Bible Books

:

2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

English Language Versions

KJV   A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
KJVP   A man H376 NMS shall eat H398 VQY3MS good H2896 AMS by the fruit H6529 M-CMS of his mouth H6310 CMS-1MS : but the soul H5315 W-GFS of the transgressors H898 shall eat violence H2555 AMS .
YLT   From the fruit of the mouth a man eateth good, And the soul of the treacherous -- violence.
ASV   A man shall eat good by the fruit of his mouth; But the soul of the treacherous shall eat violence.
WEB   By the fruit of his lips, a man enjoys good things; But the unfaithful crave violence.
RV   A man shall eat good by the fruit of his mouth: but the soul of the treacherous {cf15i shall eat} violence.
AKJV   A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
NET   From the fruit of his speech a person eats good things, but the faithless desire the fruit of violence.
ERVEN   People get good things for the words they say, but those who cannot be trusted say only bad things.
LXXEN   A good man shall eat of the fruits of righteousness: but the lives of transgressors shall perish before their time.
NLV   The one who is careful what he says will have good come to him, but the one who wants to hurt others will have trouble.
NCV   People will be rewarded for what they say, but those who can't be trusted want only violence.
LITV   From the fruit of his mouth a man eats good, but the desire of the deceiver is violence.
HCSB   From the words of his mouth, a man will enjoy good things, but treacherous people have an appetite for violence.

Indian Language Versions

TOV   மனுஷன் தன் வாயின் பலனால் நன்மையைப் புசிப்பான்; துரோகிகளின் ஆத்துமாவோ கொடுமையைப் புசிக்கும்.
IRVTA   மனிதன் தன்னுடைய வாயின் பலனால் நன்மையைச் சாப்பிடுவான்;
துரோகிகளின் ஆத்துமாவோ கொடுமையை சாப்பிடும்.
ERVTA   நல்லவர்கள், தாம் சொல்லுகிற நல்லவற்றுக்காகத் தகுந்த வெகுமதிகளை அடைகிறார்கள். ஆனால் தீயவர்களோ எப்பொழுதும் தவறானவற்றைச் செய்ய விரும்புகின்றனர்.
RCTA   தன் வாயின் கனியால் மனிதன் திருப்தி அடைவான். துரோகிகளுடைய ஆன்மாவோ தீயதாம்.
ECTA   நல்லோர் தம் சொற்களின் பலனான நல்லுணவை உண்கிறார்; வஞ்சகச் செயல்களே வஞ்சகர் உண்ணும் உணவு.
MOV   തന്റെ വായുടെ ഫലത്താൽ മനുഷ്യൻ നന്മ അനുഭവിക്കും; ദ്രോഹികളുടെ ആഗ്രഹമോ സാഹസം തന്നേ.
IRVML   തന്റെ വായുടെ ഫലത്താൽ മനുഷ്യൻ നന്മ അനുഭവിക്കും;
ദ്രോഹികളുടെ ആഗ്രഹമോ സാഹസം തന്നെ.
TEV   నోటి ఫలముచేత మనుష్యుడు మేలు ననుభవించును విశ్వాసఘాతకులు బలాత్కారముచేత నశించుదురు.
ERVTE   మంచి వాళ్లు, తాము చెప్పే మంచి విషయాలకు బహుమానం పొందుతారు. కానీ దుర్మార్గులు ఎల్లప్పుడూ చెడు చేయాలని ఆలోచిస్తారు.
IRVTE   మనిషి తన నోటి నుంచి వచ్చే మాటల వలన ప్రతిఫలం పొందుతాడు. నమ్మకద్రోహులు తమ దుష్ట క్రియల చేత నాశనం తెచ్చుకుంటారు. PEPS
KNV   ತನ್ನ ಬಾಯಿಯ ಫಲದಿಂದ ಒಬ್ಬ ಮನುಷ್ಯನು ಶ್ರೇಷ್ಠವಾದದ್ದನ್ನು ತಿನ್ನು ವನು; ದೋಷಿಗಳ ಪ್ರಾಣವು ಬಲಾತ್ಕಾರವನ್ನು ತಿನ್ನು ವದು.
ERVKN   ಒಳ್ಳೆಯವರು ತಮ್ಮ ಮಾತುಗಳಿಗೆ ಪ್ರತಿಫಲ ಹೊಂದುವರು. ಕೆಡುಕರು ಯಾವಾಗಲೂ ಕೆಟ್ಟದ್ದನ್ನು ಮಾಡಬಯಸುತ್ತಾರೆ.
IRVKN   ಬಾಯಿಯ ಫಲವಾಗಿ ಮನುಷ್ಯನು ಸುಖವನ್ನು ಅನುಭವಿಸುವನು,
ಬಲಾತ್ಕಾರವೇ ದ್ರೋಹಿಗಳ ಕೋರಿಕೆ.
HOV   सज्जन अपनी बातों के कारण उत्तम वस्तु खाने पाता है, परन्तु विश्वासघाती लोगों का पेट उपद्रव से भरता है।
ERVHI   सज्जन अपनी वाणी के सुफल का आनन्द लेता है, किन्तु दुर्जन तो सदा हिंसा चाहता है।
IRVHI   सज्जन अपनी बातों के कारण* उत्तम वस्तु खाने पाता है,
परन्तु विश्वासघाती लोगों का पेट उपद्रव से भरता है।
MRV   चांगल्या माणसांना चांगले बोलल्याबद्दल फळ मिळते. पण दुष्ट माणसांना नेहमी चुकाच करायच्या असतात.
ERVMR   चांगल्या माणसांना चांगले बोलल्याबद्दल फळ मिळते. पण दुष्ट माणसांना नेहमी चुकाच करायच्या असतात.
IRVMR   आपल्या तोंडच्या फळांनी मनुष्य चांगल्या गोष्टींचा आनंद घेतो,
पण अविश्वासणाऱ्याची भूक जुलूम आहे.
GUV   સજ્જન પોતાની વાણીનાં હિતકારી સુફળ ભોગવે છે, પરંતુ દગાબાજ કપટી તો હિંસાનો ભૂખ્યો હોય છે.
IRVGU   માણસ પોતાના શબ્દોથી હિતકારક ફળ ભોગવે છે,
પણ કપટીનો જીવ જુલમ વેઠશે.
PAV   ਮਨੁੱਖ ਆਪਣੇ ਮੂੰਹ ਦੇ ਫਲ ਤੋਂ ਭਲਿਆਈ ਨੂੰ, ਪਰੰਤੂ ਛਲੀਏ ਦੀ ਜਾਨ ਜ਼ੁਲਮ ਨੂੰ ਖਾਵੇਗੀ।
IRVPA   ਮਨੁੱਖ ਆਪਣੇ ਮੂੰਹ ਦੇ ਫਲ ਤੋਂ ਭਲਿਆਈ ਨੂੰ ਪ੍ਰਾਪਤ ਕਰਦਾ ਹੈ, ਪਰੰਤੂ ਵਿਸ਼ਵਾਸਘਾਤੀ ਦਾ ਪੇਟ ਜ਼ੁਲਮ ਨਾਲ ਭਰਦਾ ਹੈ।
URV   آدمی اپنے کلام کے پھل سے اچھاکھا یئگا لیکن دغا بازوں کی جٓان کے لئے ستم ہے۔
IRVUR   आदमी अपने कलाम के फल से अच्छा खाएगा, लेकिन दग़ाबाज़ों की जान के लिए सितम है।
BNV   ভালো লোকরা তাদের ভালো কথাবার্তার জন্য পুরস্কৃত হয়| কিন্তু দুষ্ট লোকরা সব সময় ভুল কাজ করতে চায়|
IRVBN   মানুষ নিজের মুখের ফলের মাধ্যমে ভালো জিনিস ভোগ করে; কিন্তু বিশ্বাসঘাতকদের অভিলাষ উত্পীড়ন ভোগ করে।
ORV   ଉତ୍ତମ ଲୋକମାନେ ସମାନଙ୍କେର ଶବ୍ଦଗୁଡ଼ିକର ଉତ୍ତମ ଫଳ ଭୋଗ କରନ୍ତି। ମାତ୍ର ବିଶ୍ବାସଘାତକ ଲୋକମାନେ ହିଂସାରୁ ଭୋଗ କରୋ
IRVOR   ମନୁଷ୍ୟ ଆପଣା ମୁଖର ଫଳ ଦ୍ୱାରା ମଙ୍ଗଳ ଭୋଗ କରେ; ମାତ୍ର ବିଶ୍ୱାସଘାତକର ପ୍ରାଣ ଦୌରାତ୍ମ୍ୟ ଭୋଗ କରେ।

Bible Language Versions

MHB   מִפְּרִי H6529 M-CMS פִי H6310 CMS-1MS ־ CPUN אִישׁ H376 NMS יֹאכַל H398 VQY3MS טוֹב H2896 AMS וְנֶפֶשׁ H5315 W-GFS בֹּגְדִים H898 חָמָֽס H2555 AMS ׃ EPUN
BHS   מִפְּרִי פִי־אִישׁ יֹאכַל טוֹב וְנֶפֶשׁ בֹּגְדִים חָמָס ׃
ALEP   ב   מפרי פי-איש יאכל טוב    ונפש בגדים חמס
WLC   מִפְּרִי פִי־אִישׁ יֹאכַל טֹוב וְנֶפֶשׁ בֹּגְדִים חָמָס׃
LXXRP   απο G575 PREP καρπων G2590 N-GPM δικαιοσυνης G1343 N-GSF φαγεται G2068 V-FMI-3S αγαθος G18 A-NSM ψυχαι G5590 N-NPF δε G1161 PRT παρανομων A-GPM ολουνται V-FMI-3P αωροι A-NPF

Interlinear Versions

Bible Language Interlinear: proverbs 13 : 2

  • grace

  • creature

  • creeping

  • heads

  • the

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • A

  • "

  • in

  • ]

  • divide

  • firstlings

  • $

  • dress

  • "

  • These

  • ]

  • "

  • reserveth

  • creeping

  • heads

  • twenty

  • +

  • A

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • shall

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3MS
  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • by

  • the

  • fruit

    H6529
    H6529
    פְּרִי
    pᵉrîy / per-ee`
    Source:from H6509
    Meaning: fruit (literally or figuratively)
    Usage: bough, (first-)fruit(-ful), reward.
    POS :n-m
    M-CMS
  • of

  • [

  • his

  • ]

  • mouth

    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS-1MS
  • :

  • but

  • the

  • soul

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
  • of

  • the

  • transgressors

    H898
    H898
    בָּגַד
    bâgad / baw-gad`
    Source:a primitive root
    Meaning: to cover (with a garment); figuratively, to act covertly; by implication, to pillage
    Usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
    POS :v
  • [

  • shall

  • ]

  • [

  • eat

  • ]

  • violence

    H2555
    H2555
    חָמָס
    châmâç / khaw-mawce`
    Source:from H2554
    Meaning: violence; by implication, wrong; by metonymy unjust gain
    Usage: cruel(-ty), damage, false, injustice, × oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
    POS :n-m
    AMS
  • .

  • מִפְּרִי
    miprii
    H6529
    H6529
    פְּרִי
    pᵉrîy / per-ee`
    Source:from H6509
    Meaning: fruit (literally or figuratively)
    Usage: bough, (first-)fruit(-ful), reward.
    POS :n-m
    M-CMS
  • פִי
    pii
    H6310
    H6310
    פֶּה
    peh / peh
    Source:from H6284
    Meaning: the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
    Usage: accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.
    POS :n-m
    CMS-1MS
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • יֹאכַל
    yo'kal
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3MS
  • טוֹב
    twob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • וְנֶפֶשׁ
    wneepees
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    W-NFS
  • בֹּגְדִים
    bogdiim
    H898
    H898
    בָּגַד
    bâgad / baw-gad`
    Source:a primitive root
    Meaning: to cover (with a garment); figuratively, to act covertly; by implication, to pillage
    Usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
    POS :v
    VQPMP
  • חָמָס
    chaamaas
    H2555
    H2555
    חָמָס
    châmâç / khaw-mawce`
    Source:from H2554
    Meaning: violence; by implication, wrong; by metonymy unjust gain
    Usage: cruel(-ty), damage, false, injustice, × oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
    POS :n-m
    NMS
  • ׃

    SOFA
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