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13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

English Language Versions

KJV   But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
KJVP   But the man H376 D-NMS that H834 RPRO is clean H2889 AMS , and is H1961 VQQ3MS not H3808 NADV in a journey H1870 , and forbeareth H2308 to keep H6213 L-VQFC the passover H6453 , even the same H1931 PPRO-3MS soul H5315 D-NFS shall be cut off H3772 from among his people H5971 : because H3588 CONJ he brought H7126 VHQ3MS not H3808 NADV the offering H7133 of the LORD H3068 EDS in his appointed season H4150 , that H1931 D-PPRO-3FS man H376 D-NMS shall bear H5375 VQY3MS his sin H2399 .
YLT   `And the man who is clean, and hath not been on a journey, and hath ceased to prepare the passover, even that person hath been cut off from his people; because the offering of Jehovah he hath not brought near, in its appointed season, that man doth bear his sin.
ASV   But the man that is clean, and is not on a journey, and forbeareth to keep the passover, that soul shall be cut off from his people; because he offered not the oblation of Jehovah in its appointed season, that man shall bear his sin.
WEB   But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn't offer the offering of Yahweh in its appointed season, that man shall bear his sin.
RV   But the man that is clean, and is not in a journey, and forbeareth to keep the passover, that soul shall be cut off from his people: because he offered not the oblation of the LORD in its appointed season, that man shall bear his sin.
AKJV   But the man that is clean, and is not in a journey, and declines to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
NET   But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the LORD's offering at its appointed time, that man must bear his sin.
ERVEN   But anyone who is able must celebrate Passover at the right time. If they are clean and they are not away on a trip, there is no excuse for them not to do it. If they don't celebrate Passover at the right time, they must be separated from their people. They are guilty and must be punished, because they did not give the Lord his gift at the right time.
LXXEN   And whatsoever man shall be clean, and is not far off on a journey, and shall fail to keep the passover, that soul shall be cut off from his people, because he has not offered the gift to the Lord in its season: that man shall bear his iniquity.
NLV   But if a man is clean and is not away traveling, yet does not keep the Passover, he must be cut off from his people. For he did not give the Lord's gift at the time he was to do so. That man will be guilty of his sin.
NCV   Anyone who is clean and is not away on a trip but does not eat the Passover must be cut off from the people. That person did not give an offering to the Lord at the appointed time and must be punished for the sin.
LITV   But the man that is clean, and is not on a journey, and has failed to prepare the Passover, even that person shall be cut off from his people, because he did not bring the offering of Jehovah in its appointed season, that man shall bear his sin.
HCSB   "But the man who is ceremonially clean, is not on a journey, and yet fails to observe the Passover is to be cut off from his people, because he did not present the LORD's offering at its appointed time. That man will bear the consequences of his sin.

Indian Language Versions

TOV   ஒருவன் சுத்தமுள்ளவனுமாய்ப் பிரயாணம் போகாதவனுமாயிருந்தும், பஸ்காவை ஆசரிக்காதேபோனால், அந்த ஆத்துமா குறித்த காலத்தில் கர்த்தரின் பலியைச் செலுத்தாதபடியினால் தன் ஜனத்தாரில் இராமல் அறுப்புண்டுபோவான்; அந்த மனிதன் தன் பாவத்தைச் சுமப்பான்.
IRVTA   ஒருவன் சுத்தமுள்ளவனுமாகப் பயணம் போகாதவனுமாக இருந்தும், பஸ்காவை அனுசரிக்காமல் போனால், அந்த ஆத்துமா குறித்த காலத்தில் யெகோவாவின் பலியைச் செலுத்தாதபடியால் தன்னுடைய மக்களில் இல்லாமல் அறுப்புண்டுபோவான்; அந்த மனிதன் தன்னுடைய பாவத்தைச் சுமப்பான்.
ERVTA   ஆனால் இயன்றவர்கள் குறிப்பிட்ட காலத்திலேயே பஸ்காவைக் கொண்டாட வேண்டும். ஆனால் அவன் தீட்டில்லாமல் இருந்து, பயணம் போகாமல் இருந்தால் அவனுக்கு மன்னிப்பு இல்லை. அவன் சரியான காலத்தில் பஸ்காவைக் கொண்டாடாவிட்டால், அவன் மற்ற ஜனங்களிடமிருந்து பிரிக்கப்படவேண்டும். அவன் குற்றவாளியாகி அதனால் தண்டிக்கப்படுவான். ஏனென்றால் அவன் சரியான நேரத்தில் தன் அன்பளிப்பைக் கர்த்தருக்குச் செலுத்தவில்லை.
RCTA   ஆனால், தூய்மையாயிருக்கிறவர்களிலும், அல்லது தூரப் பிரயாணம் போகாதவர்களிலும், எவன் பாஸ்காவை அனுசரியாதிருப்பானோ அவன் தன் மக்களிடையே இராதபடிக்குக் கொலை செய்யப்படுவான்.
ECTA   ஆனால் ஒருவன் தீட்டுப்படாதிருந்தும் பயணத்தில் அவன் தன் மக்களிலிருந்து விலக்கப்படுவான்; ஏனெனில் அவன் ஆண்டவருக்கு உரிய காணிக்கையைக் குறித்த காலத்தில் செலுத்தவல்லை; அந்த ஆள் தன் பாவப்பழியைச் சுமப்பான்.
MOV   എന്നാൽ ശുദ്ധിയുള്ളവനും പ്രയാണത്തിൽ അല്ലാത്തവനുമായ ഒരുത്തൻ പെസഹ ആചരിക്കാതെ വീഴ്ച വരുത്തിയാൽ അവനെ അവന്റെ ജനത്തിൽനിന്നു ഛേദിച്ചുകളയേണം; നിശ്ചയിച്ച സമയത്തു യഹോവയുടെ വഴിപാടു കഴിക്കായ്കകൊണ്ടു അവൻ തന്റെ പാപം വഹിക്കേണം.
IRVML   എന്നാൽ ശുദ്ധിയുള്ളവനും യാത്രയിൽ അല്ലാത്തവനുമായ ഒരുത്തൻ പെസഹ ആചരിക്കുന്നതിൽ വീഴ്ച വരുത്തിയാൽ അവനെ അവന്റെ ജനത്തിൽനിന്ന് ഛേദിച്ചുകളയണം; നിശ്ചയിച്ച സമയത്ത് യഹോവയുടെ വഴിപാട് കഴിക്കായ്കകൊണ്ട് അവൻ തന്റെ പാപം വഹിക്കണം.
TEV   ప్రయాణ ములో ఉండని పవిత్రుడు పస్కాను ఆచరించుట మానిన యెడల మనుష్యుడు తన జనులలోనుండి కొట్టివేయ బడును. అతడు యెహోవా అర్పణమును దాని నియామక కాలమున అర్పింపలేదు గనుక మనుష్యుడు తన పాప మును తానే భరింపవలెను.
ERVTE   అయితే ఆచరించగల ప్రతి మనిషి పస్కావిందును నిర్ణీత సమయంలో తినాలి. అతడు పవిత్రుడై, ప్రయాణంలో లేకుండా ఉండి పస్కాను ఆచరించకపోతే, అతనికి క్షమాపణ లేదు. అతుడు నిర్ణీత సమయంలో పస్కా విందుభోజనం చేయకపోతే, అప్పుడు అతడ్ని తన ప్రజల్లోనుంచి వెళ్లగొట్టి వేయాలి. ఎందుచేతనంటే నిర్ణీత సమయంలో అతడు తన అర్పణను యెహోవాకు అర్పించలేదు గనుక అతడు దోషి.
IRVTE   అయితే పవిత్రంగా ఉండీ, ప్రయాణమేదీ చేయని వాడు ఒకవేళ పస్కాను ఆచరించకపోతే వ్యక్తిని సమాజంలో లేకుండా చేయాలి. ఎందుకంటే వ్యక్తి సంవత్సరంలో నిర్ధారించిన రోజున యెహోవాకు అవసరమైన బలి అర్పణ అర్పించలేదు. వ్యక్తి తన పాపాన్ని భరించాల్సిందే.
KNV   ಆದರೆ ಶುದ್ಧನಾದ ಮನುಷ್ಯನೂ ಪ್ರಯಾಣಮಾಡದವನೂ ಪಸ್ಕವನ್ನು ಆಚರಿಸುವದಕ್ಕೆ ತಪ್ಪಿದರೆ ಅವನನ್ನು ಅವನ ಜನರೊಳಗಿಂದ ತೆಗೆದುಹಾಕಬೇಕು; ಅವನು ಕರ್ತನ ಅರ್ಪಣೆಯನ್ನು ಅದರ ಸಮಯದಲ್ಲಿ ತಾರದಿದ್ದ ಕಾರಣ ಮನುಷ್ಯನು ತನ್ನ ಪಾಪವನ್ನು ಹೊತ್ತುಕೊಳ್ಳಬೇಕು.
ERVKN   ಆದರೆ ಯಾವನಾದರೂ ಶುದ್ಧನಾಗಿದ್ದರೂ ಪ್ರಯಾಣದಲ್ಲಿಲ್ಲದಿದ್ದರೂ ಪಸ್ಕಹಬ್ಬವನ್ನು ಆಚರಿಸದಿದ್ದರೆ, ಅವನನ್ನು ಅವನ ಜನರಿಂದ ಬಹಿಷ್ಕರಿಸಬೇಕು. ಅವನು ಯೆಹೋವನಿಂದ ನೇಮಕವಾದ ಯಜ್ಞವನ್ನು ಸರಿಯಾದ ಕಾಲದಲ್ಲಿ ಸಮರ್ಪಿಸದೆ ಹೋದದ್ದರಿಂದ ಅವನು ದೋಷಿಯಾಗಿದ್ದಾನೆ ಮತ್ತು ಅವನಿಗೆ ಶಿಕ್ಷೆಯಾಗಬೇಕು.
IRVKN   ಆದರೆ ಯಾವನಾದರೂ ಶುದ್ಧನಾಗದೆ, ಪ್ರಯಾಣಮಾಡದೆ ಇದ್ದು ಪಸ್ಕಹಬ್ಬವನ್ನು ಆಚರಿಸಲು ತಪ್ಪಿದರೆ ಅವನನ್ನು ಕುಲದಿಂದ ಹೊರಗೆ ಹಾಕಬೇಕು. ಅವನು ಯೆಹೋವನಿಂದ ನೇಮಿತವಾದ ಯಜ್ಞವನ್ನು ನೇಮಕವಾದ ಕಾಲದಲ್ಲಿ ಸಮರ್ಪಿಸದೆ ಹೋದುದರಿಂದ ತನ್ನ ದೋಷಫಲವನ್ನು ಅನುಭವಿಸಬೇಕು. PEPS
HOV   परन्तु जो मनुष्य शुद्ध हो और यात्रा पर हो, परन्तु फसह के पर्ब्ब को माने, वह प्राणी अपने लोगों में से नाश किया जाए, उस मनुष्य को यहोवा का चढ़ावा नियत समय पर ले आने के कारण अपने पाप का बोझ उठाना पड़ेगा।
ERVHI   किन्तु कोई भी व्यक्ति जो समर्थ है, फसह पर्व की दावत को ठीक समय पर ही खाये। यदि वह शुद्ध है और किसी यात्रा पर नहीं गया है तो उसके लिए कोई बहाना नहीं है। यदि वह व्यक्ति फसह पर्व को ठीक समय पर नहीं खाता है तो उसे अपने लोगों से अलग भेज दिया जायेगा। वह अपराधी है! क्योंकि उसने यहोवा को ठीक समय पर अपनी भेंट नहीं चढ़ाई सो उसे दण्ड अवश्य दिया जाना चाहिए।”
IRVHI   परन्तु जो मनुष्य शुद्ध हो और यात्रा पर हो, परन्तु फसह के पर्व को माने, वह मनुष्य अपने लोगों में से नाश किया जाए, उस मनुष्य को यहोवा का चढ़ावा नियत समय पर ले आने के कारण अपने पाप का बोझ उठाना पड़ेगा।
MRV   परंतु जर कोणी शुद्ध आहे आणि दूरच्या प्रवासात नाही तो सण पाळू शकतो तर अशा माणसाने वल्हांडण सण ठरलेल्या वेळी पाळला नाही तर त्याला आपल्या लोकातून काढून टाकावे. तो अपराधी आहे म्हणून त्याला अवश्य शिक्षा व्हावी! कारण त्याने योग्य वेळी परमेश्वराला दान दिले नाही.
ERVMR   परंतु जर कोणी शुद्ध आहे आणि दूरच्या प्रवासात नाही तो सण पाळू शकतो तर अशा माणसाने वल्हांडण सण ठरलेल्या वेळी पाळला नाही तर त्याला आपल्या लोकातून काढून टाकावे. तो अपराधी आहे म्हणून त्याला अवश्य शिक्षा व्हावी! कारण त्याने योग्य वेळी परमेश्वराला दान दिले नाही.
IRVMR   परंतु जर कोणी शुद्ध आहे आणि दूरच्या प्रवासात नाही, पण जो वल्हांडण सण पाळत नाही तर त्यास आपल्या लोकातून काढून टाकावे कारण त्याने परमेश्वराचे अर्पण त्याच्या नेमलेल्या वेळी केले नाही. त्या मनुष्याने आपले पाप वहावे.
GUV   પરંતુ જો કોઈ વ્યક્તિ અશુદ્ધ ના હોય તે લાંબા પ્રવાસમાં હોય અને પાસ્ખાનું પાલન કરે, તો તેને તેના લોકોથી જુદો કરવો. કારણ, એણે નિયત સમયે યહોવાને બલિદાન અર્પણ નથી કર્યુ, તેથી તે દોષિત ગણાય અને એનું પાપ એણે ભોગવવું જોઈએ.
IRVGU   પણ જો કોઈ માણસ શુદ્ધ હોવા છતાં અને મુસાફરીમાં હોવા છતાં પાસ્ખાપર્વ પાળવાનું ચૂકે તે પોતાનાં લોકોથી અલગ કરાય. કેમ કે, તેણે નિયત સમયે યહોવાહને અર્પણ કર્યું નહિ, તેથી તે માણસનું પાપ તેને માથે.
PAV   ਪਰੰਤੂ ਜਿਹੜਾ ਮਨੁੱਖ ਸ਼ੁੱਧ ਹੋਵੇ ਅਤੇ ਪੈਂਡੇ ਵਿੱਚ ਵੀ ਨਾ ਹੋਵੇ ਜੇ ਓਹ ਪਸਾਹ ਮਨਾਉਣ ਤੋਂ ਇਨਕਾਰੀ ਹੋਵੇ ਤਾਂ ਉਹ ਪ੍ਰਾਣੀ ਆਪਣਿਆਂ ਲੋਕਾਂ ਵਿੱਚੋਂ ਛੇਕਿਆ ਜਾਵੇ ਕਿਉਂ ਜੋ ਓਹ ਨੇ ਯਹੋਵਾਹ ਦਾ ਚੜ੍ਹਾਵਾ ਠਹਿਰਾਏ ਹੋਏ ਸਮੇਂ ਉੱਤੇ ਨਹੀਂ ਚੜ੍ਹਾਇਆ। ਉਹ ਮਨੁੱਖ ਆਪਣਾ ਪਾਪ ਆਪ ਚੁੱਕੇਗਾ
IRVPA   ਪਰੰਤੂ ਜਿਹੜਾ ਮਨੁੱਖ ਸ਼ੁੱਧ ਹੋਵੇ ਅਤੇ ਸਫ਼ਰ ਵਿੱਚ ਵੀ ਨਾ ਹੋਵੇ ਅਤੇ ਜੇਕਰ ਉਹ ਪਸਾਹ ਮਨਾਉਣ ਤੋਂ ਇਨਕਾਰ ਕਰੇ ਤਾਂ ਉਹ ਮਨੁੱਖ ਆਪਣਿਆਂ ਲੋਕਾਂ ਵਿੱਚੋਂ ਕੱਢਿਆ ਜਾਵੇ ਕਿਉਂ ਜੋ ਉਸ ਨੇ ਯਹੋਵਾਹ ਦਾ ਚੜ੍ਹਾਵਾ ਠਹਿਰਾਏ ਹੋਏ ਸਮੇਂ ਉੱਤੇ ਨਹੀਂ ਚੜ੍ਹਾਇਆ, ਉਹ ਮਨੁੱਖ ਆਪਣਾ ਪਾਪ ਆਪ ਚੁੱਕੇਗਾ।
URV   لیکن جو آدمی پاک ہو اور سفر میں بھی نہ ہو اگر وہ فسح کرنے سے باز رہے تو وہ آدمی اپنی قوم سے کاٹ ڈالا جائیگا کیونکہ اس نے معین وقت پر خداوند کی قربانی نہیں گذرانی سو اس آدمی کا گناہ اسی کے سر لگے گا
IRVUR   लेकिन जो आदमी पाक हो और सफ़र में भी हो, अगर वह फ़सह करने से बाज़ रहे तो वह आदमी अपनी क़ौम में से अलग कर डाला जाएगा; क्यूँकि उसने मु'अय्यन वक़्त पर ख़ुदावन्द की क़ुर्बानी नहीं पेश कीं इसलिए उस आदमी का गुनाह उसी के सिर लगेगा।
BNV   কিন্তু যে লোকটি শুচি এবং বেড়াতে যায় নি সে যদি নির্দিষ্ট সময় নিস্তারপর্ব উদয়াপন না করে, তাহলে তাকে অবশ্যই তার লোকদের কাছ থেকে আলাদা করে দেওয়া হবে| সে দোষী এবং শাস্তির য়োগ্য় কারণ সে নির্দিষ্ট সময় প্রভুকে তার উপহার দেয নি|
IRVBN   কিন্তু যে কেউ শুচি থাকে পথিক না হয়, সে যদি নিস্তারপর্ব্ব পালন না করে, তবে সেই প্রাণী তার লোকেদের মধ্যে থেকে উচ্ছেদ হবে; কারণ সঠিক দিনের সদাপ্রভুর উদ্দেশ্যে উপহার না আনাতে সে নিজের পাপ নিজে বহন করবে।
ORV   ମାତ୍ର ଯେ କହେି ଶୁଚି ଥାଇ ପଥିକ ହାଇେ ନିସ୍ତାର ପର୍ବ ପାଳନ କରେ ନାହିଁ, ତାକୁ ତା'ର ଆପଣା ଲୋକମାନଙ୍କ ମଧ୍ଯରୁ ବହିଷ୍କାର କରାୟିବ, ସେ ନିରୂପିତ ସମୟରେ ସଦାପ୍ରଭୁଙ୍କ ଉବ୍ଦେଶ୍ଯ ରେ ଉପହାର ଉତ୍ସର୍ଗ କଲା ନାହିଁ, ଏଥି ପାଇଁ ସହେି ମନୁଷ୍ଯ ଆପଣା ପାପ ବହିବ।
IRVOR   ମାତ୍ର ଯେକେହି ଶୁଚି ଥାଇ ପଥିକ ହୋଇ ନିସ୍ତାର ପର୍ବ ପାଳନ କରିବାରୁ କ୍ଷାନ୍ତ ହୁଏ, ସେହି ପ୍ରାଣୀ ଆପଣା ଲୋକମାନଙ୍କ ମଧ୍ୟରୁ ଉଚ୍ଛିନ୍ନ ହେବ; ସେ ନିରୂପିତ ସମୟରେ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଉପହାର ଉତ୍ସର୍ଗ କଲା ନାହିଁ, ଏଥିପାଇଁ ସେହି ମନୁଷ୍ୟ ଆପଣା ପାପ ବୋହିବ;

Bible Language Versions

MHB   וְהָאִישׁ H376 D-NMS אֲשֶׁר H834 RPRO ־ CPUN הוּא H1931 PPRO-3MS טָהוֹר H2889 AMS וּבְדֶרֶךְ H1870 לֹא H3808 NADV ־ CPUN הָיָה H1961 VQQ3MS וְחָדַל H2308 לַעֲשׂוֹת H6213 L-VQFC הַפֶּסַח H6453 וְנִכְרְתָה H3772 הַנֶּפֶשׁ H5315 D-NFS הַהִוא H1931 D-PPRO-3FS מֵֽעַמֶּיהָ H5971 כִּי H3588 CONJ ׀ CPUN קָרְבַּן H7133 יְהוָה H3068 EDS לֹא H3808 NADV הִקְרִיב H7126 VHQ3MS בְּמֹעֲדוֹ H4150 חֶטְאוֹ H2399 יִשָּׂא H5375 VQY3MS הָאִישׁ H376 D-NMS הַהֽוּא H1931 ׃ EPUN
BHS   וְהָאִישׁ אֲשֶׁר־הוּא טָהוֹר וּבְדֶרֶךְ לֹא־הָיָה וְחָדַל לַעֲשׂוֹת הַפֶּסַח וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ כִּי קָרְבַּן יְהוָה לֹא הִקְרִיב בְּמֹעֲדוֹ חֶטְאוֹ יִשָּׂא הָאִישׁ הַהוּא ׃
ALEP   יג והאיש אשר הוא טהור ובדרך לא היה וחדל לעשות הפסח--ונכרתה הנפש ההוא מעמיה  כי קרבן יהוה לא הקריב במעדו--חטאו ישא האיש ההוא
WLC   וְהָאִישׁ אֲשֶׁר־הוּא טָהֹור וּבְדֶרֶךְ לֹא־הָיָה וְחָדַל לַעֲשֹׂות הַפֶּסַח וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵעַמֶּיהָ כִּי ׀ קָרְבַּן יְהוָה לֹא הִקְרִיב בְּמֹעֲדֹו חֶטְאֹו יִשָּׂא הָאִישׁ הַהוּא׃
LXXRP   και G2532 CONJ ανθρωπος G444 N-NSM ος G3739 R-NSM εαν G1437 CONJ καθαρος G2513 A-NSM η G1510 V-PAS-3S και G2532 CONJ εν G1722 PREP οδω G3598 N-DSF μακρα G3117 A-DSF ουκ G3364 ADV εστιν G1510 V-PAI-3S και G2532 CONJ υστερηση G5302 V-AAS-3S ποιησαι G4160 V-AAN το G3588 T-ASN πασχα G3957 N-PRI εξολεθρευθησεται V-FPI-3S η G3588 T-NSF ψυχη G5590 N-NSF εκεινη G1565 D-NSF εκ G1537 PREP του G3588 T-GSM λαου G2992 N-GSM αυτης G846 D-GSF οτι G3754 CONJ το G3588 T-ASN δωρον G1435 N-ASN κυριω G2962 N-DSM ου G3364 ADV προσηνεγκεν G4374 V-AAI-3S κατα G2596 PREP τον G3588 T-ASM καιρον G2540 N-ASM αυτου G846 D-GSM αμαρτιαν G266 N-ASF αυτου G846 D-GSM λημψεται G2983 V-FMI-3S ο G3588 T-NSM ανθρωπος G444 N-NSM εκεινος G1565 D-NSM

Interlinear Versions

Bible Language Interlinear: Numbers 9 : 13

  • very

  • "

  • creature

  • @

  • under

  • height

  • ;

  • )

  • under

  • meat

  • face

  • darkness

  • prosper

  • ;

  • )

  • descend

  • gathered

  • evil

  • "

  • restitution

  • ;

  • corrupted

  • "

  • eastward

  • These

  • creeping

  • `

  • winter

  • stories

  • God

  • uncircumcised

  • divide

  • throughly

  • $

  • him

  • and

  • so

  • meat

  • "

  • take

  • ]

  • "

  • I

  • face

  • divide

  • tents

  • refrained

  • ;

  • @

  • creature

  • creeping

  • accepted

  • divide

  • gotten

  • +

  • But

  • the

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • [

  • is

  • ]

  • clean

    H2889
    H2889
    טָהוֹר
    ṭâhôwr / taw-hore`
    Source:or טָהֹר
    Meaning: from H2891; pure (in a physical, chemical, ceremonial or moral sense)
    Usage: clean, fair, pure(-ness).
    POS :a
    AMS
  • ,

  • and

  • is

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • in

  • a

  • journey

    H1870
    H1870
    דֶּרֶךְ
    derek / deh`-rek
    Source:from H1869
    Meaning: a road (as trodden); figuratively, a course of life or mode of action, often adverb
    Usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    POS :n-m
  • ,

  • and

  • forbeareth

    H2308
    H2308
    חָדַל
    châdal / khaw-dal`
    Source:a primitive root
    Meaning: properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
    Usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
    POS :v
  • to

  • keep

    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    L-VQFC
  • the

  • passover

    H6453
    H6453
    פֶּסַח
    peçach / peh`-sakh
    Source:from H6452
    Meaning: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
    Usage: passover (offering).
    POS :n-m
  • ,

  • even

  • the

  • same

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • soul

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    D-NFS
  • shall

  • be

  • cut

  • off

    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
  • from

  • among

  • his

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • :

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • he

  • brought

    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
    VHQ3MS
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • the

  • offering

    H7133
    H7133
    קׇרְבָּן
    qorbân / kor-bawn`
    Source:or קֻרְבָּן
    Meaning: from H7126; something brought near the altar, i.e. a sacrificial present
    Usage: oblation, that is offered, offering.
    POS :n-m
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • in

  • his

  • appointed

  • season

    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
  • ,

  • that

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3FS
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • shall

  • bear

    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
    VQY3MS
  • his

  • sin

    H2399
    H2399
    חֵטְא
    chêṭᵉʼ / khate
    Source:from H2398
    Meaning: a crime or its penalty
    Usage: fault, × grievously, offence, (punishment of) sin.
    POS :n-m
  • .

  • וְהָאִישׁ
    whaa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    WD-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • טָהוֹר
    taahoor
    H2889
    H2889
    טָהוֹר
    ṭâhôwr / taw-hore`
    Source:or טָהֹר
    Meaning: from H2891; pure (in a physical, chemical, ceremonial or moral sense)
    Usage: clean, fair, pure(-ness).
    POS :a
    AMS
  • וּבְדֶרֶךְ
    wbdeereek
    H1870
    H1870
    דֶּרֶךְ
    derek / deh`-rek
    Source:from H1869
    Meaning: a road (as trodden); figuratively, a course of life or mode of action, often adverb
    Usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    POS :n-m
    WB-NMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • הָיָה
    haayaa
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQQ3MS
  • וְחָדַל
    wchaadal
    H2308
    H2308
    חָדַל
    châdal / khaw-dal`
    Source:a primitive root
    Meaning: properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle
    Usage: cease, end, fall, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
    POS :v
    W-VQQ3MS
  • לַעֲשׂוֹת
    la'ashooth
    H6213
    H6213
    עָשָׂה
    ʻâsâh / aw-saw`
    Source:a primitive root
    Meaning: to do or make, in the broadest sense and widest application
    Usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.
    POS :v
    L-VQFC
  • הַפֶּסַח
    hapeesach
    H6453
    H6453
    פֶּסַח
    peçach / peh`-sakh
    Source:from H6452
    Meaning: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
    Usage: passover (offering).
    POS :n-m
    D-NMS
  • וְנִכְרְתָה
    wnikrthaa
    H3772
    H3772
    כָּרַת
    kârath / kaw-rath`
    Source:a primitive root
    Meaning: to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
    Usage: be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.
    POS :v
    W-VNQ3FS
  • הַנֶּפֶשׁ
    haneepees
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    D-NFS
  • הַהִוא
    hahiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3FS
  • מֵעַמֶּיהָ
    me'ameeyhaa
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    M-CMP-3FS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ׀

    PSEQ
  • קָרְבַּן
    qaarban
    H7133
    H7133
    קׇרְבָּן
    qorbân / kor-bawn`
    Source:or קֻרְבָּן
    Meaning: from H7126; something brought near the altar, i.e. a sacrificial present
    Usage: oblation, that is offered, offering.
    POS :n-m
    CMS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • הִקְרִיב
    hiqriib
    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
    VHQ3MS
  • בְּמֹעֲדוֹ
    bmo'adoo
    H4150
    H4150
    מוֹעֵד
    môwʻêd / mo-ade`
    Source:or מֹעֵד
    Meaning: or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
    Usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
    POS :n-m
    B-CMS-3MS
  • חֶטְאוֹ
    cheet'oo
    H2399
    H2399
    חֵטְא
    chêṭᵉʼ / khate
    Source:from H2398
    Meaning: a crime or its penalty
    Usage: fault, × grievously, offence, (punishment of) sin.
    POS :n-m
    CMS-3MS
  • יִשָּׂא
    yishaa'
    H5375
    H5375
    נָשָׂא
    nâsâʼ / naw-saw`
    Source:or נָסָה
    Meaning: (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative
    Usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.
    POS :v
    VQY3MS
  • הָאִישׁ
    haa'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    D-NMS
  • הַהוּא
    hahuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    D-PPRO-3MS
  • ׃

    SOFA
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