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15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.

English Language Versions

KJV   And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king’s burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
KJVP   And king H4428 Ahaz H271 commanded H6680 Urijah H223 the priest H3548 , saying H559 L-VQFC , Upon H5921 PREP the great H1419 D-AMS altar H4196 D-NMS burn H6999 the morning H1242 burnt offering H5930 , and the evening H6153 meat offering H4503 , and the king H4428 D-NMS \'s burnt sacrifice H5930 , and his meat offering H4503 CFS-3MS , with the burnt offering H5930 of all H3605 NMS the people H5971 NMS of the land H776 D-GFS , and their meat offering H4503 , and their drink offerings H5262 ; and sprinkle H2236 upon H5921 PREP it all H3605 NMS the blood H1818 CMS of the burnt offering H5930 , and all H3605 NMS the blood H1818 CMS of the sacrifice H2077 NMS : and the brazen H5178 altar H4196 shall be H1961 VQY3MS for me to inquire H1239 by .
YLT   And king Ahaz commandeth him -- Urijah the priest -- saying, `On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire by.`
ASV   And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meal-offering, and the kings burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.
WEB   King Ahaz commanded Urijah the priest, saying, On the great altar burn the morning burnt offering, and the evening meal-offering, and the king's burnt offering, and his meal-offering, with the burnt offering of all the people of the land, and their meal-offering, and their drink-offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.
RV   And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king-s burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: but the brasen altar shall be for me to inquire by.
AKJV   And king Ahaz commanded Urijah the priest, saying, On the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice: and the brazen altar shall be for me to inquire by.
NET   King Ahaz ordered Uriah the priest, "On the large altar offer the morning burnt sacrifice, the evening grain offering, the royal burnt sacrifices and grain offering, the burnt sacrifice for all the people of Israel, their grain offering, and their libations. Sprinkle all the blood of the burnt sacrifice and other sacrifices on it. The bronze altar will be for my personal use."
ERVEN   He commanded Uriah the priest, "Use the large altar to burn the morning burnt offerings, the evening grain offerings, and the drink offerings from all the people of this country. Sprinkle all the blood from the burnt offering and other sacrifices on the large altar. But I will use the bronze altar to get answers from God."
LXXEN   And king Achaz charged Urias the priest, saying, Offer upon the great altar the whole-burnt-offering in the morning and the meat-offering in the evening, and the whole-burnt-offering of the king, and his meat-offering, and the whole-burnt-offering of all the people, and their meat-offering, and their drink-offering; and thou shalt pour Or, the blood of every, etc all the blood of the whole-burnt-offering, and all the blood of any other sacrifice upon it: and the brazen altar shall be for me in the morning.
NLV   Then King Ahaz told Urijah the religious leader, "Upon the large altar, give the morning burnt gift, the evening grain gift, and the king's burnt gift and his grain gift. Give them with the burnt gifts of all the people of the land and their grain gifts and drink gifts. Put on it all the blood of the burnt gifts given in worship. But the brass altar will be for me to go to when I ask the Lord what should be done."
NCV   King Ahaz commanded Uriah the priest, "On the large altar burn the morning burnt offering, the evening grain offering, the king's burnt offering and grain offering, and the whole burnt offering, the grain offering, and the drink offering for all the people of the land. Sprinkle on the altar all the blood of the burnt offering and of the sacrifice. But I will use the bronze altar to ask questions of God."
LITV   And King Ahaz commanded Urijah the priest, saying, On the great altar offer the burnt offering of the morning, and the evening food offering, and the king's burnt offering and his food offering with the burnt offering of all the people of the land, and their food offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar shall be for me to inquire by.
HCSB   Then King Ahaz commanded Uriah the priest, "Offer on the great altar the morning burnt offering, the evening grain offering, and the king's burnt offering and his grain offering. Also offer the burnt offering of all the people of the land, their grain offering, and their drink offerings. Sprinkle on the altar all the blood of the burnt offering and all the blood of sacrifice. The bronze altar will be for me to seek guidance."

Indian Language Versions

TOV   ராஜாவாகிய ஆகாஸ் ஆசாரியனாகிய உரியாவை நோக்கி: இந்தப் பெரிய பலிபீடத்தின்மேல் நீ காலைச் சர்வாங்க தகனபலியையும், மாலைப் போஜனபலியையும், ராஜாவின் சர்வாங்க தகனபலியையும், அவருடைய போஜனபலியையும், தேசத்தினுடைய சகல ஜனத்தின் சர்வாங்க தகனபலியையும், அவர்கள் போஜனபலியையும், அவர்கள் பானபலிகளையும் செலுத்தி, அதின்மேல் சர்வாங்க தகனங்களின் சகல இரத்தத்தையும், பலிகளின் சகல இரத்தத்தையும் தெளிப்பாயாக; அந்த வெண்கலப் பலிபீடமோ, நான் சன்னதம் கேட்கிறதற்கு உதவும் என்றான்.
IRVTA   ராஜாவாகிய ஆகாஸ் ஆசாரியனாகிய உரியாவை நோக்கி: இந்தப் பெரிய பலிபீடத்தின்மேல் நீ காலை சர்வாங்க தகனபலியையும், மாலை போஜனபலியையும், ராஜாவின் சர்வாங்க தகனபலியையும், அவருடைய போஜனபலியையும், தேசத்தினுடைய சகல மக்களுடைய சர்வாங்க தகனபலி, போஜனபலி, பானபலி ஆகியவற்றைச் செலுத்தி, அதின்மேல் சர்வாங்க தகனங்களின் சகல இரத்தத்தையும், பலிகளின் சகல இரத்தத்தையும் தெளிப்பாயாக; அந்த வெண்கலப் பலிபீடமோ, நான் உதவி கேட்கிறதற்கு உதவும் என்றான்.
ERVTA   ஆசாரியனாகிய உரியாவிற்கு அரசன் ஒரு கட்டளையிட்டான். அவன், "நீ இந்த பெரிய பலிபீடத்தின் மேல் காலையின் சர் வாங்க தகனபலியையும் மாலை தானியக் காணிக் கையையும் தேசத்தின் ஜனங்களின் சர்வாங்கத் தகன பலியையும் அவர்களது தானியக் காணிக்கைகளையும் பானங்களின் காணிக்கையையும் செலுத்தவேண்டும். அதன்மேல் சர்வாங்க தகனபலி மற்றும் உயிர் பலிகளின் இரத்தத்தையும் தெளிப்பாய். நான் என் சொந்தப் பயனுள்ள தேவனிடம் கேட்க, (விசாரிக்க), (வழிகாட்ட) மட்டும் வெண்கலப் பலிபீடத்தைப் பயன்படுத்துவேன்" என்று கூறினான்.
RCTA   பிறகு அரசன் ஆக்காசு குரு ஊரியாவை நோக்கி, "(நான் கட்டச் சொல்லிய) பெரிய பீடத்தின் மேல் நீர் காலையில் தகனப் பலியையும் மாலையில் காணிக்கைப் பலியையும், அரசனின் தகனப்பலி காணிக்கைப் பலிகளையும், எல்லா மக்களின் தகனப் பலிகளையும், காணிக்கைப் பலிகளையும் பானப் பலிகளையும் செலுத்தி, தகனப் பலியாகவோ காணிக்கைப் பலியாகவோ செலுத்தப்பட்ட விலங்குகளின் இரத்தத்தை எல்லாம் அதன்மேல் தெளிப்பீராக. பித்தளைப் பீடமோ தற்போது அப்படியே இருக்கட்டும். பிற்பாடு என் விருப்பப்படி செய்யலாம்" என்று கட்டளையிட்டான்.
ECTA   பிறகு அரசன் ஆகாசு குரு உரியாவை நோக்கி. "பெரிய பலிபீடத்தின்மேல் காலை எரிபலியையும், மாலை உணவுப்படையலையும், அரசனின் எரிபலியையும், உணவுப் படையலையும், நாட்டு மக்கள் அனைவரின் எரிபலியையும் உணவுப் படையலையும் நீர்மப் படையலையும் செலுத்தி எரிபலிகளின் எல்லா இரத்தத்தையும் மற்றப் பலிகளின் எல்லா இரத்தத்தையும் அதன்மேல் தெளிப்பீர். வெண்கலப் பலிபீடம் திருவுளத்தை நான் அறிவதற்கென்று இருக்கட்டும்" என்றான்.
MOV   ആഹാസ് രാജാവു ഊരീയാ പുരോഹിതനോടു കല്പിച്ചതു: മഹായാഗപീഠത്തിന്മേൽ നീ രാവിലത്തെ ഹോമയാഗവും വൈകുന്നേരത്തെ ഭോജനയാഗവും രാജാവിന്റെ ഹോമയാഗവും ഭോജനയാഗവും ദേശത്തെ സകലജനത്തിന്റെയും ഹോമയാഗവും ഭോജനയാഗവും ദഹിപ്പിക്കയും അവരുടെ പാനീയയാഗങ്ങൾ കഴിക്കയും ഹോമയാഗങ്ങളുടെയും ഹനനയാഗങ്ങളുടെയും രക്തമൊക്കെയും തളിക്കയും ചെയ്യേണം; താമ്രയാഗപീഠത്തെപ്പറ്റിയോ ഞാൻ ആലോചിച്ചു കൊള്ളാം.
IRVML   ആഹാസ് രാജാവ് ഊരീയാപുരോഹിതനോട് കല്പിച്ചത്: “മഹായാഗപീഠത്തിന്മേൽ നീ രാവിലത്തെ ഹോമയാഗവും വൈകുന്നേരത്തെ ഭോജനയാഗവും രാജാവിന്റെ ഹോമയാഗവും ഭോജനയാഗവും ദേശത്തെ സകലജനത്തിന്റെയും ഹോമയാഗവും ഭോജനയാഗവും ദഹിപ്പിക്കയും അവരുടെ പാനീയയാഗങ്ങൾ കഴിക്കയും ഹോമയാഗങ്ങളുടെയും ഹനനയാഗങ്ങളുടെയും രക്തമെല്ലാം തളിക്കയും ചെയ്യേണം; താമ്രയാഗപീഠമോ, എനിക്ക് ദൈവഹിതം അറിയാനായി മാറ്റിവക്കേണം.”
TEV   అప్పుడు రాజైన ఆహాజు యాజకుడైన ఊరియాకు ఆజ్ఞాపించిన దేమనగాఈ పెద్ద బలిపీఠముమీద ఉదయము అర్పించు దహనబలులను, సాయంత్రమున అర్పించు నైవేద్యములను రాజు చేయు దహనబలి నైవేద్యములను దేశపు జనులందరు అర్పించు దహనబలి నైవేద్యములను పానార్పణలను దహించి,యే దహనబలి జరిగినను, బలిజరిగినను వాటి పశువుల రక్తమును దానిమీదనే ప్రోక్షింపవలెను. అయితే యిత్తడి బలిపీఠము దేవునియొద్ద నేను విచారణ చేయుట కుంచవలెను.
ERVTE   అహాజు ఊరియా యాజకునికి ఆజ్ఞ విధించాడు: “ఉదయపు దహనబలులను, సాయంకాలపు ధాన్యార్పణలను, దేశంలోని ప్రజల పానీయ అర్పణలకు పెద్ద బలిపీఠం ఉపయోగించాలి. వండబడిన బలులు దహన బలులు మరి ఇతర బలుల నుండి తీసిన రక్తాన్ని పెద్ద బలిపీఠం మీద చల్లాలీ. కాని అవసరము వచ్చినప్పుడల్లా నేను కంచు బలిపీఠం ఉపయోగిస్తాను.”
IRVTE   అప్పుడు ఆహాజు రాజు యాజకుడైన ఊరియాకు ఆజ్ఞాపిస్తూ “ఈ పెద్ద బలిపీఠం మీద ఉదయం అర్పించే దహనబలులూ, సాయంత్రం అర్పించే నైవేద్యాలూ రాజు చేసే దహనబలి, నైవేద్యాలూ, దేశపు ప్రజలందరూ అర్పించే దహనబలులు, నైవేద్యాలూ, పానార్పణలూ ఇంకా దహనబలి జరిగినా, బలి పశువుల రక్తాన్ని దాని మీదే చల్లాలి. అయితే, నేను దేవుణ్ణి సహాయం అడగడానికి ఇత్తడి బలిపీఠం ఉండాలి” అన్నాడు.
KNV   ಇದಲ್ಲದೆ ಅರಸನಾದ ಆಹಾಜನು ಯಾಜಕನಾದ ಊರೀಯನಿಗೆ --ಉದಯದಲ್ಲಿ ದಹನಬಲಿಯನ್ನೂ ಸಾಯಂಕಾಲದ ಆಹಾರ ಸಮರ್ಪಣೆಯನ್ನೂ ಅರಸನ ದಹನಬಲಿ ಯನ್ನೂ ಆಹಾರ ಅರ್ಪಣೆಯನ್ನೂ ದೇಶದ ಜನರೆಲ್ಲರ ದಹನಬಲಿಯನ್ನೂ ಅವರ ಆಹಾರ ಸಮರ್ಪಣೆ ಯನ್ನೂ ಪಾನಗಳನ್ನೂ ದೊಡ್ಡ ಬಲಿಪೀಠದ ಮೇಲೆ ಸುಟ್ಟು ದಹನಬಲಿಯ ರಕ್ತವೆಲ್ಲವನ್ನೂ ಬಲಿಯ ರಕ್ತವೆಲ್ಲವನ್ನೂ ಚಿಮಿಕಿಸು; ಆದರೆ ಹಿತ್ತಾಳೆ ಬಲಿಪೀಠವು ನಾನು ವಿಚಾರಿಸುವ ನಿಮಿತ್ತವಾಗಿ ಇರಲಿ ಎಂದು ಆಜ್ಞಾಪಿಸಿದನು.
ERVKN   ಅಹಾಜನು ಯಾಜಕನಾದ ಊರೀಯನಿಗೆ, “ಈ ದೇಶದ ಜನರೆಲ್ಲರೂ ಪ್ರಾತಃಕಾಲದಲ್ಲಿ ಸರ್ವಾಂಗಹೋಮವನ್ನೂ ಸಾಯಂಕಾಲದಲ್ಲಿ ಧಾನ್ಯನೈವೇದ್ಯವನ್ನೂ ಮತ್ತು ಪಾನದ್ರವ್ಯಗಳನ್ನೂ ಸಮರ್ಪಿಸಲು ಮಹಾವೇದಿಕೆಯನ್ನು ಬಳಸಬೇಕು; ಸರ್ವಾಂಗಹೋಮಕ್ಕಾಗಿ ಮತ್ತು ಸಮಾಧಾನಯಜ್ಞಕ್ಕಾಗಿ ವಧಿಸುವ ಪಶುಗಳ ರಕ್ತವನ್ನು ಮಹಾವೇದಿಕೆಯ ಮೇಲೆ ಚಿಮುಕಿಸಿ. ಆದರೆ ನಾನು ದೇವರಿಂದ ದೈವೋತ್ತರಗಳನ್ನು ಕೇಳಲು ತಾಮ್ರವೇದಿಕೆಯನ್ನು ಉಪಯೋಗಿಸುತ್ತೇನೆ” ಎಂದು ಹೇಳಿದನು.
IRVKN   ಅರಸನಾದ ಆಹಾಜನು ಯಾಜಕನಾದ ಊರೀಯನಿಗೆ, “ಉದಯಕಾಲದಲ್ಲಿ ಸರ್ವಾಂಗಹೋಮವನ್ನೂ, ಸಾಯಂಕಾಲದಲ್ಲಿ ಧಾನ್ಯನೈವೇದ್ಯವನ್ನೂ, ಅರಸನು ತರುವ ಸರ್ವಾಂಗಹೋಮದ್ರವ್ಯ, ಧಾನ್ಯನೈವೇದ್ಯ ಇವುಗಳನ್ನೂ, ಜನರು ತರುವ ಸರ್ವಾಂಗಹೋಮದ್ರವ್ಯ, ಧಾನ್ಯನೈವೇದ್ಯ, ಪಾನದ್ರವ್ಯ ಇವುಗಳನ್ನೂ ಮಹಾವೇದಿಯ ಮೇಲೆ ಸಮರ್ಪಿಸಬೇಕು ಮತ್ತು ಸರ್ವಾಂಗಹೋಮಯಜ್ಞಗಳಿಗಾಗಿ ವಧಿಸುವ ಪಶುಗಳ ರಕ್ತವನ್ನು ಇದರ ಮೇಲೆಯೇ ಚಿಮುಕಿಸಬೇಕು. ತಾಮ್ರ ಯಜ್ಞವೇದಿಯನ್ನು ಕುರಿತಾಗಿ ನಾನೇ ಆಲೋಚಿಸಿ ನೋಡಿಕೊಳ್ಳುವೆನು” ಎಂದು ಹೇಳಿದನು. PEPS
HOV   तब राजा आहाज ने ऊरिय्याह याजक को यह आज्ञा दी, कि भोर के होमबलि और सांझ के अन्नबलि, राजा के होमबलि और उसके अन्नबलि, और सब साधारण लोगों के होमबलि और अर्घ बड़ी वेदी पर चढ़ाया कर, और होमबलियों और मेलबलियों का सब लोहू उस पर छिड़क; और पीतल की वेदी के विषय मैं विचार करूंगा।
ERVHI   आहाज ने याजक ऊरिय्याह को आदेश दिया। उसने कहा, “विशाल वेदी का उपयोग सवेरे की होमबलियों को जलाने के लिये, सन्ध्या की अन्नबलि के लिये और इस देश के सभी लोगों की पेय भेंट के लिये करो। होमबलि और बलियों का सारा खून विशाल वेदी पर छिड़को। किन्तु मैं काँसे की वेदी का उपयोग परमेश्वर से प्रश्न पूछने के लिये करूँगा।”
IRVHI   तब राजा आहाज ने ऊरिय्याह याजक को यह आज्ञा दी, “भोर के होमबलि और सांझ के अन्नबलि, राजा के होमबलि और उसके अन्नबलि, और सब साधारण लोगों के होमबलि और अर्घ बड़ी वेदी पर चढ़ाया कर, और होमबलियों और मेलबलियों का सब लहू उस पर छिड़क; और पीतल की वेदी को मैं यहोवा से पूछने के लिये प्रयोग करूँगा।”
MRV   मग उरीया याजकाला त्याने आज्ञा केली, “मोठ्या वेदीवर सकाळचे होमार्पण, संध्याकाळचे धान्यार्पण, देशातील सर्व लोकांचे पेयार्पण करीत जा. तसेच होमार्पणाचे आणि यज्ञाचे रक्त त्या वेदीवर शिंपडत जा. पितळेची वेदी देवाला प्रश्न विचारण्याकरता माझ्या साठी असावी.”
ERVMR   मग उरीया याजकाला त्याने आज्ञा केली, “मोठ्या वेदीवर सकाळचे होमार्पण, संध्याकाळचे धान्यार्पण, देशातील सर्व लोकांचे पेयार्पण करीत जा. तसेच होमार्पणाचे आणि यज्ञाचे रक्त त्या वेदीवर शिंपडत जा. पितळेची वेदी देवाला प्रश्न विचारण्याकरता माझ्या साठी असावी.”
IRVMR   मग राजा आहाजाने उरीया याजकाला आज्ञा केली, “मोठ्या वेदीवर सकाळचे होमार्पण, संध्याकाळचे अन्नार्पण, देशातील सर्व लोकांचे होमार्पण त्यांचे अन्नार्पण त्यांची पेयार्पणे, राजाचे होमार्पण त्याचे अन्नार्पण करीत जा. तसेच होमार्पणाचे आणि यज्ञाचे रक्त त्या वेदीवर शिंपडत जा. पितळेची वेदी देवाला प्रश्न विचारण्याकरिता माझ्यासाठी असावी.”
GUV   પછી રાજા આહાઝે યાજક ઊરિયાને આજ્ઞા કરી કે, “હવેથી તમારે સવારની આહુતિ અને સાંજનું અર્પણ અને રાજાના અર્પણો બધા લોકોની આહુતિ અને પેયાર્પણો બધુ મોટી વેદી પર ચડાવવું. દરેક બલિદાનોનું લોહી અને બધાં અર્પણોનું લોહી તેની પર છાંટવું. કાંસાની વેદી ફકત મારી એકલાની રહેશે.”
IRVGU   પછી આહાઝ રાજાએ યાજક ઉરિયાને આજ્ઞા કરી, “મોટી વેદી પર સવારના દહનીયાર્પણનું, સાંજના ખાદ્યાર્પણનું, રાજાના દહનીયાર્પણનું અને તેના ખાદ્યાર્પણનું, તેમ દેશનાં બધાં લોકોનું દહનીયાર્પણ, ખાદ્યાર્પણ તથા તેમના પેયાર્પણો ચઢાવવાં. દહનીયાર્પણનું બધું રક્ત તથા યજ્ઞનું બધું રક્ત તેની પર છાંટવું. પણ પિત્તળની વેદી યહોવાહની સલાહ પૂછવા ફક્ત મારા માટે રહેશે.”
PAV   ਅਤੇ ਆਹਾਜ਼ ਪਾਤਸ਼ਾਹ ਨੇ ਇਹ ਆਖ ਕੇ ਊਰੀਯਾਹ ਜਾਜਕ ਨੂੰ ਆਗਿਆ ਦਿੱਤੀ ਭਈ ਸਵੇਰ ਦੀ ਹੋਮ ਬਲੀ ਅਰ ਸੰਝ ਦੀ ਮੈਦੇ ਦੀ ਭੇਟ ਅਰ ਪਾਤਸ਼ਾਹ ਦੀ ਹੋਮ ਬਲੀ ਅਰ ਉਹ ਦੀ ਮੈਦੇ ਭੇਟ ਅਰ ਦੇਸ ਦੇ ਸਾਰੇ ਲੋਕਾਂ ਦੀ ਹੋਮ ਬਲੀ ਅਰ ਉਨ੍ਹਾਂ ਦੀ ਮੈਦੇ ਦੀ ਭੇਟ ਅਰ ਉਨ੍ਹਾਂ ਦੀਆਂ ਪੀਣ ਦੀਆਂ ਭੇਟਾਂ ਵੱਡੀ ਜਗਵੇਦੀ ਤੇ ਚੜ੍ਹਾਇਆ ਕਰ ਅਰ ਹੋਮ ਬਲੀ ਦਾ ਸਾਰਾ ਲਹੂ ਅਰ ਕੁਰਬਾਨੀ ਦਾ ਸਾਰਾ ਲਹੂ ਉਸ ਦੇ ਉੱਤੇ ਛਿੜਕਿਆ ਕਰ ਪਰ ਪਿੱਤਲ ਦੀ ਜਗਵੇਦੀ ਮੇਰੇ ਪੁੱਛ ਗਿੱਛ ਕਰਨ ਲਈ ਹੋਵੇਗੀ
IRVPA   ਆਹਾਜ਼ ਰਾਜਾ ਨੇ ਇਹ ਆਖ ਕੇ ਊਰਿੱਯਾਹ ਜਾਜਕ ਨੂੰ ਆਗਿਆ ਦਿੱਤੀ ਕਿ ਸਵੇਰ ਦੀ ਹੋਮ ਬਲੀ, ਸ਼ਾਮ ਦੀ ਮੈਦੇ ਦੀ ਭੇਂਟ, ਰਾਜਾ ਦੀ ਹੋਮ ਬਲੀ ਅਤੇ ਉਸ ਦੀ ਮੈਦੇ ਦੀ ਭੇਂਟ, ਦੇਸ ਦੇ ਸਾਰੇ ਲੋਕਾਂ ਦੀ ਹੋਮ ਬਲੀ ਅਤੇ ਉਨ੍ਹਾਂ ਦੀ ਮੈਦੇ ਦੀ ਭੇਂਟ ਅਤੇ ਉਨ੍ਹਾਂ ਦੀਆਂ ਪੀਣ ਦੀਆਂ ਭੇਟਾਂ ਵੱਡੀ ਜਗਵੇਦੀ ਤੇ ਚੜ੍ਹਾਇਆ ਕਰ। ਹੋਮ ਬਲੀ ਦਾ ਸਾਰਾ ਲਹੂ ਅਤੇ ਕੁਰਬਾਨੀ ਦਾ ਸਾਰਾ ਲਹੂ ਉਸ ਦੇ ਉੱਤੇ ਛਿੜਕਿਆ ਕਰ, ਪਰ ਪਿੱਤਲ ਦੀ ਜਗਵੇਦੀ ਮੇਰੇ ਪੁੱਛ-ਗਿੱਛ ਕਰਨ ਦੇ ਲਈ ਹੋਵੇਗੀ।
URV   اور آخز بادشاہ نے اوریاہ کاہن کو حکم کیا کہ بڑے مذبح پر صبح کی سوختنی قُربانی اور شام کی نذر کی قُربانی اور بادشاہ کی سوختنی قُربانی اور اُسکی نذر کی قُربانی اور مملکت کے سب لوگوں کی سوختنی قُربانی اور اُنکی نذر کی قُربانی اور اُنکا تپاون چڑھایا کر اور سوختنی قُربانی کا سارا خون اور ذبیحہ کا سارا خون اُس پر چھڑکا کر اور پیتل کا وہ مذبح میرے سوال کرنے کے لیے رہے گا ۔
IRVUR   और आख़ज़ बादशाह ने ऊरिय्याह काहिन को हुक्म दिया, “बड़े मज़बह पर सुबह की सोख़्तनी कु़र्बानी, और शाम की नज़्र की कु़र्बानी, और बादशाह की सोख़्तनी कु़र्बानी, और उसकी नज़्र की कु़र्बानी, और ममलुकत के सब लोगों की सोख़्तनी कु़र्बानी, और उनकी नज़्र की कु़बानी, और उनका तपावन चढ़ाया कर, और सोख़्तनी क़ुर्बानी का सारा खू़न, और ज़बीहे का सारा ख़ून उस पर छिड़क कर; और पीतल का वह मज़बह मेरे सवाल करने के लिए रहेगा।”
BNV   আহস যাজক ঊরিযকে নির্দেশ দিয়ে বলেন, “সকালের হোমবলি, বিকেলের শস্য নৈবেদ্য দেশের লোকেদের পেয নৈবেদ্য য়েন বড় বেদীর ওপর দেওয়া হয়| বলিদানের পর হোমবলির নৈবেদ্য থেকেও সমস্ত রক্ত য়েন বড় বেদীটায ঢালা হয়| পিতলের বেদীটা আমি ঈশ্বরকে প্রশ্ন করার সময় ব্যবহার করব|”
IRVBN   তখন পরে রাজা আহস যাজক ঊরিয়কে এই সব আদেশ দিলেন, “ঐ বড় বেদীটার উপর সকালবেলার হোমবলি সন্ধ্যায় শস্য উৎসর্গ এবং তার উপর রাজার হোমবলি শস্য উৎসর্গ এবং দেশের সব লোকদের হোমবলি তাদের শস্য উৎসর্গ আর পানীয় উৎসর্গ অনুষ্ঠান করবেন। সমস্ত হোমবলি অন্যান্য পশু উৎসর্গের রক্ত নিজেই সেই বেদির উপর ছিটিয়ে দেবেন। কিন্তু ঈশ্বরের সাহায্য পাওয়ার জন্য আমি ব্রোঞ্জের বেদীটা ব্যবহার করব।”
ORV   ରାଜା ଆହସ୍ ଉରିଯ ଯାଜକଙ୍କୁ ଆଲଦଶସଦଲଲ, "ପ୍ରଭାତ କାଳୀନସହାମବଳି, ସାଯଂକାଳୀନ ଭକ୍ଷ୍ଯନୈବଲଦ୍ଯ, ରାଜାଙ୍କରସହାମବଳି ତାଙ୍କର ଭକ୍ଷ୍ଯ ନୈବଲଦ୍ଯ,ସଲାକଙ୍କସହାମବଳି,ସସମାନଙ୍କର ଭକ୍ଷ୍ଯ ନୈବଲଦ୍ଯ ପଲଯ ନୈବଲଦ୍ଯ ବଡ ୟଜ୍ଞବଲଦୀ ଉପଲର ତୁମ୍ଲଭ ଦଗ୍ଧ କରିବା ଉଚିତ୍ ତହିଁ ଉପଲରସହାମବଳିର ସବୁ ରକ୍ତ ଅନ୍ୟ ନୈବଲଦ୍ଯ ବୃହତ୍ ୟଜ୍ଞବଲଦୀ ଉପଲର ଛିଞ୍ଚ। କିନ୍ତୁ ମୁଁ ପରଲମଶ୍ବରଙ୍କୁ ପ୍ରଶ୍ନ ପଗ୍ଭରିବାକୁ ପିତ୍ତଳ ୟଜ୍ଞବଲଦୀ ବ୍ଯବହାର କରିବି "
IRVOR   ଆହୁରି ଆହସ୍‌ ରାଜା ଊରୀୟ ଯାଜକକୁ ଆଜ୍ଞା ଦେଇ କହିଲେ, “ପ୍ରଭାତୀୟ ହୋମବଳି ସାୟଂକାଳୀନ ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ ରାଜାଙ୍କର ହୋମବଳି ତାଙ୍କର ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ, ପୁଣି ଦେଶସ୍ଥ ସମଗ୍ର ଲୋକଙ୍କ ହୋମବଳି ସେମାନଙ୍କର ଭକ୍ଷ୍ୟ ନୈବେଦ୍ୟ ପେୟ ନୈବେଦ୍ୟ ବଡ଼ ଯଜ୍ଞବେଦି ଉପରେ ଦଗ୍ଧ କର ତହିଁ ଉପରେ ହୋମବଳିର ସବୁ ରକ୍ତ ବଳିଦାନର ସବୁ ରକ୍ତ ଛିଞ୍ଚି ଦିଅ; ମାତ୍ର ପ୍ରଶ୍ନକରଣାର୍ଥେ ପିତ୍ତଳ ଯଜ୍ଞବେଦି ମୋ’ ପାଇଁ ରହିବ।”

Bible Language Versions

BHS   וַיְצַוֵּהוּ הַמֶּלֶךְ־אָחָז אֶת־אוּרִיָּה הַכֹּהֵן לֵאמֹר עַל הַמִּזְבֵּחַ הַגָּדוֹל הַקְטֵר אֶת־עֹלַת־הַבֹּקֶר וְאֶת־מִנְחַת הָעֶרֶב וְאֶת־עֹלַת הַמֶּלֶךְ וְאֶת־מִנְחָתוֹ וְאֵת עֹלַת כָּל־עַם הָאָרֶץ וּמִנְחָתָם וְנִסְכֵּיהֶם וְכָל־דַּם עֹלָה וְכָל־דַּם־זֶבַח עָלָיו תִּזְרֹק וּמִזְבַּח הַנְּחֹשֶׁת יִהְיֶה־לִּי לְבַקֵּר ׃
ALEP   טו ויצוהו (ויצוה) המלך אחז את אוריה הכהן לאמר על המזבח הגדול הקטר את עלת הבקר ואת מנחת הערב ואת עלת המלך ואת מנחתו ואת עלת כל עם הארץ ומנחתם ונסכיהם וכל דם עלה וכל דם זבח עליו תזרק ומזבח הנחשת יהיה לי לבקר
WLC   וַיְצַוֵּהוּ כ (וַיְצַוֶּה ק) הַמֶּלֶךְ־אָחָז אֶת־אוּרִיָּה הַכֹּהֵן לֵאמֹר עַל הַמִּזְבֵּחַ הַגָּדֹול הַקְטֵר אֶת־עֹלַת־הַבֹּקֶר וְאֶת־מִנְחַת הָעֶרֶב וְאֶת־עֹלַת הַמֶּלֶךְ וְאֶת־מִנְחָתֹו וְאֵת עֹלַת כָּל־עַם הָאָרֶץ וּמִנְחָתָם וְנִסְכֵּיהֶם וְכָל־דַּם עֹלָה וְכָל־דַּם־זֶבַח עָלָיו תִּזְרֹק וּמִזְבַּח הַנְּחֹשֶׁת יִהְיֶה־לִּי לְבַקֵּר׃
LXXRP   και G2532 CONJ ενετειλατο G1781 V-AMI-3S ο G3588 T-NSM βασιλευς G935 N-NSM αχαζ G881 N-PRI τω G3588 T-DSM ουρια G3774 N-DSM τω G3588 T-DSM ιερει G2409 N-DSM λεγων G3004 V-PAPNS επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN το G3588 T-ASN μεγα G3173 A-ASN προσφερε G4374 V-PAD-2S την G3588 T-ASF ολοκαυτωσιν N-ASF την G3588 T-ASF πρωινην G4407 A-ASF και G2532 CONJ την G3588 T-ASF θυσιαν G2378 N-ASF την G3588 T-ASF εσπερινην A-ASF και G2532 CONJ την G3588 T-ASF ολοκαυτωσιν N-ASF του G3588 T-GSM βασιλεως G935 N-GSM και G2532 CONJ την G3588 T-ASF θυσιαν G2378 N-ASF αυτου G846 D-GSM και G2532 CONJ την G3588 T-ASF ολοκαυτωσιν N-ASF παντος G3956 A-GSM του G3588 T-GSM λαου G2992 N-GSM και G2532 CONJ την G3588 T-ASF θυσιαν G2378 N-ASF αυτων G846 D-GPM και G2532 CONJ την G3588 T-ASF σπονδην N-ASF αυτων G846 D-GPM και G2532 CONJ παν G3956 A-ASN αιμα G129 N-ASN ολοκαυτωσεως N-GSF και G2532 CONJ παν G3956 A-ASN αιμα G129 N-ASN θυσιας G2378 N-GSF επ G1909 PREP αυτο G846 D-ASN προσχεεις V-FAI-2S και G2532 CONJ το G3588 T-ASN θυσιαστηριον G2379 N-ASN το G3588 T-ASN χαλκουν A-ASN εσται G1510 V-FMI-3S μοι G1473 P-DS εις G1519 PREP το G3588 T-ASN πρωι G4404 ADV

Interlinear Versions

Bible Language Interlinear: 2Kings 16 : 15

  • ,

  • Arioch

  • dressers

  • river

  • engines

  • "

  • tithes

  • ;

  • years

  • ;

  • north

  • "

  • Seas

  • sole

  • Ophir

  • "

  • was

  • pulled

  • take

  • ;

  • )

  • "

  • And

    H6153
    H6153
    עֶרֶב
    ʻereb / eh`-reb
    Source:from H6150
    Meaning: dusk
    Usage: day, even(-ing, tide), night.
    POS :n-m
  • thing

  • take

  • ;

  • )

  • "

  • priest

  • pulled

  • thereon

  • ;

  • )

  • divide

  • thing

  • take

  • ;

  • serpent

  • "

  • pulled

  • take

  • ]

  • living

  • "

  • throughly

  • ]

  • "

  • called

  • ;

  • )

  • signs

  • thing

  • take

  • ;

  • )

  • signs

  • Said

  • stayed

  • =

  • )

  • descended

  • ?

  • In

  • living

  • "

  • pass

  • ]

  • "

  • pulled

  • take

  • ;

  • )

  • living

  • "

  • pass

  • ]

  • "

  • thereon

  • $

  • )

  • "

  • thumbs

  • sole

  • creeping

  • `

  • one

  • knew

  • gathered

  • Mishma

  • A

  • +

  • And

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • Ahaz

    H271
    H271
    אָחָז
    ʼÂchâz / aw-khawz`
    Source:from H270
    Meaning: possessor; Achaz, the name of a Jewish king and of an Israelite
    Usage: Ahaz.
    POS :n-pr-m
  • commanded

    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
  • Urijah

    H223
    H223
    אוּרִיָּה
    ʼÛwrîyâh / oo-ree-yaw`
    Source:or (prolonged) אוּרִיָּהוּ
    Meaning: from H217 and H3050; flame of Jah; Urijah, the name of one Hittite and five Israelites
    Usage: Uriah, Urijah.
    POS :n-pr-m
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ,

  • saying

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • ,

  • Upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • great

    H1419
    H1419
    גָּדוֹל
    gâdôwl / gaw-dole`
    Source:or גָּדֹל
    Meaning: (shortened) from H1431; great (in any sense); hence, older; also insolent
    Usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
    POS :a n-pr-m
    D-AMS
  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    D-NMS
  • burn

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • the

  • morning

    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
  • burnt

  • offering

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • and

  • the

  • evening

    H6153
    H6153
    עֶרֶב
    ʻereb / eh`-reb
    Source:from H6150
    Meaning: dusk
    Usage: day, even(-ing, tide), night.
    POS :n-m
  • meat

  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • ,

  • and

  • the

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • burnt

  • sacrifice

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • and

  • his

  • meat

  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    CFS-3MS
  • ,

  • with

  • the

  • burnt

  • offering

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • of

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    NMS
  • of

  • the

  • land

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • ,

  • and

  • their

  • meat

  • offering

    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
  • ,

  • and

  • their

  • drink

  • offerings

    H5262
    H5262
    נֶסֶךְ
    neçek / neh`-sek
    Source:or נֵסֶךְ
    Meaning: from H5258; a libation; also a cast idol
    Usage: cover, drink offering, molten image.
    POS :n-m
  • ;

  • and

  • sprinkle

    H2236
    H2236
    זָרַק
    zâraq / zaw-rak`
    Source:a primitive root
    Meaning: to sprinkle (fluid or solid particles)
    Usage: be here and there, scatter, sprinkle, strew.
    POS :v
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • it

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • the

  • blood

    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    CMS
  • of

  • the

  • burnt

  • offering

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • and

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • the

  • blood

    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    CMS
  • of

  • the

  • sacrifice

    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    NMS
  • :

  • and

  • the

  • brazen

    H5178
    H5178
    נְחֹשֶׁת
    nᵉchôsheth / nekh-o`-sheth
    Source:for H5154
    Meaning: copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
    Usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
    POS :n-m
  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • shall

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • for

  • me

  • to

  • inquire

    H1239
    H1239
    בָּקַר
    bâqar / baw-kar
    Source:a primitive root
    Meaning: properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider
    Usage: (make) inquire (-ry), (make) search, seek out.
    POS :v
  • [

  • by

  • ]

  • .

  • ויצוהו
    wytzwhw
    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    W-VPY3MS-3MS
  • הַמֶּלֶךְ
    hameeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • ־

    MQAF
  • אָחָז
    'aachaaz
    H271
    H271
    אָחָז
    ʼÂchâz / aw-khawz`
    Source:from H270
    Meaning: possessor; Achaz, the name of a Jewish king and of an Israelite
    Usage: Ahaz.
    POS :n-pr-m
    EMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • אוּרִיָּה
    'uuriyaah
    H223
    H223
    אוּרִיָּה
    ʼÛwrîyâh / oo-ree-yaw`
    Source:or (prolonged) אוּרִיָּהוּ
    Meaning: from H217 and H3050; flame of Jah; Urijah, the name of one Hittite and five Israelites
    Usage: Uriah, Urijah.
    POS :n-pr-m
    EMS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • לֵאמֹר
    le'mor
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • הַמִּזְבֵּחַ
    hamizbecha
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    D-NMS
  • הַגָּדוֹל
    hagaadool
    H1419
    H1419
    גָּדוֹל
    gâdôwl / gaw-dole`
    Source:or גָּדֹל
    Meaning: (shortened) from H1431; great (in any sense); hence, older; also insolent
    Usage: aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
    POS :a n-pr-m
    D-AMS
  • הַקְטֵר
    haqter
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    I-VHI2MP
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • עֹלַת
    'olath
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    CFS
  • ־

    MQAF
  • הַבֹּקֶר
    haboqeer
    H1242
    H1242
    בֹּקֶר
    bôqer / bo`-ker
    Source:from H1239
    Meaning: properly, dawn (as the break of day); generally, morning
    Usage: ( ) day, early, morning, morrow.
    POS :n-m
    D-NMS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • מִנְחַת
    minchath
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    CFS
  • הָעֶרֶב
    haa'eereeb
    H6153
    H6153
    עֶרֶב
    ʻereb / eh`-reb
    Source:from H6150
    Meaning: dusk
    Usage: day, even(-ing, tide), night.
    POS :n-m
    D-NMS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • עֹלַת
    'olath
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    CFS
  • הַמֶּלֶךְ
    hameeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • מִנְחָתוֹ
    minchaathwo
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    CFS-3MS
  • וְאֵת
    w'eth
    H854
    H854
    אֵת
    ʼêth / ayth
    Source:probably from H579
    Meaning: properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.
    Usage: against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
    POS :prep
    W-PART
  • עֹלַת
    'olath
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    CFS
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • עַם
    'am
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    NMS
  • הָאָרֶץ
    haa'aareetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    D-NFS
  • וּמִנְחָתָם
    wminchaathaam
    H4503
    H4503
    מִנְחָה
    minchâh / min-khaw`
    Source:from an unused root meaning to apportion, i.e. bestow
    Meaning: a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
    Usage: gift, oblation, (meat) offering, present, sacrifice.
    POS :n-f
    W-CFS-3MP
  • וְנִסְכֵּיהֶם
    wniskeyheem
    H5262
    H5262
    נֶסֶךְ
    neçek / neh`-sek
    Source:or נֵסֶךְ
    Meaning: from H5258; a libation; also a cast idol
    Usage: cover, drink offering, molten image.
    POS :n-m
    W-CMP-3MP
  • וְכָל
    wkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • ־

    MQAF
  • דַּם
    dam
    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    CMS
  • עֹלָה
    'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    NFS
  • וְכָל
    wkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    W-CMS
  • ־

    MQAF
  • דַּם
    dam
    H1818
    H1818
    דָּם
    dâm / dawm
    Source:from H1826 (compare H119)
    Meaning: blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
    Usage: blood(-y, -guiltiness, (-thirsty), innocent.
    POS :n-m
    CMS
  • ־

    MQAF
  • זֶבַח
    zeebach
    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
    NMS
  • עָלָיו
    'aalaayw
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MS
  • תִּזְרֹק
    thizroq
    H2236
    H2236
    זָרַק
    zâraq / zaw-rak`
    Source:a primitive root
    Meaning: to sprinkle (fluid or solid particles)
    Usage: be here and there, scatter, sprinkle, strew.
    POS :v
    VQY2MS
  • וּמִזְבַּח
    wmizbach
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    W-CMS
  • הַנְּחֹשֶׁת
    hanchoseeth
    H5178
    H5178
    נְחֹשֶׁת
    nᵉchôsheth / nekh-o`-sheth
    Source:for H5154
    Meaning: copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
    Usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
    POS :n-m
    D-NFS
  • יִהְיֶה
    yihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • ־

    MQAF
  • לִּי
    liy
    L-HPRO-1MS
  • לְבַקֵּר

    H1239
    H1239
    בָּקַר
    bâqar / baw-kar
    Source:a primitive root
    Meaning: properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider
    Usage: (make) inquire (-ry), (make) search, seek out.
    POS :v
    L-VPFC
  • ׃

    SOFA
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