیا جائے۔
IRVUR   मगर किताब मुक़द्दस ने सबको गुनाह के मातहत कर दिया, ताकि वो वा'दा जो ईसा मसीह पर ईमान लाने पर मौक़ूफ़ है, ईमानदारों के हक़ में पूरा किया जाए। PEPS
BNV   কিন্তু সত্য নয়, কারণ শাস্ত্র দেখাচ্ছে য়ে সকলে পাপের কাছে বন্দী; য়েন লোকেরা বিশ্বাসের মাধ্যমেই সেই প্রতিশ্রুত আশীর্বাদ পেতে পারে৷ যাঁরা যীশু খ্রীষ্টে বিশ্বাস করবে, তাদের উদ্দেশ্যেই এই প্রতিশ্রুতি দেওয়া রয়েছে৷
ERVBN   কিন্তু সত্য নয়, কারণ শাস্ত্র দেখাচ্ছে য়ে সকলে পাপের কাছে বন্দী; য়েন লোকেরা বিশ্বাসের মাধ্যমেই সেই প্রতিশ্রুত আশীর্বাদ পেতে পারে৷ যাঁরা যীশু খ্রীষ্টে বিশ্বাস করবে, তাদের উদ্দেশ্যেই এই প্রতিশ্রুতি দেওয়া রয়েছে৷
IRVBN   কিন্তু পরিবর্তে, শাস্ত্রে সবই পাপের অধীনে আটক করেছে, যেন নতুন নিয়ম ফল, যীশু খ্রীষ্টে বিশ্বাসের জন্য, বিশ্বাসীদেরকে রক্ষা করা যায়।
ORV   କିନ୍ତୁ ଏହା ସତ୍ଯ ନୁହେଁ। ଶାସ୍ତ୍ର ଘୋଷଣା କରେ ଯେ, ସବୁ ଲୋକ ପାପର ଅଧୀନ ଅଟନ୍ତି। ଏଭଳି ଘାଷେଣାର ଉଦ୍ଦେଶ୍ଯ ହେଲା ଯେ, ବିଶ୍ବାସ ମାଧ୍ଯମ ରେ ଲୋକମାନଙ୍କୁ ପ୍ରତିଶୃତି ଦିଆୟିବ। ଯେଉଁମାନେ ଯୀଶୁଖ୍ରୀଷ୍ଟଙ୍କୁ ବିଶ୍ବାସ କରନ୍ତି, ସହେି ଲୋକମାନଙ୍କୁ ପ୍ରତିଶୃତି ଦିଆୟିବ।
IRVOR   କିନ୍ତୁ ଯେପରି ଯୀଶୁ ଖ୍ରୀଷ୍ଟଙ୍କଠାରେ ବିଶ୍ୱାସ ହେତୁ ପ୍ରତିଜ୍ଞା ବିଶ୍ୱାସ କରୁଥିବା ଲୋକମାନଙ୍କୁ ଦିଆଯାଏ, ଏଥିପାଇଁ ଧର୍ମଶାସ୍ତ୍ର ସମସ୍ତ ବିଷୟକୁ ପାପର ଅଧିନ ବୋଲି ଗଣନା କରିଅଛି

Bible Language Versions

GNTERP   αλλα CONJ G235 συνεκλεισεν V-AAI-3S G4788 η T-NSF G3588 γραφη N-NSF G1124 τα T-APN G3588 παντα A-APN G3956 υπο PREP G5259 αμαρτιαν N-ASF G266 ινα CONJ G2443 η T-NSF G3588 επαγγελια N-NSF G1860 εκ PREP G1537 πιστεως N-GSF G4102 ιησου N-GSM G2424 χριστου N-GSM G5547 δοθη V-APS-3S G1325 τοις T-DPM G3588 πιστευουσιν V-PAP-DPM G4100
GNTWHRP   αλλα CONJ G235 συνεκλεισεν V-AAI-3S G4788 η T-NSF G3588 γραφη N-NSF G1124 τα T-APN G3588 παντα A-APN G3956 υπο PREP G5259 αμαρτιαν N-ASF G266 ινα CONJ G2443 η T-NSF G3588 επαγγελια N-NSF G1860 εκ PREP G1537 πιστεως N-GSF G4102 ιησου N-GSM G2424 χριστου N-GSM G5547 δοθη V-APS-3S G1325 τοις T-DPM G3588 πιστευουσιν V-PAP-DPM G4100
GNTBRP   αλλα CONJ G235 συνεκλεισεν V-AAI-3S G4788 η T-NSF G3588 γραφη N-NSF G1124 τα T-APN G3588 παντα A-APN G3956 υπο PREP G5259 αμαρτιαν N-ASF G266 ινα CONJ G2443 η T-NSF G3588 επαγγελια N-NSF G1860 εκ PREP G1537 πιστεως N-GSF G4102 ιησου N-GSM G2424 χριστου N-GSM G5547 δοθη V-APS-3S G1325 τοις T-DPM G3588 πιστευουσιν V-PAP-DPM G4100
GNTTRP   ἀλλὰ CONJ G235 συνέκλεισεν V-AAI-3S G4788 T-NSF G3588 γραφὴ N-NSF G1124 τὰ T-APN G3588 πάντα A-APN G3956 ὑπὸ PREP G5259 ἁμαρτίαν N-ASF G266 ἵνα CONJ G2443 T-NSF G3588 ἐπαγγελία N-NSF G1860 ἐκ PREP G1537 πίστεως N-GSF G4102 Ἰησοῦ N-GSM G2424 Χριστοῦ N-GSM G5547 δοθῇ V-APS-3S G1325 τοῖς T-DPM G3588 πιστεύουσιν.V-PAP-DPM G4100

Interlinear Versions

Bible Language Interlinear: galatians 3 : 22

  • very

  • "

  • Asyncritus

  • opal

  • @

  • "

  • host

  • brightness

  • under

  • said

  • "

  • joint

  • ]

  • gotten

  • =

  • )

  • there

  • "

  • Mibzar

  • waters

  • under

  • sacrificeth

  • fish

  • "

  • lumbermen

  • ]

  • Curse

  • !

  • clamour

  • sweetsmelling

  • under

  • seas

  • gathered

  • Methuselah

  • opened

  • criest

  • +

  • But

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSF
  • Scripture

    G1124
    G1124
    γραφή
    graphḗ / graf-ay'
    Source:from G1125
    Meaning: a document, i.e. holy Writ (or its contents or a statement in it)
    Usage: scripture.
    POS :
    N-NSF
  • hath

  • concluded

    G4788
    G4788
    συγκλείω
    synkleíō / soong-kli'-o
    Source:from G4862 and G2808
    Meaning: to shut together, i.e. include or (figuratively) embrace in a common subjection to
    Usage: conclude, inclose, shut up.
    POS :
    V-AAI-3S
  • all

    G3956
    G3956
    πᾶς
    pâs / pas
    Source:including all the forms of declension
    Meaning: apparently a primary word; all, any, every, the whole
    Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
    POS :
    A-APN
  • under

    G5259
    G5259
    ὑπό
    hypó / hoop-o'
    Source:a primary preposition
    Meaning: under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
    Usage: among, by, from, in, of, under, with.
    POS :
    PREP
  • sin

    G266
    G266
    ἁμαρτία
    hamartía / ham-ar-tee'-ah
    Source:from G264
    Meaning: a sin (properly abstract)
    Usage: offence, sin(-ful).
    POS :
    N-ASF
  • ,

  • that

    G2443
    G2443
    ἵνα
    hína / hin'-ah
    Source:probably from the same as the former part of G1438 (through the demonstrative idea
    Meaning: compare G3588); in order that (denoting the purpose or the result)
    Usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
    POS :
    CONJ
  • the

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-APN
  • promise

    G1860
    G1860
    ἐπαγγελία
    epangelía / ep-ang-el-ee'-ah
    Source:from G1861
    Meaning: an announcement (for information, assent or pledge; especially a divine assurance of good)
    Usage: message, promise.
    POS :
    N-NSF
  • by

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • faith

    G4102
    G4102
    πίστις
    pístis / pis'-tis
    Source:from G3982
    Meaning: persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
    Usage: assurance, belief, believe, faith, fidelity.
    POS :
    N-GSF
  • of

  • Jesus

    G2424
    G2424
    Ἰησοῦς
    Iēsoûs / ee-ay-sooce'
    Source:of Hebrew origin (H3091)
    Meaning: Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
    Usage: Jesus.
    POS :
    N-GSM
  • Christ

    G5547
    G5547
    Χριστός
    Christós / khris-tos'
    Source:from G5548
    Meaning: anointed, i.e. the Messiah, an epithet of Jesus
    Usage: Christ.
    POS :
    N-GSM
  • might

  • be

  • given

    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-APS-3S
  • to

  • them

  • that

  • believe

    G4100
    G4100
    πιστεύω
    pisteúō / pist-yoo'-o
    Source:from G4102
    Meaning: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
    Usage: believe(-r), commit (to trust), put in trust with.
    POS :
    V-PAP-DPM
  • .

  • αλλα

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • συνεκλεισεν
    synekleisen
    G4788
    G4788
    συγκλείω
    synkleíō / soong-kli'-o
    Source:from G4862 and G2808
    Meaning: to shut together, i.e. include or (figuratively) embrace in a common subjection to
    Usage: conclude, inclose, shut up.
    POS :
    V-AAI-3S
  • η
    i
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSF
  • γραφη
    grafi
    G1124
    G1124
    γραφή
    graphḗ / graf-ay'
    Source:from G1125
    Meaning: a document, i.e. holy Writ (or its contents or a statement in it)
    Usage: scripture.
    POS :
    N-NSF
  • τα

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-APN
  • παντα

    G3956
    G3956
    πᾶς
    pâs / pas
    Source:including all the forms of declension
    Meaning: apparently a primary word; all, any, every, the whole
    Usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
    POS :
    A-APN
  • υπο
    ypo
    G5259
    G5259
    ὑπό
    hypó / hoop-o'
    Source:a primary preposition
    Meaning: under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
    Usage: among, by, from, in, of, under, with.
    POS :
    PREP
  • αμαρτιαν

    G266
    G266
    ἁμαρτία
    hamartía / ham-ar-tee'-ah
    Source:from G264
    Meaning: a sin (properly abstract)
    Usage: offence, sin(-ful).
    POS :
    N-ASF
  • ινα

    G2443
    G2443
    ἵνα
    hína / hin'-ah
    Source:probably from the same as the former part of G1438 (through the demonstrative idea
    Meaning: compare G3588); in order that (denoting the purpose or the result)
    Usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to.
    POS :
    CONJ
  • η
    i
    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSF
  • επαγγελια

    G1860
    G1860
    ἐπαγγελία
    epangelía / ep-ang-el-ee'-ah
    Source:from G1861
    Meaning: an announcement (for information, assent or pledge; especially a divine assurance of good)
    Usage: message, promise.
    POS :
    N-NSF
  • εκ

    G1537
    G1537
    ἐκ
    ek / a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote) : - after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).
    Source:
    Meaning:
    Usage:
    POS :
    PREP
  • πιστεως

    G4102
    G4102
    πίστις
    pístis / pis'-tis
    Source:from G3982
    Meaning: persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
    Usage: assurance, belief, believe, faith, fidelity.
    POS :
    N-GSF
  • ιησου
    iisoy
    G2424
    G2424
    Ἰησοῦς
    Iēsoûs / ee-ay-sooce'
    Source:of Hebrew origin (H3091)
    Meaning: Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
    Usage: Jesus.
    POS :
    N-GSM
  • χριστου
    christoy
    G5547
    G5547
    Χριστός
    Christós / khris-tos'
    Source:from G5548
    Meaning: anointed, i.e. the Messiah, an epithet of Jesus
    Usage: Christ.
    POS :
    N-GSM
  • δοθη
    dothi
    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-APS-3S
  • τοις

    G3588
    G3588

    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-DPM
  • πιστευουσιν
    pisteyoysin
    G4100
    G4100
    πιστεύω
    pisteúō / pist-yoo'-o
    Source:from G4102
    Meaning: to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
    Usage: believe(-r), commit (to trust), put in trust with.
    POS :
    V-PAP-DPM
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