Bible Books

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10

10 וַיֹּאמֶר H559 W-VQY3MS אֵלֶיהָ H413 PREP-3FS כְּדַבֵּר H1696 K-VPFC אַחַת H259 OFS הַנְּבָלוֹת H5036 D-AFP תְּדַבֵּרִי H1696 VPY2FS גַּם H1571 CONJ אֶת H853 PART ־ CPUN הַטּוֹב H2896 D-NMS נְקַבֵּל H6901 VPY1MP מֵאֵת H853 PART הָאֱלֹהִים H430 D-EDP וְאֶת H853 PART ־ CPUN הָרָע H7451 D-AMS לֹא H3808 NADV נְקַבֵּל H6901 VPY1MP בְּכָל H3605 B-CMS ־ CPUN זֹאת H2063 DPRO לֹא H3808 NADV ־ CPUN חָטָא H2398 VQQ3MS אִיּוֹב H347 EMS בִּשְׂפָתָֽיו H8193 B-CFD-3MS ׃ EPUN פ CPUN

Indian Language Versions

TOV   அதற்கு அவன்: நீ பயித்தியக்காரி பேசுகிறது போலப் பேசுகிறாய்; தேவன் கையிலே நன்மையைப் பெற்ற நாம் தீமையையும் பெறவேண்டாமோ என்றான்; இவைகள் எல்லாவற்றிலும் யோபு தன் உதடுகளினால் பாவஞ்செய்யவில்லை.
IRVTA   அதற்கு அவன்: நீ பயித்தியக்காரி பேசுகிறதுபோலப் பேசுகிறாய்; தேவன் கையிலே நன்மையைப் பெற்ற நாம் தீமையையும் பெறவேண்டாமோ என்றான்; இவைகள் எல்லாவற்றிலும் யோபு தன் உதடுகளினால் பாவம் செய்யவில்லை. PS
ERVTA   பிறகு யோபு தனது மனைவியிடம், "நீ மூடத்தனமானவளைப் போலப் பேசுகிறாய்! தேவன் நல்லவற்றைக் கொடுக்கும்போது, நாம் அவற்றை ஏற்கிறோம். எனவே நாம் தொல்லைகளையும் ஏற்கவேண்டும், முறையிடக்கூடாது" என்று பதில் தந்தான். எல்லாத் தொல்லைகளின்போதும் யோபு பாவம் செய்யவில்லை. அவன் தேவனுக்கு எதிராக எதுவும் பேசவில்லை. காண வருகிறார்கள்
RCTA   நீ ஒரு பைத்தியக் காரியைப்போல் பேசுகிறாயே! நாம் கடவுளின் கையிலிருந்து நன்மையைப் பெறலாம், தீமையை மட்டும் பெறக்கூடாதா?" என்றார். இவற்றில் எல்லாம் யோபு தம் வாயால் பாவமான வார்த்தை ஒன்றும் சொல்லவில்லை.
ECTA   ஆனால் அவர் அவளிடம், "நீ அறிவற்ற பெண்போல் பேசுகிறாய்! நன்மையைக் கடவுளிடமிருந்து பெற்ற நாம் ஏன் தீமையைப் பெறக்கூடாது?" என்றார். இவை அனைத்திலும் யோபு தம் வாயால் பாவம் செய்யவில்லை.
MOV   അവൻ അവളോടു: ഒരു പൊട്ടി സംസാരിക്കുന്നതുപോലെ നീ സംസാരിക്കുന്നു; നാം ദൈവത്തിന്റെ കയ്യിൽനിന്നു നന്മ കൈക്കൊള്ളുന്നു; തിന്മയും കൈക്കൊള്ളരുതോ എന്നു പറഞ്ഞു. ഇതിൽ ഒന്നിലും ഇയ്യോബ് അധരങ്ങളാൽ പാപം ചെയ്തില്ല.
IRVML   അവൻ അവളോട്: “ഒരു വിഡ്ഢി സംസാരിക്കുന്നതുപോലെ നീ സംസാരിക്കുന്നു; നാം ദൈവത്തിന്റെ കയ്യിൽനിന്ന് നന്മ കൈക്കൊള്ളുന്നു; തിന്മയും കൈക്കൊള്ളരുതോ” എന്ന് പറഞ്ഞു. ഇതിൽ ഒന്നിലും ഇയ്യോബ് അധരങ്ങളാൽ പാപം ചെയ്തില്ല. PEPS
TEV   అందుకతడుమూర్ఖురాలు మాటలాడునట్లు నీవు మాటలాడుచున్నావు; మనము దేవునివలన మేలు అనుభవించుదుమా, కీడును మనము అనుభవింప తగదా అనెను. సంగతులలో విషయ మందును యోబునోటి మాటతోనైనను పాపము చేయలేదు.
ERVTE   యోబు తన భార్యతో, “నీవు తెలివి తక్కువ స్త్రీలా మాట్లాడుతున్నావు! దేవుడు మనకు మంచి వాటిని ఇచ్చినప్పుడు, మనం వాటిని స్వీకరిస్తున్నాం. కనుక కష్టాల్ని కూడా మనం స్వీకరించాలి గాని ఆరోపణ చేయకూడదు” అని జవాబిచ్చాడు. ఇవన్ని జరిగినప్పటికీ కూడా యోబు పాపం చేయలేదు. దేవునికి విరుద్ధంగా ఏమియు మాట్లాడనూలేదు.
IRVTE   అప్పుడు యోబు “నువ్వు తెలివి తక్కువగా మాట్లాడుతున్నావు. మనం దేవుడిచ్చే మేళ్ళు మాత్రమే అనుభవిస్తామా? కీడు కూడా అనుభవించాలి గదా” అన్నాడు. జరుగుతున్న విషయాలన్నిటిలో సందర్భంలోనూ యోబు తన నోటిమాటతో ఎలాంటి పాపమూ చేయలేదు. PEPS
KNV   ಆದರೆ ಅವನು ಅವಳಿಗೆ--ಮೂರ್ಖ ಹೆಂಗಸರಲ್ಲಿ ಒಬ್ಬಳು ಮಾತನಾಡುವ ಪ್ರಕಾರ ನೀನೂ ಮಾತನಾಡುವಿಯಾ? ದೇವರ ಕೈಯಿಂದ ಒಳ್ಳೇದನ್ನು ಹೊಂದುತ್ತೇವಲ್ಲಾ? ಕೆಟ್ಟದ್ದನ್ನು ಹೊಂದುವದು ಬೇಡವೋ ಅಂದನು. ಇವೆಲ್ಲವುಗಳಲ್ಲಿ ಯೋಬನು ತನ್ನ ತುಟಿಗಳಿಂದ ಪಾಪಮಾಡಲಿಲ್ಲ.
ERVKN   ಯೋಬನು ತನ್ನ ಹೆಂಡತಿಗೆ, “ನೀನು ಮೂರ್ಖಳಂತೆ ಮಾತಾಡುತ್ತಿರುವೆ! ದೇವರು ಒಳ್ಳೆಯವುಗಳನ್ನು ಕೊಡುವಾಗ ನಾವು ಅವುಗಳನ್ನು ಸ್ವೀಕರಿಸಿಕೊಳ್ಳುತ್ತೇವೆ. ಆತನು ಕೆಟ್ಟದ್ದನ್ನು ಕೊಡುವಾಗ ನಾವು ಸ್ವೀಕರಿಸಿಕೊಳ್ಳಬಾರದೋ?” ಎಂದು ಉತ್ತರಕೊಟ್ಟನು. ಸಂಕಟದಲ್ಲಿಯೂ ಯೋಬನು ಪಾಪ ಮಾಡಲಿಲ್ಲ ಹಾಗೂ ದೇವರ ವಿರುದ್ಧ ಯಾವ ಮಾತನ್ನು ಆಡಲಿಲ್ಲ.
IRVKN   ಆಗ ಯೋಬನು ಆಕೆಗೆ, “ಮೂರ್ಖಳು ಮಾತನಾಡಿದಂತೆ ನೀನು ಮಾತನಾಡುತ್ತಿ. ದೇವರ ಹಸ್ತದಿಂದ ನಾವು ಒಳ್ಳೆಯದನ್ನು ಹೊಂದುವಾಗ ಕೆಟ್ಟದ್ದನ್ನು ಹೊಂದಬಾರದೋ?” ಎಂದು ಹೇಳಿದನು. ಸಂದರ್ಭದಲ್ಲಿಯೂ ಪಾಪದ ಮಾತು ಅವನ ತುಟಿಗಳಿಂದ ಹೊರಡಲಿಲ್ಲ. PS
HOV   उसने उस से कहा, तू एक मूढ़ स्त्री की सी बातें करती है, क्या हम जो परमेश्वर के हाथ से सुख लेते हैं, दु:ख लें? इन सब बातों में भी अय्यूब ने अपने मुंह से कोई पाप नहीं किया।
ERVHI   अय्यूब ने उत्तर देते हुए अपनी पत्नी से कहा, “तू तो एक मूर्खस्त्री की तरह बातें करती है! देख, परमेश्वर जब उत्तम वस्तुएं देता है, हम उन्हें स्वीकार कर लेते हैं। सो हमें दु:ख को भी अपनाना चाहिये और शिकायत नहीं करनी चाहिये।” इस समूचे दु:ख में भी अय्यूब ने कोई पाप नहीं किया। परमेश्वर के विरोध में वह कुछ नहीं बोला।
IRVHI   उसने उससे कहा, “तू एक मूर्ख स्त्री के समान बातें करती है, क्या हम जो परमेश्‍वर के हाथ से सुख लेते हैं, दुःख लें*?” इन सब बातों में भी अय्यूब ने अपने मुँह से कोई पाप नहीं किया।
MRV   ईयोबने बायकोला उत्तर दिले, “तू एखाद्या मूर्ख बाईसारखी बोलत आहेस. देव जेव्हा आपल्याला चांगल्या गोष्टी देतो तेव्हा आपण त्यांचा स्वीकार करतो. तसाच आपण संकटांचाही स्वीकार तक्रार करता केला पाहिजे.” त्याच्या संकटकाळातसुध्दा ईयोबने पाप केले नाही. तो देवाच्याविरुध्द बोलला नाही.
ERVMR   ईयोबने बायकोला उत्तर दिले, “तू एखाद्या मूर्ख बाईसारखी बोलत आहेस. देव जेव्हा आपल्याला चांगल्या गोष्टी देतो तेव्हा आपण त्यांचा स्वीकार करतो. तसाच आपण संकटांचाही स्वीकार तक्रार करता केला पाहिजे.” त्याच्या संकटकाळातसुध्दा ईयोबने पाप केले नाही. तो देवाच्याविरुध्द बोलला नाही.
IRVMR   परंतू तो तिला म्हणाला, “तू मूर्ख स्त्रीसारखी बोलत आहेस. देवाच्या हातातून आपण चांगलेच घेतले पाहीजे वाईट नाही काय?” तू असाच विचार करतेस ना? या सर्व बाबतीत ईयोबाने त्याच्या बोलण्याद्बारे पाप केले नाही.
GUV   પરંતુ અયૂબે ઉત્તર આપ્યો, “તું તો એક મૂર્ખ સ્ત્રીની જેમ બોલે છે, શું આપણે દેવના હાથથી માત્ર સુખ સ્વીકારવાનું, દુ:ખ નહિ?” આવા દુ:ખમાં પણ અયૂબે કદી દેવની વિરૂદ્ધ એક શબ્દ પણ ઉચ્ચાર્યો નહિ.
IRVGU   પરંતુ અયૂબે તેને ઉત્તર આપ્યો કે, ''તું એક મૂર્ખ સ્ત્રીની જેમ બોલે છે શું આપણે ઈશ્વરના હાથથી માત્ર સુખ સ્વીકારવાનું અને દુ:ખ નહિ?'' સર્વમાં અયૂબે પોતાના મોંથી પાપ કર્યું નહિ. PEPS
PAV   ਪਰ ਉਸਨੇ ਉਹ ਨੂੰ ਆਖਿਆ, ਜਿਵੇਂ ਝੱਲੀਆਂ ਤੀਵੀਆਂ ਵਿੱਚੋਂ ਕੋਈ ਬੋਲਦੀ ਹੈ ਤਿਵੇਂ ਤੂੰ ਵੀ ਬੋਲਦੀ ਹੈ! ਕੀ ਅਸੀਂ ਚੰਗਾ ਚੰਗਾ ਤਾਂ ਪਰਮੇਸ਼ੁਰ ਕੋਲੋਂ ਲਈਏ ਅਰ ਬੁਰਾ ਨਾ ਲਈਏ? ਏਸ ਸਾਰੇ ਵਿੱਚ ਅੱਯੂਬ ਨੇ ਆਪਣੇ ਬੁੱਲ੍ਹਾਂ ਨਾਲ ਪਾਪ ਨਾ ਕੀਤਾ।।
IRVPA   ਪਰ ਉਸ ਨੇ ਉਹ ਨੂੰ ਆਖਿਆ, “ਤੂੰ ਇੱਕ ਮੂਰਖ ਇਸਤਰੀ ਦੀ ਤਰ੍ਹਾਂ ਗੱਲ ਕਰਦੀ ਹੈਂ! ਕੀ ਅਸੀਂ ਚੰਗਾ-ਚੰਗਾ ਤਾਂ ਪਰਮੇਸ਼ੁਰ ਕੋਲੋਂ ਲਈਏ ਅਤੇ ਬੁਰਾ ਨਾ ਲਈਏ?” ਇਹਨਾਂ ਸਾਰੀਆਂ ਗੱਲਾਂ ਵਿੱਚ ਅੱਯੂਬ ਨੇ ਆਪਣੇ ਮੂੰਹ ਨਾਲ ਕੋਈ ਪਾਪ ਨਾ ਕੀਤਾ। PS
URV   پر اُس نے اُس سے کہا کہ تو نادان عورتوں کی سی باتیں کرتی ہے۔ کیا ہم خدا کے ہاتھ سے سُکھ پائیں اور دُکھ نہ پائیں ؟ اِن سب باتوں میں ایوب ؔ نے اپنے لبوں سے خطا نہ کی ۔
IRVUR   लेकिन उसने उससे कहा, कि “तू नादान 'औरतों की जैसी बातें करती है; क्या हम ख़ुदा के हाथ से सुख पाएँ और दुख पाएँ?” इन सब बातों में अय्यूब ने अपने लबों से ख़ता की।
BNV   ইয়োব তাঁর স্ত্রীকে উত্তর দিলেন, “তুমি এক জন নির্বোধ স্ত্রীলোকের মত কথা বলছো! ঈশ্বর আমাদের ভালো জিনিস দেন এবং আমরা তা গ্রহণ করি| সেই ভাবে আমাদের, তাঁর প্রদত্ত দুঃখ কষ্টও গ্রহণ করা উচিত্‌|” এই সব ঘটনা ঘটলো, কিন্তু ইয়োব ঈশ্বরের বিরুদ্ধে কোন কথা বলে কোন পাপ করলেন না|
IRVBN   কিন্তু তিনি তাকে বললেন, “তুমি একটা বোকা মহিলার মত কথা বলছ। তুমি কি সত্যিই মনে কর যে আমাদের ঈশ্বরের হাত থেকে ভালোই পাওয়া উচিত এবং মন্দ নয়?” এই সমস্ত বিষয়ে, ইয়োব তার মুখ দিয়ে পাপ করল না। ইয়োবের তিন বন্ধু। PEPS
ORV   ଆୟୁବ ତା'ର ପତ୍ନୀକୁ ଉତ୍ତର ଦଲୋ, "ତୁମ୍ଭେ ଜଣେ ମୂର୍ଖ ସ୍ତ୍ରୀ ଭଳି କଥା କହୁଛ। ପରମେଶ୍ବର ଆମ୍ଭକୁ ସବୁକିଛି ଭଲ ଜିନିଷ ଦଇେଛନ୍ତି, ଆମ୍ଭେ ତାକୁ ଗ୍ରହଣ କରିଅଛୁ। ସହେିଭଳି ଆମ୍ଭେ ମଧ୍ଯ ସେ ଦେଉଥିବା କଷ୍ଟକୁ ଗ୍ରହଣ କରିବା ଉଚିତ୍।" ଯଦିଓ ଏହାସବୁ ଘଟିଲା ଆୟୁବ ତା' ଓଷ୍ଠ ରେ ପାପ କଲା ନାହିଁ।
IRVOR   ସେ ତାହାକୁ କହିଲା, “ତୁମ୍ଭେ ଏକ ମୂଢ଼ା ସ୍ତ୍ରୀ ପରି କଥା କହୁଅଛ, ଆମ୍ଭେମାନେ କି ପରମେଶ୍ୱରଙ୍କ ହସ୍ତରୁ ମଙ୍ଗଳ ଗ୍ରହଣ କରିବା ଆଉ, ଅମଙ୍ଗଳ କ’ଣ ଗ୍ରହଣ କରିବା ନାହିଁ ?” ଏହିସବୁରେ ଆୟୁବ ଆପଣା ଓଷ୍ଠରେ ପାପ କଲା ନାହିଁ। PS

English Language Versions

KJV   But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
KJVP   But he said H559 W-VQY3MS unto H413 PREP-3FS her , Thou speakest H1696 K-VPFC as one H259 OFS of the foolish women H5036 D-AFP speaketh H1696 VPY2FS . What H1571 CONJ ? shall we receive H6901 VPY1MP good H2896 D-NMS at the hand H854 of God H430 D-EDP , and shall we not H3808 NADV receive H6901 VPY1MP evil H7451 D-AMS ? In all H3605 B-CMS this H2063 DPRO did not H3808 NADV Job H347 EMS sin H2398 VQQ3MS with his lips H8193 B-CFD-3MS .
YLT   And he saith unto her, `As one of the foolish women speaketh, thou speakest; yea, the good we receive from God, and the evil we do not receive.` In all this Job hath not sinned with his lips.
ASV   But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
WEB   But he said to her, "You speak as one of the foolish women would speak. What? Shall we receive good at the hand of God, and shall we not receive evil?" In all this Job didn't sin with his lips.
RV   But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
AKJV   But he said to her, You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
NET   But he replied, "You're talking like one of the godless women would do! Should we receive what is good from God, and not also receive what is evil?" In all this Job did not sin by what he said.
ERVEN   Job answered, "You sound like one of those fools on the street corner! How can we accept all the good things that God gives us and not accept the problems?" So even after all that happened to Job, he did not sin. He did not accuse God of doing anything wrong.
LXXEN   But he looked on her, and said to her, Thou hast spoken like one of the foolish women. If we have received good things of the hand of the Lord, shall we not endure evil things? In all these things that happened to him, Job sinned not at all with his lips before God.
NLV   But he said to her, "You speak as one of the foolish women would speak. Should we receive good from God and not receive trouble?" In all this Job did not sin with his lips.
NCV   Job answered, "You are talking like a foolish woman. Should we take only good things from God and not trouble?" In spite of all this Job did not sin in what he said.
LITV   But he said to her, You speak as one of the foolish ones speak. Also, shall we receive good at the hand of God, and shall we not receive evil? In all this Job did not sin with his lips.
HCSB   "You speak as a foolish woman speaks," he told her. "Should we accept only good from God and not adversity?" Throughout all this Job did not sin in what he said.

Bible Language Versions

MHB   וַיֹּאמֶר H559 W-VQY3MS אֵלֶיהָ H413 PREP-3FS כְּדַבֵּר H1696 K-VPFC אַחַת H259 OFS הַנְּבָלוֹת H5036 D-AFP תְּדַבֵּרִי H1696 VPY2FS גַּם H1571 CONJ אֶת H853 PART ־ CPUN הַטּוֹב H2896 D-NMS נְקַבֵּל H6901 VPY1MP מֵאֵת H853 PART הָאֱלֹהִים H430 D-EDP וְאֶת H853 PART ־ CPUN הָרָע H7451 D-AMS לֹא H3808 NADV נְקַבֵּל H6901 VPY1MP בְּכָל H3605 B-CMS ־ CPUN זֹאת H2063 DPRO לֹא H3808 NADV ־ CPUN חָטָא H2398 VQQ3MS אִיּוֹב H347 EMS בִּשְׂפָתָֽיו H8193 B-CFD-3MS ׃ EPUN פ CPUN
BHS   וַיֹּאמֶר אֵלֶיהָ כְּדַבֵּר אַחַת הַנְּבָלוֹת תְּדַבֵּרִי גַּם אֶת־הַטּוֹב נְקַבֵּל מֵאֵת הָאֱלֹהִים וְאֶת־הָרָע לֹא נְקַבֵּל בְּכָל־זֹאת לֹא־חָטָא אִיּוֹב בִּשְׂפָתָיו ׃ פ
ALEP   י ויאמר אליה כדבר אחת הנבלות תדברי--גם את הטוב נקבל מאת האלהים ואת הרע לא נקבל בכל זאת לא חטא איוב בשפתיו  {פ}
WLC   וַיֹּאמֶר אֵלֶיהָ כְּדַבֵּר אַחַת הַנְּבָלֹות תְּדַבֵּרִי גַּם אֶת־הַטֹּוב נְקַבֵּל מֵאֵת הָאֱלֹהִים וְאֶת־הָרָע לֹא נְקַבֵּל בְּכָל־זֹאת לֹא־חָטָא אִיֹּוב בִּשְׂפָתָיו׃ פ
LXXRP   ο G3588 T-NSM δε G1161 PRT εμβλεψας G1689 V-AAPNS ειπεν V-AAI-3S αυτη G846 D-DSF ωσπερ G3746 ADV μια G1519 A-NSF των G3588 T-GPF αφρονων G878 A-GPF γυναικων G1135 N-GPF ελαλησας G2980 V-AAI-2S ει G1487 CONJ τα G3588 T-APN αγαθα G18 A-APN εδεξαμεθα G1209 V-AMI-1P εκ G1537 PREP χειρος G5495 N-GSF κυριου G2962 N-GSM τα G3588 T-APN κακα G2556 A-APN ουχ G3364 ADV υποισομεν G5297 V-FAI-1P εν G1722 PREP πασιν G3956 A-DPN τουτοις G3778 D-DPN τοις G3588 T-DPN συμβεβηκοσιν G4819 V-RAPDP αυτω G846 D-DSM ουδεν G3762 A-ASN ημαρτεν G264 V-AAI-3S ιωβ G2492 N-PRI τοις G3588 T-DPN χειλεσιν G5491 N-DPN εναντιον G1726 PREP του G3588 T-GSM θεου G2316 N-GSM

Interlinear Versions

Bible Language Interlinear: Job 2 : 10

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אֵלֶיהָ
    'eleihaa
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3FS
  • כְּדַבֵּר
    kdaber
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    K-VPFC
  • אַחַת
    'achath
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    MFS
  • הַנְּבָלוֹת
    hanbaalwoth
    H5036
    H5036
    נָבָל
    nâbâl / naw-bawl`
    Source:from H5034
    Meaning: stupid; wicked (especially impious)
    Usage: fool(-ish, -ish man, -ish woman), vile person.
    POS :a
    D-AFP
  • תְּדַבֵּרִי
    thdaberii
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPY2FS
  • גַּם

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַטּוֹב
    hatwob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    D-NMS
  • נְקַבֵּל
    nqabel
    H6901
    H6901
    קָבַל
    qâbal / kaw-bal`
    Source:a primitive root
    Meaning: to admit, i.e. take (literally or figuratively)
    Usage: choose, (take) hold, receive, (under-) take.
    POS :v
    VPY1MP
  • מֵאֵת
    me'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    M-PART
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • הָרָע
    haaraa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    D-AMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • נְקַבֵּל
    nqabel
    H6901
    H6901
    קָבַל
    qâbal / kaw-bal`
    Source:a primitive root
    Meaning: to admit, i.e. take (literally or figuratively)
    Usage: choose, (take) hold, receive, (under-) take.
    POS :v
    VPY1MP
  • בְּכָל
    bkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    B-CMS
  • ־

    MQAF
  • זֹאת
    zo'th
    H2063
    H2063
    זֹאת
    zôʼth / zothe`
    Source:irregular feminine of H2088
    Meaning: this (often used adverb)
    Usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
    POS :d
    DFS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • חָטָא
    chaataa'
    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VQQ3MS
  • אִיּוֹב
    'iiwob
    H347
    H347
    אִיּוֹב
    ʼÎyôwb / ee-yobe`
    Source:from H340
    Meaning: hated (i.e. persecuted); Ijob, the patriarch famous for his patience
    Usage: Job.
    POS :n-pr-m
    EMS
  • בִּשְׂפָתָיו

    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
    B-CFD-3MS
  • ׃

    SOFA
  • פ
    p
    PETU
  • But

  • he

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3FS
  • her

  • ,

  • Thou

  • speakest

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    K-VPFC
  • as

  • one

    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
  • of

  • the

  • foolish

  • women

    H5036
    H5036
    נָבָל
    nâbâl / naw-bawl`
    Source:from H5034
    Meaning: stupid; wicked (especially impious)
    Usage: fool(-ish, -ish man, -ish woman), vile person.
    POS :a
    D-AFP
  • speaketh

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPY2FS
  • .

  • What

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
  • ?

  • shall

  • we

  • receive

    H6901
    H6901
    קָבַל
    qâbal / kaw-bal`
    Source:a primitive root
    Meaning: to admit, i.e. take (literally or figuratively)
    Usage: choose, (take) hold, receive, (under-) take.
    POS :v
    VPY1MP
  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    D-NMS
  • at

  • the

  • hand

  • of

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • ,

  • and

  • shall

  • we

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • receive

    H6901
    H6901
    קָבַל
    qâbal / kaw-bal`
    Source:a primitive root
    Meaning: to admit, i.e. take (literally or figuratively)
    Usage: choose, (take) hold, receive, (under-) take.
    POS :v
    VPY1MP
  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    D-AMS
  • ?

  • In

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    B-CMS
  • this

    H2063
    H2063
    זֹאת
    zôʼth / zothe`
    Source:irregular feminine of H2088
    Meaning: this (often used adverb)
    Usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
    POS :d
  • did

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • Job

    H347
    H347
    אִיּוֹב
    ʼÎyôwb / ee-yobe`
    Source:from H340
    Meaning: hated (i.e. persecuted); Ijob, the patriarch famous for his patience
    Usage: Job.
    POS :n-pr-m
    EMS
  • sin

    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VQQ3MS
  • with

  • his

  • lips

    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
    B-CFD-3MS
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אֵלֶיהָ
    'eleihaa
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP-3FS
  • כְּדַבֵּר
    kdaber
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    K-VPFC
  • אַחַת
    'achath
    H259
    H259
    אֶחָד
    ʼechâd / ekh-awd`
    Source:a numeral from H258
    Meaning: properly, united, i.e. one; or (as an ordinal) first
    Usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
    POS :a
    MFS
  • הַנְּבָלוֹת
    hanbaalwoth
    H5036
    H5036
    נָבָל
    nâbâl / naw-bawl`
    Source:from H5034
    Meaning: stupid; wicked (especially impious)
    Usage: fool(-ish, -ish man, -ish woman), vile person.
    POS :a
    D-AFP
  • תְּדַבֵּרִי
    thdaberii
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPY2FS
  • גַּם

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַטּוֹב
    hatwob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    D-NMS
  • נְקַבֵּל
    nqabel
    H6901
    H6901
    קָבַל
    qâbal / kaw-bal`
    Source:a primitive root
    Meaning: to admit, i.e. take (literally or figuratively)
    Usage: choose, (take) hold, receive, (under-) take.
    POS :v
    VPY1MP
  • מֵאֵת
    me'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    M-PART
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • הָרָע
    haaraa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    D-AMS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • נְקַבֵּל
    nqabel
    H6901
    H6901
    קָבַל
    qâbal / kaw-bal`
    Source:a primitive root
    Meaning: to admit, i.e. take (literally or figuratively)
    Usage: choose, (take) hold, receive, (under-) take.
    POS :v
    VPY1MP
  • בְּכָל
    bkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    B-CMS
  • ־

    MQAF
  • זֹאת
    zo'th
    H2063
    H2063
    זֹאת
    zôʼth / zothe`
    Source:irregular feminine of H2088
    Meaning: this (often used adverb)
    Usage: hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
    POS :d
    DFS
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • ־

    MQAF
  • חָטָא
    chaataa'
    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VQQ3MS
  • אִיּוֹב
    'iiwob
    H347
    H347
    אִיּוֹב
    ʼÎyôwb / ee-yobe`
    Source:from H340
    Meaning: hated (i.e. persecuted); Ijob, the patriarch famous for his patience
    Usage: Job.
    POS :n-pr-m
    EMS
  • בִּשְׂפָתָיו

    H8193
    H8193
    שָׂפָה
    sâphâh / saw-faw`
    Source:or (in dual and plural) שֶׂפֶת
    Meaning: probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
    Usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
    POS :n-f
    B-CFD-3MS
  • ׃

    SOFA
  • פ
    p
    PETU
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