Bible Versions
Bible Books

1 Samuel 21:5 (NLT) New Living Translation

5 "Don't worry," David replied. "I never allow my men to be with women when they are on a campaign. And since they stay clean even on ordinary trips, how much more on this one!"

English Language Versions

KJV   And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
KJVP   And David H1732 answered H6030 H853 the priest, H3548 and said H559 unto him, Of H3588 H518 a truth women H802 have been kept H6113 from us about these three H8032 days, H8543 since I came out, H3318 and the vessels H3627 of the young men H5288 are holy, H6944 and the bread is in a manner H1870 common, H2455 yea, H637 though H3588 it were sanctified H6942 this day H3117 in the vessel. H3627
YLT   And David answereth the priest, and saith to him, `Surely, if women have been restrained from us as heretofore in my going out, then the vessels of the young men are holy, and it is a common way: and also, surely to-day it is sanctified in the vessel.`
ASV   And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then to-day shall their vessels be holy?
WEB   David answered the priest, and said to him, Of a truth women have been kept from us about these three days; when I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
RV   And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days; When I came out, the vessels of the young men were holy, though it was but a common journey; how much more then today shall their vessels be holy?
NET   David said to the priest, "Certainly women have been kept away from us, just as on previous occasions when I have set out. The soldiers' equipment is holy, even on an ordinary journey. How much more so will they be holy today, along with their equipment!"
ERVEN   David answered the priest, "We have not been with any women. My men keep their bodies holy every time we go out to fight, even on ordinary missions. And this is especially true today."

Indian Language Versions

TOV   தாவீது ஆசாரியனுக்குப் பிரதியுத்தரமாக: நான் புறப்படுகிறதற்கு முன் நேற்றும் முந்தாநாளும் ஸ்திரீகள் எங்களுக்கு விலக்கமாயிருந்தார்கள்; வாலிபருடைய அசம்பிகளும் சுத்தமாயிருக்கிறது; இன்றையதினம் வேறே அப்பம் பாத்திரத்தில் பிரதிஷ்டைபண்ணப்பட்டதினால், இது சாதாரணமாயிற்றே என்றான்.
ERVTA   ஆசாரியன் தாவீதிடம், என்னிடம் சாதாரணமான அப்பங்கள் இல்லை. பரிசுத்த அப்பங்கள் மட்டுமே உள்ளன. உங்கள் ஆட்கள் எந்தப் பெண்ணோடும் பாலின உறவு கொள்ளாமல் இருந்தால், அவர்கள் அவற்றை உண்ணலாம்" என்றான்.
MOV   ദാവീദ് പുരോഹിതനോടു: മൂന്നു ദിവസമായി സ്ത്രീകൾ ഞങ്ങളോടു അകന്നിരിക്കുന്നു. ഇതു ഒരു സാമാന്യയാത്ര എങ്കിലും ഞാൻ പുറപ്പെടുമ്പേൾ തന്നേ ബാല്യക്കാരുടെ യാത്രക്കോപ്പുകൾ ശുദ്ധമായിരുന്നു; ഇന്നോ അവരുടെ കോപ്പുകൾ എത്ര അധികം ശുദ്ധമായിരിക്കും എന്നു പറഞ്ഞു.
TEV   అందుకు దావీదునిజముగా నేను బయలుదేరి వచ్చినప్పటినుండి మూడు దినములు స్త్రీలు మాకు దూరముగానే యున్నారు; పని వారిబట్టలు పవిత్రములే; ఒకవేళ మేముచేయుకార్యము అపవిత్రమైనయెడల నేమి? రాజాజ్ఞనుబట్టి అది పవిత్రముగా ఎంచతగును అని యాజకునితో అనెను.
ERVTE   “తనవద్ద మాములు రొట్టెలేవీ లేవనీ, కేవలం ప్రతి ష్ఠితంగా దేవుని సన్నిధిలో ఉంచిన రొట్టెలు కొంత వున్నాయనీ, తన పరివారమంతా స్త్రీలకు దూరంగా వున్న వారైతే వారు రొట్టె తినవచ్చనీ” యాజకుడు దావీదుతో అన్నాడు.
KNV   ದಾವೀದನು ಯಾಜಕನಿಗೆ ಪ್ರತ್ಯುತ್ತರ ವಾಗಿ--ನಾನು ಹೊರಡುವದಕ್ಕಿಂತ ಮುಂಚೆ ನಿನ್ನೆಯೂ ಮೊನ್ನೆಯೂ ಸ್ತ್ರೀಯರು ನಮಗೆ ದೂರವಾ ಗಿದ್ದರು. ಯೌವನಸ್ಥರ ಪಾತ್ರೆಗಳು ಪರಿಶುದ್ಧವಾಗಿವೆ; ರೊಟ್ಟಿಯು ಹೊತ್ತು ಪಾತ್ರೆಯಲ್ಲಿ ಪರಿಶುದ್ಧ ಮಾಡಲ್ಪಟ್ಟದ್ದಾಗಿದ್ದರೂ ಅದು ಒಂದು ವಿಧವಾಗಿ ಬಳಕೆಯಾಗಿದೆ ಅಂದನು.
ERVKN   ಯಾಜಕನು ದಾವೀದನಿಗೆ, “ನನ್ನ ಬಳಿ ಸಾಧಾರಣವಾದ ರೊಟ್ಟಿಗಳಿಲ್ಲ. ಆದರೆ ಕೆಲವು ಪವಿತ್ರ ರೊಟ್ಟಿಗಳಿವೆ. ನಿನ್ನ ಸೈನಿಕರು ಯಾವ ಹೆಂಗಸಿನೊಡನೆಯೂ ಲೈಂಗಿಕ ಸಂಬಂಧ ಮಾಡಿಲ್ಲದಿದ್ದರೆ ಅವರು ಅವುಗಳನ್ನು ತಿನ್ನಬಹುದು” ಎಂದನು.
HOV   दाऊद ने याजक को उत्तर देकर उस से कहा, सच है कि हम तीन दिन से स्त्रियों से अलग हैं; फिर जब मैं निकल आया, तब तो जवानों के बर्तन पवित्र थे; यद्यपि यात्रा साधारण है तो आज उनके बर्तन अवश्य ही पवित्र होंगे।
MRV   तेव्हा याजक म्हणाला, “साधी भाकर तर आत्ता नाही पण पवित्र भाकर आहे. तुझ्या अधिकाऱ्यांचा बायकांशी संबंध आला नसेल तर त्यांना ती चालेल.”
GUV   દાઉદે કહ્યું, “હું તમને ખાતરી આપું છું કે અમે કોઇ સ્ત્રી સાથે જાતિય સંબધ નથી કર્યો, માંરા માંણસો સામાંન્ય ફરજો પર લડવા જાય છે ત્યારે પણ પોતાની જાતને શુદ્ધ રાખે છે. આજે પણ વિષેશ કર્તવ્ય માંટે તેઓએ પોતાની જાતને શુદ્ધ રાખી છે.”
PAV   ਤਦ ਦਾਊਦ ਨੇ ਜਾਜਕ ਨੂੰ ਉੱਤਰ ਦੇ ਕੇ ਆਖਿਆ, ਸੱਚ ਮੁੱਚ ਇਨ੍ਹਾਂ ਤਿੰਨਾਂ ਦਿਨਾਂ ਵਿੱਚ ਜਦ ਦੇ ਅਸੀਂ ਨਿੱਕਲੇ ਹਾਂ ਤੀਵੀਆਂ ਕੋਲੋਂ ਵੱਖਰੇ ਰਹੇ ਹਾਂ ਅਤੇ ਜੁਆਨਾਂ ਦੇ ਭਾਂਡੇ ਸ਼ੁੱਧ ਹਨ ਅਤੇ ਉਹ ਪੈਂਡਾ ਮਮੂਲੀ ਜਿਹਾ ਸੀ ਸੋ ਓਹਨਾਂ ਦੇ ਭਾਂਡੇ ਅੱਜ ਕਿੰਨੇ ਵਧੀਕ ਸ਼ੁੱਧ ਹੋਣਗੇ
URV   داؤد نے کاہن کو جواب دِیا سچ تو یہ ہے کہ تین دِن سے عَورتیں ہم سے الگ رہی ہیں اور اگرچہ یہ معُمولی سفت ہے تَو بھی جب مَیں چلا تھا تب اِن جوانوں کے برتن پاک تھے تو آج تو ضرُور ہی وہ برتن پاک ہونگے ۔
BNV   যাজক বললেন, “আমার কাছে তো সাধারণ কোন রুটি নেই, কিন্তু পবিত্র রুটি আছে| তোমার লোকরা তা খেতে পারে, অবশ্য যদি কোন নারীর সঙ্গে তাদের য়ৌন সম্পর্ক না থেকে থাকে|”
ORV   ଯାଜକ ଦାଉଦଙ୍କକ୍ସ୍ଟ କହିଲେ, "ମାେ ପାଖ ରେ ଏଠା ରେ ସାଧାରଣ ରୋଟୀ ନାହିଁ। ମାେ ପାଖ ରେ କିଛି ପବିତ୍ର ରୋଟୀ ଅଛି। ତୁମ୍ଭର ଦାସମାନେ ରୋଟୀ ଖାଇପାରିବେ ଯଦି ସମାନେେ କୌଣସି ସ୍ତ୍ରୀ ଲୋକମାନଙ୍କ ସହିତ ଯଦି ୟୌନ ସଐର୍କ ରଖି ଥିବେ।"

Bible Language Versions

BHS   וַיַּעַן הַכֹּהֵן אֶת־דָּוִד וַיֹּאמֶר אֵין־לֶחֶם חֹל אֶל־תַּחַת יָדִי כִּי־אִם־לֶחֶם קֹדֶשׁ יֵשׁ אִם־נִשְׁמְרוּ הַנְּעָרִים אַךְ מֵאִשָּׁה ׃ פ
ALEP   ה ויען הכהן את דוד ויאמר אין לחם חל אל תחת ידי  כי אם לחם קדש יש אם נשמרו הנערים אך מאשה  {פ}
WLC   וַיַּעַן הַכֹּהֵן אֶת־דָּוִד וַיֹּאמֶר אֵין־לֶחֶם חֹל אֶל־תַּחַת יָדִי כִּי־אִם־לֶחֶם קֹדֶשׁ יֵשׁ אִם־נִשְׁמְרוּ הַנְּעָרִים אַךְ מֵאִשָּׁה׃ פ
LXXRP   και G2532 CONJ απεκριθη V-API-3S δαυιδ N-PRI τω G3588 T-DSM ιερει G2409 N-DSM και G2532 CONJ ειπεν V-AAI-3S αυτω G846 D-DSM αλλα G235 CONJ απο G575 PREP γυναικος G1135 N-GSF απεσχημεθα G568 V-RMI-1P εχθες ADV και G2532 CONJ τριτην G5154 A-ASF ημεραν G2250 N-ASF εν G1722 PREP τω G3588 T-DSN εξελθειν G1831 V-AAN με G1473 P-AS εις G1519 PREP οδον G3598 N-ASF γεγονε G1096 V-RAI-3S παντα G3956 A-APN τα G3588 T-APN παιδαρια G3808 N-APN ηγνισμενα G48 V-RMPAP και G2532 CONJ αυτη G846 D-NSF η G3588 T-NSF οδος G3598 N-NSF βεβηλος G952 A-NSF διοτι G1360 CONJ αγιασθησεται G37 V-FPI-3S σημερον G4594 ADV δια G1223 PREP τα G3588 T-APN σκευη G4632 N-APN μου G1473 P-GS

Interlinear Versions

Bible Language Interlinear: 1samuel 21 : 5

  • Devoured

  • Achiud

  • foundering

  • ;

  • Devoured

  • fiercer

  • assaulteth

  • +

  • Devoured

  • fill

  • Pinon

  • Zaphenath

  • will

  • organ

  • gathered

  • `

  • serpent

  • dale

  • subdue

  • Behold

  • female

  • fish

  • darkness

  • Tanathan

  • +

  • )

  • sacrifice

  • Behold

  • fire

  • height

  • corrupted

  • fish

  • Sopater

  • endeavoring

  • ;

  • badest

  • Mesopotamia

  • slept

  • fish

  • It

  • good

  • ran

  • Devoured

  • And

  • David

    H1732
    H1732
    דָּוִד
    Dâvid / daw-veed`
    Source:rarely (fully)
    Meaning: דָּוִיד; from the same as H1730; loving; David, the youngest son of Jesse
    Usage: David.
    POS :n-pr-m
    MMS
  • answered

    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ,

  • and

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

  • him

  • ,

  • Of

    PART
  • a

  • truth

  • women

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
  • [

  • have

  • ]

  • [

  • been

  • ]

  • kept

  • from

  • us

  • about

  • these

  • three

  • days

  • ,

  • since

  • I

  • came

  • out

  • ,

  • and

  • the

  • vessels

  • of

  • the

  • young

  • men

    H5288
    H5288
    נַעַר
    naʻar / nah`-ar
    Source:from H5287
    Meaning: (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
    Usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
    POS :n-m
    D-NMP
  • are

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • ,

  • and

  • [

  • the

  • ]

  • [

  • bread

  • ]

  • [

  • is

  • ]

  • in

  • a

  • manner

  • common

    H2455
    H2455
    חֹל
    chôl / khole
    Source:from H2490
    Meaning: properly, exposed; hence, profane
    Usage: common, profane (place), unholy.
    POS :n-m
  • ,

  • yea

  • ,

  • though

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • it

  • were

  • sanctified

  • this

  • day

  • in

  • the

  • vessel

  • .

  • וַיַּעַן
    waya'an
    H6030
    H6030
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root
    Meaning: properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
    Usage: give account, afflict (by mistake for H6031), (cause to, give) answer, bring low (by mistake for H6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
    POS :v
    W-VQY3MS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • דָּוִד
    daawid
    H1732
    H1732
    דָּוִד
    Dâvid / daw-veed`
    Source:rarely (fully)
    Meaning: דָּוִיד; from the same as H1730; loving; David, the youngest son of Jesse
    Usage: David.
    POS :n-pr-m
    MMS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    ADV
  • ־
    ־
    CPUN
  • לֶחֶם
    leecheem
    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
    NMS
  • חֹל
    chol
    H2455
    H2455
    חֹל
    chôl / khole
    Source:from H2490
    Meaning: properly, exposed; hence, profane
    Usage: common, profane (place), unholy.
    POS :n-m
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • תַּחַת
    thachath
    H8478
    H8478
    תַּחַת
    tachath / takh`-ath
    Source:from the same as H8430
    Meaning: the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.
    Usage: as, beneath, × flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, × unto, × when...was mine, whereas, (where-) fore, with.
    POS :n-m
    NMS
  • יָדִי
    yaadii
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    CFS-1MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־
    ־
    CPUN
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־
    ־
    CPUN
  • לֶחֶם
    leecheem
    H3899
    H3899
    לֶחֶם
    lechem / lekh`-em
    Source:from H3898
    Meaning: See also H1036 food (for man or beast), especially bread, or grain (for making it)
    Usage: (shew-) bread, × eat, food, fruit, loaf, meat, victuals.
    POS :n-m
    NMS
  • קֹדֶשׁ
    qodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • יֵשׁ
    yes
    H3426
    H3426
    יֵשׁ
    yêsh / yaysh
    Source:perhaps from an unused root meaning to stand out, or exist
    Meaning: entity; used adverbially or as a copula for the substantive verb (H1961); there is or are (or any other form of the verb to be, as may suit the connection)
    Usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
    POS :prt
    PART
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־
    ־
    CPUN
  • נִשְׁמְרוּ
    nismrw
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
  • הַנְּעָרִים
    han'aariim
    H5288
    H5288
    נַעַר
    naʻar / nah`-ar
    Source:from H5287
    Meaning: (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
    Usage: babe, boy, child, damsel (from the margin), lad, servant, young (man).
    POS :n-m
    D-NMP
  • אַךְ
    'ak
    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
    ADV
  • מֵאִשָּׁה
    me'isaah
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
  • ׃
    ׃
    EPUN
  • פ
    p
    PEND
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×