Bible Books

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13 You are of purer eyes than to behold evil, and You are not able to look upon vexation. Why do you look on those who deal deceitfully? Will You be silent when the wicked swallows one more righteous than he?

English Language Versions

KJV   Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
KJVP   Thou art of purer H2889 eyes H5869 NMD than to behold H7200 evil H7451 AMS , and canst H3201 not H3808 NADV look H5027 on H413 PREP iniquity H5999 NMS : wherefore H4100 L-IPRO lookest H5027 thou upon them that deal treacherously H898 , and holdest thy tongue H2790 when the wicked H7563 AMS devoureth H1104 the man that is more righteous H6662 AMS than H4480 M-PREP-3MS he ?
YLT   Purer of eyes than to behold evil, To look on perverseness Thou art not able, Why dost Thou behold the treacherous? Thou keepest silent when the wicked Doth swallow the more righteous than he,
ASV   Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;
WEB   You who have purer eyes than to see evil, and who cannot look on perversity, why do you tolerate those who deal treacherously, and keep silent when the wicked swallows up the man who is more righteous than he,
RV   Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he;
AKJV   You are of purer eyes than to behold evil, and can not look on iniquity: why look you on them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he?
NET   You are too just to tolerate evil; you are unable to condone wrongdoing. So why do you put up with such treacherous people? Why do you say nothing when the wicked devour those more righteous than they are?
ERVEN   Your eyes are too good to look at evil. You cannot stand to see people do wrong. So why do you permit such evil? How can you watch while the wicked destroy people who are so much better?
LXXEN   His eye is too pure to behold evil doings, and to look upon grievous afflictions: wherefore dost thou look upon despisers? wilt thou be silent when the ungodly swallows up the just?
NLV   Your eyes are too pure to look at sin. You cannot look on wrong. Why then do You look with favor on those who do wrong? Why are You quiet when the sinful destroy those who are more right and good than they?
NCV   Your eyes are too good to look at evil; you cannot stand to see those who do wrong. So how can you put up with those evil people? How can you be quiet when the wicked swallow up people who are better than they are?
LITV   You are of purer eyes than to behold evil, and You are not able to look upon vexation. Why do you look on those who deal deceitfully? Will You be silent when the wicked swallows one more righteous than he?
HCSB   Your eyes are too pure to look on evil, and You cannot tolerate wrongdoing. So why do You tolerate those who are treacherous? Why are You silent while one who is wicked swallows up one who is more righteous than himself?

Indian Language Versions

TOV   தீமையைப் பார்க்கமாட்டாத சுத்தக்கண்ணனே, அநியாயத்தை நோக்கிக்கொண்டிருக்கமாட்டீரே; பின்னை துரோகிகளை நீர் நோக்கிக் கொண்டிருக்கிறதென்ன? துன்மார்க்கன் தன்னைப் பார்க்கிலும் நீதிமானை விழுங்கும்போது நீர் மௌனமாயிருக்கிறதென்ன?
IRVTA   தீமையைப் பார்க்காமலிருக்கிற சுத்தக்கண்ணனே, அநியாயத்தை பார்த்துக்கொண்டிருக்கமாட்டீரே; அப்படியிருக்க துரோகிகளை நீர் பார்த்துக்கொண்டிருக்கிறதென்ன? துன்மார்க்கன் தன்னைக்காட்டிலும் நீதிமானாக இருக்கிறவனை விழுங்கும்போது நீர் மௌனமாயிருக்கிறதென்ன?
ERVTA   உம்முடைய கண்கள் மிகவும் பரிசுத்தமானதால் அவை தீமையை நோக்குவதில்லை. ஜனங்கள் பாவம் செய்வதை உம்மால் பார்த்துக்கொண்டிருக்க முடியாது. எனவே, இத்தீய ஜனங்கள் வெற்றிப்பெறுவதை எப்படி உம்மால் பார்த்துக்கொண்டிருக்க முடியும். தீய ஜனங்கள் நல்லவர்களை அழிப்பதைக் கண்டு ஒன்றும் செய்யாமல் நீர் எப்படி பார்த்திருக்கக்கூடும்?
RCTA   உம்முடைய தூய கண்கள் தீமையைக் காணக் கூசுகின்றன, நீர் கொடுமையைப் பார்க்கத் தாங்காதவர்; தீமை செய்பவர்களை நீர் ஏன் பார்த்துக் கொண்டிருக்கிறீர்? தன்னிலும் நேர்மையானவனைப் பொல்லாதவன் ஒருவன் விழுங்கும் போது நீர் பேசாமல் இருப்பதெப்படி?
ECTA   தீமையைக் காண நாணும் தூய கண்களை உடையவரே, கொடுமையைப் பார்க்கத் தாங்காதவதே, கயவர்களை நீர் ஏன் பார்த்துக் கொண்டே இருக்கிறீர்? பொல்லாதவர் தம்மைவிட நேர்மையாளரை விழுங்கும்போது நீர் ஏன் மௌனமாய் இருக்கின்றீர்?
MOV   ദോഷം കണ്ടുകൂടാതവണ്ണം നിർമ്മലദൃഷ്ടിയുള്ളവനും പീഡനം കാണ്മാൻ കഴിയാത്തവനുമായുള്ളോവേ, ദ്രോഹം പ്രവർത്തിക്കുന്നവരെ നീ വെറുതെ നോക്കുന്നതും ദുഷ്ടൻ തന്നിലും നീതിമാനായവനെ വിഴുങ്ങുമ്പോൾ
IRVML   നിർമ്മലമായ അങ്ങയുടെ കണ്ണുകളാൽ ദോഷം കാണുവാൻ സാധ്യമല്ല. അങ്ങയ്ക്ക് പീഡനം സഹിക്കുവാൻ കഴിയുകയുമില്ല. ദ്രോഹം പ്രവർത്തിക്കുന്നവരെ അങ്ങ് വെറുതെ നോക്കുന്നത് എന്തിന് ? ദുഷ്ടൻ തന്നിലും നീതിമാനായവനെ വിഴുങ്ങുമ്പോൾ
TEV   నీ కనుదృష్టి దుష్టత్వము చూడలేనంత నిష్కళంకమైనది గదా; బాధించువారుచేయు బాధను నీవు దృష్టింపజాలవు గదా; కపటులను నీవు చూచియు, దుర్మార్గులు తమకంటె ఎక్కువ నీతిపరులను నాశనము చేయగా నీవు చూచియు ఎందుకు ఊరకున్నావు?
ERVTE   నీ కండ్లు దుష్టత్వాన్ని చూడలేవు. ప్రజలు తప్పు చేయటాన్ని నీవు చూడలేవు. మరి అటువంటి నీవు దుష్టులు జయించటం ఎలా చూడగలు గుతున్నావు? దుష్టులు మంచివారిని ఓడించటం నీవెలా చూడగలుగుతున్నావు?
IRVTE   నీ కనుదృష్టి దుష్టత్వం చూడలేనంత నిష్కళంకమైనది గదా. PEPS బాధించేవారు చేసే దుర్మార్గతను బాధను నువ్వు చూడలేవు గదా. PEPS కపటులను నువ్వు చూసి కూడా, PEPS దుర్మార్గులు తమ కంటే ఎక్కువ నీతిపరులను నాశనం చేయగా చూసి కూడా ఎందుకు ఊరుకున్నావు? PEPS
KNV   ನೀನು ಕೆಟ್ಟದ್ದನ್ನು ನೋಡಕೂಡದ ಹಾಗೆ ಶುದ್ಧ ಕಣ್ಣುಗಳುಳ್ಳವನು; ನೀನು ಅನ್ಯಾಯವನ್ನು ದೃಷ್ಟಿಸಲಾರಿ; ವಂಚಿಸುವವರನ್ನು ಯಾಕೆ ದೃಷ್ಟಿಸುತ್ತೀ? ದುಷ್ಟನು ತನಗಿಂತ ನೀತಿವಂತ ನನ್ನು ನುಂಗಿಬಿಡುವ ವೇಳೆಯಲ್ಲಿ ಯಾಕೆ ಸುಮ್ಮನಿ ರುತ್ತೀ?
ERVKN   ಕೆಡುಕನ್ನು ದೃಷ್ಟಿಸಲಾರದಷ್ಟು ನಿನ್ನ ಕಣ್ಣುಗಳು ಶುದ್ಧವಾಗಿವೆ. ಜನರು ಮಾಡುವ ದುಷ್ಕೃತ್ಯಗಳನ್ನು ನೀನು ನೋಡಲಾರೆ. ಹೀಗಿರಲು ಕೆಡುಕರು ಜಯಗಳಿಸುವದನ್ನು ನೀನು ಹೇಗೆ ವೀಕ್ಷಿಸಬಲ್ಲೆ? ದುಷ್ಟರು ಒಳ್ಳೆಯವರನ್ನು ಸೋಲಿಸಿದಾಗ ನೀನು ನಿನ್ನ ಪ್ರತಿಕ್ರಿಯೆಯನ್ನು ವ್ಯಕ್ತಪಡಿಸಬಾರದೇಕೆ? ಒಳ್ಳೇ ಜನರನ್ನು ಕೆಟ್ಟ ಜನರು ಸೋಲಿಸುವುದನ್ನು ನೀನು ಹೇಗೆ ನೋಡುವಿ?
IRVKN   ನೀನು ಕೇಡನ್ನು ಬಯಸುವಂತಹ ದೇವರಲ್ಲ, ಪವಿತ್ರ ದೃಷ್ಟಿಯಿಂದ ನೋಡುವ ನಿನ್ನ ಕಣ್ಣಿನ ರಕ್ಷಣೆ ನಮ್ಮೊಂದಿಗಿದೆ.
ಆದರೆ ನಮಗಾಗುತ್ತಿರುವ ಕೇಡನ್ನು ನೋಡಿಯೂ ಏಕೆ ಸುಮ್ಮನಿರುವೆ?
ದುಷ್ಟರು ತಮಗಿಂತ ಯೋಗ್ಯನನ್ನು ಕಬಳಿಸುತ್ತಿರುವುದನ್ನು ನೋಡಿ ಏಕೆ ಸುಮ್ಮನಿರುವೇ?
HOV   तेरी आंखें ऐसी शुद्ध हैं कि तू बुराई को देख ही नहीं सकता, और उत्पात को देखकर चुप नहीं रह सकता; फिर तू विश्वासघातियों को क्यों देखता रहता, और जब दुष्ट निर्दोष को निगल जाता है, तब तू क्यों चुप रहता है?
ERVHI   “तेरी भली आँखें कोई दोष नहीं देखती हैं। तू पाप करते हुए लोगों के नहीं देख सकता है। सौ तू उन पापियों की विजय कैसे देख सकता है तू कैसे देख सकता है कि सज्जन को दुर्जन पराजित करे
IRVHI   तेरी आँखें ऐसी शुद्ध हैं कि तू बुराई को देख ही नहीं सकता, और उत्पात को देखकर चुप नहीं रह सकता; फिर तू विश्वासघातियों को क्यों देखता रहता, और जब दुष्ट निर्दोष को निगल जाता है, तब तू क्यों चुप रहता है?
MRV   तुझे डोळे इतके शुध्द आहेत की त्यांचा दुष्टपणा पाहवत नाही. लोकांचे चुकीचे वागणे तू पाहू शकत नाहीस. मग त्या दुष्टांचा विजय तू कसा पाहू शकतोस? सज्जनांचा दुर्जन पराभव करतात तेव्हा तू प्रतिकार का करत नाहीस?
ERVMR   तुझे डोळे इतके शुध्द आहेत की त्यांचा दुष्टपणा पाहवत नाही. लोकांचे चुकीचे वागणे तू पाहू शकत नाहीस. मग त्या दुष्टांचा विजय तू कसा पाहू शकतोस? सज्जनांचा दुर्जन पराभव करतात तेव्हा तू प्रतिकार का करत नाहीस?
IRVMR   तुझे डोळे इतके पवित्र आहेत की त्यांना दुष्टपणा पाहवत नाही, आणि तुझ्याने वाईटाकडे दृष्टी लावली जात नाही.
मग जे विश्वासघाती आहेत त्यांच्याकडे तू का पाहतोस?
जो आपल्याहून नीतिमान त्यास जेव्हा दुर्जन गिळून टाकतो तेव्हा तू का शांत राहतोस?
GUV   તમારી આંખો એટલી પવિત્ર છે કે તમે દુષ્ટતા જોઇ શકતા નથી, અન્યાય જોવા તમે ઊભા રહી શકતા નથી. તો પછી શા માટે તમે અપ્રામાણિક લોકોને જોઇ રહ્યાં છો. અને દુષ્ટ માણસ પોતાના કરતાં સારા માણસને ગળી જાય છે, ત્યારે તમે શા માટે મૂંગા રહો છો?
IRVGU   તમારી આંખો એટલી શુદ્ધ છે કે તમે અશુદ્ધતા જોઈ શકતા નથી, અન્યાય જોવા તમે ઊભા રહી શકતા નથી.
તો પછી જેઓ વિશ્વાસઘાતી છે તેઓના પક્ષમાં તમે શા માટે જુઓ છો?
દુષ્ટ માણસ પોતાના કરતાં સારા માણસને ગળી જાય છે, ત્યારે તમે શા માટે ચૂપ રહો છો?
PAV   ਤੂੰ ਜਿਹ ਦੀਆਂ ਅੱਖਾਂ ਬਦੀ ਦੇ ਵੇਖਣ ਨਾਲੋਂ ਸ਼ੁੱਧ ਹਨ, ਜੋ ਅਨ੍ਹੇਰ ਉੱਤੇ ਨਿਗਾਹ ਨਹੀਂ ਰੱਖ ਸੱਕਦਾ, ਤੂੰ ਛਲੀਆਂ ਉੱਤੇ ਨਿਗਾਹ ਕਿਉਂ ਰੱਖਦਾ ਹੈਂॽ ਤੂੰ ਕਿਉਂ ਚੁੱਪ ਰਹਿੰਦਾ ਹੈਂ ਜਦ ਦੁਸ਼ਟ ਉਹ ਨੂੰ ਨਿਗਲ ਲੈਂਦਾ ਹੈ, ਜੋ ਉਸ ਤੋਂ ਧਰਮੀ ਹੈॽ
IRVPA   ਤੂੰ ਜਿਸ ਦੀਆਂ ਅੱਖਾਂ ਅਜਿਹੀਆਂ ਸ਼ੁੱਧ ਹਨ ਕਿ ਤੂੰ ਬਦੀ ਨੂੰ ਵੇਖ ਹੀ ਨਹੀਂ ਸਕਦਾ ਅਤੇ ਅਨ੍ਹੇਰ ਨੂੰ ਵੇਖ ਕੇ ਚੁੱਪ ਨਹੀਂ ਰਹਿ ਸਕਦਾ, ਫੇਰ ਤੂੰ ਧੋਖੇਬਾਜ਼ਾਂ ਨੂੰ ਕਿਉਂ ਵੇਖਦਾ ਰਹਿੰਦਾ ਹੈਂ? ਜਦ ਦੁਸ਼ਟ ਧਰਮੀ ਨੂੰ ਨਿਗਲ ਲੈਂਦਾ ਹੈ, ਤਾਂ ਤੂੰ ਕਿਉਂ ਚੁੱਪ ਰਹਿੰਦਾ ਹੈਂ,
URV   تیری آنکھیں ایسی پاک ہیں کہ تو بدی کو دیکھ نہیں سکتا اور کجر فتاری پر نگاہ نہیں کر سکتا۔ پھر تو دغابازوں پر کیوں نظر کرتا ہے اور جب شریر اپنے سے زیادہ صادق کو نگل جاتا ہے تب تو کیوں خاموش رہتا ہے۔
IRVUR   तेरी आँखें ऐसी पाक हैं कि तू गुनाह को देख नहीं सकता, और टेढ़ी रविश पर निगाह नहीं कर सकता। फिर तू दग़ाबाज़ों पर क्यूँ नज़र करता है, और जब शरीर अपने से ज़्यादा सादिक़ को निगल जाता है, तब तू क्यूँ ख़ामोश रहता है?
BNV   আপনার চোখগুলি খুবই শুদ্ধ! আপনি কি করে মন্দের দিকে তাকাতে পারবেন? লোকরা য়ে পাপ করে তা আপনি সহ্য করতে পারেন না| তাহলে অসত্‌ লোকরা য়ে জয়ী হচ্ছে তা আপনি কি করে দেখবেন? আপনি যখন দেখেন য়ে ভালো লোকরা আমাদের চেয়েও দুষ্ট লোকদের দ্বারা পরাজিত হচ্ছে তখন কেন কোন প্রতিকার করেন না?
IRVBN   তোমার চোখ মন্দতার উপরে খুব পবিত্র এবং তুমি মন্দ কাজ সহ্য করতে পারো না, কেন তুমি বিশ্বাসঘাতকদের প্রতি দয়া করেছ? আর দুষ্টরা ধার্মিক লোককে যখন গ্রাস করে তখন কেন তুমি চুপ করে থাকো?
ORV   ତୁମ୍ଭର ଚକ୍ଷୁଗୁଡିକ ଏତେ ଶୁଦ୍ଧ ଯେ, ତୁମ୍ଭେ ଦୁଷ୍କର୍ମ ଦେଖିପାରିବ ନାହିଁ। ଲୋକମାନେ ଦୁଷ୍କର୍ମ କରୁଥିବାର ଦେଖି ତୁମ୍ଭେ ସହ୍ଯ କରିପାରିବ ନାହିଁ। ତେଣୁ କିପରି ସହେି ମନ୍ଦ ଲୋକମାନେ ଜଯ କରିବାର ତୁମ୍ଭେ ଦେଖିପାରିବ? କାହିଁକି ତୁମ୍ଭେ ପ୍ରତିକ୍ରିଯା କରୁନାହଁ, ଯେତବେେଳେ ଦୁଷ୍ଟ ଲୋକମାନେ ଧାର୍ମିକ ଲୋକମାନଙ୍କୁ ପରାସ୍ତ କରିବାର ଦେଖୁଛ?
IRVOR   ତୁମ୍ଭେ ଏପରି ନିର୍ମଳ ଚକ୍ଷୁ ଯେ, ମନ୍ଦ ଦେଖି ପାର ତୁମ୍ଭେ କୁଟିଳାଚରଣ ପ୍ରତି ଦୃଷ୍ଟି କରି ପାର, ତେବେ ଯେଉଁମାନେ ବିଶ୍ୱାସଘାତକତା କରନ୍ତି, ସେମାନଙ୍କ ପ୍ରତି କାହିଁକି ଦୃଷ୍ଟିପାତ କରୁଅଛ ? ଦୁଷ୍ଟ ଲୋକ ଆପଣା ଅପେକ୍ଷା ଧାର୍ମିକ ଲୋକକୁ ଗ୍ରାସ କଲା ବେଳେ କାହିଁକି ନୀରବ ହୋଇ ରହୁଅଛ ?

Bible Language Versions

MHB   טְהוֹר H2890 עֵינַיִם H5869 NMD מֵרְאוֹת H7200 רָע H7451 AMS וְהַבִּיט H5027 אֶל H413 PREP ־ CPUN עָמָל H5999 NMS לֹא H3808 NADV תוּכָל H3201 לָמָּה H4100 L-IPRO תַבִּיט H5027 בּֽוֹגְדִים H898 תַּחֲרִישׁ H2790 בְּבַלַּע H1104 רָשָׁע H7563 AMS צַדִּיק H6662 AMS מִמֶּֽנּוּ H4480 M-PREP-3MS ׃ EPUN
BHS   טְהוֹר עֵינַיִם מֵרְאוֹת רָע וְהַבִּיט אֶל־עָמָל לֹא תוּכָל לָמָּה תַבִּיט בּוֹגְדִים תַּחֲרִישׁ בְּבַלַּע רָשָׁע צַדִּיק מִמֶּנּוּ ׃
ALEP   יג טהור עינים מראות רע והביט אל עמל לא תוכל  למה תביט בוגדים--תחריש בבלע רשע צדיק ממנו
WLC   טְהֹור עֵינַיִם מֵרְאֹות רָע וְהַבִּיט אֶל־עָמָל לֹא תוּכָל לָמָּה תַבִּיט בֹּוגְדִים תַּחֲרִישׁ בְּבַלַּע רָשָׁע צַדִּיק מִמֶּנּוּ׃
LXXRP   καθαρος G2513 A-NSM οφθαλμος G3788 N-NSM του G3588 T-GSM μη G3165 ADV οραν G3708 V-PAN πονηρα G4190 A-APN και G2532 CONJ επιβλεπειν G1914 V-PAN επι G1909 PREP πονους G4192 N-APM ου G3364 ADV δυνηση G1410 V-FMI-2S ινα G2443 CONJ τι G5100 I-ASN επιβλεπεις G1914 V-PAI-2S επι G1909 PREP καταφρονουντας G2706 V-PAPAP παρασιωπηση V-FMI-2S εν G1722 PREP τω G3588 T-DSN καταπινειν G2666 V-PAN ασεβη G765 A-ASM τον G3588 T-ASM δικαιον G1342 A-ASM

Interlinear Versions

Bible Language Interlinear: Habakkuk 1 : 13

  • [

  • Thou

  • ]

  • [

  • art

  • ]

  • of

  • purer

  • eyes

    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
    NMD
  • than

  • to

  • behold

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • ,

  • and

  • canst

    H3201
    H3201
    יָכֹל
    yâkôl / yaw-kole`
    Source:or (fuller) יָכוֹל
    Meaning: a primitive root; to be able, literally (can, could) or morally (may, might)
    Usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • look

    H5027
    H5027
    נָבַט
    nâbaṭ / naw-bat`
    Source:a primitive root
    Meaning: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
    Usage: (cause to) behold, consider, look (down), regard, have respect, see.
    POS :v
  • on

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • iniquity

    H5999
    H5999
    עָמָל
    ʻâmâl / aw-mawl`
    Source:from H5998
    Meaning: toil, i.e. wearing effort; hence, worry, whether of body or mind
    Usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
    POS :n
    NMS
  • :

  • wherefore

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
  • lookest

    H5027
    H5027
    נָבַט
    nâbaṭ / naw-bat`
    Source:a primitive root
    Meaning: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
    Usage: (cause to) behold, consider, look (down), regard, have respect, see.
    POS :v
  • thou

  • upon

  • them

  • that

  • deal

  • treacherously

    H898
    H898
    בָּגַד
    bâgad / baw-gad`
    Source:a primitive root
    Meaning: to cover (with a garment); figuratively, to act covertly; by implication, to pillage
    Usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
    POS :v
  • ,

  • [

  • and

  • ]

  • holdest

  • thy

  • tongue

    H2790
    H2790
    חָרַשׁ
    chârash / khaw-rash`
    Source:a primitive root
    Meaning: to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
    Usage: × altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
    POS :v
  • when

  • the

  • wicked

    H7563
    H7563
    רָשָׁע
    râshâʻ / raw-shaw`
    Source:from H7561
    Meaning: morally wrong; concretely, an (actively) bad person
    Usage: condemned, guilty, ungodly, wicked (man), that did wrong.
    POS :a
    AMS
  • devoureth

    H1104
    H1104
    בָּלַע
    bâlaʻ / baw-lah`
    Source:a primitive root
    Meaning: to make away with (specifically by swallowing); generally, to destroy
    Usage: cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
    POS :v
  • [

  • the

  • ]

  • [

  • man

  • ]

  • [

  • that

  • ]

  • [

  • is

  • ]

  • more

  • righteous

    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
    AMS
  • than

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • he

  • ?

  • טְהוֹר
    thoor
    H2890
    H2890
    טְהוֹר
    ṭᵉhôwr / teh-hore`
    Source:from H2891
    Meaning: purity
    Usage: pureness.
    POS :n-m
    JMS
  • עֵינַיִם
    'einayim
    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
    NMD
  • מֵרְאוֹת
    mer'ooth
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    M-VQFC
  • רָע
    raa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • וְהַבִּיט
    whabiyt
    H5027
    H5027
    נָבַט
    nâbaṭ / naw-bat`
    Source:a primitive root
    Meaning: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
    Usage: (cause to) behold, consider, look (down), regard, have respect, see.
    POS :v
    W-VHFC
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • עָמָל
    'aamaal
    H5999
    H5999
    עָמָל
    ʻâmâl / aw-mawl`
    Source:from H5998
    Meaning: toil, i.e. wearing effort; hence, worry, whether of body or mind
    Usage: grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
    POS :n
    NMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • תוּכָל
    thwkaal
    H3201
    H3201
    יָכֹל
    yâkôl / yaw-kole`
    Source:or (fuller) יָכוֹל
    Meaning: a primitive root; to be able, literally (can, could) or morally (may, might)
    Usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
    POS :v
    VQY2MS
  • לָמָּה
    laamaah
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    L-IGAT
  • תַבִּיט
    thabiyt
    H5027
    H5027
    נָבַט
    nâbaṭ / naw-bat`
    Source:a primitive root
    Meaning: to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care
    Usage: (cause to) behold, consider, look (down), regard, have respect, see.
    POS :v
    VHY2MS
  • בּוֹגְדִים
    bwogdiim
    H898
    H898
    בָּגַד
    bâgad / baw-gad`
    Source:a primitive root
    Meaning: to cover (with a garment); figuratively, to act covertly; by implication, to pillage
    Usage: deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
    POS :v
    VQPMP
  • תַּחֲרִישׁ
    thachariis
    H2790
    H2790
    חָרַשׁ
    chârash / khaw-rash`
    Source:a primitive root
    Meaning: to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)
    Usage: × altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
    POS :v
    VHY2MS
  • בְּבַלַּע
    bbala'
    H1104
    H1104
    בָּלַע
    bâlaʻ / baw-lah`
    Source:a primitive root
    Meaning: to make away with (specifically by swallowing); generally, to destroy
    Usage: cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
    POS :v
    B-VPFC
  • רָשָׁע
    raasaa'
    H7563
    H7563
    רָשָׁע
    râshâʻ / raw-shaw`
    Source:from H7561
    Meaning: morally wrong; concretely, an (actively) bad person
    Usage: condemned, guilty, ungodly, wicked (man), that did wrong.
    POS :a
    AMS
  • צַדִּיק
    tzadiyq
    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
    AMS
  • מִמֶּנּוּ
    mimeenw
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • ׃

    SOFA
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