Bible Books

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7 ಇಸ್ರಾಯೇಲ್ಯರ ಅರಸನು ಪತ್ರವನ್ನು ಓದಿದ ಮೇಲೆ ತನ್ನ ವಸ್ತ್ರಗಳನ್ನು ಹರಿದುಕೊಂಡು--ಕೊಲ್ಲು ವದಕ್ಕೂ ಬದುಕಿಸುವದಕ್ಕೂ ನಾನು ದೇವರೋ? ಇವನ ಕುಷ್ಠರೋಗವನ್ನು ತಪ್ಪಿಸಿ ವಾಸಿಮಾಡುವದಕ್ಕೆ ನನ್ನ ಬಳಿಗೆ ಕಳುಹಿಸಿದ್ದೇನು? ಇವನು ನನಗೆ ವಿರೋಧ ವಾಗಿ ಜಗಳಕ್ಕೆ ಕಾರಣ ಹುಡುಕುವದನ್ನು ನೀವು ನೋಡಿ ತಿಳುಕೊಳ್ಳಿರಿ ಅಂದನು.

Indian Language Versions

TOV   இஸ்ரவேலின் ராஜா அந்த நிருபத்தை வாசித்தபோது, அவன் தன் வஸ்திரங்களைக் கிழித்துக்கொண்டு: ஒரு மனுஷனை அவன் குஷ்டரோகத்தினின்று நீக்கிவிடவேண்டும் என்று, அவன் என்னிடத்தில் நிருபம் அனுப்புகிறதற்கு, கொல்லவும் உயிர்ப்பிக்கவும் நான் தேவனா? இவன் என்னை விரோதிக்க சமயம் தேடுகிறான் என்பதைச் சிந்தித்துப்பாருங்கள் என்றான்.
IRVTA   இஸ்ரவேலின் ராஜா அந்த கடிதத்தை வாசித்தபோது, அவன் தன் உடைகளைக் கிழித்துக்கொண்டு: ஒரு மனிதனை தொழுநோயிலிருந்து சுகப்படுத்தவேண்டும் என்று, அவன் என்னிடத்தில் கடிதம் அனுப்புகிறதற்கு, கொல்லவும் உயிர்ப்பிக்கவும் நான் தேவனா? இவன் என்னை விரோதிக்க வாய்ப்பைத் தேடுகிறான் என்பதைச் சிந்தித்துப்பாருங்கள் என்றான்.
ERVTA   இஸ்ரவேல் அரசன் கடிதத்தை வாசித்ததும் வருத்தப்பட்டு தனது ஆடைகளைக் கிழித்தான். தனது வருத்தத்தை வெளிப்படுத்த. அவன், "நான் தேவனா? இல்லை. மரணத்தின் மீதும் வாழ்வின் மீதும் எனக்கு அதிகாரமில்லை. அப்படியிருக்க ஆராம் அரசன் என்னிடம் ஒரு தொழுநோயாளியைக் குணப்படுத்த ஏன் அனுப்பினான்? இதைப் பற்றி நினைத்துப்பார்க்க வேண்டும். இது ஒரு தந்திரம்தான். ஒரு போரை ஆரம்பிக்கவே ஆராம் அரசன் முயற்சி செய்கிறான்" என்றான்.
RCTA   இஸ்ராயேல் அரசன் கடிதத்தைப் படித்த உடன் தன் ஆடைகளைக் கிழித்துக்கொண்டு, "ஒரு மனிதனைச் சீரியா அரசர் என்னிடம் அனுப்பி அவனுக்குள்ள தொழுநோயைக் குணப்படுத்தச் சொல்லுகிறாரே; நானென்ன உயிரைக் கொடுக்கவும், உயிரை எடுக்கவும் கடவுளா? என்னோடு போரிட அவர் எவ்வாறு வாய்ப்புத் தேடிக் கொண்டிருக்கிறார் என்று பாருங்கள்" என்று கூறினான்.
ECTA   இஸ்ரயேல் அரசன் அம்மடலைப் படித்தவுடன் தன் ஆடைகளைக் கிழித்துக் கொண்டு, "நானென்ன கடவுளா? உயிரைக் கொடுக்கவும், உயிரை எடுக்கவும் என்னால் இயலுமா? சிரியா மன்னன் ஒருவனை என்னிடம் அனுப்பி அவனுக்குள்ள தொழு நோயைக் குணப்படுத்தச் சொல்கிறானே! என்னோடு போரிட அவன் வாய்ப்புத் தேடுவதைப் பார்த்தீர்களா!" என்று கூறினான்.
MOV   യിസ്രായേൽരാജാവു എഴുത്തു വായിച്ചപ്പോൾ വസ്ത്രം കീറി: അവൻ ഇതാ, കുഷ്ഠരോഗം മാറ്റിക്കൊടുക്കേണ്ടതിന്നു ഒരാളെ എന്റെ അടുക്കൽ അയച്ചിരിക്കുന്നു! മരിപ്പിക്കയും ജീവിപ്പിക്കയും ചെയ്‍വാൻ ഞാൻ ദൈവമോ? നോക്കുവിൻ, അവൻ ഇതിനാൽ എന്നോടു ശണ്ഠെക്കു കാരണം അന്വേഷിക്കയല്ലയോ എന്നു പറഞ്ഞു.
IRVML   യിസ്രായേൽരാജാവ് എഴുത്തു വായിച്ചപ്പോൾ വസ്ത്രം കീറി: “അവൻ ഇതാ, കുഷ്ഠരോഗം മാറ്റിക്കൊടുക്കേണ്ടതിന് ഒരാളെ എന്റെ അടുക്കൽ അയച്ചിരിക്കുന്നു! കൊല്ലുവാനും ജീവിപ്പിക്കുവാനും ഞാൻ ദൈവമോ? നോക്കുവിൻ, അവൻ ഇതിനാൽ എന്നോട് ശണ്ഠക്ക് കാരണം അന്വേഷിക്കയല്ലയോ?” എന്ന് പറഞ്ഞു.
TEV   ఇశ్రాయేలురాజు పత్రికను చదివి వస్త్రములు చింపుకొనిచంపుటకును బ్రతికించుటకును నేను దేవుడనా? ఒకనికి కలిగిన కుష్ఠరోగమును మాన్పుమని నాయొద్దకు ఇతడు పంపుటయేమి? నాతో కలహమునకు కారణము అతడు ఎట్లు వెదకుచున్నాడో మీరు ఆలోచించుడనెను.
ERVTE   This verse may not be a part of this translation
IRVTE   ఇశ్రాయేలు రాజు లేఖ చదివి తన బట్టలు చింపుకున్నాడు. “ఒక మనిషికి ఉన్న కుష్టురోగాన్ని బాగు చేయమని ఇతడు నాకు లేఖ రాయడం ఏమిటి? మనుషులను చంపడానికీ బ్రతికించడానికీ నేనేమన్నా దేవుడినా? ఇతడు నాతో వివాదం పెట్టుకోవాలని చూస్తున్నట్టు నాకు అనిపిస్తూ ఉంది” అన్నాడు. PEPS
HOV   इस पत्र के पढ़ने पर इस्राएल का राजा अपने वस्त्र फाड़ कर बोला, क्या मैं मारने वाला और जिलाने वाला परमेश्वर हूँ कि उस पुरुष ने मेरे पास किसी को इसलिये भेजा है कि मैं उसका कोढ़ दूर करूं? सोच विचार तो करो, वह मुझ से झगड़े का कारण ढूंढ़ता होगा।
ERVHI   जब इस्राएल का राजा उस पत्र को पढ़ चुका तो उसने अपनी चिन्ता और परेशानी को प्रकट करने के लिये अपने वस्त्र फाड़ डाले। इस्राएल के राजा ने कहा, “क्या मैं परमेश्वर हूँ नहीं! जीवन और मृत्यु पर मेरा कोई अधिकार नहीं। तब अराम के राजा ने मेरे पास विकट चर्मरोग के रोगी को स्वस्थ करने के लिये क्यों भेजा इसे जरा सोचों और तुम देखेगे कि यह एक चाल है। अराम का राजा युद्ध आरम्भ करना चाहता है।”
IRVHI   यह पत्र पढ़ने पर इस्राएल के राजा ने अपने वस्त्र फाड़े और बोला, “क्या मैं मारनेवाला और जिलानेवाला परमेश्‍वर हूँ कि उस पुरुष ने मेरे पास किसी को इसलिए भेजा है कि मैं उसका कोढ़ दूर करूँ? सोच विचार तो करो, वह मुझसे झगड़े का कारण ढूँढ़ता होगा।”
MRV   इस्राएलच्या राजाने हे पत्र वाचले तेव्हा आपण दु:खी आणि हतबल झालो आहोत हे दाखवण्यासाठी त्याने आपले कपडे फाडून घेतले. तो म्हणाला, “मी परमेश्वर आहे की काय? छे छे! जीवन आणि मृत्यू यावर माझी सत्ता नाही. असे असताना अरामच्या राजाने कोड असलेल्या माणसाला उपचारासाठी माझ्याकडे का बर पाठवावे? तसा विचार केला तर यात काही तरी कारस्थान दिसते. अरामचा राजा काही तरी कुरबूर सुरु करायच्या विचारात आहे!”
ERVMR   इस्राएलच्या राजाने हे पत्र वाचले तेव्हा आपण दु:खी आणि हतबल झालो आहोत हे दाखवण्यासाठी त्याने आपले कपडे फाडून घेतले. तो म्हणाला, “मी परमेश्वर आहे की काय? छे छे! जीवन आणि मृत्यू यावर माझी सत्ता नाही. असे असताना अरामच्या राजाने कोड असलेल्या माणसाला उपचारासाठी माझ्याकडे का बर पाठवावे? तसा विचार केला तर यात काही तरी कारस्थान दिसते. अरामचा राजा काही तरी कुरबूर सुरु करायच्या विचारात आहे!”
IRVMR   इस्राएलाच्या राजाने हे पत्र वाचले तेव्हा त्याने आपले कपडे फाडले. तो म्हणाला, “मी देव आहे काय, जीवन आणि मृत्यू यावर माझी सत्ता नाही. त्याने कोड असलेल्या मनुष्यास उपचारासाठी माझ्याकडे का बरे पाठवावे? हा माझ्याशी भांडण करण्याचे कारण काढत आहे.”
GUV   જેવો ઇસ્રાએલના રાજાએ પત્ર વાંચ્યો, તે ગભરાઈ ગયો અને પોતાનાં કપડાં એમ કહેતા ફાડી નાખ્યાં, “કે હું તે કંઈ દેવ નથી કે જે મરેલા માંણસને જીવતો કરે? એણેે મને માંણસને એનો રોગ મટાડવા માંટે મોકલી આપ્યો છે! જરૂર માંરી સાથે યુદ્ધ કરવા માંગે છે!”
IRVGU   જયારે ઇઝરાયલના રાજાએ પત્ર વાંચ્યો, ત્યારે તેણે ગભરાઈને પોતાનાં વસ્ત્ર ફાડીને કહ્યું, “શું હું મારનાર કે જીવાડનાર ઈશ્વર છું કે, માણસ ઇચ્છે છે કે હું તેનો રોગ મટાડું? જુઓ તે કેવી રીતે મારી વિરુદ્ધ બહાનું શોધે છે?” PEPS
PAV   ਐਉਂ ਹੋਇਆ ਜਦ ਇਸਰਾਏਲ ਦੇ ਪਾਤਸ਼ਾਹ ਨੇ ਉਹ ਚਿੱਠੀ ਪੜ੍ਹੀ ਤਾਂ ਉਸ ਨੇ ਆਪਣੇ ਬਸਤਰ ਪਾੜ ਕੇ ਆਖਿਆ, ਕੀ ਮੈਂ ਪਰਮੇਸ਼ੁਰ ਹਾਂ ਭਈ ਮਾਰਾਂ ਤੇ ਜੁਆਵਾਂ ਜੋ ਇਹ ਪੁਰਸ਼ ਇੱਕ ਆਦਮੀ ਨੂੰ ਮੇਰੇ ਕੋਲ ਘੱਲਦਾ ਹੈ ਭਈ ਮੈਂ ਉਹ ਨੂੰ ਕੋੜ੍ਹ ਤੋਂ ਚੰਗਾ ਕਰਾਂ? ਜ਼ਰਾ ਸੋਚੋ ਤੇ ਵੇਖੋ ਕਿ ਉਹ ਮੇਰੇ ਵਿਰੁੱਧ ਕੋਈ ਵਲਾ ਭਾਲਦਾ ਹੈ
IRVPA   ਜਦੋਂ ਇਸਰਾਏਲ ਦੇ ਰਾਜਾ ਨੇ ਉਹ ਚਿੱਠੀ ਪੜ੍ਹੀ ਤਾਂ ਉਸ ਨੇ ਆਪਣੇ ਕੱਪੜੇ ਪਾੜ ਕੇ ਆਖਿਆ, “ਕੀ ਮੈਂ ਪਰਮੇਸ਼ੁਰ ਹਾਂ ਜੋ ਮਾਰਾਂ ਜਾਂ ਜਿਉਂਦਾ ਕਰਾਂ, ਜੋ ਇਹ ਪੁਰਸ਼ ਇੱਕ ਆਦਮੀ ਨੂੰ ਮੇਰੇ ਕੋਲ ਭੇਜਦਾ ਹੈ ਕਿ ਮੈਂ ਉਹ ਨੂੰ ਕੋੜ੍ਹ ਤੋਂ ਚੰਗਾ ਕਰਾਂ? ਇਸ ਤਰ੍ਹਾਂ ਲੱਗਦਾ ਹੈ ਕਿ ਉਹ ਮੇਰੇ ਨਾਲ ਬਹਿਸ ਸ਼ੁਰੂ ਕਰਨਾ ਚਾਹੁੰਦਾ ਹੈ।”
URV   جب شاہِ اسرائیل نے اُس خط کو پڑھا تو اپنے کپڑے پھاڑ کر کہا کیا میں خُدا ہوں کہ ماروں اور جلاوں جو یہ شخص ایک آدمی کو میر ے پاس بھیجتا ہے کہ اُس کو کوڑھ سے شفا دوں سو اب ذرا غور کرو دیکھو کہ وہ کس طرح مجھ سے جھگڑنے کا بہانہ ڈھونڈھتا ہے ۔
IRVUR   जब इस्राईल के बादशाह ने उस ख़त को पढ़ा, तो अपने कपड़े फाड़कर कहा, “क्या मैं ख़ुदा हूँ कि मारूँ और जिलाऊँ, जो ये शख़्स एक आदमी को मेरे पास भेजता है कि उसको कोढ़ से शिफ़ा दूँ? इसलिए अब ज़रा ग़ौर करो, देखो, कि वह किस तरह मुझ से झगड़ने का बहाना ढूँढता है।”
BNV   চিঠিটা পড়ে ইস্রায়েলের রাজা মনোকষ্টে তাঁর পোশাক ছিঁড়ে ফেলে বললেন, “আমি তো আর ঈশ্বর নই! জীবন-মৃত্যুর ওপর আমার যখন কোন হাত নেই, তখন কেন অরামের রাজা কুষ্ঠরোগাএান্ত এক জনকে আমার কাছে সারিযে তোলার জন্য পাঠালেন? এটা খুবই স্পষ্ট য়ে তিনি একটি যুদ্ধ বাধাবার পরিকল্পনা করছেন!”
IRVBN   যখন ইস্রায়েলের রাজা সেই চিঠি পড়লেন তিনি তাঁর কাপড় ছিঁড়ে বললেন, “মারবার বাঁচাবার ঈশ্বর কি আমি যে, এই ব্যক্তি একজন মানুষকে কুষ্ঠ হতে উদ্ধার করার জন্য আমার কাছে পাঠাচ্ছে? অনুরোধ করি, তোমরা বিচার করে দেখ, সে আমার বিরুদ্ধে তর্কের জন্য সূত্র খোঁজ করছে।”
ORV   ଇଶ୍ରାୟେଲର ରାଜା ଯେତବେେଳେ ଚିଠିଟି ପାଠ କଲେ ସେ ଦୁଃଖ ରେ ନିଜର ବସ୍ତ୍ରକୁ ଚିରି କହିଲେ, "ମୁଁ ସଦାପ୍ରଭୁ ୟିଏ ମୃତ ଜନ୍ମ ଦବୋ ମାରେଅଧିନ ରେ ଅଟେ କି? କାହିଁକି ଚର୍ମ ରୋଗରୁ ଆରୋଗ୍ୟ ହବେ ବୋଲି ଅରାମ୍ ରାଜା ମାେ ପାଖକୁ ଜଣେ ଲୋକ ପଠାଇଛି? ତେଣୁ ମୁଁ ବିନଯ କରୁଛି, ତୁମ୍ଭମାନେେ ବିଗ୍ଭର କର। ସେ କିପରି ଆମ୍ଭମାନଙ୍କ ବିରୁଦ୍ଧ ରେ ୟୁଦ୍ଧ କରିବା ପାଇଁ ଗୋଟିଏ ତୃଟି ପାଇବାକୁ ଚେଷ୍ଟା କରୁଅଛି।"
IRVOR   ତହୁଁ ଇସ୍ରାଏଲର ରାଜା ଏହି ପତ୍ର ପାଠ କରନ୍ତେ, ଆପଣା ବସ୍ତ୍ର ଚିରି କହିଲା, “ମାରିବାକୁ ବଞ୍ଚାଇବାକୁ ସମର୍ଥ ପରମେଶ୍ୱର କି ମୁଁ, ଯେ ଏହି ଲୋକ ଏକ ମନୁଷ୍ୟକୁ ତାହାର କୁଷ୍ଠରୋଗରୁ ସୁସ୍ଥ କରିବା ପାଇଁ ମୋ’ ନିକଟକୁ ପଠାଇଅଛି ? କିନ୍ତୁ ମୁଁ ବିନୟ କରୁଅଛି, ତୁମ୍ଭେମାନେ ବିବେଚନା କର, ସେ କିପରି ଆମ୍ଭ ବିରୁଦ୍ଧରେ ଛିଦ୍ର ଖୋଜୁଅଛି।” PEPS

English Language Versions

KJV   And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
KJVP   And it came to pass H1961 W-VQY3MS , when the king H4428 NMS of Israel H3478 had read H7121 the letter H5612 , that he rent H7167 W-VQY3MS his clothes H899 , and said H559 W-VQY3MS , Am I H589 PPRO-1MS God H430 , to kill H4191 and to make alive H2421 , that H3588 CONJ this H2088 DPRO man doth send H7971 unto H413 PREP-1MS me to recover H622 a man H376 NMS of his leprosy H6883 ? wherefore H389 ADV consider H3045 , I pray you H4994 IJEC , and see H7200 how H3588 CONJ he H1931 PPRO-3MS seeketh a quarrel H579 against me .
YLT   And it cometh to pass, at the king of Israel's reading the letter, that he rendeth his garments, and saith, `Am I God, to put to death and to keep alive, that this one is sending unto me to recover a man from his leprosy? for surely know, I pray you, and see, for he is presenting himself to me.`
ASV   And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me.
WEB   It happened, when the king of Israel had read the letter, that he tore his clothes, and said, Am I God, to kill and to make alive, that this man does send to me to recover a man of his leprosy? but consider, I pray you, and see how he seeks a quarrel against me.
RV   And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? but consider, I pray you, and see how he seeketh a quarrel against me.
AKJV   And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man does send to me to recover a man of his leprosy? why consider, I pray you, and see how he seeks a quarrel against me.
NET   When the king of Israel read the letter, he tore his clothes and said, "Am I God? Can I kill or restore life? Why does he ask me to cure a man of his skin disease? Certainly you must see that he is looking for an excuse to fight me!"
ERVEN   When the king of Israel had read the letter, he tore his clothes to show he was sad and upset. He said, "Am I God? I don't have the power over life and death. So why did the king of Aram send a man sick with leprosy for me to heal? Think about it, and you will see that it is a trick. The king of Aram is trying to start a fight."
LXXEN   And it came to pass, when the king of Israel read the letter, that he rent his garments, and said, Am I God, to kill and to make alive, that this man sends to me to recover a man of his leprosy? consider, however, I pray you, and see that this man seeks an occasion against me.
NLV   When the king of Israel read the letter, he tore his clothes and said, "Am I God, to kill and to make alive? Is this why this man sends word to me to heal a man's bad skin disease? Think about it. He wants to start a fight with me."
NCV   When the king of Israel read the letter, he tore his clothes to show how upset he was. He said, "I'm not God! I can't kill and make alive again! Why does this man send someone with a skin disease for me to heal? You can see that the king of Aram is trying to start trouble with me."
LITV   And it happened, when the king of Israel read the letter, he tore his garments and said, Am I God, to kill and to keep alive, that this one is sending to me to recover a man from his leprosy? For consider now, and see for he is seeking an occasion with me.
HCSB   When the king of Israel read the letter, he tore his clothes and asked, "Am I God, killing and giving life that this man expects me to cure a man of his skin disease? Think it over and you will see that he is only picking a fight with me."

Bible Language Versions

BHS   וַיְהִי כִּקְרֹא מֶלֶךְ־יִשְׂרָאֵל אֶת־הַסֵּפֶר וַיִּקְרַע בְּגָדָיו וַיֹּאמֶר הַאֱלֹהִים אָנִי לְהָמִית וּלְהַחֲיוֹת כִּי־זֶה שֹׁלֵחַ אֵלַי לֶאֱסֹף אִישׁ מִצָּרַעְתּוֹ כִּי אַךְ־דְּעוּ־נָא וּרְאוּ כִּי־מִתְאַנֶּה הוּא לִי ׃
ALEP   ז ויהי כקרא מלך ישראל את הספר ויקרע בגדיו ויאמר האלהים אני להמית ולהחיות כי זה שלח אלי לאסף איש מצרעתו  כי אך דעו נא וראו כי מתאנה הוא לי
WLC   וַיְהִי כִּקְרֹא מֶלֶךְ־יִשְׂרָאֵל אֶת־הַסֵּפֶר וַיִּקְרַע בְּגָדָיו וַיֹּאמֶר הַאֱלֹהִים אָנִי לְהָמִית וּלְהַחֲיֹות כִּי־זֶה שֹׁלֵחַ אֵלַי לֶאֱסֹף אִישׁ מִצָּרַעְתֹּו כִּי אַךְ־דְּעוּ־נָא וּרְאוּ כִּי־מִתְאַנֶּה הוּא לִי׃
LXXRP   και G2532 CONJ εγενετο G1096 V-AMI-3S ως G3739 CONJ ανεγνω G314 V-AAI-3S βασιλευς G935 N-NSM ισραηλ G2474 N-PRI το G3588 T-ASN βιβλιον G975 N-ASN διερρηξεν V-AAI-3S τα G3588 T-APN ιματια G2440 N-APN αυτου G846 D-GSM και G2532 CONJ ειπεν V-AAI-3S μη G3165 ADV θεος G2316 N-NSM εγω G1473 P-NS του G3588 T-GSN θανατωσαι G2289 V-AAN και G2532 CONJ ζωοποιησαι G2227 V-AAN οτι G3754 CONJ ουτος G3778 D-NSM αποστελλει G649 V-PAI-3S προς G4314 PREP με G1473 P-AS αποσυναξαι V-AAN ανδρα G435 N-ASM απο G575 PREP της G3588 T-GSF λεπρας G3014 N-GSF αυτου G846 D-GSM οτι G3754 CONJ πλην G4133 ADV γνωτε G1097 V-AAD-2S δη G1161 PRT και G2532 CONJ ιδετε G3708 V-AAD-2P οτι G3754 CONJ προφασιζεται V-PMI-3S ουτος G3778 D-NSM με G1473 P-AS

Interlinear Versions

Bible Language Interlinear: 2kings 5 : 7

  • ಇಸ್ರಾಯೇಲ್ಯರ
    isaraayeelayara
  • ಅರಸನು
    arasanu

  • aa
  • ಪತ್ರವನ್ನು
    pataravananu
  • ಓದಿದ
    oodida
  • ಮೇಲೆ
    meele
  • ತನ್ನ
    tanana
  • ವಸ್ತ್ರಗಳನ್ನು
    vasataragalananu
  • ಹರಿದುಕೊಂಡುಕೊಲ್ಲು
    haridukoamidukolalu
  • -

  • ವದಕ್ಕೂ
    vadakakuu
  • ಬದುಕಿಸುವದಕ್ಕೂ
    badukisuvadakakuu
  • ನಾನು
    naanu
  • ದೇವರೋ
    deevaroo
  • ?

  • ಇವನ
    ivana
  • ಕುಷ್ಠರೋಗವನ್ನು
    kushaitharoogavananu
  • ತಪ್ಪಿಸಿ
    tapapisi
  • ವಾಸಿಮಾಡುವದಕ್ಕೆ
    vaasimaaiduvadakake
  • ನನ್ನ
    nanana
  • ಬಳಿಗೆ
    balige
  • ಕಳುಹಿಸಿದ್ದೇನು
    kaluhisiadeenu
  • ?

  • ಇವನು
    ivanu
  • ನನಗೆ
    nanage
  • ವಿರೋಧ
    viroodha
  • ವಾಗಿ
    vaagi
  • ಜಗಳಕ್ಕೆ
    jagalakake
  • ಕಾರಣ
    kaarana
  • ಹುಡುಕುವದನ್ನು
    huidukuvadananu
  • ನೀವು
    niivu
  • ನೋಡಿ
    nooidi
  • ತಿಳುಕೊಳ್ಳಿರಿ
    tilukolaliri
  • ಅಂದನು
    aamdanu
  • .

  • And

  • it

  • came

  • to

  • pass

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQY3MS
  • ,

  • when

  • the

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    NMS
  • of

  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • had

  • read

    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
  • the

  • letter

    H5612
    H5612
    סֵפֶר
    çêpher / say`-fer
    Source:or (feminine) סִפְרָה
    Meaning: (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book
    Usage: bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.
    POS :n-m
  • ,

  • that

  • he

  • rent

    H7167
    H7167
    קָרַע
    qâraʻ / kaw-rah`
    Source:a primitive root
    Meaning: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
    Usage: cut out, rend, × surely, tear.
    POS :v
    W-VQY3MS
  • his

  • clothes

    H899
    H899
    בֶּגֶד
    beged / behg`-ed
    Source:from H898
    Meaning: a covering, i.e. clothing; also treachery or pillage
    Usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
    POS :n-m
  • ,

  • and

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • [

  • Am

  • ]

  • I

    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • ,

  • to

  • kill

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • and

  • to

  • make

  • alive

    H2421
    H2421
    חָיָה
    châyâh / khaw-yaw`
    Source:a primitive root (compare H2331, H2421)
    Meaning: to live, whether literally or figuratively; causatively, to revive
    Usage: keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
    POS :v
  • ,

  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • man

  • doth

  • send

    H7971
    H7971
    שָׁלַח
    shâlach / shaw-lakh`
    Source:a primitive root
    Meaning: to send away, for, or out (in a great variety of applications)
    Usage: × any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
    POS :v
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-1MS
  • me

  • to

  • recover

    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • of

  • his

  • leprosy

    H6883
    H6883
    צָרַעַת
    tsâraʻath / tsaw-rah`-ath
    Source:from H6879
    Meaning: leprosy
    Usage: leprosy.
    POS :n-f
  • ?

  • wherefore

    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
  • consider

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
  • ,

  • I

  • pray

  • you

    H4994
    H4994
    נָא
    nâʼ / naw
    Source:a primitive particle of incitement and entreaty, which may usually be rendered
    Meaning: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
    Usage: I beseech (pray) thee (you), go to, now, oh.
    POS :inj
    IJEC
  • ,

  • and

  • see

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • how

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • seeketh

  • a

  • quarrel

    H579
    H579
    אָנָה
    ʼânâh / aw-naw`
    Source:a primitive root (perhaps rather identical with H578 through the idea of contraction in anguish)
    Meaning: to approach; hence, to meet in various senses
    Usage: befall, deliver, happen, seek a quarrel.
    POS :v
  • against

  • me

  • .

  • וַיְהִי
    wayhii
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    W-VQY3MS
  • כִּקְרֹא
    kiqro'
    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
    K-VQFC
  • מֶלֶךְ
    meeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMS
  • ־

    MQAF
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַסֵּפֶר
    hasepeer
    H5612
    H5612
    סֵפֶר
    çêpher / say`-fer
    Source:or (feminine) סִפְרָה
    Meaning: (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book
    Usage: bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.
    POS :n-m
    D-NMS
  • וַיִּקְרַע
    wayiqra'
    H7167
    H7167
    קָרַע
    qâraʻ / kaw-rah`
    Source:a primitive root
    Meaning: to rend, literally or figuratively (revile, paint the eyes, as if enlarging them)
    Usage: cut out, rend, × surely, tear.
    POS :v
    W-VQY3MS
  • בְּגָדָיו
    bgaadaayw
    H899
    H899
    בֶּגֶד
    beged / behg`-ed
    Source:from H898
    Meaning: a covering, i.e. clothing; also treachery or pillage
    Usage: apparel, cloth(-es, ing), garment, lap, rag, raiment, robe, × very (treacherously), vesture, wardrobe.
    POS :n-m
    CMP-3MS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • הַאֱלֹהִים
    ha'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-NMP
  • אָנִי
    'aanii
    H589
    H589
    אֲנִי
    ʼănîy / an-ee`
    Source:contracted from H595
    Meaning: I
    Usage: I, (as for) me, mine, myself, we, × which, × who.
    POS :p
    PPRO-1MS
  • לְהָמִית
    lhaamiith
    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    L-VHFC
  • וּלְהַחֲיוֹת
    wlhachaywoth
    H2421
    H2421
    חָיָה
    châyâh / khaw-yaw`
    Source:a primitive root (compare H2331, H2421)
    Meaning: to live, whether literally or figuratively; causatively, to revive
    Usage: keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
    POS :v
    WL-VHFC
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DMS
  • שֹׁלֵחַ
    solecha
    H7971
    H7971
    שָׁלַח
    shâlach / shaw-lakh`
    Source:a primitive root
    Meaning: to send away, for, or out (in a great variety of applications)
    Usage: × any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
    POS :v
    VQPMS
  • אֵלַי
    'elay
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-1MS
  • לֶאֱסֹף
    lee'esop
    H622
    H622
    אָסַף
    ʼâçaph / aw-saf`
    Source:a primitive root
    Meaning: to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
    Usage: assemble, bring, consume, destroy, felch, gather (in, together, up again), × generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, × surely, take (away, into, up), × utterly, withdraw.
    POS :v
    L-VQFC
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • מִצָּרַעְתּוֹ

    H6883
    H6883
    צָרַעַת
    tsâraʻath / tsaw-rah`-ath
    Source:from H6879
    Meaning: leprosy
    Usage: leprosy.
    POS :n-f
    M-CFS-3MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אַךְ
    'ak
    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
    ADV
  • ־

    MQAF
  • דְּעוּ
    d'w
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQI2MP
  • ־

    MQAF
  • נָא
    naa'
    H4994
    H4994
    נָא
    nâʼ / naw
    Source:a primitive particle of incitement and entreaty, which may usually be rendered
    Meaning: 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
    Usage: I beseech (pray) thee (you), go to, now, oh.
    POS :inj
    IJEC
  • וּרְאוּ
    wr'uu
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    W-VQI2MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • מִתְאַנֶּה
    mith'aneeh
    H579
    H579
    אָנָה
    ʼânâh / aw-naw`
    Source:a primitive root (perhaps rather identical with H578 through the idea of contraction in anguish)
    Meaning: to approach; hence, to meet in various senses
    Usage: befall, deliver, happen, seek a quarrel.
    POS :v
    VTPMP
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • לִִי
    lii
    L-HPRO-1MS
  • ׃

    SOFA
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