Bible Versions
Bible Books

Bible Language Beta
KNV

Leviticus
1
:
17

17 ಅವನು ಅದನ್ನು ರೆಕ್ಕೆಗಳೊಂದಿಗೆ ಹರಿಯಬೇಕು, ಆದರೆ ಬೇರೆಬೇರೆ ಯಾಗಿ ವಿಭಾಗಿಸಬಾರದು; ಆಗ ಯಾಜಕನು ಅದನ್ನು ಯಜ್ಞವೇದಿಯ ಬೆಂಕಿಮೇಲಿರುವ ಕಟ್ಟಿಗೆಯ ಮೇಲೆ ಸಮರ್ಪಿಸುವ ದಹನಬಲಿ ಹಾಗೆಯೂ ಕರ್ತನಿಗೆ ಸುವಾಸನೆಯಾಗುವಂತೆಯೂ ಸುಡಬೇಕು.

Indian Language Versions

TOV   பின்பு அதின் செட்டைகளுடன் அதை இரண்டாக்காமல் பிளப்பானாக; பின்பு ஆசாரியன் அதைப் பலிபீடத்திலுள்ள அக்கினியில் இருக்கிற கட்டைகளின்மேல் தகனிக்கக்கடவன்; இது சர்வாங்க தகனபலி; இது கர்த்தருக்குச் சுகந்த வாசனையான தகனபலி.
IRVTA   பின்பு அதின் இறக்கைகளுடன் அதை இரண்டாக்காமல் பிளப்பானாக; பின்பு ஆசாரியன் அதைப் பலிபீடத்திலுள்ள நெருப்பில் இருக்கிற கட்டைகளின்மேல் எரிக்கக்கடவன்; இது சர்வாங்க தகனபலி; இது யெகோவாவுக்கு நறுமண வாசனையான தகனபலி. PE
ERVTA   ஆசாரியன் அதன் சிறகுகளை இரண்டாகப் பிளந்துவிடாமல் கவனமுடன் கிழிக்க வேண்டும். பிறகு அப்பறவையைப் பலிபீடத்தில் கட்டைகளின் மேல் வைத்து எரிக்க வேண்டும். இது நெருப்பினால் செய்யப்படுகிற தகன பலி. இதன் வாசனை கர்த்தருக்கு விருப்பமானதாக இருக்கும்.
RCTA   அதன் இறக்கைகளைக் கத்தியால் வெட்டாமல் பிளக்கக் கடவார். ( பின் ) பீடத்தின் மீதுள்ள விறகுக் கட்டைகளில் நெருப்பைப் பற்ற வைத்து அதைச் சுட்டெரிப்பார். இது தகனப் பலியும் ஆண்டவருக்கு மிக்க நறுமணமுள்ள காணிக்கையுமாகும்.
ECTA   அதன் இறக்கைகளைப் பிடித்து இரண்டாக்காமல் அதனைக் கிழிப்பார். அவ்வாறு கிழித்தபின் குரு அதைப் பலிபீடத்திலுள்ள நெருப்பில் இருக்கிற கட்டைகளின்மேல் எரியூட்டுவார். இது ஆண்டவர் விரும்பும் நறுமணமிக்க நெருப்பாலான எரிபலி ஆகும்.
MOV   അതിനെ രണ്ടാക്കാതെ ചിറകോടുകൂടെ പിളർക്കേണം; പുരോഹിതൻ അതിനെ യാഗപീഠത്തിൽ തീയുടെമേലുള്ള വിറകിന്മീതെ ദഹിപ്പിക്കേണം; അതു ഹോമയാഗമായി യഹോവെക്കു സൌരഭ്യവാസനയായ ദഹനയാഗം.
IRVML   അതിനെ രണ്ടാക്കാതെ ചിറകോടുകൂടി പിളർക്കണം; പുരോഹിതൻ അതിനെ യാഗപീഠത്തിൽ തീയുടെമേലുള്ള വിറകിന്മീതെ ദഹിപ്പിക്കണം; അതു ഹോമയാഗമായി യഹോവയ്ക്കു സൗരഭ്യവാസനയായ ദഹനയാഗം. PE
TEV   అతడు దాని రెక్కలసందున దాని చీల్చవలెను గాని అవయవ విభాగములను విడదీయకూడదు. యాజకుడు బలిపీఠముమీద, అనగా అగ్ని మీది కట్టెలపైని దానిని దహింపవలెను. అది దహనబలి, అనగా యెహో వాకు ఇంపైన సువాసనగల హోమము.
ERVTE   అప్పుడు యాజకుడు ఆ పక్షి రెక్కలను పట్టి చీల్చాలి గాని దానిని రెండు భాగాలుగా విడదీయకూడదు. బలిపీఠం మీద అగ్నిలో ఉన్న కట్టెలపైన ఆ పక్షిని యాజకుడు దహించాలి. అది అగ్నిపైన అర్పించబడే దహనబలి, ఇది యెహోవాకు ఇష్టమైన సువాసన.
IRVTE   అతడు దాని రెక్కల సందులో చీల్చాలి గానీ రెండు ముక్కలుగా చేయకూడదు. యాజకుడు దాన్ని బలిపీఠం పైన ఉన్న కట్టెలపై కాల్చాలి. ఇది దహనబలి, అంటే ఇది యెహోవాకు కమ్మని సువాసనను కలుగజేస్తుంది.” PE
HOV   और वह उसको पंखों के बीच से फाड़े, पर अलग अलग न करे। तब याजक उसको वेदी पर उस लकड़ी के ऊपर रखकर जो आग पर होगी जलाए, कि वह होमबलि और यहोवा के लिये सुखदायक सुगन्धवाला हवन ठहरे॥
ERVHI   तब याजक को पंख के पास से पक्षी को चीरना चाहिए किन्तु पक्षी को दो भागों ने नहीं बाँटना चाहिए। याजक को वेदी के ऊपर आग पर रखी लकड़ी के ऊपर पक्षी को जलाना चाहिए। यह होमबलि है अर्थात् आग के द्वारा यहोवा को सुगन्ध से प्रसन्न करना।
IRVHI   और वह उसको पंखों के बीच से फाड़े, पर अलग-अलग न करे। तब याजक उसको वेदी पर उस लकड़ी के ऊपर रखकर जो आग पर होगी जलाए कि वह होमबलि और यहोवा के लिये सुखदायक सुगन्धवाला हवन ठहरे। PE
MRV   त्याने तो पक्षी पंखाच्या तेथून फाडावा, परंतु त्याने त्याचे दोन भाग वेगळे करु नयेत; मग याजकाने त्या पक्षाचा वेदीवरील जळत्या लाकडावर होम करावा; हे पण होमार्पण आहे. त्याच्या सुवासामुळे परमेश्वराला आनंद होतो.
ERVMR   त्याने तो पक्षी पंखाच्या तेथून फाडावा, परंतु त्याने त्याचे दोन भाग वेगळे करु नयेत; मग याजकाने त्या पक्षाचा वेदीवरील जळत्या लाकडावर होम करावा; हे पण होमार्पण आहे. त्याच्या सुवासामुळे परमेश्वराला आनंद होतो.
IRVMR   त्याने तो पक्षी पंखाच्या मधोमध फाडावा, परंतू त्याचे दोन वेगळे भाग करू नयेत; मग याजकाने त्या पक्षाचा वेदीवरील जळत्या लाकडावर होम करावा; हे पण होमार्पण आहे. हे परमेश्वरासाठी केलेले सुवासिक हव्य होय हे अग्नीद्वारे केलेले होमार्पण होय. PE
GUV   પછી યાજક તે પક્ષીને બે પાંખો વચ્ચેથી ચીરે પરંતુ તેના બે ભાગ જુદા થવા ન દે, અને તેને વેદી પરના અગ્નિમાંનાં લાકડાં પર હોમી દે, આ પણ એક દહનાર્પણ છે અને એ યજ્ઞની સુવાસથી યહોવા પ્રસન્ન થાય છે.”
IRVGU   યાજક તે પક્ષીને બે પાંખો વચ્ચેથી ચીરે, પરંતુ તેના બે ભાગ જુદા થવા ન દે. પછી યાજક વેદી પરના અગ્નિ પરનાં લાકડાં પર તેનું દહન કરે. તે યહોવાહને માટે સુવાસિત દહનીયાર્પણ એટલે હોમયજ્ઞ છે. PE
PAV   ਅਤੇ ਉਹ ਖੰਭਾਂ ਸਣੇ ਉਸ ਨੂੰ ਪਾੜੇ, ਪਰ ਉਸ ਨੂੰ ਵੱਖੋ ਵੱਖ ਨਾ ਕਰੇ ਅਤੇ ਜਾਜਕ ਅੱਗ ਦੀ ਲੱਕੜ ਤੇ ਜਗਵੇਦੀ ਦੇ ਉੱਤੇ ਉਸ ਨੂੰ ਸਾੜੇ। ਇਹ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਇੱਕ ਸੁਗੰਧਤਾ ਦੀ ਅੱਗ ਦੀ ਭੇਟ ਦਾ ਇੱਕ ਹੋਮ ਹੈ ।।
IRVPA   ਉਹ ਖੰਭਾਂ ਦੇ ਵਿੱਚੋਂ ਉਸ ਨੂੰ ਪਾੜੇ, ਪਰ ਉਸ ਨੂੰ ਵੱਖੋ-ਵੱਖ ਨਾ ਕਰੇ, ਫੇਰ ਜਾਜਕ ਉਹ ਨੂੰ ਉਸ ਲੱਕੜ ਦੀ ਅੱਗ ਉੱਤੇ ਰੱਖ ਕੇ ਸਾੜੇ ਜੋ ਜਗਵੇਦੀ ਦੇ ਉੱਤੇ ਹੈ। ਇਹ ਯਹੋਵਾਹ ਦੇ ਲਈ ਹੋਮ ਦੀ ਭੇਟ ਅਤੇ ਸੁਗੰਧਤਾ ਲਈ ਅੱਗ ਦੀ ਭੇਟ ਠਹਿਰੇ।” PE
URV   اور وہ اُس کے دونوں بازوؤں کو پکڑ کر اسے چیرے پر الگ الگ نہ کرے ۔ تب کاہن اسے مذبح پر اُن لکڑیوں کے اوپر رکھ کر جو آگ پر ہونگی جلادے ۔ وہ سوختنی قُربانی یعنی خداوند کے لئے راحت انگیز خوشبو کی آتشین قُربانی ہے ۔
IRVUR   और वह उसके दोनों बाज़ुओं को पकड़ कर उसे चीरे पर अलग — अलग न करे। तब काहिन उसे मज़बह पर उन लकड़ियों के ऊपर रख कर जो आग पर होंगी जला दे, वह सोख़्तनी क़ुर्बानी या'नी ख़ुदावन्द के लिए राहतअंगेज़ ख़ुशबू की आतिशी क़ुर्बानी है। PE
BNV   যাজক পাখীটির ডানার জায়গাটা ছিঁড়ে ফেলবে কিন্তু পাখীটিকে দুভাগ করবে না| তারপর পাখীটিকে বেদীর উপর কাঠের ওপরকার আগুনে পোড়াবে| এটা হল হোমবলি, আগুনে প্রস্তুত নৈবেদ্য| এর সুগন্ধ প্রভুকে খুশী করে|
IRVBN   সে অবশ্যই সেটির ডানা ধরে টেনে ছিঁড়বে কিন্তু সেটিকে সম্পূর্ণরূপে দুই ভাগে ভাগ করবে না এবং যাজক বেদির ওপরে, আগুনের ওপরে অবস্থিত কাঠের ওপরে তাকে পোড়াবে; তা হোমবলি হবে এবং সদাপ্রভুর উদ্দেশ্যে মিষ্টি সুগন্ধ স্বরূপ আগুনে উত্সর্গ করা উপহার’।” PE
ORV   ତା'ପରେ ସେ ଯାଜକ ତା'ର ଦୁଇ ପକ୍ଷକୁ ଚିରିବ ମାତ୍ର ତାକୁ ଦୁଇ ଖଣ୍ଡ କରିବ ନାହିଁ। ତା'ପରେ ଯାଜକ ଏହାକୁ ସମ୍ପୁର୍ଣ୍ଣଭାବରେ ବଦେୀ ରେ ଥିବା ଅଗ୍ନିକାଠ ମଧିଅରେ ଦଗ୍ଧ କରିବ। ଏହି ହାମବେଳି ସଦାପ୍ରଭୁଙ୍କ ପାଇଁ ସୁଗନ୍ଧିତ ନବୈେଦ୍ଯ ହବେ।
IRVOR   ଆଉ, ପକ୍ଷମୂଳ ଚିରିବ, ମାତ୍ର ଦ୍ୱିଖଣ୍ଡ କରିବ ନାହିଁ; ପୁଣି ଯାଜକ ବେଦି ଉପରିସ୍ଥ ଅଗ୍ନି ଓ କାଷ୍ଠ ଉପରେ ଦଗ୍ଧ କରିବ, ତହିଁରେ ତାହା ହୋମବଳି, ଅର୍ଥାତ୍‍, ତୁଷ୍ଟିଜନକ ଆଘ୍ରାଣାର୍ଥେ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଅଗ୍ନିକୃତ ଉପହାର ହେବ। PE

English Language Versions

KJV   And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
KJVP   And he shall cleave H8156 it with the wings H3671 thereof , but shall not H3808 NADV divide it asunder H914 : and the priest H3548 shall burn H6999 it upon the altar H4196 , upon H5921 PREP the wood H6086 that H834 RPRO is upon H5921 PREP the fire H784 : it H1931 PPRO-3MS is a burnt sacrifice H5930 , an offering made by fire H801 , of a sweet H5207 savor H7381 CMS unto the LORD H3068 .
YLT   and he hath cleaved it with its wings (he doth not separate it), and the priest hath made it a perfume on the altar, on the wood, which is on the fire; it is a burnt-offering, a fire-offering of sweet fragrance to Jehovah.
ASV   and he shall rend it by the wings thereof, but shall not divide it asunder; and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.
WEB   He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a sweet savor to Yahweh.
RV   and he shall rend it by the wings thereof, {cf15i but} shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt offering, an offering made by fire, of a sweet savour unto the LORD.
AKJV   And he shall split it with the wings thereof, but shall not divide it asunder: and the priest shall burn it on the altar, on the wood that is on the fire: it is a burnt sacrifice, an offering made by fire, of a sweet smell to the LORD.
NET   and tear it open by its wings without dividing it into two parts. Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire— it is a burnt offering, a gift of a soothing aroma to the LORD.
ERVEN   Then the priest will tear the bird open by its wings, but he must not divide it completely into two parts. So he will bring the bird to the altar to be offered as a burnt offering, a sweet-smelling gift to the Lord.
LXXEN   And he shall break it off from the wings and shall not separate it, and the priest shall put it on the altar on the wood which is on the fire: it is a burnt-offering, a sacrifice, a sweet-smelling savour to the Lord.
NLV   Then he will tear it by its wings, but not divide it. And the religious leader will burn it on the altar as a burnt gift. It will be a gift by fire, a pleasing smell to the Lord.
NCV   Then he must tear the bird open by its wings without dividing it into two parts. He must burn the bird on the altar, on the wood which is on the fire. It is a whole burnt offering, an offering made by fire, and its smell is pleasing to the Lord.
LITV   And he shall cleave it with its wings, not dividing it, and the priest shall burn it as incense on the altar, on the wood which is on the fire; a burnt offering; it is a fire offering of soothing fragrance to Jehovah.
HCSB   He will tear it open by its wings without dividing the bird. Then the priest is to burn it on the altar on top of the burning wood. It is a burnt offering, a fire offering of a pleasing aroma to the LORD.

Bible Language Versions

MHB   וְשִׁסַּע H8156 אֹתוֹ H853 PART-3MS בִכְנָפָיו H3671 לֹא H3808 NADV יַבְדִּיל H914 וְהִקְטִיר H6999 אֹתוֹ H853 PART-3MS הַכֹּהֵן H3548 הַמִּזְבֵּחָה H4196 עַל H5921 PREP ־ CPUN הָעֵצִים H6086 אֲשֶׁר H834 RPRO עַל H5921 PREP ־ CPUN הָאֵשׁ H784 עֹלָה H5930 הוּא H1931 PPRO-3MS אִשֵּׁה H801 רֵיחַ H7381 CMS נִיחֹחַ H5207 לַיהוָֽה H3068 ׃ EPUN ס CPUN
BHS   וְשִׁסַּע אֹתוֹ בִכְנָפָיו לֹא יַבְדִּיל וְהִקְטִיר אֹתוֹ הַכֹּהֵן הַמִּזְבֵּחָה עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה ׃ ס
ALEP   יז ושסע אתו בכנפיו לא יבדיל והקטיר אתו הכהן המזבחה על העצים אשר על האש  עלה הוא אשה ריח ניחח--ליהוה  {ס}
WLC   וְשִׁסַּע אֹתֹו בִכְנָפָיו לֹא יַבְדִּיל וְהִקְטִיר אֹתֹו הַכֹּהֵן הַמִּזְבֵּחָה עַל־הָעֵצִים אֲשֶׁר עַל־הָאֵשׁ עֹלָה הוּא אִשֵּׁה רֵיחַ נִיחֹחַ לַיהוָה׃ ס
LXXRP   και G2532 CONJ εκκλασει V-FAI-3S αυτο G846 D-ASN εκ G1537 PREP των G3588 T-GPF πτερυγων G4420 N-GPF και G2532 CONJ ου G3364 ADV διελει G1244 V-FAI-3S και G2532 CONJ επιθησει G2007 V-FAI-3S αυτο G846 D-ASN ο G3588 T-NSM ιερευς G2409 N-NSM επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN επι G1909 PREP τα G3588 T-APN ξυλα G3586 N-APN τα G3588 T-APN επι G1909 PREP του G3588 T-GSN πυρος G4442 N-GSN καρπωμα N-NSN εστιν G1510 V-PAI-3S θυσια G2378 N-NSF οσμη G3744 N-NSF ευωδιας G2136 N-GSF τω G3588 T-DSM κυριω G2962 N-DSM

Interlinear Versions

Bible Language Interlinear: Leviticus 1 : 17

  • ಅವನು
    avanu
  • ಅದನ್ನು
    adananu
  • ರೆಕ್ಕೆಗಳೊಂದಿಗೆ
    rekakegaloamdige
  • ಹರಿಯಬೇಕು
    hariyabeeku
  • ,

  • ಆದರೆ
    aadare
  • ಬೇರೆಬೇರೆ
    beerebeere
  • ಯಾಗಿ
    yaagi
  • ವಿಭಾಗಿಸಬಾರದು
    vibhaagisabaaradu
  • ;

  • ಆಗ
    aaga
  • ಯಾಜಕನು
    yaajakanu
  • ಅದನ್ನು
    adananu
  • ಯಜ್ಞವೇದಿಯ
    yajagnaveediya
  • ಬೆಂಕಿಮೇಲಿರುವ
    beamkimeeliruva
  • ಕಟ್ಟಿಗೆಯ
    kaitaitigeya
  • ಮೇಲೆ
    meele
  • ಸಮರ್ಪಿಸುವ
    samarapisuva
  • ದಹನಬಲಿ
    dahanabali
  • ಹಾಗೆಯೂ
    haageyuu
  • ಕರ್ತನಿಗೆ
    karatanige
  • ಸುವಾಸನೆಯಾಗುವಂತೆಯೂ
    suvaasaneyaaguvaamteyuu
  • ಸುಡಬೇಕು
    suidabeeku
  • .

  • And

  • he

  • shall

  • cleave

    H8156
    H8156
    שָׁסַע
    shâçaʻ / shaw-sah`
    Source:a primitive root
    Meaning: to split or tear; figuratively, to upbraid
    Usage: cleave, (be) cloven (footed), rend, stay.
    POS :v
  • it

  • with

  • the

  • wings

    H3671
    H3671
    כָּנָף
    kânâph / kaw-nawf`
    Source:from H3670
    Meaning: an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
    Usage: bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).
    POS :n-f
  • thereof

  • ,

  • [

  • but

  • ]

  • shall

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • divide

  • [

  • it

  • ]

  • asunder

    H914
    H914
    בָּדַל
    bâdal / baw-dal`
    Source:a primitive root
    Meaning: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
    Usage: (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.
    POS :v
  • :

  • and

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • burn

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • it

  • upon

  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • ,

  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • wood

    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • [

  • is

  • ]

  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • fire

    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
  • :

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • a

  • burnt

  • sacrifice

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • an

  • offering

  • made

  • by

  • fire

    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • ,

  • of

  • a

  • sweet

    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • savor

    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
    CMS
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
  • .

  • וְשִׁסַּע
    wsisa'
    H8156
    H8156
    שָׁסַע
    shâçaʻ / shaw-sah`
    Source:a primitive root
    Meaning: to split or tear; figuratively, to upbraid
    Usage: cleave, (be) cloven (footed), rend, stay.
    POS :v
    W-VPQ3MS
  • אֹתוֹ
    'othwo
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MS
  • בִכְנָפָיו
    biknaapaayw
    H3671
    H3671
    כָּנָף
    kânâph / kaw-nawf`
    Source:from H3670
    Meaning: an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bedclothing) a flap, (of the earth) a quarter, (of a building) a pinnacle
    Usage: bird, border, corner, end, feather(-ed), × flying, (one an-) other, overspreading, × quarters, skirt, × sort, uttermost part, wing(-ed).
    POS :n-f
    B-CFP-3MS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • יַבְדִּיל
    yabdiyl
    H914
    H914
    בָּדַל
    bâdal / baw-dal`
    Source:a primitive root
    Meaning: to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
    Usage: (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.
    POS :v
    VHY3MS
  • וְהִקְטִיר
    whiqtiir
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    W-VHQ3MS
  • אֹתוֹ
    'othwo
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART-3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • הַמִּזְבֵּחָה
    hamizbechaa
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    D-NMS-3FS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • הָעֵצִים
    haa'etziim
    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    D-NMP
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • הָאֵשׁ
    haa'es
    H784
    H784
    אֵשׁ
    ʼêsh / aysh
    Source:a primitive word
    Meaning: fire (literally or figuratively)
    Usage: burning, fiery, fire, flaming, hot.
    POS :n-f
    D-NMS
  • עֹלָה
    'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    NFS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • אִשֵּׁה
    'iseh
    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
    CMS
  • רֵיחַ
    reicha
    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
    CMS
  • נִיחֹחַ
    niichocha
    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
    NMS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EMS
  • ׃

    SOFA
  • ס
    s
    SEND
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×