Bible Books

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9 και G2532 CONJ δωσεις G1325 V-FAI-2S τω G3588 T-DSM δουλω G1401 N-DSM σου G4771 P-GS καρδιαν G2588 N-ASF ακουειν G191 V-PAN και G2532 CONJ διακρινειν G1252 V-PAN τον G3588 T-ASM λαον G2992 N-ASM σου G4771 P-GS εν G1722 PREP δικαιοσυνη G1343 N-DSF του G3588 T-GSN συνιειν G4920 V-PAN ανα G303 PREP μεσον G3319 A-ASN αγαθου G18 A-GSM και G2532 CONJ κακου G2556 A-GSM οτι G3754 CONJ τις G5100 I-NSM δυνησεται G1410 V-FMI-3S κρινειν G2919 V-PAN τον G3588 T-ASM λαον G2992 N-ASM σου G4771 P-GS τον G3588 T-ASM βαρυν G926 A-ASM τουτον G3778 D-ASM

Indian Language Versions

TOV   ஆகையால் உமது ஜனங்களை நியாயம் விசாரிக்கவும், நன்மை தீமை இன்னதென்று வகையறுக்கவும், அடியேனுக்கு ஞானமுள்ள இருதயத்தைத் தந்தருளும்; ஏராளமாயிருக்கிற இந்த உமது ஜனங்களை நியாயம் விசாரிக்க யாராலே ஆகும் என்றான்.
IRVTA   ஆகையால் உமது மக்களை நியாயம் விசாரிக்கவும், நன்மை தீமை இன்னதென்று பகுத்தறியவும், அடியேனுக்கு ஞானமுள்ள இருதயத்தைத் தந்தருளும்; மிகுதியாக இருக்கிற உமது மக்களை நியாயம் விசாரிக்க யாராலே ஆகும் என்றான்.
ERVTA   எனவே எனக்கு ஞானத்தைத்தருமாறு கேட்டுக்கொள்கிறேன். அதனால் நான் ஜனங்களைச் சிறப்பாக ஆளவும் சரியான வழியில் நியாயந்தீர்க்கவும் இயலும். இது நான் நல்லதுக்கும் தீமைக்குமான வேறுபாட்டை அறிந்துக்கொள்ளச் செய்யும். மிகப் பெரிய இந்த ஞானம் இல்லாமல் அதிக எண்ணிக்கையில் உள்ள மனிதர்களை ஆள்வது முடியாத செயல்" என்று வேண்டினான்.
RCTA   ஆகையால் உம் மக்களுக்கு நீதி வழங்கவும், நன்மை தீமையைப் பகுத்தறியவும் வேண்டிய ஞானத்தை அடியேனுக்கு அளித்தருளும்; ஏனெனில், கணக்கற்ற இந்த உம் மக்களுக்கு நீதி வழங்க யாரால் முடியும்?" என்றார்.
ECTA   எனவே, உம் மக்களுக்கு நீதி வழங்கவும் நன்மை தீமை பகுத்தறியவும் தேவையான ஞானம் நிறைந்த உள்ளத்தை அடியேனுக்குத் தந்தருளும். இல்லாவிடில், உமக்குரிய இம்மாபெரும் மக்கள் இனத்திற்கு நீதி வழங்க யாரால் இயலும்?" என்று கேட்டார்.
MOV   ആകയാൽ ഗുണവും ദോഷവും തിരിച്ചറിഞ്ഞു നിന്റെ ജനത്തിന്നു ന്യായപാലനം ചെയ്‍വാൻ വിവേകമുള്ളോരു ഹൃദയം എനിക്കു തരേണമേ; അതുകൂടാതെ നിന്റെ വലിയ ജനത്തിന്നു ന്യായപാലനം ചെയ്‍വാൻ ആർക്കു കഴിയും.
IRVML   ആകയാൽ ഗുണവും ദോഷവും തിരിച്ചറിഞ്ഞ് അങ്ങയുടെ ജനത്തിന് ന്യായപാലനം ചെയ്‌വാൻ വിവേകമുള്ളോരു ഹൃദയം എനിക്കു തരേണമേ; അതില്ലാതെ വലിയ ജനത്തിന് ന്യായപാലനം ചെയ്‌വാൻ ആർക്കു കഴിയും?”.
TEV   ఇంత గొప్పదైన నీ జనమునకు న్యాయము తీర్చగలవాడు ఎవ్వడు? కాబట్టి నేను మంచి చెడ్డలు వివేచించి నీ జనులకు న్యాయము తీర్చునట్లు నీ దాసుడనైన నాకు వివేకముగల హృదయము దయ చేయుము.
ERVTE   అందువల్ల ప్రజానీకంపై ధర్మపరిపాలన చేయగల న్యాయ నిర్ణయం చేయగల దక్షత, పరిజ్ఞానము నాకు దయచేయుమని నిన్ను వేడుకుంటున్నాను. జ్ఞానమువల్ల నేను మంచి చెడుల నిర్ణయం చేయగలుగుతాను. మహా పరిజ్ఞానములేకుండ, గొప్ప ప్రజానీకాన్ని పరిపాలించటం అసాధ్యమైన పని.”
IRVTE   నీ గొప్ప జనాంగానికి ఎవరు న్యాయం తీర్చగలరు? కాబట్టి నేను మంచి చెడ్డలు వివేచించి నీ ప్రజలకు న్యాయం తీర్చగలిగేలా నీ దాసుడినైన నాకు వివేకం గల హృదయం ఇవ్వు.” PEPS
KNV   ಆದದರಿಂದ ನಿನ್ನ ಜನರಿಗೆ ನ್ಯಾಯ ವಿಚಾ ರಿಸಲು ಒಳ್ಳೇದನ್ನೂ ಕೆಟ್ಟದ್ದನ್ನೂ ತಿಳಿಯುವ ಹಾಗೆ ನಿನ್ನ ಸೇವಕನಿಗೆ ಜ್ಞಾನವುಳ್ಳ ಹೃದಯವನ್ನು ಕೊಡ ಬೇಕು. ನಿನ್ನ ಬಹು ಗುಂಪಾದ ಜನರ ನ್ಯಾಯ ವಿಚಾರಿಸಲು ಸಾಮರ್ಥ್ಯವುಳ್ಳವನು ಯಾವನು ಅಂದನು.
ERVKN   ಆದುದರಿಂದ ನಿನ್ನ ಜನರನ್ನು ಒಳ್ಳೆಯ ರೀತಿಯಲ್ಲಿ ಆಳಲು ಮತ್ತು ಅವರಿಗೆ ಸರಿಯಾದ ತೀರ್ಪುಗಳನ್ನು ನೀಡಲು ನನಗೆ ವಿವೇಕವನ್ನು ಕರುಣಿಸು. ಇದು ನನಗೆ ಸರಿ ಮತ್ತು ತಪ್ಪುಗಳ ನಡುವಿರುವ ಭೇದವನ್ನು ತಿಳಿಸಿಕೊಡುತ್ತದೆ. ನನಗೆ ಉತ್ತಮವಾದ ವಿವೇಕವಿಲ್ಲದಿದ್ದರೆ, ನಾನು ಮಹಾಜನಾಂಗವನ್ನು ಆಳುವುದು ಸಾಧ್ಯವಾಗುವುದಿಲ್ಲ” ಎಂದು ಉತ್ತರಿಸಿದನು.
IRVKN   ಆದುದರಿಂದ ಅವರನ್ನು ಆಳುವುದಕ್ಕೂ, ನ್ಯಾಯ ಅನ್ಯಾಯಗಳನ್ನು ಕಂಡುಹಿಡಿಯುವುದಕ್ಕೂ ನನಗೆ ವಿವೇಕವನ್ನು ದಯಪಾಲಿಸು. ಮಹಾ ಜನಾಂಗವನ್ನು ಆಳಬಲ್ಲ ಸಮರ್ಥರು ಯಾರಿದ್ದಾರೆ?” ಎಂದು ಬೇಡಿಕೊಂಡನು. PEPS
HOV   तू अपने दास को अपनी प्रजा का न्याय करने के लिये समझने की ऐसी शक्ति दे, कि मैं भले बुरे को परख सकूं; क्योंकि कौन ऐसा है कि तेरी इतनी बड़ी प्रजा का न्याय कर सके?
ERVHI   इसलिये मैं तुझसे माँगता हूँ कि तू मुझे बुद्धि दे जिससे मैं सच्चाई से लोगों पर शासन और उनका न्याय कर सकूँ। इससे मैं सही और गलत के अन्तर को जान सकूँगा। इस श्रेष्ठ बुद्धि के बिना इन महान लोगों पर शासन करना असंभव है।”
IRVHI   तू अपने दास को अपनी प्रजा का न्याय करने के लिये समझने की ऐसी शक्ति दे, कि मैं भले बुरे को परख सकूँ; क्योंकि कौन ऐसा है कि तेरी इतनी बड़ी प्रजा का न्याय कर सके?”
MRV   तेव्हा राज्य करायला आणि लोकांशी न्यायबुध्दीने वागायला आवश्यक ते शहाणपण तू मला दे. त्यामुळे मला बऱ्यावाईटामधील फरक समजेल. त्याखेरीज एवढ्या लोकांवर राज्य करता येणे अशक्य आहे.”
ERVMR   तेव्हा राज्य करायला आणि लोकांशी न्यायबुध्दीने वागायला आवश्यक ते शहाणपण तू मला दे. त्यामुळे मला बऱ्यावाईटामधील फरक समजेल. त्याखेरीज एवढ्या लोकांवर राज्य करता येणे अशक्य आहे.”
IRVMR   म्हणून तुझ्या सेवकास लोकांचा न्याय करण्यास शहाणपणाचे मन दे, त्यामुळे मला बऱ्यावाईटामधील फरक समजेल. त्याखेरीज तुझ्या एवढ्या लोकांचा न्याय करणे कोणास शक्य आहे?”
GUV   તેથી, મને વિવેકબુદ્વિવાળું હૃદય આપો; જેથી કરીને હું ન્યાયપૂર્વક તમાંરા લોકો પર રાજ કરી શકું અને તેમને સાચા અને ખોટા વચ્ચેનો તફાવત સમજાવી શકું, નહિ તો તમાંરા મહાન લોકો પર કોણ રાજ કરી શકશે?”
IRVGU   માટે તમારા લોકોનો ન્યાય કરવા મને તમારા સેવકને વિવેકબુદ્વિવાળું હૃદય આપો, કે જેથી સાચા અને ખોટાનો તફાવત હું પારખી શકું. કેમ કે તમારી મહાન પ્રજાનો ન્યાય કરવા કોણ શક્તિમાન છે?” PEPS
PAV   ਤੂੰ ਆਪਣੇ ਦਾਸ ਨੂੰ ਸੁਣਨ ਵਾਲਾ ਮਨ ਦੇਹ ਭਈ ਉਹ ਤੇਰੀ ਪਰਜਾ ਦਾ ਨਿਆਉਂ ਕਰ ਸੱਕੇ ਏਸ ਲਈ ਭਈ ਮੈਂ ਅੱਛੇ ਅਤੇ ਬੁਰੇ ਨੂੰ ਸਮਝਾਂ ਕਿਉਂ ਜੋ ਤੇਰੇ ਬਹੁਤੇ ਲੋਕਾਂ ਦਾ ਨਿਆਉਂ ਕੌਣ ਕਰ ਸੱਕਦਾ ਹੈ?
IRVPA   ਤੂੰ ਆਪਣੇ ਦਾਸ ਨੂੰ ਸੁਣਨ ਵਾਲਾ ਮਨ ਦੇ ਕਿ ਉਹ ਤੇਰੀ ਪਰਜਾ ਦਾ ਨਿਆਂ ਕਰ ਸਕੇ, ਇਸ ਲਈ ਕਿ ਮੈਂ ਭਲੇ ਅਤੇ ਬੁਰੇ ਨੂੰ ਸਮਝਾਂ ਕਿਉਂ ਜੋ ਤੇਰੀ ਐਨੀ ਵੱਡੀ ਪਰਜਾ ਦਾ ਨਿਆਂ ਕੌਣ ਕਰ ਸਕਦਾ ਹੈ?
IRVUR   तब तू अपने ख़ादिम को अपनी क़ौम का इन्साफ़ करने के लिए समझने वाला दिल 'इनायत कर, ताकि मैं बुरे और भले में फ़र्क़ कर सकूँ; क्यूँकि तेरी इस बड़ी क़ौम का इन्साफ़ कौन कर सकता है?”
BNV   তাই আপনার কাছে আমার অনুনয় প্রার্থনা আমাকে আপনি প্রজ্ঞা দিন যাতে আমি রাজার কর্তব্য পালন করতে পারি লোকদের বিচার করতে পারি| যদি আমার এই মহত্‌ জ্ঞান থাকে তাহলে আমি ভাল মন্দের মধ্যে পার্থক্য করতে পারব| এই প্রজ্ঞা ব্যতীত আপনার এই অগণিত লোকদের শাসন করা আমার পক্ষে অসম্ভব|”
IRVBN   সেইজন্য তোমার লোকদের শাসন করবার জন্য এবং কোনটা ঠিক বা কোনটা ভুল তা জানবার জন্য তুমি তোমার দাসের মনে বোঝবার ক্ষমতা দাও। কারণ কার সাধ্য আছে তোমার এই মহাজাতির বিচার করে?”
ORV   ତେଣୁ ମୁଁ ତୁମ୍ଭକୁ ପ୍ରାର୍ଥନା କରୁଛି, ଠିକ୍ ଭୂଲ୍ ବାଛିବା ପାଇଁ ତୁମ୍ଭେ ମାେତେ ଜ୍ଞାନ ଦିଅ ବୁଦ୍ଧି ଦିଅ। ମାେତେ ଜ୍ଞାନ ଦିଅ ଯେପରି ମୁଁ ଲୋକମାନଙ୍କୁ ନ୍ଯାଯ ସହିତ ଶାସନ ବିଗ୍ଭର କରିପା ରେ। କାରଣ ଏହା ବିନା ଏହି ମହା ଗୋଷ୍ଠୀର କିଏ ନ୍ଯାଯ କରିପାରିବ?"
IRVOR   ଏହେତୁ ଯେପରି ଆମ୍ଭେ ଭଲ ମନ୍ଦର ପ୍ରଭେଦ ଜାଣି ପାରିବୁ, ଏଥିପାଇଁ ତୁମ୍ଭ ଲୋକମାନଙ୍କର ବିଚାର କରିବା ନିମନ୍ତେ ତୁମ୍ଭର ଏହି ଦାସକୁ ଜ୍ଞାନୀ ମନ ଦିଅ; କାରଣ, ତୁମ୍ଭର ଏହି ମହାଗୋଷ୍ଠୀର ବିଚାର କରିବାକୁ କିଏ ସମର୍ଥ ?”

English Language Versions

KJV   Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
KJVP   Give H5414 therefore thy servant H5650 an understanding H8085 heart H3820 NMS to judge H8199 thy people H5971 , that I may discern H995 L-VHFC between H996 good H2896 AMS and bad H7451 : for H3588 CONJ who H4310 IPRO is able H3201 VQY3MS to judge H8199 this H2088 D-PMS thy so great H3515 a people H5971 ?
YLT   and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?`
ASV   Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?
WEB   Give your servant therefore an understanding heart to judge your people, that I may discern between good and evil; for who is able to judge this your great people?
RV   Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people?
AKJV   Give therefore your servant an understanding heart to judge your people, that I may discern between good and bad: for who is able to judge this your so great a people?
NET   So give your servant a discerning mind so he can make judicial decisions for your people and distinguish right from wrong. Otherwise no one is able to make judicial decisions for this great nation of yours."
ERVEN   So I ask you to give me the wisdom to rule and judge them well and to help me know the difference between right and wrong. Without such great wisdom, it would be impossible to rule this great nation."
LXXEN   Thou shalt give therefore to thy servant a heart to hear and to judge thy people justly, and to discern between good and evil: for who will be able to judge this thy Gr. heavy great people?
NLV   So give Your servant an understanding heart to judge Your people and know the difference between good and bad. For who is able to judge Your many people?"
NCV   I ask that you give me an obedient heart so I can rule the people in the right way and will know the difference between right and wrong. Otherwise, it is impossible to rule this great people of yours."
LITV   Also give to Your servant an understanding heart, to judge Your people to discern between good and evil. For who is able to judge this, Your great people?
HCSB   So give Your servant an obedient heart to judge Your people and to discern between good and evil. For who is able to judge this great people of Yours?"

Bible Language Versions

BHS   וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ לִשְׁפֹּט אֶת־עַמְּךָ לְהָבִין בֵּין־טוֹב לְרָע כִּי מִי יוּכַל לִשְׁפֹּט אֶת־עַמְּךָ הַכָּבֵד הַזֶּה ׃
ALEP   ט ונתת לעבדך לב שמע לשפט את עמך להבין בין טוב לרע  כי מי יוכל לשפט את עמך הכבד הזה
WLC   וְנָתַתָּ לְעַבְדְּךָ לֵב שֹׁמֵעַ לִשְׁפֹּט אֶת־עַמְּךָ לְהָבִין בֵּין־טֹוב לְרָע כִּי מִי יוּכַל לִשְׁפֹּט אֶת־עַמְּךָ הַכָּבֵד הַזֶּה׃
LXXRP   και G2532 CONJ δωσεις G1325 V-FAI-2S τω G3588 T-DSM δουλω G1401 N-DSM σου G4771 P-GS καρδιαν G2588 N-ASF ακουειν G191 V-PAN και G2532 CONJ διακρινειν G1252 V-PAN τον G3588 T-ASM λαον G2992 N-ASM σου G4771 P-GS εν G1722 PREP δικαιοσυνη G1343 N-DSF του G3588 T-GSN συνιειν G4920 V-PAN ανα G303 PREP μεσον G3319 A-ASN αγαθου G18 A-GSM και G2532 CONJ κακου G2556 A-GSM οτι G3754 CONJ τις G5100 I-NSM δυνησεται G1410 V-FMI-3S κρινειν G2919 V-PAN τον G3588 T-ASM λαον G2992 N-ASM σου G4771 P-GS τον G3588 T-ASM βαρυν G926 A-ASM τουτον G3778 D-ASM

Interlinear Versions

Bible Language Interlinear: 1kings 3 : 9

  • καὶ
    kaí
  • δωσεις

  • τῷ

  • δουλω
    doylo
  • σου
    soy
  • καρδιαν

  • ακουειν
    akoyein
  • καὶ
    kaí
  • διακρινειν

  • τὸν
    tón
  • λαὸν
    laón
  • σου
    soy
  • ἐν

  • δικαιοσυνη
    dikaiosyni
  • το
    toý
  • συνιειν
    syniein
  • ἀνὰ
    aná
  • μεσον

  • ἀγαθοῦ
    agathoý
  • καὶ
    kaí
  • κακοῦ
    kakoý
  • ὅτι
    óti
  • τις

  • δυνησεται
    dynisetai
  • κρινειν

  • τὸν
    tón
  • λαὸν
    laón
  • σου
    soy
  • τὸν
    tón
  • βαρυν
    varyn
  • τοῦτον
    toýton
  • Give

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
  • therefore

  • thy

  • servant

    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
  • an

  • understanding

    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
  • heart

    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    NMS
  • to

  • judge

    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
  • thy

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • ,

  • that

  • I

  • may

  • discern

    H995
    H995
    בִּין
    bîyn / bene
    Source:a primitive root
    Meaning: to separate mentally (or distinguish), i.e.(generally) understand
    Usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
    POS :v
    L-VHFC
  • between

    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • and

  • bad

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • who

    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • is

  • able

    H3201
    H3201
    יָכֹל
    yâkôl / yaw-kole`
    Source:or (fuller) יָכוֹל
    Meaning: a primitive root; to be able, literally (can, could) or morally (may, might)
    Usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
    POS :v
    VQY3MS
  • to

  • judge

    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • thy

  • so

  • great

    H3515
    H3515
    כָּבֵד
    kâbêd / kaw-bade`
    Source:from H3513
    Meaning: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
    Usage: (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick.
    POS :a
  • a

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • ?

  • πιστεύω·
    pisteýo·
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    W-VQQ2MS
  • ἐλεύθεροί
    eleýtheroí
    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    L-CMS-2MS
  • θεῷ
    theó
    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    NMS
  • ἐξαίφνης
    exaífnis
    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
    VQPMS
  • καθήσεσθε
    kathísesthe
    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
    L-VQFC
  • τῆς
    tís
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • δ

    MQAF
  • ἀποθήκη
    apothíki
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    CMS-2MS
  • εγκυω
    egkyo
    H995
    H995
    בִּין
    bîyn / bene
    Source:a primitive root
    Meaning: to separate mentally (or distinguish), i.e.(generally) understand
    Usage: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
    POS :v
    L-VHFC
  • Ἀρὰμ
    Arám
    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
    PREP
  • δ

    MQAF
  • Ἑσρὼμ
    Esróm
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • λευκαναι
    leykanai
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    L-AMS
  • Ἑσρώμ
    Esróm
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • αὐτὸν
    aytón
    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • λέγοντες·
    légontes·
    H3201
    H3201
    יָכֹל
    yâkôl / yaw-kole`
    Source:or (fuller) יָכוֹל
    Meaning: a primitive root; to be able, literally (can, could) or morally (may, might)
    Usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
    POS :v
    VQY3MS
  • καθήσεσθε
    kathísesthe
    H8199
    H8199
    שָׁפַט
    shâphaṭ / shaw-fat`
    Source:a primitive root
    Meaning: to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
    Usage: avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
    POS :v
    L-VQFC
  • τῆς
    tís
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • δ

    MQAF
  • ἀποθήκη
    apothíki
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    CMS-2MS
  • ἐφίλει
    efílei
    H3515
    H3515
    כָּבֵד
    kâbêd / kaw-bade`
    Source:from H3513
    Meaning: heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult, stupid)
    Usage: (so) great, grievous, hard(-ened), (too) heavy(-ier), laden, much, slow, sore, thick.
    POS :a
    D-NFS
  • ποιοῦσιν;
    poioýsin;
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    D-PMS
  • .

    SOFA
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