Bible Books

:

5 For H3588 CONJ God H430 EDP doth know H3045 VQPMS that H3588 CONJ in the day H3117 B-NMS ye eat H398 VQFC-2MP thereof H4480 M-PREP-3MS , then your eyes H5869 CMP-2MP shall be opened H6491 W-VNQ3MP , and ye shall be H1961 W-VQQ2MP as gods H430 NAME-4MP , knowing H3045 VQPMS good H2896 AMS and evil H7451 W-AMS .

English Language Versions

KJV   For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
KJVP   For H3588 CONJ God H430 EDP doth know H3045 VQPMS that H3588 CONJ in the day H3117 B-NMS ye eat H398 VQFC-2MP thereof H4480 M-PREP-3MS , then your eyes H5869 CMP-2MP shall be opened H6491 W-VNQ3MP , and ye shall be H1961 W-VQQ2MP as gods H430 NAME-4MP , knowing H3045 VQPMS good H2896 AMS and evil H7451 W-AMS .
YLT   for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.`
ASV   for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.
WEB   for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil."
RV   for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil.
AKJV   For God does know that in the day you eat thereof, then your eyes shall be opened, and you shall be as gods, knowing good and evil.
NET   for God knows that when you eat from it your eyes will open and you will be like divine beings who know good and evil."
ERVEN   God knows that if you eat the fruit from that tree you will learn about good and evil, and then you will be like God!"
LXXEN   And the serpent said to the woman, Gr. ye shall not die by death Ye shall not surely die.
NLV   For God knows that when you eat from it, your eyes will be opened and you will be like God, knowing good and bad."
NCV   God knows that if you eat the fruit from that tree, you will learn about good and evil and you will be like God!"
LITV   for God knows that in the day you eat of it, even your eyes shall be opened, and you shall be as God, knowing good and evil.
HCSB   "In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil."

Indian Language Versions

TOV   நீங்கள் இதைப் புசிக்கும் நாளிலே உங்கள் கண்கள் திறக்கப்படும் என்றும், நீங்கள் நன்மை தீமை அறிந்து தேவர்களைப்போல் இருப்பீர்கள் என்றும் தேவன் அறிவார் என்றது.
IRVTA   நீங்கள் இதை சாப்பிடும் நாளிலே உங்கள் கண்கள் திறக்கப்படும் என்றும், நீங்கள் நன்மை தீமை அறிந்து தேவர்களைப்போல இருப்பீர்கள் என்றும் தேவன் அறிவார்” என்றது.
ERVTA   தேவனுக்குத் தெரியும், நீங்கள் அதன் கனியை உண்டால் உங்கள் கண்கள் திறக்கப்படும், நன்மை தீமை பற்றிய அறிவைப் பெறுவீர்கள். நீங்களும் தேவனைப் போன்று ஆவீர்கள்" என்றது.
RCTA   நீங்கள் எப்போது அக்கனியைத் தின்பீர்களோ அந்நேரமே உங்கள் கண்கள் திறக்கப்படும். அதனால் நீங்கள் தெய்வங்கள் போல் ஆகி நன்மையும் தீமையும் அறிவீர்கள்; இது கடவுளுக்குத் தெரியும் என்று சொல்லிற்று.
ECTA   ஏனெனில் நீங்கள் அதிலிருந்து உண்ணும் நாளில் உங்கள் கண்கள் திறக்கப்படும். நீங்கள் கடவுளைப் போல் நன்மை தீமையை அறிவீர்கள் என்பது கடவுளுக்குத் தெரியும்;" என்றது.
MOV   അതു തിന്നുന്ന നാളില്‍ നിങ്ങളുടെ കണ്ണു തുറക്കയും നിങ്ങള്‍ നന്മതിന്മകളെ അറിയുന്നവരായി ദൈവത്തെപ്പോലെ ആകയും ചെയ്യും എന്നു ദൈവം അറിയുന്നു എന്നു പറഞ്ഞു.
IRVML   അത് തിന്നുന്ന നാളിൽ നിങ്ങളുടെ കണ്ണ് തുറക്കുകയും നിങ്ങൾ നന്മതിന്മകളെ അറിയുന്നവരായി ദൈവത്തെപ്പോലെ ആകയും ചെയ്യും എന്ന് ദൈവം അറിയുന്നു” എന്നു പറഞ്ഞു.
TEV   ఏలయనగా మీరు వాటిని తిను దినమున మీ కన్నులు తెరవబడుననియు, మీరు మంచి చెడ్డలను ఎరిగిన వారై దేవతలవలె ఉందురనియు దేవునికి తెలియునని స్త్రీతో చెప్పగా
ERVTE   చెట్టు ఫలం మీరు తింటే, మంచి చెడ్డలను గూర్చి మీరు తెలుసుకొంటారని దేవునికి తెలుసు. అప్పుడు మీరు దేవునివలె ఉంటారు!’
IRVTE   ఎందుకంటే, మీరు దాన్ని తిన్న రోజున మీ కళ్ళు తెరుచుకుంటాయి. మీరు మంచి చెడ్డలు తెలిసి, దేవుళ్ళ వలె ఉంటారని దేవుడికి తెలుసు” అన్నాడు.
KNV   ನೀವು ಅದನ್ನು ತಿಂದ ದಿನದಲ್ಲಿ ನಿಮ್ಮ ಕಣ್ಣುಗಳು ತೆರೆಯ ಲ್ಪಡುವವೆಂದೂ ನೀವು ಒಳ್ಳೇದರ ಕೆಟ್ಟದರ ಭೇದವನ್ನು ಅರಿತವರಾಗಿ ದೇವರುಗಳ ಹಾಗೆ ಇರುವಿರೆಂದೂ ದೇವರಿಗೆ ತಿಳಿದಿದೆ ಎಂದು ಹೇಳಿತು.
ERVKN   ನೀವು ಮರದ ಹಣ್ಣನ್ನು ತಿಂದರೆ ನಿಮಗೆ ಒಳ್ಳೆಯದರ ಮತ್ತು ಕೆಟ್ಟದ್ದರ ಬಗ್ಗೆ ಜ್ಞಾನ ಬರುತ್ತದೆಯೆಂದು ದೇವರಿಗೆ ಗೊತ್ತಿದೆ. ಅಲ್ಲದೆ ನೀವು ದೇವರಿಗೆ ಸರಿಸಮಾನರಾಗುವಿರಿ” ಎಂದು ಹೇಳಿತು.
IRVKN   ನೀವು ಇದರ ಹಣ್ಣನ್ನು ತಿಂದ ಕ್ಷಣವೇ ನಿಮ್ಮ ಕಣ್ಣುಗಳು ತೆರೆಯುವವು, ನೀವು ದೇವರುಗಳಂತೆ ಆಗಿ ಒಳ್ಳೆಯದರ ಮತ್ತು ಕೆಟ್ಟದ್ದರ ಬೇಧವನ್ನು ತಿಳಿಯುವಿರಿ, ಇದು ದೇವರಿಗೆ ಚೆನ್ನಾಗಿ ಗೊತ್ತು” ಎಂದು ಹೇಳಿತು. PEPS
HOV   वरन परमेश्वर आप जानता है, कि जिस दिन तुम उसका फल खाओगे उसी दिन तुम्हारी आंखें खुल जाएंगी, और तुम भले बुरे का ज्ञान पाकर परमेश्वर के तुल्य हो जाओगे।
ERVHI   परमेश्वर जानता है कि यदि तुम लोग उस पेड़ से फल खाओगे तो अच्छे और बुरे के बारे में जान जाओगे और तब तुम परमेश्वर के समान हो जाओगे।”
IRVHI   वरन् परमेश्‍वर आप जानता है कि जिस दिन तुम उसका फल खाओगे उसी दिन तुम्हारी आँखें खुल जाएँगी, और तुम भले बुरे का ज्ञान पाकर परमेश्‍वर के तुल्य हो जाओगे।”
MRV   कारण देवाला हे माहीत आहे की जर तुम्ही त्या झाडाचे फळ खाल तर बरे वाईट काय आहे हे तुम्हांला समजेल आणि तुम्ही देवासारखे व्हाल.”
ERVMR   कारण देवाला हे माहीत आहे की जर तुम्ही त्या झाडाचे फळ खाल तर बरे वाईट काय आहे हे तुम्हांला समजेल आणि तुम्ही देवासारखे व्हाल.”
IRVMR   कारण देवास हे माहीत आहे की, जर तुम्ही त्या झाडाचे फळ खाल त्याच दिवशी तुमचे डोळे उघडतील, तुम्ही देवांसारखे बरेवाईट जाणणारे व्हाल.”
GUV   દેવને ખબર છે કે, “જો તમે વૃક્ષનાં ફળો ખાશો તો તમને ખરાખોટાની સમજ પડશે અને તમે દેવ જેવા થઈ જશો.”
IRVGU   કેમ કે ઈશ્વર જાણે છે કે જે દિવસે તમે તેને ખાશો તે દિવસે તમારી આંખો ઉઘડી જશે અને તમે ઈશ્વર સમાન સારું શું અને નરસું શું છે તે સમજનારાં થશો.”
PAV   ਸਗੋਂ ਪਰਮੇਸ਼ੁਰ ਜਾਣਦਾ ਹੈ ਕਿ ਜਿਸ ਦਿਨ ਤੁਸੀਂ ਉਸ ਤੋਂ ਖਾਓਗੇ ਤੁਹਾਡੀਆਂ ਅੱਖੀਆਂ ਖੁਲ੍ਹ ਜਾਣਗੀਆਂ ਅਤੇ ਤੁਸੀਂ ਪਰਮੇਸ਼ੁਰ ਵਾਂਙੁ ਭਲੇ ਬੁਰੇ ਦੀ ਸਿਆਣਵਾਲੇ ਹੋ ਜਾਓਗੇ
IRVPA   ਸਗੋਂ ਪਰਮੇਸ਼ੁਰ ਜਾਣਦਾ ਹੈ ਕਿ ਜਿਸ ਦਿਨ ਤੁਸੀਂ ਉਸ ਫਲ ਨੂੰ ਖਾਓਗੇ ਤੁਹਾਡੀਆਂ ਅੱਖਾਂ ਖੁੱਲ੍ਹ ਜਾਣਗੀਆਂ ਅਤੇ ਤੁਸੀਂ ਪਰਮੇਸ਼ੁਰ ਦੀ ਤਰ੍ਹਾਂ ਭਲੇ ਬੁਰੇ ਦੀ ਸਮਝ ਵਾਲੇ ਹੋ ਜਾਓਗੇ।
URV   بلکہ خُدا جانتا ہے کہ جس دِن تم اُسے کھاؤ گے تمہاری آنکھیں کُھل جائینگی اور تُم خُدا کے مانِند نیک و بد کے جاننے والے بن جاؤ گے۔
IRVUR   बल्कि ख़ुदा जानता है कि जिस दिन तुम उसे खाओगे, तुम्हारी आँखें खुल जाएँगी, और तुम ख़ुदा की तरह भले और बुरे के जानने वाले बन जाओगे।
BNV   ঈশ্বর জানেন, যদি তোমরা গাছের ফল খাও তাহলে তোমাদের ভালো আর মন্দের জ্ঞান হবে| আর তোমরা তখন ঈশ্বরের মত হয়ে যাবে!”
IRVBN   কারণ ঈশ্বর জানেন, যে দিন তোমরা তা খাবে, সেই দিন তোমাদের চোখ খুলে যাবে। তাতে তোমরা ঈশ্বরের মতো হয়ে সদসদ-জ্ঞান লাভ করবে।”
ORV   ପରମେଶ୍ବର ଜାଣନ୍ତି ଯେ, ଯେତବେେଳେ ତୁମ୍ଭେ ସହେି ବୃକ୍ଷରୁ ଫଳ ଖାଇବ ତବେେ ତୁମ୍ଭମାନଙ୍କର ଚ଼କ୍ଷୁ ଖାଲିୟିବେ ଏବଂ ତୁମ୍ଭେ ପରମେଶ୍ବରଙ୍କ ପରି ହବେ, କାରଣ ତୁମ୍ଭେ ଜାଣିବ କଣ ଭଲ ଏବଂ କଣ ମନ୍ଦ ଅଟେ।"
IRVOR   ବରଞ୍ଚ ପରମେଶ୍ୱର ଜାଣନ୍ତି, ତୁମ୍ଭେମାନେ ଯେଉଁ ଦିନ ତାହା ଖାଇବ, ସେହି ଦିନ ତୁମ୍ଭମାନଙ୍କ ଚକ୍ଷୁ ପ୍ରସନ୍ନ ହେବ, ତହିଁରେ ତୁମ୍ଭେମାନେ ପରମେଶ୍ୱରଙ୍କ ପରି ଭଲ ମନ୍ଦର ଜ୍ଞାନ ପାଇବ।”

Bible Language Versions

MHB   כִּי H3588 CONJ יֹדֵעַ H3045 VQPMS אֱלֹהִים H430 EDP כִּי H3588 CONJ בְּיוֹם H3117 B-NMS אֲכָלְכֶם H398 VQFC-2MP מִמֶּנּוּ H4480 M-PREP-3MS וְנִפְקְחוּ H6491 W-VNQ3MP עֵֽינֵיכֶם H5869 CMP-2MP וִהְיִיתֶם H1961 W-VQQ2MP כֵּֽאלֹהִים H430 NAME-4MP יֹדְעֵי H3045 VQPMS טוֹב H2896 AMS וָרָֽע H7451 W-AMS ׃ EPUN
BHS   כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיוֹם אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טוֹב וָרָע ׃
ALEP   ה כי ידע אלהים כי ביום אכלכם ממנו ונפקחו עיניכם והייתם כאלהים ידעי טוב ורע
WLC   כִּי יֹדֵעַ אֱלֹהִים כִּי בְּיֹום אֲכָלְכֶם מִמֶּנּוּ וְנִפְקְחוּ עֵינֵיכֶם וִהְיִיתֶם כֵּאלֹהִים יֹדְעֵי טֹוב וָרָע׃
LXXRP   ηδει V-YAI-3S γαρ G1063 PRT ο G3588 T-NSM θεος G2316 N-NSM οτι G3754 CONJ εν G1722 PREP η G3739 R-DSF αν G302 PRT ημερα G2250 N-DSF φαγητε G2068 V-AAS-2P απ G575 PREP αυτου G846 D-GSM διανοιχθησονται G1272 V-FPI-3P υμων G4771 P-GP οι G3588 T-NPM οφθαλμοι G3788 N-NPM και G2532 CONJ εσεσθε G1510 V-FMI-2P ως G3739 CONJ θεοι G2316 N-NPM γινωσκοντες G1097 V-PAPNP καλον G2570 A-ASN και G2532 CONJ πονηρον G4190 A-ASN

Interlinear Versions

Bible Language Interlinear: Genesis 3 : 5

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • doth

  • know

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQPMS
  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • in

  • the

  • day

    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    B-NMS
  • ye

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQFC-2MP
  • thereof

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • ,

  • then

  • your

  • eyes

    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
  • shall

  • be

  • opened

    H6491
    H6491
    פָּקַח
    pâqach / paw-kakh`
    Source:a primitive root
    Meaning: to open (the senses, especially the eyes); figuratively, to be observant
    Usage: open.
    POS :v
    W-VNQ3MP
  • ,

  • and

  • ye

  • shall

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQQ2MP
  • as

  • gods

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • ,

  • knowing

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQPMS
  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • and

  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    W-AMS
  • .

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • doth

  • know

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQPMS
  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • in

  • the

  • day

    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    B-NMS
  • ye

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQFC-2MP
  • thereof

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • ,

  • then

  • your

  • eyes

    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
  • shall

  • be

  • opened

    H6491
    H6491
    פָּקַח
    pâqach / paw-kakh`
    Source:a primitive root
    Meaning: to open (the senses, especially the eyes); figuratively, to be observant
    Usage: open.
    POS :v
    W-VNQ3MP
  • ,

  • and

  • ye

  • shall

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQQ2MP
  • as

  • gods

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • ,

  • knowing

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQPMS
  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • and

  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    W-AMS
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • יֹדֵעַ
    yode'a
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQPMS
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • בְּיוֹם
    bywom
    H3117
    H3117
    יוֹם
    yôwm / yome
    Source:from an unused root meaning to be hot
    Meaning: a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
    Usage: age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
    POS :n-m
    B-NMS
  • אֲכָלְכֶם
    'akaalkeem
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQFC-2MP
  • מִמֶּנּוּ
    mimeenw
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • וְנִפְקְחוּ
    wnipqchw
    H6491
    H6491
    פָּקַח
    pâqach / paw-kakh`
    Source:a primitive root
    Meaning: to open (the senses, especially the eyes); figuratively, to be observant
    Usage: open.
    POS :v
    W-VNQ3MP
  • עֵינֵיכֶם
    'eineikeem
    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
    CMD-2MP
  • וִהְיִיתֶם
    wihyiitheem
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQQ2MP
  • כֵּאלֹהִים

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    K-EDP
  • יֹדְעֵי
    yod'ei
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQCMP
  • טוֹב
    twob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • וָרָע
    waaraa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    W-AMS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×