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NET

Leviticus
8
:
21

21 but the entrails and the legs he washed with water, and Moses offered the whole ram up in smoke on the altar— it was a burnt offering for a soothing aroma, a gift to the LORD, just as the LORD had commanded Moses.

English Language Versions

KJV   And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
KJVP   And he washed H7364 the inwards H7130 and the legs H3767 in water H4325 ; and Moses H4872 burnt H6999 the whole H3605 NMS ram H352 upon the altar H4196 : it H1931 PPRO-3MS was a burnt sacrifice H5930 for a sweet H5207 savor H7381 , and an offering made by fire H801 unto the LORD H3068 L-EDS ; as H834 K-RPRO the LORD H3068 EDS commanded H6680 VPQ3MS Moses H4872 .
YLT   and the inwards and the legs he hath washed with water, and Moses maketh perfume with the whole ram on the altar; it is a burnt-offering, for sweet fragrance; it is a fire-offering to Jehovah, as Jehovah hath commanded Moses.
ASV   And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt-offering for a sweet savor: it was an offering made by fire unto Jehovah; as Jehovah commanded Moses.
WEB   He washed the innards and the legs with water; and Moses burned the whole ram on the altar. It was a burnt offering for a sweet savor. It was an offering made by fire to Yahweh; as Yahweh commanded Moses.
RV   And he washed the inwards and the legs with water; and Moses burnt the whole ram upon the altar: it was a burnt offering for a sweet savour: it was an offering made by fire unto the LORD; as the LORD commanded Moses.
AKJV   And he washed the inwards and the legs in water; and Moses burnt the whole ram on the altar: it was a burnt sacrifice for a sweet smell, and an offering made by fire to the LORD; as the LORD commanded Moses.
NET   but the entrails and the legs he washed with water, and Moses offered the whole ram up in smoke on the altar— it was a burnt offering for a soothing aroma, a gift to the LORD, just as the LORD had commanded Moses.
ERVEN   vnumber="21">
LXXEN   And Moses brought the second ram, the ram of consecration, and Aaron and his sons laid their hands on the head of the ram, and he slew him;
NLV   After he had washed the inside parts and the legs with water, Moses burned the whole ram on the altar. It was a burnt gift for a pleasing smell. It was a gift by fire to the Lord, just as the Lord had told Moses.
NCV   He washed the inner organs and legs with water and burned the whole sheep on the altar as a burnt offering made by fire to the Lord; its smell was pleasing to the Lord. Moses did these things as the Lord had commanded him.
LITV   And he washed the inward parts and the legs with water, and Moses burned it as incense with the whole ram on the altar; it is a burnt offering, for a soothing fragrance; it is a fire offering to Jehovah, as Jehovah had commanded Moses.
HCSB   but he washed the entrails and shanks with water. He then burned the entire ram on the altar. It was a burnt offering for a pleasing aroma, a fire offering to the LORD as He had commanded Moses.

Indian Language Versions

TOV   குடல்களையும் தொடைகளையும் தண்ணீரால் கழுவினபின், மோசே ஆட்டுக்கடா முழுவதையும் பலிபீடத்தின்மேல் கர்த்தருக்குச் சுகந்த வாசனைக்கான சர்வாங்க தகனபலியாகத் தகனித்தான்.
IRVTA   குடல்களையும் தொடைகளையும் தண்ணீரால் கழுவினபின், மோசே ஆட்டுக்கடா முழுவதையும் பலிபீடத்தின்மேல் யெகோவாவுடைய நறுமண வாசனைக்கான சர்வாங்க தகனபலியாக எரித்தான்.
ERVTA   21.
RCTA   அதன்பின் குடல்களையும் கால்களையும் தண்ணீரால் கழுவியெடுத்து, ஆட்டுக்கிடாய் முழுவதையும் மோயீசன் பீடத்தின்மேல் சுட்டெரித்தார். ஏனென்றால், அது ஆண்டவருக்கு மிக்க நறுமணமுள்ள தகனப்பலியாம். இவையெல்லாம் ஆண்டவர் தனக்குக் கட்டளையிட்டிருந்தபடி மோயீசன் செய்து முடித்தார்.
ECTA   குடல்களையும், தொடைகளையும் தண்ணீரால் கழுவிய பின்னர், ஆட்டுக்கிடாய் முழுவதையும் ஆண்டவர் கட்டளையிட்டபடியே பலிபீடத்தின்மேல் எரிபலியாக எரித்தார். இது ஆண்டவருக்கு உகந்த நறுமணமிக்க நெருப்புப்பலி.
MOV   അവൻ അതിന്റെ കുടലും കാലും വെള്ളംകൊണ്ടുകഴുകി; മോശെ ആട്ടുകൊറ്റനെ മുഴുവനും യാഗപീഠത്തിന്മേൽ ദഹിപ്പിച്ചു; ഇതു സൌരഭ്യവാസനയായ ഹോമയാഗമായി യഹോവെക്കുള്ള ധഹനയാഗം; യഹോവ മോശെയോടു കല്പിച്ചതു പോലെ തന്നേ.
IRVML   അവൻ അതിന്റെ കുടലും കാലും വെള്ളംകൊണ്ടു കഴുകി; മോശെ ആട്ടുകൊറ്റനെ മുഴുവനും യാഗപീഠത്തിന്മേൽ ദഹിപ്പിച്ചു; ഇതു സൗരഭ്യവാസനയായ ഹോമയാഗമായി യഹോവയ്ക്കുള്ള ദഹനയാഗം; യഹോവ മോശെയോടു കല്പിച്ചതുപോലെ തന്നെ.
TEV   అతడు దాని ఆంత్రములను కాళ్లను నీళ్లతో కడిగి, ఆ పొట్టేలంతయు బలిపీఠముమీద దహించెను. యెహోవా మోషేకు ఆజ్ఞాపించినట్లు అది యింపైన సువాసనగల దహనబలి ఆయెను. అది యెహో వాకు హోమము.
ERVTE   తర్వాత మొత్తం పొట్టేలును బలిపీఠం మీద మోషే దహించాడు. తలను, భాగాలను, కొవ్వును మోషే దహించాడు. అది హోమంగా అర్పించబడిన దహనబలి. అది యెహోవాకు ఇష్టమైన సువాసన. యెహోవా ఆజ్ఞాపించినట్లే మోషే వాటిని చేసాడు.
IRVTE   అతడు దాని లోపలి భాగాలనూ, కాళ్ళనూ నీళ్ళతో కడిగి ఆ మొత్తం పొట్టేలును బలిపీఠంపై దహించాడు. అది దహనబలి. కమ్మటి సువాసనను అది కలగజేసింది. అది యెహోవా మోషేకి ఆజ్ఞాపించినట్టు అగ్నితో యెహోవాకు చేసిన బలి. PEPS
KNV   ಅವನು ಕರುಳುಗಳನ್ನೂ ಕಾಲುಗಳನ್ನೂ ನೀರಿನಲ್ಲಿ ತೊಳೆದನು. ಕರ್ತನು ಮೋಶೆಗೆ ಆಜ್ಞಾಪಿಸಿದಂತೆಯೇ ಆ ಟಗರನ್ನು ಪೂರ್ಣ ವಾಗಿ ಯಜ್ಞವೇದಿಯ ಮೇಲೆ ಸುಟ್ಟನು. ಅದು ದಹನ ಬಲಿಯಾಗಿ ಕರ್ತನಿಗೆ ಬೆಂಕಿಯಿಂದ ಮಾಡಿದ ಸುವಾ ಸನೆಯ ಸಮರ್ಪಣೆಯಾಗಿತ್ತು.
ERVKN   This verse may not be a part of this translation
IRVKN   ಅದರ ಕರುಳುಗಳನ್ನು ಮತ್ತು ಕಾಲುಗಳನ್ನು ನೀರಿನಿಂದ ತೊಳೆದು, ಮೋಶೆ ಆ ಟಗರನ್ನು ಯಜ್ಞವೇದಿಯ ಮೇಲೆ ಪೂರ್ತಿಯಾಗಿ ಹೋಮ ಮಾಡಿದನು. ಯೆಹೋವನು ಮೋಶೆಗೆ ಆಜ್ಞಾಪಿಸಿದಂತೆಯೇ ಅದು ಅಗ್ನಿಯ ಮೂಲಕ ಯೆಹೋವನಿಗೆ ಪರಿಮಳಯುಕ್ತ ಸರ್ವಾಂಗಹೋಮವಾಗಿತ್ತು. PS
HOV   तब अंतडिय़ां और पांव जल से धोये गए, और मूसा ने पूरे मेढ़े को वेदी पर जलाया, और वह सुखदायक सुगन्ध देने के लिये होमबलि और यहोवा के लिये हव्य हो गया, जिस प्रकार यहोवा ने मूसा को आज्ञा दी थी।
ERVHI   This verse may not be a part of this translation
IRVHI   तब अंतड़ियाँ और पाँव जल से धोये गए, और मूसा ने पूरे मेढ़े को वेदी पर जलाया, और वह सुखदायक सुगन्ध देने के लिये होमबलि और यहोवा के लिये हव्य हो गया, जिस प्रकार यहोवा ने मूसा को आज्ञा दी थी।
ERVMR   This verse may not be a part of this translation
IRVMR   त्याची आतडी पाय पाण्याने धुवून मोशेने वेदीवर संपूर्ण मेंढ्याचे होमार्पण केले. ते परमेश्वरासाठी सुवासिक हव्य झाले, परमेश्वराने आज्ञा दिल्याप्रमाणे त्याने हे केले. PEPS
GUV   તેણે આંતરડાં તથા પગ પાણીથી ધોયા પછી આખા ઘેટાને વેદીમાં હોમી દીધો. યહોવાએ મૂસાને કરેલી આજ્ઞા મુજબનું એ દહનાર્પણ હતું. એ યજ્ઞની સુવાસથી યહોવા પ્રસન્ન થયા.
IRVGU   તેણે આંતરડાં તથા પગ પાણીથી ધોયા અને વેદી પર આખા ઘેટાંનું દહન કર્યું. જેમ યહોવાહે મૂસાને આજ્ઞા આપી હતી તે મુજબનું એ દહનીયાર્પણ હતું. તે યહોવાહને સારુ હોમયજ્ઞ હતું. PEPS
PAV   ਅਤੇ ਉਸ ਨੇ ਆਂਦ੍ਰਾਂ ਅਤੇ ਲੱਤਾਂ ਨੂੰ ਪਾਣੀ ਨਾਲ ਧੋਤਾ ਅਤੇ ਮੂਸਾ ਨੇ ਸਾਰੇ ਛੱਤ੍ਰੇ ਨੂੰ ਜਗਵੇਦੀ ਉੱਤੇ ਸਾੜਿਆ। ਇਹ ਯਹੋਵਾਹ ਦੇ ਅੱਗੇ ਇੱਕ ਅੱਗ ਦੀ ਭੇਟ ਦੀ ਸੁਗੰਧਤਾ ਕਰਕੇ ਹੋਮ ਸੀ ਜੇਹਾ ਯਹੋਵਾਹ ਨੇ ਮੂਸਾ ਨੂੰ ਆਗਿਆ ਦਿੱਤੀ ਸੀ।।
IRVPA   ਅਤੇ ਉਸ ਨੇ ਆਂਦਰਾਂ ਅਤੇ ਲੱਤਾਂ ਨੂੰ ਪਾਣੀ ਨਾਲ ਧੋਤਾ ਅਤੇ ਮੂਸਾ ਨੇ ਸਾਰੇ ਛੱਤਰੇ ਨੂੰ ਜਗਵੇਦੀ ਉੱਤੇ ਸਾੜਿਆ। ਇਹ ਯਹੋਵਾਹ ਦੇ ਲਈ ਅੱਗ ਦੀ ਭੇਟ ਦੀ ਸੁਗੰਧਤਾ ਅਰਥਾਤ ਹੋਮ ਬਲੀ ਸੀ, ਜਿਵੇਂ ਯਹੋਵਾਹ ਨੇ ਮੂਸਾ ਨੂੰ ਹੁਕਮ ਦਿੱਤਾ ਸੀ। PEPS
URV   اور اس نے انتڑیوں اور پایوں کو پانی سے دھویا اور موسی نے پورے مینڈھے کو مذبح پر جلایا۔یہ سوختنی قربانی راحت انگیز خوشبو کے لئے تھی۔یہ خداوند کی آتشین قربانی تھی جیسا خداوند نے موسی کو حکم کیا تھا۔
IRVUR   और उसने अंतड़ियों और पायों को पानी से धोया, और मूसा ने पूरे मेंढे को मज़बह पर जलाया। यह सोख़्तनी क़ुर्बानी राहतअंगेज़ ख़ुशबू के लिए थी, यह ख़ुदावन्द की आतिशी क़ुर्बानी थी, जैसा ख़ुदावन्द ने मूसा को हुक्म किया था।
IRVBN   পরে তিনি তার অন্ত্র ও পা জলে ধুলেন এবং মোশি পুরো মেষটি বেদির ওপরে পোড়ালেন; এটা সুগন্ধের হোমবলি; এটা সদাপ্রভুর উদ্দেশ্যে আগুনে তৈরী উপহার; যেমন সদাপ্রভু মোশিকে আদেশ দিয়েছিলেন।
IRVOR   ଆଉ, ସେ ତାହାର ଅନ୍ତ ଓ ପାଦ ଜଳରେ ଧୌତ କଲେ। ପୁଣି, ମୋଶା ବେଦି ଉପରେ ମେଷ ସମେତ ଦଗ୍ଧ କଲେ, ଏହା ତୁଷ୍ଟିଜନକ ଆଘ୍ରାଣାର୍ଥକ ହୋମବଳି; ଏହା ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଅଗ୍ନିକୃତ ଉପହାର। ସଦାପ୍ରଭୁଙ୍କ ଆଜ୍ଞାନୁସାରେ ମୋଶା ଏହା କଲେ। PEPS

Bible Language Versions

MHB   וְאֶת H853 PART ־ CPUN הַקֶּרֶב H7130 וְאֶת H853 PART ־ CPUN הַכְּרָעַיִם H3767 רָחַץ H7364 בַּמָּיִם H4325 וַיַּקְטֵר H6999 מֹשֶׁה H4872 אֶת H853 PART ־ CPUN כָּל H3605 NMS ־ CPUN הָאַיִל H352 הַמִּזְבֵּחָה H4196 עֹלָה H5930 הוּא H1931 PPRO-3MS לְרֵֽיחַ H7381 ־ CPUN נִיחֹחַ H5207 אִשֶּׁה H801 הוּא H1931 PPRO-3MS לַיהוָה H3068 L-EDS כַּאֲשֶׁר H834 K-RPRO צִוָּה H6680 VPQ3MS יְהוָה H3068 EDS אֶת H853 PART ־ CPUN מֹשֶֽׁה H4872 ׃ EPUN
BHS   וְאֶת־הַקֶּרֶב וְאֶת־הַכְּרָעַיִם רָחַץ בַּמָּיִם וַיַּקְטֵר מֹשֶׁה אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לְרֵיחַ־נִיחֹחַ אִשֶּׁה הוּא לַיהוָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה ׃
ALEP   כא ואת הקרב ואת הכרעים רחץ במים ויקטר משה את כל האיל המזבחה עלה הוא לריח ניחח אשה הוא ליהוה כאשר צוה יהוה את משה
WLC   וְאֶת־הַקֶּרֶב וְאֶת־הַכְּרָעַיִם רָחַץ בַּמָּיִם וַיַּקְטֵר מֹשֶׁה אֶת־כָּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לְרֵיחַ־נִיחֹחַ אִשֶּׁה הוּא לַיהוָה כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה׃
LXXRP   και G2532 CONJ την G3588 T-ASF κοιλιαν G2836 N-ASF και G2532 CONJ τους G3588 T-APM ποδας G4228 N-APM επλυνεν G4150 V-AAI-3S υδατι G5204 N-DSN και G2532 CONJ ανηνεγκεν G399 V-AAI-3S μωυσης N-NSM ολον G3650 A-ASM τον G3588 T-ASM κριον N-ASM επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN ολοκαυτωμα G3646 N-ASN ο G3739 R-NSN εστιν G1510 V-PAI-3S εις G1519 PREP οσμην G3744 N-ASF ευωδιας G2136 N-GSF καρπωμα N-NSN εστιν G1510 V-PAI-3S τω G3588 T-DSM κυριω G2962 N-DSM καθαπερ G2509 ADV ενετειλατο G1781 V-AMI-3S κυριος G2962 N-NSM τω G3588 T-DSM μωυση N-DSM

Interlinear Versions

Bible Language Interlinear: Leviticus 8 : 21

  • And

  • he

  • washed

    H7364
    H7364
    רָחַץ
    râchats / raw-khats`
    Source:a primitive root
    Meaning: to lave (the whole or a part of a thing)
    Usage: bathe (self), wash (self).
    POS :v
  • the

  • inwards

    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
  • and

  • the

  • legs

    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
  • in

  • water

    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
  • ;

  • and

  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • burnt

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • the

  • whole

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ram

    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
  • upon

  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • :

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • was

  • ]

  • a

  • burnt

  • sacrifice

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • for

  • a

  • sweet

    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
  • savor

    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
  • ,

  • [

  • and

  • ]

  • an

  • offering

  • made

  • by

  • fire

    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ;

  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • commanded

    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • .

  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • הַקֶּרֶב
    haqeereeb
    H7130
    H7130
    קֶרֶב
    qereb / keh`-reb
    Source:from H7126
    Meaning: properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
    Usage: × among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
    POS :n-m
    D-NMS
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • ־

    MQAF
  • הַכְּרָעַיִם
    hakraa'ayim
    H3767
    H3767
    כָּרָע
    kârâʻ / kaw-raw`
    Source:from H3766
    Meaning: the leg (from the knee to the ankle) of men or locusts (only in the dual)
    Usage: leg.
    POS :n-f
    D-NFD
  • רָחַץ
    raachatz
    H7364
    H7364
    רָחַץ
    râchats / raw-khats`
    Source:a primitive root
    Meaning: to lave (the whole or a part of a thing)
    Usage: bathe (self), wash (self).
    POS :v
    VQQ3MS
  • בַּמָּיִם
    bamaayim
    H4325
    H4325
    מַיִם
    mayim / mah`-yim
    Source:dual of a primitive noun (but used in a singular sense)
    Meaning: water; figuratively, juice; by euphemism, urine, semen
    Usage: piss, wasting, water(-ing, (-course, -flood, -spring)).
    POS :n-m
    BD-NMP
  • וַיַּקְטֵר
    wayaqter
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    W-VHY3MS
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
    EMS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • הָאַיִל
    haa'ayil
    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
    D-NMS
  • הַמִּזְבֵּחָה
    hamizbechaa
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    D-NMS-3FS
  • עֹלָה
    'olaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    NFS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • לְרֵיחַ
    lreicha
    H7381
    H7381
    רֵיחַ
    rêyach / ray`-akh
    Source:from H7306
    Meaning: odor (as if blown)
    Usage: savour, scent, smell.
    POS :n-m
    L-CMS
  • ־

    MQAF
  • נִיחֹחַ
    niichocha
    H5207
    H5207
    נִיחוֹחַ
    nîychôwach / nee-kho`-akh
    Source:or נִיחֹחַ
    Meaning: from H5117; properly, restful, i.e. pleasant; abstractly, delight
    Usage: sweet (odour).
    POS :n-m
    NMS
  • אִשֶּׁה
    'iseeh
    H801
    H801
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:the same as H800, but used in a liturgical sense
    Meaning: properly, a burnt-offering; but occasionally of any sacrifice
    Usage: (offering, sacrifice), (made) by fire.
    POS :n-m
    NMS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • צִוָּה
    tziwaah
    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
    EMS
  • ׃

    SOFA
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