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12 And he shall bring it to the priest, and the priest shall take from it his full handful, the memorial offering, and shall burn it as incense on the altar, on the fire offering of Jehovah; it is a sin offering.

English Language Versions

KJV   Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
KJVP   Then shall he bring H935 it to H413 PREP the priest H3548 , and the priest H3548 shall take H7061 his handful H4393 of H4480 M-PREP-3FS it , even a memorial H234 thereof , and burn H6999 it on the altar H4196 , according to H5921 PREP the offerings made by fire H801 unto the LORD H3068 EDS : it H1931 PPRO-3FS is a sin offering H2403 CFS .
YLT   and he hath brought it in unto the priest, and the priest hath taken a handful from it -- the fulness of his hand -- its memorial -- and hath made perfume on the altar, according to the fire-offerings of Jehovah; it is a sin-offering.
ASV   And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of Jehovah made by fire: it is a sin-offering.
WEB   He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of Yahweh made by fire. It is a sin offering.
RV   And he shall bring it to the priest, and the priest shall take his handful of it as the memorial thereof, and burn it on the altar, upon the offerings of the LORD made by fire: it is a sin offering.
AKJV   Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire to the LORD: it is a sin offering.
NET   He must bring it to the priest and the priest must scoop out from it a handful as its memorial portion and offer it up in smoke on the altar on top of the other gifts of the LORD— it is a sin offering.
ERVEN   You must bring the flour to the priest. The priest will take a handful of the flour as the memorial offering and bring it to the altar as a gift to the Lord. It is a sin offering.
LXXEN   And he shall bring it to the priest; and the priest having taken a handful of it, shall lay the memorial of it on the altar of whole-burnt-offerings to the Lord; it is a sin-offering.
NLV   He will bring it to the religious leader, who will take a handful of it as a part to be remembered. And he will burn this part of the flour on the altar with the gifts made by fire to the Lord. It is a sin gift.
NCV   He must bring the flour to the priest. The priest will take a handful of the flour as a memorial offering and burn it on the altar on top of the offerings made by fire to the Lord; it is a sin offering.
LITV   And he shall bring it to the priest, and the priest shall take from it his full handful, the memorial offering, and shall burn it as incense on the altar, on the fire offering of Jehovah; it is a sin offering.
HCSB   He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the fire offerings to the LORD; it is a sin offering.

Indian Language Versions

TOV   அதை ஆசாரியனிடத்தில் கொண்டுவரவேண்டும்; அதிலே ஆசாரியன் ஞாபகக்குறியான பங்காகத் தன் கைப்பிடி நிறைய எடுத்து, கர்த்தருக்கு இடும் தகனபலிகளைப்போல, பலிபீடத்தின் மேல் தகனிக்கக்கடவன்; இது பாவநிவாரணபலி.
IRVTA   அதை ஆசாரியனிடத்தில் கொண்டுவரவேண்டும்; அதிலே ஆசாரியன் நன்றியின் அடையாளமான பங்காகத் தன் கைப்பிடி நிறைய எடுத்து, யெகோவாவுக்குச் செலுத்தும் தகனபலிகளைப்போல, பலிபீடத்தின்மேல் எரிக்கக்கடவன்; இது பாவநிவாரணபலி.
ERVTA   அவன் அந்த மாவை ஆசாரியனிடத்தில் கொண்டு வரவேண்டும். அதில் ஆசாரியன் ஒரு கைப் பிடியளவு எடுக்கவேண்டும். அது ஞாபகப் பலியாக இருக்கும். மாவை ஆசாரியன் பலி பீடத்தின் மேல் எரித்துவிடுவான். இது நெருப்பினால் கர்த்தருக்கென்று கொடுக்கும் காணிக்கையாகும். இது பாவப்பரிகாரப் பலியாகும்.
RCTA   அதைக் குருவிடத்தில் கொண்டு வருவான். இவர் அதினின்று ஒரு கைப்பிடி எடுத்து, ஒப்புக்கொடுத்தவனுடைய நினைவாகப் பீடத்தின் மீது சுட்டெரித்து, அவனுக்காக மன்றாடிப் பரிகாரம் செய்வார்.
ECTA   அது குருவிடம் கொண்டு வரப்படவேண்டும். குரு நினைவுப்பங்காக ஒரு கைப்பிடி நிறைய எடுத்து ஆண்டவரின் நெருப்புப்பலிகளோடு பலிபீடத்தின் மேல் எரிக்க வேண்டும். இது பாவம் போக்கும் பலி.
MOV   അവൻ അതു പുരോഹിതന്റെ അടുക്കൽ കൊണ്ടുവരേണം: പുരോഹിതൻ നിവേദ്യമായി അതിൽനിന്നു കൈ നിറച്ചെടുത്തു യാഗപീഠത്തിന്മേൽ യഹോവെക്കുള്ള ദഹനയാഗങ്ങളെപ്പോലെ ദഹിപ്പിക്കേണം; ഇതു പാപയാഗം.
IRVML   അവൻ അതു പുരോഹിതന്റെ അടുക്കൽ കൊണ്ടുവരണം: പുരോഹിതൻ സ്മരണാംശമായി * സ്മരണാംശമായി എബ്രായ ഭാഷയിൽ സ്മരണാംശം എന്നുമാകാം. അതിൽനിന്നു കൈ നിറച്ചെടുത്ത് യാഗപീഠത്തിന്മേൽ യഹോവയ്ക്കുള്ള ദഹനയാഗങ്ങളെപ്പോലെ ദഹിപ്പിക്കണം; ഇതു പാപയാഗം.
TEV   అతడు యాజకునియొద్దకు దానిని తెచ్చిన తరువాత యాజకుడు జ్ఞాపకార్థముగా దానిలో పిడికెడు తీసి యెహోవాకు అర్పించు హోమద్రవ్యముల రీతిగా బలిపీఠముమీద దానిని దహింపవలెను. అది పాపపరిహా రార్థబలి.
ERVTE   అతడు పిండిని యాజకుని దగ్గరకు తీసుకొని రావాలి. పిండిలోనుండి యాజకుడు పిడికెడు పిండిని జ్ఞాపకార్థ అర్పణగా తీసుకోవాలి. యెహోవాకు హోమం వేయు బలిపీఠం మీద యాజకుడు పిండిని దహించాలి. అది పాపపరిహారార్థ బలి.
IRVTE   అతడు యాజకుని దగ్గరికి దాన్ని తీసుకురావాలి. అప్పుడు యాజకుడు యెహోవా మంచితనం గూర్చి కృతజ్ఞతాపూర్వకంగా జ్ఞాపకం చేసుకోడానికి దానిలో నుండి ఒక గుప్పెడు స్మృతి చిహ్నంగా తీసి యెహోవాకి దహనబలి అర్పించే చోట దహించాలి. అది పాపం కోసం చేసే బలి అర్పణ.
KNV   ತರುವಾಯ ಅವನು ಅದನ್ನು ಯಾಜಕನ ಬಳಿಗೆ ತರಬೇಕು. ಯಾಜಕನು ಜ್ಞಾಪಕಾರ್ಥವಾಗಿ ಅದರಿಂದ ತನ್ನ ಹಿಡಿ ಯಷ್ಟು ತೆಗೆದುಕೊಂಡು ಕರ್ತನಿಗೆ ಯಜ್ಞವೇದಿಯ ಮೇಲೆ ಬೆಂಕಿಯ ಅರ್ಪಣೆಗಳಿಗನುಸಾರವಾಗಿ ಸುಡ ಬೇಕು; ಅದು ಪಾಪದ ಬಲಿಯಾಗಿರುವದು.
ERVKN   ಅವನು ಹಿಟ್ಟನ್ನು ಯಾಜಕನ ಬಳಿಗೆ ತರಬೇಕು. ಯಾಜಕನು ಒಂದು ಹಿಡಿಹಿಟ್ಟನ್ನು ಅದರಿಂದ ತೆಗೆದು ದೇವಾರ್ಪಿತವಾಯಿತೆಂದು ಸೂಚಿಸುವುದಕ್ಕಾಗಿ ವೇದಿಕೆಯ ಮೇಲೆ ಹೋಮಮಾಡುವನು. ಅದು ಅಗ್ನಿಯ ಮೂಲಕ ಯೆಹೋವನಿಗೆ ಅರ್ಪಿಸಿದ ಸಮರ್ಪಣೆಯಾಗಿರುವುದು. ಅದು ಪಾಪಪರಿಹಾರಕ ಸಮರ್ಪಣೆಯಾಗಿದೆ.
IRVKN   ಅವನು ಯಾಜಕನ ಬಳಿಗೆ ಅದನ್ನು ತಂದನಂತರ ಅದು ದೈವಾರ್ಪಿತವೆಂದು ಸೂಚಿಸುವುದಕ್ಕಾಗಿ ಯಾಜಕನು ಅದರಲ್ಲಿ ಒಂದು ಹಿಡಿಯನ್ನು ತೆಗೆದುಕೊಂಡು ಯೆಹೋವನಿಗೆ ಸಮರ್ಪಿಸಿದ ಹೋಮದ್ರವ್ಯಗಳ ಮೇಲೆ ಯಜ್ಞವೇದಿಯಲ್ಲಿ ಹೋಮಮಾಡಬೇಕು; ಅದು ದೋಷಪರಿಹಾರಕ ಯಜ್ಞ.
HOV   वह उसको याजक के पास ले जाए, और याजक उस में से अपनी मुट्ठी भर स्मरण दिलानेवाला भाग जानकर वेदी पर यहोवा के हवनों के ऊपर जलाए; वह तो पापबलि ठहरेगा।
ERVHI   व्यक्ति को आटा याजक के पास लाना चाहिए। याजक इसमें से मुट्ठी भर आटा निकालेगा। यह स्मृति भेंट होगी। याजक यहोवा को आग द्वारा दी गई भेंट पर वेदी के ऊपर आटे को जलाएगा। यह दोषबलि है।
IRVHI   वह उसको याजक के पास ले जाए, और याजक उसमें से अपनी मुट्ठी भर स्मरण दिलानेवाला भाग जानकर वेदी पर यहोवा के हवनों के ऊपर जलाए; वह तो पापबलि ठहरेगा।
MRV   त्याने तो मैदा याजकाकडे आणावा आणि याजकाने त्याच्यातून मूठभर मैदा घेऊन त्याचा स्मारक भाग म्हणून परमेश्वराकरिता होम करावा; हे पापार्पण होय.
ERVMR   त्याने तो मैदा याजकाकडे आणावा आणि याजकाने त्याच्यातून मूठभर मैदा घेऊन त्याचा स्मारक भाग म्हणून परमेश्वराकरिता होम करावा; हे पापार्पण होय.
IRVMR   त्याने तो मैदा याजकाकडे आणावा आणि याजकाने त्याच्यातून मूठभर मैदा घेऊन त्याच्या स्मरणाचा भाग म्हणून परमेश्वराच्या चांगूलपणा करिता होम करावा; हे पापार्पण होय.
GUV   તેણે લાવીને યાજકને સોંપવા અને તેણે પ્રતીક તરીકે તેમાંથી મૂઠી ભરીને લોટ લઈ વેદી પર યહોવાને ચઢાવેલાં અન્નના અર્પણ ભેગો હોમી દેવો. પ્રાયશ્ચિત માંટેનું અર્પણ છે.
IRVGU   તે તેને યાજક પાસે લાવે અને યાજક પ્રતીક તરીકે તેમાંથી મુઠ્ઠી ભરીને લોટ લઈ વેદી પર યહોવાહને ચઢાવેલાં ખાદ્યાર્પણ સાથે દહન કરે. પાપાર્થાર્પણ છે.
PAV   ਤਾਂ ਉਹ ਉਸ ਨੂੰ ਜਾਜਕ ਕੋਲ ਲਿਆਵੇ ਅਤੇ ਜਾਜਕ ਉਸ ਤੋਂ ਇੱਕ ਮੁੱਠ ਭਰਕੇ ਸਿਮਰਨ ਦੇ ਲਈ ਉਸ ਨੂੰ ਜਗਵੇਦੀ ਉੱਤੇ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਅੱਗ ਦੀਆਂ ਭੇਟਾਂ ਦੇ ਉੱਤੇ ਸਾੜੇ। ਇਹ ਪਾਪ ਦੀ ਭੇਟ ਹੈ
IRVPA   ਤਦ ਉਹ ਉਸ ਨੂੰ ਜਾਜਕ ਦੇ ਕੋਲ ਲਿਆਵੇ ਅਤੇ ਜਾਜਕ ਉਸ ਵਿੱਚੋਂ ਇੱਕ ਮੁੱਠ ਭਰ ਕੇ ਯਾਦਗਿਰੀ ਦੇ ਲਈ ਉਸ ਨੂੰ ਜਗਵੇਦੀ ਉੱਤੇ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਅੱਗ ਦੀਆਂ ਭੇਟਾਂ ਦੇ ਉੱਤੇ ਸਾੜੇ। ਇਹ ਪਾਪ ਦੀ ਭੇਟ ਹੈ।
URV   وہ اسے کاہن کے پاس لائے اور کاہن اس میں سے اپنی مٹھی بھر کر اس کی یاد گاری کا حصہ مذبح پر خداوند کی آتشین قربانی کے اوپر جلائے۔یہ خطا کی قربانی ہے۔
IRVUR   वह उसे काहिन के पास लाए, और काहिन उसमें से अपनी मुट्ठी भर कर उसकी यादगारी का हिस्सा मज़बह पर ख़ुदावन्द की आतिशीन क़ुर्बानी के ऊपर जलाए। यह ख़ता की क़ुर्बानी है।
BNV   লোকটি অবশ্যই ময়দার গুঁড়ো ইস্রায়েলেজকের কাছে আনবে| যাজক তা থেকে এক মুঠো ময়দা নেবে| হবে এক স্মরনার্থক নৈবেদ্য| বেদীর ওপর যাজক গুঁড়ো ময়দা পোড়াবে| হল ঈশ্বরের প্রতি আগুনে পোড়ানো এক নৈবেদ্য| নৈবেদ্য পাপের জন্য উত্সর্গ নৈবেদ্য|
IRVBN   পরে সে তা যাজকের কাছে আনলে যাজক তার মনে রাখার জন্য অংশ বলে তা থেকে এক মুঠো নিয়ে সদাপ্রভুর জন্য আগুনের তৈরী উপহারের রীতি অনুসারে বেদিতে পোড়াবে; এটা পাপের জন্য বলি।
ORV   ସେ ଯାଜକ ନିକଟକୁ ତାହା ଆଣିବ ଯାଜକ ସେଥିରୁ ସ୍ମରଣାର୍ଥକ ନବୈେଦ୍ଯ ରୂପେ ମୁଠାଏ ନଇେ ୟଜ୍ଞବଦେୀ ରେ ସଦାପ୍ରଭୁଙ୍କ ଅଗ୍ନିକୃତ ନବୈେଦ୍ଯ ଉପରେ ଦଗ୍ଧ କରିବ। ପାପରୁ ମୁକ୍ତ ହବୋ ପାଇଁ ଏହା ପାପାର୍ଥକ ବଳି।
IRVOR   ତହୁଁ ସେ ତାହା ଯାଜକ ନିକଟକୁ ଆଣିଲେ, ଯାଜକ ତହିଁର ସ୍ମରଣାର୍ଥକ ଅଂଶ ରୂପେ ତହିଁରୁ ଏକ ମୁଷ୍ଟି ନେଇ ବେଦିରେ ସଦାପ୍ରଭୁଙ୍କ ଅଗ୍ନିକୃତ ଉପହାର ଉପରେ ତାହା ଦଗ୍ଧ କରିବ; ଏହା ପାପାର୍ଥକ ନୈବେଦ୍ୟ।

Bible Language Versions

MHB   וֶהֱבִיאָהּ H935 אֶל H413 PREP ־ CPUN הַכֹּהֵן H3548 וְקָמַץ H7061 הַכֹּהֵן H3548 ׀ CPUN מִמֶּנָּה H4480 M-PREP-3FS מְלוֹא H4393 קֻמְצוֹ H7062 אֶת H853 PART ־ CPUN אַזְכָּרָתָה H234 וְהִקְטִיר H6999 הַמִּזְבֵּחָה H4196 עַל H5921 PREP אִשֵּׁי H801 יְהוָה H3068 EDS חַטָּאת H2403 CFS הִֽוא H1931 PPRO-3FS ׃ EPUN
BHS   וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן מִמֶּנָּה מְלוֹא קֻמְצוֹ אֶת־אַזְכָּרָתָה וְהִקְטִיר הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה חַטָּאת הִוא ׃
ALEP   יב והביאה אל הכהן וקמץ הכהן ממנה מלוא קמצו את אזכרתה והקטיר המזבחה על אשי יהוה חטאת הוא
WLC   וֶהֱבִיאָהּ אֶל־הַכֹּהֵן וְקָמַץ הַכֹּהֵן ׀ מִמֶּנָּה מְלֹוא קֻמְצֹו אֶת־אַזְכָּרָתָה וְהִקְטִיר הַמִּזְבֵּחָה עַל אִשֵּׁי יְהוָה חַטָּאת הִוא׃
LXXRP   και G2532 CONJ οισει G5342 V-FAI-3S αυτο G846 D-ASN προς G4314 PREP τον G3588 T-ASM ιερεα G2409 N-ASM και G2532 CONJ δραξαμενος G1405 V-AMPNS ο G3588 T-NSM ιερευς G2409 N-NSM απ G575 PREP αυτης G846 D-GSF πληρη G4134 A-ASF την G3588 T-ASF δρακα N-ASF το G3588 T-ASN μνημοσυνον G3422 N-ASN αυτης G846 D-GSF επιθησει G2007 V-FAI-3S επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN των G3588 T-GPN ολοκαυτωματων G3646 N-GPN κυριω G2962 N-DSM αμαρτια G266 N-NSF εστιν G1510 V-PAI-3S

Interlinear Versions

Bible Language Interlinear: Leviticus 5 : 12

  • Then

  • shall

  • he

  • bring

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • it

  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ,

  • and

  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • shall

  • take

    H7061
    H7061
    קָמַץ
    qâmats / kaw-mats`
    Source:a primitive root
    Meaning: to grasp with the hand
    Usage: take an handful.
    POS :v
  • his

  • handful

    H4393
    H4393
    מְלֹא
    mᵉlôʼ / mel-o`
    Source:rarely מְלוֹא
    Meaning: or מְלוֹ; (Ezekiel 41:8), from H4390; fulness (literally or figuratively)
    Usage: × all along, × all that is (there-) in, fill, (× that whereof...was) full, fulness, (hand-) full, multitude.
    POS :n-m
  • of

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3FS
  • it

  • ,

  • [

  • even

  • ]

  • a

  • memorial

    H234
    H234
    אַזְכָּרָה
    ʼazkârâh / az-kaw-raw`
    Source:from H2142
    Meaning: a reminder; specifically remembrance-offering
    Usage: memorial.
    POS :n-f
  • thereof

  • ,

  • and

  • burn

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • [

  • it

  • ]

  • on

  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • ,

  • according

  • to

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • offerings

  • made

  • by

  • fire

    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • :

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • [

  • is

  • ]

  • a

  • sin

  • offering

    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
  • .

  • וֶהֱבִיאָהּ
    weehebii'aa
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VHQ3MS-3FS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • וְקָמַץ
    wqaamatz
    H7061
    H7061
    קָמַץ
    qâmats / kaw-mats`
    Source:a primitive root
    Meaning: to grasp with the hand
    Usage: take an handful.
    POS :v
    W-VQQ3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • ׀

    PSEQ
  • מִמֶּנָּה
    mimeenaah
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3FS
  • מְלוֹא
    mlwo'
    H4393
    H4393
    מְלֹא
    mᵉlôʼ / mel-o`
    Source:rarely מְלוֹא
    Meaning: or מְלוֹ; (Ezekiel 41:8), from H4390; fulness (literally or figuratively)
    Usage: × all along, × all that is (there-) in, fill, (× that whereof...was) full, fulness, (hand-) full, multitude.
    POS :n-m
    CMS
  • קֻמְצוֹ
    qumtzwo
    H7062
    H7062
    קֹמֶץ
    qômets / ko`mets
    Source:from H7061
    Meaning: a grasp, i.e. handful
    Usage: handful.
    POS :n-m
    CMS-3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • אַזְכָּרָתָה
    'azkaaraathaa
    H234
    H234
    אַזְכָּרָה
    ʼazkârâh / az-kaw-raw`
    Source:from H2142
    Meaning: a reminder; specifically remembrance-offering
    Usage: memorial.
    POS :n-f
    CFS-3FS
  • וְהִקְטִיר
    whiqtiir
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    W-VHQ3MS
  • הַמִּזְבֵּחָה
    hamizbechaa
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    D-NMS-3FS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • אִשֵּׁי
    'isey
    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
    CMP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • חַטָּאת
    chataa'th
    H2403
    H2403
    חַטָּאָה
    chaṭṭâʼâh / khat-taw-aw`
    Source:or חַטָּאת
    Meaning: from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
    Usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
    POS :n-f
    NFS
  • הִוא
    hiw'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3FS
  • ׃

    SOFA
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