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21 "Do you think the LORD did not know that you and your ancestors, your kings and officials, and all the people were burning incense to idols in the towns of Judah and in the streets of Jerusalem?

English Language Versions

KJV   The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
KJVP   The incense H7002 that H834 RPRO ye burned H6999 in the cities H5892 B-CFP of Judah H3063 , and in the streets H2351 of Jerusalem H3389 , ye H859 PPRO-2MS , and your fathers H1 , your kings H4428 , and your princes H8269 , and the people H5971 of the land H776 D-GFS , did not H3808 D-NPAR the LORD H3068 EDS remember H2142 them , and came H5927 it not into H5921 PREP his mind H3820 CMS-3MS ?
YLT   `The perfume that ye made in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your heads, and the people of the land, hath not Jehovah remembered it? yea, it cometh up on His heart.
ASV   The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not Jehovah remember them, and came it not into his mind?
WEB   The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn't Yahweh remember them, and didn't it come into his mind?
RV   The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye and your fathers, your kings and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
AKJV   The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
NET   "The LORD did indeed remember and call to mind what you did! He remembered the sacrifices you and your ancestors, your kings, your leaders, and all the rest of the people of the land offered to other gods in the towns of Judah and in the streets of Jerusalem.
ERVEN   He said to them, "The Lord remembered that you made sacrifices in the towns of Judah and in the streets of Jerusalem. You and your ancestors, your kings, your officials, and the people of the land did that. He remembered what you had done and thought about it.
LXXEN   Then the king commanded, and they cast him into the prison, and gave him a loaf a day out of the place where they bake, until the bread failed out of the city. So Jeremias continued in the court of the prison.
NLV   "As for the special perfume that you and your fathers, your kings and your leaders, and the people of the land burned in the cities of Judah and in the streets of Jerusalem, did not the Lord remember it? Did it not come into His mind?
NCV   He said to them, "The Lord remembered that you and your ancestors, kings and officers, and the people of the land burned incense in the towns of Judah and in the streets of Jerusalem. He remembered and thought about it.
LITV   The incense that you burned in the cities of Judah and in the streets of Jerusalem, you, and your fathers, your kings, and your rulers, and the people of the land, did not Jehovah remember them? Yea, it came into His heart.
HCSB   "As for the incense you burned in Judah's cities and in Jerusalem's streets-- you, your fathers, your kings, your officials, and the people of the land-- did the LORD not remember them? He brought this to mind.

Indian Language Versions

TOV   யூதாவின் பட்டணங்களிலும், எருசலேமின் வீதிகளிலும், நீங்களும் உங்கள் பிதாக்களும், உங்கள் ராஜாக்களும், உங்கள் பிரபுக்களும், தேசத்தின் ஜனங்களும் காட்டின தூபங்களை அல்லவோ கர்த்தர் நினைத்துத் தம்முடைய மனதிலே வைத்துக்கொண்டார்.
IRVTA   யூதாவின் பட்டணங்களிலும், எருசலேமின் வீதிகளிலும், நீங்களும் உங்கள் முற்பிதாக்களும், உங்கள் ராஜாக்களும், உங்கள் பிரபுக்களும், தேசத்தின் மக்களும் காட்டின தூபங்களை அல்லவோ யெகோவா நினைத்துத் தம்முடைய மனதில் வைத்துக்கொண்டார்.
ERVTA   எரேமியா அந்த ஜனங்களிடம், "யூதாவின் நகரங்களிலும் எருசலேமின் வீதிகளிலும் நீங்கள், பலிகள் செய்ததை கர்த்தர் நினைவுப்படுத்தினார். நீங்களும் உங்கள் முற்பிதாக்களும், உங்கள் அரசர்களும், உங்கள் அதிகாரிகளும், தேசத்தின் ஜனங்களும் இதனைச் செய்தனர். நீங்கள் என்ன செய்தீர்கள் என்பதைக் கர்த்தர் நினைவுப்படுத்தினார். அதைப்பற்றி நினைத்தார்.
RCTA   யூதாவின் பட்டணங்களிலும் யெருசலேமின் தெருக்களிலும் நீங்களும் உங்கள் தந்தையரும் உங்கள் அரசர்களும் உங்கள் தலைவர்களும் நாட்டின் எல்லா மக்களும் செலுத்திய பலிகளை ஆண்டவர் நினைவு கூர்ந்து தம் மனத்தில் வைத்துக் கொள்ளவில்லையா?
ECTA   "நீங்களும் உங்கள் மூதாதையர், அரசர்கள், தலைவர்கள், நாட்டுமக்கள் எல்லாரும் யூதாவின் நகர்களிலும் எருசலேமின் தெருக்களிலும் தூபம் காட்டினீர்களே, அதை ஆண்டவர் மறந்து விட்டாரா? அதை அவர் தம் நினைவில் கொள்ளவில்லையா?
IRVML   “യെഹൂദാപട്ടണങ്ങളിലും യെരൂശലേമിന്റെ വീഥികളിലും നിങ്ങളും നിങ്ങളുടെ പിതാക്കന്മാരും രാജാക്കന്മാരും പ്രഭുക്കന്മാരും ദേശത്തുള്ള ജനവും ധൂപംകാട്ടിയത് യഹോവ ഓർത്തില്ലയോ? അവിടുത്തെ മനസ്സിൽ അതൊക്കെയും വന്നില്ലയോ?
TEV   యూదాపట్టణముల లోను యెరూషలేము వీధులలోను మీరును మీ పితరులును మీ రాజులును మీ యధిపతులును దేశప్రజలును ధూపము వేసిన సంగతి యెహోవా జ్ఞాపకముచేసికొనలేదా? అదే గదా ఆయన మనస్సునకు వచ్చెను.
ERVTE   ప్రజలతో యిర్మీయా ఇలా అన్నాడు: “యూదా పట్టణాలలోను, యెరూషలేము నగరంలోను మీరు దేవతలకు చేసిన బలి అర్పణలు యెహోవా గుర్తుపెట్టుకున్నాడు. మీరు, మీ పితరులు, మీ రాజు, మీ అధికారులు మరియు దేశంలో ఇతర ప్రజలు పనులు చేశారు. మీరు చేసిన పనిని యెహోవా గుర్తుపెట్టుకొని దానిని గురించి ఆలోచన చేశాడు.
IRVTE   “మీరూ, మీ పితరులూ, మీ రాజులూ, మీ నాయకులూ, మీ ప్రజలందరూ యూదా పట్టణాల్లోనూ, యెరూషలేము వీధులలోనూ మీరు వేసిన ధూపం యెహోవా మర్చిపోయాడు అనుకుంటున్నారా? ఆయన దాన్ని జ్ఞాపకం చేసుకుంటున్నాడు. ఆయన ఆలోచనల్లో ఇది మెదులుతూనే ఉంది. PEPS
ERVKN   “ನೀವು ಯೆಹೂದದ ಪಟ್ಟಣಗಳಲ್ಲಿ ಮತ್ತು ಜೆರುಸಲೇಮಿನ ಬೀದಿಗಳಲ್ಲಿ ನೈವೇದ್ಯಗಳನುಐ ಅರ್ಪಿಸಿದ ಸಂಗತಿ ಯೆಹೋವನ ಜ್ಞಾಪಕದಲ್ಲಿದೆ. ಅದನುಐ ಮಾಡಿದ್ದೇ ನೀವು ಮತ್ತು ನಿಮ್ಮ ಪೂರ್ವಿಕರು, ನಿಮ್ಮ ರಾಜರು, ನಿಮ್ಮ ಅಊಕಾರಿಗಳು ಮತ್ತು ನಿಮ್ಮ ಪ್ರದೇಶದ ಜನರು. ನೀವು ಮಾಡಿದ್ದನೆಐಲ್ಲಾ ಆತನು ಜ್ಞಾಪಿಸಿಕೊಂಡನು; ತನಐ ನೆನಪಿಗೆ ತಂದುಕೊಂಡನು.
IRVKN   “ನೀವು, ನಿಮ್ಮ ಪೂರ್ವಿಕರು, ನಿಮ್ಮ ಅರಸರು, ನಿಮ್ಮ ಪ್ರಧಾನರು, ಸಾಮಾನ್ಯ ಜನರು, ನೀವೆಲ್ಲರೂ ಯೆಹೂದದ ಊರುಗಳಲ್ಲಿ ಮತ್ತು ಯೆರೂಸಲೇಮಿನ ಬೀದಿಗಳಲ್ಲಿ ಹಾಕಿದ ಧೂಪವು ಯೆಹೋವನ ನೆನಪಿನಲ್ಲಿ ಇಲ್ಲವೋ, ಅದು ಆತನ ಜ್ಞಾಪಕಕ್ಕೆ ಬರಲಿಲ್ಲವೋ?
HOV   तुम्हारे पुरखा और तुम जो अपने राजाओं और हाकिमों और लोगों समेत यहूदा देश के नगरों और यरूशलेम की सड़कों में धूप जलाते थे, क्या वह यहोवा के ध्यान में नहीं आया?
ERVHI   यिर्मयाह ने उन लोगों से कहा, “यहोवा को याद था कि तुमने यहूदा के नगर और यरूशलेम की सड़कों पर बलि भेंट की थी। तुमने और तुम्हारे पूर्वजों, तुम्हारे राजाओं, तुम्हारे अधिकारियों और देश के लोगों ने उसे किया। यहोवा को याद था और उसने तुम्हारे किये गये कर्मों के बारे में सोचा।
IRVHI   “तुम्हारे पुरखा और तुम जो अपने राजाओं और हाकिमों और लोगों समेत यहूदा देश के नगरों और यरूशलेम की सड़कों में धूप जलाते थे, क्या वह यहोवा के ध्यान में नहीं आया?
MRV   तो त्या लोकांना म्हणाला, “तुम्ही यहूदाच्या नगरांत आणि यरुशलेमच्या रस्त्यांवर बळी दिले हे परमेश्वराच्या लक्षात आहे. तुम्ही, तुमच्या पूर्वजांनी, राजांनी, अधिकाऱ्यांनी देशातील लोकांनी असेच केले परमेश्वराच्या लक्षात हे सर्व होते. त्याने त्याबद्दल विचार केला.
ERVMR   तो त्या लोकांना म्हणाला, “तुम्ही यहूदाच्या नगरांत आणि यरुशलेमच्या रस्त्यांवर बळी दिले हे परमेश्वराच्या लक्षात आहे. तुम्ही, तुमच्या पूर्वजांनी, राजांनी, अधिकाऱ्यांनी देशातील लोकांनी असेच केले परमेश्वराच्या लक्षात हे सर्व होते. त्याने त्याबद्दल विचार केला.
IRVMR   “तुम्ही यहूदाच्या नगरांत आणि यरूशलेमेच्या रस्त्यात, तुम्ही, तुमचे पूर्वज, तुमचे राजे आणि अधिकारी देशातील लोक जो धूप जाळीत होते, त्याची परमेश्वरास आठवण नव्हती काय? कारण परमेश्वराच्या मनात हे आले. ते त्याच्या विचारात आले. PEPS
GUV   “તમે તથા તમારા વડીલો તથા તમારા રાજાઓ અને સરદારો તેમજ દેશના બધા લોકો યહૂદિયાના નગરોમાં અને યરૂશાલેમના મહોલ્લાઓમાં મૂર્તિઓ આગળ ધૂપ બાળતા હતાં, તને લાગે છે કે તેને તે યાદ નથી? ચોક્કસ, તે બધું તેના મનમાં રાખે છે.
IRVGU   ''તમે તથા તમારા વડીલો તથા તમારા રાજાઓ અને સરદારો તેમ દેશના બધા લોકો યહૂદિયાના નગરોમાં અને યરુશાલેમના મહોલ્લાઓમાં મૂર્તિઓ આગળ ધૂપ બાળતા હતા, તે શું યહોવાહના સ્મરણમાં નહોતું ? શું તેને લક્ષમાં લેવામાં આવ્યું નહોતું? PEPS
PAV   ਉਹ ਧੂਪ ਜਿਹੜੀ ਤੁਸਾਂ ਅਰ ਤੁਹਾਡੇ ਪਿਉ ਦਾਦਿਆਂ, ਤੁਹਾਡੇ ਪਾਤਸ਼ਾਹਾਂ, ਤੁਹਾਡੇ ਸਰਦਾਰਾਂ ਅਰ ਦੇਸ ਦੇ ਲੋਕਾਂ ਨੇ ਯਹੂਦਾਹ ਦੇ ਸ਼ਹਿਰਾਂ ਅਤੇ ਯਰੂਸ਼ਲਮ ਦੀਆਂ ਗਲੀਆਂ ਵਿੱਚ ਧੁਖਾਈ, ਕੀ ਯਹੋਵਾਹ ਨੇ ਉਹ ਨੂੰ ਚੇਤੇ ਨਾ ਕੀਤਾ ਅਤੇ ਉਹ ਦੇ ਦਿਲ ਉੱਤੇ ਨਾ ਆਇਆ?
IRVPA   ਉਹ ਧੂਪ ਜਿਹੜੀ ਤੁਸੀਂ ਅਤੇ ਤੁਹਾਡੇ ਪੁਰਖਿਆਂ, ਤੁਹਾਡੇ ਰਾਜਿਆਂ, ਤੁਹਾਡੇ ਸਰਦਾਰਾਂ ਅਤੇ ਦੇਸ ਦੇ ਲੋਕਾਂ ਨੇ ਯਹੂਦਾਹ ਦੇ ਸ਼ਹਿਰਾਂ ਅਤੇ ਯਰੂਸ਼ਲਮ ਦੀਆਂ ਗਲੀਆਂ ਵਿੱਚ ਧੁਖਾਈ, ਕੀ ਯਹੋਵਾਹ ਨੇ ਉਹ ਨੂੰ ਚੇਤੇ ਨਾ ਕੀਤਾ ਅਤੇ ਉਹ ਦੇ ਦਿਲ ਉੱਤੇ ਨਾ ਆਇਆ?
URV   کیا وہ بخور جو تم نے اور تمہارے باپ دادا اور تمہارے بادشاہوں اور اُمرا نے رعیت کے ساتھ یہوداہؔ کے شہروں اور یروشلیم کے بازاروں میں جلایا خداوند کو یاد نہیں ؟ کیا وہ اُسکے خیال میں نہیں آیا؟
IRVUR   “क्या वह ख़ुशबू, जो तुम ने और तुम्हारे बाप दादा और तुम्हारे बादशाहों और हाकिम ने र'इयत के साथ यहूदाह के शहरों और येरूशलेम के बाज़ारों में जलाया, ख़ुदावन्द को याद नहीं? क्या वह उसके ख़याल में नहीं आया?
BNV   যিরমিয় তাদের বলেছিল, “প্রভু সব কিছু মনে রাখেন, যিহূদা জেরুশালেমের রাস্তায় তোমরা অন্য দেবতাদের উদ্দেশ্যে বলি দিয়েছিলে| তোমরা তোমাদের পূর্বপুরুষ তোমাদের রাজা তার সভাসদেরা এবং দেশের সমস্ত মানুষ কি কি করেছিল সব প্রভু মনে রেখেছিলেন|
IRVBN   “যিহূদার শহরগুলিতে যিরূশালেমের রাস্তায় রাস্তায় তোমরা, তোমাদের পূর্বপুরুষেরা, তোমাদের রাজারা তোমাদের নেতারা এবং দেশের অন্যান্য লোকেরা যে ধূপ জ্বালাতে তা কি সদাপ্রভুর স্মরণে নেই, তা কি তাঁর মনে পরে নি?
ORV   "ଯିହୁଦାର ନଗର ସମୂହ ରେ ୟିରୁଶାଲମର ସକଳ ପଥରେ ତୁମ୍ଭମାନେେ ତୁମ୍ଭମାନଙ୍କର ପୂର୍ବପୁରୁଷମାନେ, ରାଜାଗଣ, ଅଧିପତିଗଣ ଦେଶସ୍ଥ ଲୋକ ସମସ୍ତେ ଯେଉଁ ଧୂପ ଜଳାଇଲେ, ସଦାପ୍ରଭୁ କ'ଣ ତାହା ସ୍ମରଣ କଲେ ନାହିଁ ତାହା କ'ଣ ତାଙ୍କ ମନେ ପଡ଼ିଲା ନାହିଁ ?
IRVOR   “ଯିହୁଦାର ନଗରସମୂହରେ ଯିରୂଶାଲମର ସକଳ ପଥରେ ତୁମ୍ଭେମାନେ ତୁମ୍ଭମାନଙ୍କର ପୂର୍ବପୁରୁଷମାନେ, ତୁମ୍ଭମାନଙ୍କର ରାଜାଗଣ, ଅଧିପତିଗଣ ଦେଶସ୍ଥ ଲୋକ ସମସ୍ତେ ଯେଉଁ ଧୂପ ଜ୍ୱଳାଇଲେ, ସଦାପ୍ରଭୁ କି ତାହା ସ୍ମରଣ କଲେ ନାହିଁ ତାହା କି ତାଙ୍କ ମନରେ ପଡ଼ିଲା ନାହିଁ ? PEPS

Bible Language Versions

MHB   הֲלוֹא H3808 D-NPAR אֶת H853 PART ־ CPUN הַקִּטֵּר H6999 אֲשֶׁר H834 RPRO קִטַּרְתֶּם H7002 בְּעָרֵי H5892 B-CFP יְהוּדָה H3063 וּבְחֻצוֹת H2351 יְרוּשָׁלִַם H3389 אַתֶּם H859 PPRO-2MS וַאֲבֽוֹתֵיכֶם H1 מַלְכֵיכֶם H4428 וְשָׂרֵיכֶם H8269 וְעַם H5971 הָאָרֶץ H776 D-GFS אֹתָם H853 PART זָכַר H2142 יְהוָה H3068 EDS וַֽתַּעֲלֶה H5927 עַל H5921 PREP ־ CPUN לִבּֽוֹ H3820 CMS-3MS ׃ EPUN
BHS   הֲלוֹא אֶת־הַקִּטֵּר אֲשֶׁר קִטַּרְתֶּם בְּעָרֵי יְהוּדָה וּבְחֻצוֹת יְרוּשָׁלַםִ אַתֶּם וַאֲבוֹתֵיכֶם מַלְכֵיכֶם וְשָׂרֵיכֶם וְעַם הָאָרֶץ אֹתָם זָכַר יְהוָה וַתַּעֲלֶה עַל־לִבּוֹ ׃
ALEP   כא הלוא את הקטר אשר קטרתם בערי יהודה ובחצות ירושלם אתם ואבותיכם מלכיכם ושריכם ועם הארץ  אתם זכר יהוה ותעלה על לבו
WLC   הֲלֹוא אֶת־הַקִּטֵּר אֲשֶׁר קִטַּרְתֶּם בְּעָרֵי יְהוּדָה וּבְחֻצֹות יְרוּשָׁלִַם אַתֶּם וַאֲבֹותֵיכֶם מַלְכֵיכֶם וְשָׂרֵיכֶם וְעַם הָאָרֶץ אֹתָם זָכַר יְהוָה וַתַּעֲלֶה עַל־לִבֹּו׃
LXXRP   ουχι G3364 ADV του G3588 T-GSN θυμιαματος G2368 N-GSN ου G3739 R-GSM εθυμιασατε G2370 V-AAI-2P εν G1722 PREP ταις G3588 T-DPF πολεσιν G4172 N-DPF ιουδα G2448 N-PRI και G2532 CONJ εξωθεν G1855 ADV ιερουσαλημ G2419 N-PRI υμεις G4771 P-NP και G2532 CONJ οι G3588 T-NPM πατερες G3962 N-NPM υμων G4771 P-GP και G2532 CONJ οι G3588 T-NPM βασιλεις G935 N-NPM υμων G4771 P-GP και G2532 CONJ οι G3588 T-NPM αρχοντες G758 N-NPM υμων G4771 P-GP και G2532 CONJ ο G3588 T-NSM λαος G2992 N-NSM της G3588 T-GSF γης G1065 N-GSF εμνησθη G3403 V-API-3S κυριος G2962 N-NSM και G2532 CONJ ανεβη G305 V-AAI-3S επι G1909 PREP την G3588 T-ASF καρδιαν G2588 N-ASF αυτου G846 D-GSM

Interlinear Versions

Bible Language Interlinear: Jeremiah 44 : 21

  • The

  • incense

    H7002
    H7002
    קִטֵּר
    qiṭṭêr / kit-tare`
    Source:from H6999
    Meaning: perfume
    Usage: incense.
    POS :n-f
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ye

  • burned

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • in

  • the

  • cities

    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    B-CFP
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • ,

  • and

  • in

  • the

  • streets

    H2351
    H2351
    חוּץ
    chûwts / khoots
    Source:or (shortened) חֻץ
    Meaning: (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
    Usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
    POS :n-m
  • of

  • Jerusalem

    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
  • ,

  • ye

    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • ,

  • and

  • your

  • fathers

    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
  • ,

  • your

  • kings

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
  • ,

  • and

  • your

  • princes

    H8269
    H8269
    שַׂר
    sar / sar
    Source:from H8323
    Meaning: a head person (of any rank or class)
    Usage: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
    POS :n-m
  • ,

  • and

  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • of

  • the

  • land

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
  • ,

  • did

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    D-NPAR
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • remember

    H2142
    H2142
    זָכַר
    zâkar / zaw-kar`
    Source:a primitive root
    Meaning: also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
    Usage: × burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
    POS :v
  • them

  • ,

  • and

  • came

    H5927
    H5927
    עָלָה
    ʻâlâh / aw-law`
    Source:a primitive root
    Meaning: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
    Usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
    POS :v
  • it

  • [

  • not

  • ]

  • into

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • his

  • mind

    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    CMS-3MS
  • ?

  • הֲלוֹא
    halwo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    D-NPAR
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַקִּטֵּר
    haqiter
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    D-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • קִטַּרְתֶּם
    qitartheem
    H7002
    H7002
    קִטֵּר
    qiṭṭêr / kit-tare`
    Source:from H6999
    Meaning: perfume
    Usage: incense.
    POS :n-f
    VPQ2MP
  • בְּעָרֵי
    b'aarei
    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    B-CFP
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • וּבְחֻצוֹת
    wbchutzwoth
    H2351
    H2351
    חוּץ
    chûwts / khoots
    Source:or (shortened) חֻץ
    Meaning: (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors
    Usage: abroad, field, forth, highway, more, out(-side, -ward), street, without.
    POS :n-m
    WB-CMP
  • יְרוּשָׁלִַם
    yrwsaalaim
    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
    LFS
  • אַתֶּם
    'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • וַאֲבוֹתֵיכֶם

    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
    W-CMP-2MP
  • מַלְכֵיכֶם
    malkeikeem
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    CMP-2MP
  • וְשָׂרֵיכֶם
    wshaareikeem
    H8269
    H8269
    שַׂר
    sar / sar
    Source:from H8323
    Meaning: a head person (of any rank or class)
    Usage: captain (that had rule), chief (captain), general, governor, keeper, lord,(-task-)master, prince(-ipal), ruler, steward.
    POS :n-m
    W-CMP-2MP
  • וְעַם
    w'am
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    W-NMS
  • הָאָרֶץ
    haa'aareetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    D-NFS
  • אֹתָם
    'othaam
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • זָכַר
    zaakar
    H2142
    H2142
    זָכַר
    zâkar / zaw-kar`
    Source:a primitive root
    Meaning: also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
    Usage: × burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
    POS :v
    VQQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וַתַּעֲלֶה
    watha'alee
    H5927
    H5927
    עָלָה
    ʻâlâh / aw-law`
    Source:a primitive root
    Meaning: to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
    Usage: arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
    POS :v
    W-VQY3FS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • לִבּוֹ
    libwo
    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    CMS-3MS
  • ׃

    SOFA
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