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IRVUR

Jeremiah
9
:
12

12 साहिब — ए — हिकमत आदमी कौन है कि इसे समझे? और वह जिससे ख़ुदावन्द के मुँह ने फ़रमाया कि इस बात का 'ऐलान करे। ये सरज़मीन किस लिए वीरान हुई, और वीराने की तरह जल गई कि कोई इसमें क़दम नहीं रखता?

Indian Language Versions

TOV   இதை உணரத்தக்க ஞானமுள்ளவன் யார்? தேசம் அழிந்து, ஒருவனும் கடந்து போகாதபடி அது பாழாக்கப்படுகிற முகாந்தரமென்னவென்று கர்த்தருடைய வாய் தன்னுடனே சொல்லுகிறதைக் கேட்டு அறிவிக்கத்தக்கவன் யார்?
IRVTA   இதை உணரத்தக்க ஞானமுள்ளவன் யார்? தேசம் அழிந்து, ஒருவனும் கடந்து போகாதபடி அது பாழாக்கப்படுகிற முகாந்தரமென்னவென்று யெகோவாவுடைய வாய் தன்னுடன் சொல்லுகிறதைக் கேட்டு அறிவிக்கத்தக்கவன் யார்?
ERVTA   இவற்றையெல்லாம் அறிந்துக்கொள்ளுகிற அளவிற்கு ஒரு ஞானமுள்ள மனிதன் அங்கே இருக்கிறானா? கர்த்தரால் கற்பிக்கப்பட்டிருக்கிற சிலர் அங்கே இருக்கிறார்களா? கர்த்தருடைய செய்தியை எவரொருவராலும் விளக்கமுடியுமா? அந்தப் பூமி ஏன் வீணாயிற்று? எந்த மனிதரும் போகமுடியாத அளவிற்கு அது ஏன் வெறுமையான வனாந்தரமாயிற்று?
RCTA   இதனைக் கண்டுணரத் தக்க ஞானமுள்ளவன் யார்? இதனை அறிவிக்கும்படி யாருக்கு ஆண்டவரின் வாய் பேசியிருக்கிறது? மனிதர் கடக்க முடியாதபடி நாடு பாழாகிப் பாலையானது ஏன்? மீண்டும் ஆண்டவர் கூறுகிறார்:
ECTA   இதைப் புரிந்துகொள்ளும் அளவுக்கு ஞானமுள்ளவர் எவர்? இதை அறிவிக்குமாறு எவருக்கு ஆண்டவர் வாய்மொழியாகக் கூறியுள்ளார்? நாடு அழிந்து ஆள் நடமாட்டம் இல்லாத பாலை நிலம் போல் தீய்ந்துவிட்டது ஏன்?
MOV   ഇതു ഗ്രഹിപ്പാൻ തക്ക ജ്ഞാനമുള്ളവൻ ആർ? അവതിനെ പ്രസ്താവിപ്പാൻ തക്കവണ്ണം യഹോവയുടെ വായ് ആരോടു അരുളിച്ചെയ്തു? ആരും വഴിപോകാതവണ്ണം ദേശം നശിച്ചു മരുഭൂമിപോലെ വെന്തുപോകുവാൻ സംഗതി എന്തു?
IRVML   ഇതു ഗ്രഹിക്കുവാൻ തക്ക ജ്ഞാനമുള്ളവൻ ആര്? അതു പ്രസ്താവിക്കുവാൻ തക്കവണ്ണം യഹോവയുടെ വായ് ആരോട് അരുളിച്ചെയ്തു? ആരും വഴിപോകാത്തവിധം ദേശം നശിച്ച് മരുഭൂമിപോലെ വെന്തുപോകുവാൻ സംഗതി എന്ത്?”
TEV   ఈ సంగతిని గ్రహింపగల జ్ఞాని యెవడు? దానిని వాడు తెలియజేయునట్లు యెహోవా నోటి మాట ఎవనికి వచ్చెను?ఎవడును సంచరింపకుండ ఆ దేశము ఎడారివలె ఏల కాలిపోయి పాడాయెను?
ERVTE   ఈ విషయాలను అర్థం చేసుకోగల జ్ఞానవంతుడు ఎవడైనా ఉన్నాడా? యెహోవాచే బోధింపబడిన వాడెవడైనా ఉన్నాడా? యెహోవా వార్త ఎవ్వడైనా వివరించగలడా? రాజ్యం ఎందువలన నాశనం చేయబడింది? జన సంచారంలేని వట్టి ఎడారిలా అది ఎందుకు మార్చివేయబడింది.
IRVTE   ఈ సంగతిని అర్థం చేసుకోగల జ్ఞానం ఎవరికుంది? దాన్ని వివరించడానికి యెహోవా ఎవరికి తన నోటి మాట ఇచ్చాడు?
ఎవరూ ప్రయాణం చేయలేకుండా ఆ దేశం ఎందుకు ఎడారిలా మారిపోయింది? PEPS
KNV   ಇದನ್ನು ಗ್ರಹಿಸುವ ಜ್ಞಾನಿ ಯಾದ ಮನುಷ್ಯನು ಯಾರು? ಇದನ್ನು ತಿಳಿಸುವ ಹಾಗೆ ಕರ್ತನ ಬಾಯಿ ಯಾರ ಸಂಗಡ ಮಾತನಾಡಿತ್ತು? ದೇಶವು ಯಾವದಕ್ಕಾಗಿ ನಾಶವಾಗಿ ಹಾದು ಹೋಗುವ ವನಿಲ್ಲದೆ ಅರಣ್ಯದ ಹಾಗೆ ಹಾಳಾಯಿತು?
ERVKN   ಈ ಭೂಮಿಯನುಐ ಏಕೆ ಹಾಳು ಮಾಡಲಾಯಿತು? ಇದನುಐ ಯಾರೂ ಹೋಗದ ಘರಿದಾದ ಮರಳುಗಾಡನಾಐಗಿ ಏಕೆ ಮಾಡಲಾಯಿತು? ಇದನಐರಿತ ಜ್ಞಾನಿಯೊಘ್ಬನಿದ್ದಾನೆಯೇ? ಯೆಹೋವನಿಂದ ತಿಳಿದುಕೊಂಡ ಜ್ಞಾನಿಯೊಘ್ಬನಿದ್ದಾನೆಯೇ? ಯೆಹೋವನ ಸಂದೇಶವನುಐ ವಿವರಿಸಘಲ್ಲವನೊಘ್ಬನಿದ್ದಾನೆಯೇ?
IRVKN   {ದೇಶವು ಸುಟ್ಟು ಹೋಗುವುದಕ್ಕೆ ಕಾರಣ} PS ಯಾರೂ ದಾಟದ ಹಾಗೆ ದೇಶವು ಹಾಳಾಗಿ ಕಾಡಿನಂತೆ ಸುಟ್ಟು ಹೋದದ್ದು ಏಕೆ?
ಈ ವಿಚಾರವನ್ನು ಗ್ರಹಿಸತಕ್ಕ ಜ್ಞಾನಿಯು ಯಾರು? ಅದನ್ನು ಯೆಹೋವನ ಬಾಯಿಂದಲೇ ಕೇಳಿ ತಿಳಿಸಬಲ್ಲವನು ಯಾರು?
HOV   जो बुद्धिमान पुरुष हो वह इसका भेद समझ ले, और जिसने यहोवा के मुख से इसका कारण सुना हो वह बता दे। देश का नाश क्यों हुआ? क्यों वह जंगल की नाईं ऐसा जल गया कि उस में से हो कर कोई नहीं चलता?
ERVHI   क्या कोई व्यक्ति ऐसा बुद्धिमान है जो इन बातों को समझ सके क्या कोई ऐसा व्यक्ति है जिसे यहोवा से शिक्षा मिली है क्या कोई यहोवा के सन्देश की व्य़ाख्य़ा कर सकता है देश क्यों नष्ट हुआ यह एक सूनी मरुभूमि की तरह क्यों कर दिया गया जहाँ कोई भी नहीं जाता
IRVHI   जो बुद्धिमान पुरुष हो वह इसका भेद समझ ले, और जिसने यहोवा के मुख से इसका कारण सुना हो वह बता दे। देश का नाश क्यों हुआ? क्यों वह जंगल के समान ऐसा जल गया कि उसमें से होकर कोई नहीं चलता?
MRV   ह्या गोष्टी समजू शकण्याइतका सुज्ञ कोणी आहे का? परमेश्वराकडून शिकविला गेलेला कोणी आहे का? परमेश्वराच्या संदेशाचे स्पष्टीकरण कोणी करु शकेल का? ह्या भूमीचा नाश का झाला? जेथे कोणीही जात नाही अशा वाळवंटासारखी ती का केली गेली?
ERVMR   ह्या गोष्टी समजू शकण्याइतका सुज्ञ कोणी आहे का? परमेश्वराकडून शिकविला गेलेला कोणी आहे का? परमेश्वराच्या संदेशाचे स्पष्टीकरण कोणी करु शकेल का? ह्या भूमीचा नाश का झाला? जेथे कोणीही जात नाही अशा वाळवंटासारखी ती का केली गेली?
IRVMR   {नाश व हद्दपार होण्याचे भय} PS या गोष्टी समजण्याइतका सुज्ञ कोणी आहे का? परमेश्वराच्या मुखाने जे काही घोषीत केले, म्हणजे ते तो कळवू शकेल काय?
या भूमीचा नाश का झाला? जेथे कोणीही जात नाही अशा वाळवंटासारखी ती का केली गेली.
GUV   મેં પૂછયું, “યહોવા, કોણ એવો શાણો છે જે આ સર્વ સમજી શકે? તે સમજાવનાર યહોવાનો સંદેશાવાહક ક્યાં છે? વળી આ દેશ શા માટે અરણ્ય જેવો થઇ ગયો છે કે તેમાં થઇને મુસાફરી કરવાની કોઇ હિંમત કરતું નથી?
IRVGU   કોણ એવો બુદ્ધિમાન માણસ છે કે જે આ સમજી શકે? જેને યહોવાહે પોતાના મુખે પ્રગટ કરવાનું કહ્યું તે કોણ છે?
વળી આ ભૂમિ શા માટે નષ્ટ થઈ ગઈ છે? તે રાનની પેઠે એવી બળી ગઈ છે કે તેમાં થઈને કોઈ જતું નથી. PEPS
PAV   ਉਹ ਕਿਹੜਾ ਬੁੱਧਵਾਨ ਹੈ ਜਿਹੜਾ ਏਸ ਗੱਲ ਨੂੰ ਸਮਝ ਸੱਕੇ? ਜਿਹ ਨੂੰ ਯਹੋਵਾਹ ਦਾ ਮੂੰਹ ਬੋਲਿਆ ਹੈ, ਉਹ ਉਸ ਨੂੰ ਦੱਸੇ। ਧਰਤੀ ਕਿਉਂ ਬਰਬਾਦ ਹੋਈ ਅਤੇ ਉਜਾੜ ਵਾਂਙੁ ਜਲ ਗਈ ਕਿ ਉਹ ਦੇ ਵਿੱਚ ਦੀ ਕੋਈ ਨਹੀਂ ਲੰਘਦਾ?
IRVPA   ਉਹ ਕਿਹੜਾ ਬੁੱਧਵਾਨ ਹੈ ਜਿਹੜਾ ਇਸ ਗੱਲ ਨੂੰ ਸਮਝ ਸਕੇ? ਜਿਹ ਨੂੰ ਯਹੋਵਾਹ ਦਾ ਮੂੰਹ ਬੋਲਿਆ ਹੈ, ਉਹ ਉਸ ਨੂੰ ਦੱਸੇ। ਧਰਤੀ ਕਿਉਂ ਬਰਬਾਦ ਹੋਈ ਅਤੇ ਉਜਾੜ ਵਾਂਗੂੰ ਜਲ ਗਈ ਕਿ ਉਹ ਦੇ ਵਿੱਚ ਦੀ ਕੋਈ ਨਹੀਂ ਲੰਘਦਾ?
BNV   এই জিনিসগুলি বোঝার মতো কোন যথেষ্ট জ্ঞানী ব্যক্তি আছে কি? প্রভুর দ্বারা শিক্ষণপ্রাপ্ত এমন কিছু লোক আছে কি যারা প্রভুর বার্তা ব্যাখ্যা করতে পারবে? কেন সেই দেশটি ধ্বংস হয়ে গেল? কেন তা শূন্য মরুভূমিতে পরিণত হয়েছিল? সেখানে কোন মানুষ কেন য়েতে পারে না?
IRVBN   কোন্ জ্ঞানী লোক এই কথা বুঝতে পারে? সদাপ্রভুর মুখের ঘোষণায় সে কি বর্ণনা করে? কেন দেশটি ধ্বংস হল? এটা মরুপ্রান্তের মত এমন ধ্বংস হয়েছে যে, কেউ সেখান দিয়ে যায় না।
ORV   ଏହା ବୁଝିଲାଭଳି କୌଣସି ଜ୍ଞାନୀ ବ୍ଯକ୍ତି ଏଠା ରେ ଅଛନ୍ତି କି ? ସଦାପ୍ରଭୁଙ୍କ ଦ୍ବାରା ଶିକ୍ଷା ପାଇଥିବା ଓ ତାଙ୍କର ମୁଖ ନିଃସୃତ ବାଣୀକୁ ବ୍ଯକ୍ତ କରିବାକୁ କହେି ବ୍ଯକ୍ତି ଅଛି କି ? ଦେଶ କାହିଁକି ଧ୍ବଂସପ୍ରାପ୍ତ ହେଲା ଓ ପ୍ରାନ୍ତରସବୁ ଦଗ୍ଧିଭୂତ ହେଲା, କହେି ସଠାେ ରେ ୟାତାଯାତ କଲେ ନାହିଁ ?
IRVOR   ଏହା ଯେ ବୁଝିପାରେ, ଏପରି ଜ୍ଞାନୀ ମନୁଷ୍ୟ କିଏ ଅଛି ?
ଓ ଏହା ବ୍ୟକ୍ତ କରିବା ପାଇଁ ସଦାପ୍ରଭୁଙ୍କର ମୁଖ ଯାହାକୁ ଜ୍ଞାତ କରାଇଅଛି, ଏପରି ବ୍ୟକ୍ତି କିଏ ?
ଦେଶ କି ନିମନ୍ତେ ବିନଷ୍ଟ ଓ ପ୍ରାନ୍ତର ତୁଲ୍ୟ ଦଗ୍ଧ ହେଲା ଯେ,
କେହି ତହିଁର ମଧ୍ୟଦେଇ ଗତାୟାତ କରେ ନାହିଁ ? PEPS

English Language Versions

KJV   Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
KJVP   Who H4310 IPRO is the wise H2450 I-AMS man H376 D-NMS , that may understand H995 this H2063 DPRO ? and who is he to H413 PREP-3MS whom the mouth H6310 of the LORD H3068 EDS hath spoken H1696 VPQ3MS , that he may declare H5046 it , for H5921 PREP what H4100 IGAT the land H776 D-GFS perisheth H6 and is burned up H3341 like a wilderness H4057 , that none H1097 M-NPAR passeth through H5674 ?
YLT   Who is the wise man? and he understandeth this, And he to whom the mouth of Jehovah spake? And he doth declare it, For what hath the land perished? It hath been burnt up as a wilderness, Without any passing through.
ASV   Who is the wise man, that may understand this? and who is he to whom the mouth of Jehovah hath spoken, that he may declare it? wherefore is the land perished and burned up like a wilderness, so that none passeth through?
WEB   Who is the wise man, that may understand this? and who is he to whom the mouth of Yahweh has spoken, that he may declare it? why is the land perished and burned up like a wilderness, so that none passes through?
RV   Who is the wise man, that may understand this? and {cf15i who is} he to whom the mouth of the LORD hath spoken, that he may declare it? wherefore is the land and perished burned up like a wilderness, so that none passeth through?
AKJV   Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD has spoken, that he may declare it, for what the land perishes and is burned up like a wilderness, that none passes through?
NET   I said, "Who is wise enough to understand why this has happened? Who has a word from the LORD that can explain it? Why does the land lie in ruins? Why is it as scorched as a desert through which no one travels?"
ERVEN   Is there a man who is wise enough to understand these things? Is there someone who has been taught by the Lord? Can anyone explain his message? Why was the land ruined? Why was it made like an empty desert where no people go?
LXXEN   Who is the wise man, that he may understand this? and he that has the word of the mouth of the Lord addressed to him, let him tell you wherefore the land has been destroyed, has been ravaged by fire like a desert, so that no one passes through it.
NLV   Who is the man wise enough to understand this? To whom has the mouth of the Lord spoken, that he may make it known? Why is the land destroyed and laid waste like a desert, so that no one passes through?
NCV   What person is wise enough to understand these things? Is there someone who has been taught by the Lord who can explain them? Why was the land ruined? Why has it been made like an empty desert where no one goes?
LITV   Who is the wise man that can understand this? And he to whom the mouth of Jehovah has spoken, that he may declare it? Why does the land perish? It is burned up like the wilderness, so that no one passes through.
HCSB   Who is the man wise enough to understand this? Who has the LORD spoken to, that he may explain it? Why is the land destroyed and scorched like a wilderness, so no one can pass through?

Bible Language Versions

MHB   מִֽי H4310 IPRO ־ CPUN הָאִישׁ H376 D-NMS הֶֽחָכָם H2450 I-AMS וְיָבֵן H995 אֶת H853 PART ־ CPUN זֹאת H2063 DPRO וַאֲשֶׁר H834 W-RPRO דִּבֶּר H1696 VPQ3MS פִּֽי H6310 ־ CPUN יְהוָה H3068 EDS אֵלָיו H413 PREP-3MS וְיַגִּדָהּ H5046 עַל H5921 PREP ־ CPUN מָה H4100 IGAT אָבְדָה H6 הָאָרֶץ H776 D-GFS נִצְּתָה H3341 כַמִּדְבָּר H4057 מִבְּלִי H1097 M-NPAR עֹבֵֽר H5674 ׃ EPUN ס CPUN
BHS   וַיֹּאמֶר יְהוָה עַל־עָזְבָם אֶת־תּוֹרָתִי אֲשֶׁר נָתַתִּי לִפְנֵיהֶם וְלֹא־שָׁמְעוּ בְקוֹלִי וְלֹא־הָלְכוּ בָהּ ׃
ALEP   יב ויאמר יהוה--על עזבם את תורתי אשר נתתי לפניהם ולא שמעו בקולי ולא הלכו בה
WLC   וַיֹּאמֶר יְהוָה עַל־עָזְבָם אֶת־תֹּורָתִי אֲשֶׁר נָתַתִּי לִפְנֵיהֶם וְלֹא־שָׁמְעוּ בְקֹולִי וְלֹא־הָלְכוּ בָהּ׃
LXXRP   τις G5100 I-NSM ο G3588 T-NSM ανθρωπος G444 N-NSM ο G3588 T-NSM συνετος G4908 A-NSM και G2532 CONJ συνετω G4920 V-PAD-3S τουτο G3778 D-ASN και G2532 CONJ ω G3739 R-DSM λογος G3056 N-NSM στοματος G4750 N-GSN κυριου G2962 N-GSM προς G4314 PREP αυτον G846 D-ASM αναγγειλατω G312 V-AAD-3S υμιν G4771 P-DP ενεκεν PREP τινος G5100 I-GSN απωλετο V-AMI-3S η G3588 T-NSF γη G1065 N-NSF ανηφθη V-API-3S ως G3739 CONJ ερημος G2048 N-NSF παρα G3844 PREP το G3588 T-ASN μη G3165 ADV διοδευεσθαι G1353 V-PMN αυτην G846 D-ASF

Interlinear Versions

Bible Language Interlinear: jeremiah 9 : 12

  • Who

    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • [

  • is

  • ]

  • the

  • wise

    H2450
    H2450
    חָכָם
    châkâm / khaw-kawm`
    Source:from H2449
    Meaning: wise, (i.e. intelligent, skilful or artful)
    Usage: cunning (man), subtil, (un-), wise((hearted), man).
    POS :a
    I-AMS
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • ,

  • that

  • may

  • understand

    H995
    H995
    בִּין
    bîyn / bene
    Source:a primitive root
    Meaning: to separate mentally (or distinguish), i.e.(generally) understand
    Usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
    POS :v
  • this

    H2063
    H2063
    זֹאת
    zôʼth / zothe`
    Source:irregular feminine of H2088
    Meaning: this (often used adverb)
    Usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
    POS :d
  • ?

  • and

  • [

  • who

  • ]

  • [

  • is

  • ]

  • [

  • he

  • ]

  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • whom

  • the

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • hath

  • spoken

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • ,

  • that

  • he

  • may

  • declare

    H5046
    H5046
    נָגַד
    nâgad / naw-gad`
    Source:a primitive root
    Meaning: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
    Usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
    POS :v
  • it

  • ,

  • for

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • what

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • the

  • land

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • perisheth

    H6
    H6
    אָבַד
    ʼâbad / aw-bad`
    Source:a primitive root
    Meaning: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
    Usage: break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
    POS :v
  • [

  • and

  • ]

  • is

  • burned

  • up

    H3341
    H3341
    יָצַת
    yâtsath / yaw-tsath`
    Source:a primitive root
    Meaning: to burn or set on fire; figuratively, to desolate
    Usage: burn (up), be desolate, set (on) fire (fire), kindle.
    POS :v
  • like

  • a

  • wilderness

    H4057
    H4057
    מִדְבָּר
    midbâr / mid-bawr`
    Source:from H1696 in the sense of driving
    Meaning: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
    Usage: desert, south, speech, wilderness.
    POS :n-m
  • ,

  • that

  • none

    H1097
    H1097
    בְּלִי
    bᵉlîy / bel-ee`
    Source:from H1086
    Meaning: properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
    Usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
    POS :np
    M-NPAR
  • passeth

  • through

    H5674
    H5674
    עָבַר
    ʻâbar / aw-bar`
    Source:a primitive root
    Meaning: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
    Usage: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
    POS :v
  • ?

  • מִי
    mii
    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • ־

    MQAF
  • הָאִישׁ
    haa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • הֶחָכָם
    heechaakaam
    H2450
    H2450
    חָכָם
    châkâm / khaw-kawm`
    Source:from H2449
    Meaning: wise, (i.e. intelligent, skilful or artful)
    Usage: cunning (man), subtil, (un-), wise((hearted), man).
    POS :a
    I-AMS
  • וְיָבֵן
    wyaaben
    H995
    H995
    בִּין
    bîyn / bene
    Source:a primitive root
    Meaning: to separate mentally (or distinguish), i.e.(generally) understand
    Usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
    POS :v
    W-VQI3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • זֹאת
    zo'th
    H2063
    H2063
    זֹאת
    zôʼth / zothe`
    Source:irregular feminine of H2088
    Meaning: this (often used adverb)
    Usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
    POS :d
    DFS
  • וַאֲשֶׁר
    wa'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    W-RPRO
  • דִּבֶּר
    dibeer
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MS
  • פִּי
    piy
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֵלָיו
    'elaayw
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3MS
  • וְיַגִּדָהּ
    wyagidaa
    H5046
    H5046
    נָגַד
    nâgad / naw-gad`
    Source:a primitive root
    Meaning: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
    Usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
    POS :v
    W-VHY3MS-3FS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • מָה
    maa
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    IPRO
  • אָבְדָה
    'aabdaa
    H6
    H6
    אָבַד
    ʼâbad / aw-bad`
    Source:a primitive root
    Meaning: properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
    Usage: break, destroy(-uction), not escape, fail, lose, (cause to, make) perish, spend, × and surely, take, be undone, × utterly, be void of, have no way to flee.
    POS :v
    VQQ3FS
  • הָאָרֶץ
    haa'aareetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    D-NFS
  • נִצְּתָה
    nitzthaa
    H3341
    H3341
    יָצַת
    yâtsath / yaw-tsath`
    Source:a primitive root
    Meaning: to burn or set on fire; figuratively, to desolate
    Usage: burn (up), be desolate, set (on) fire (fire), kindle.
    POS :v
    VNQ3FS
  • כַמִּדְבָּר
    kamidbaar
    H4057
    H4057
    מִדְבָּר
    midbâr / mid-bawr`
    Source:from H1696 in the sense of driving
    Meaning: a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)
    Usage: desert, south, speech, wilderness.
    POS :n-m
    KD-NMS
  • מִבְּלִי
    miblii
    H1097
    H1097
    בְּלִי
    bᵉlîy / bel-ee`
    Source:from H1086
    Meaning: properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.
    Usage: corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.
    POS :np
    M-NPAR
  • עֹבֵר
    'ober
    H5674
    H5674
    עָבַר
    ʻâbar / aw-bar`
    Source:a primitive root
    Meaning: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
    Usage: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
    POS :v
    VQPMS
  • ׃

    SOFA
  • ס
    s
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