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24 After sending them out, the LORD God stationed mighty cherubim to the east of the Garden of Eden. And he placed a flaming sword that flashed back and forth to guard the way to the tree of life.

English Language Versions

KJV   So he drove out the man; and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.
KJVP   So he drove out H1644 W-VPQ3MS the man H120 D-NMS ; and he placed H7931 W-VHY3MS at the east H6924 M-NMS of the garden H1588 L-CMS of Eden H5731 GFS Cherubims H3742 D-NMP , and a flaming H3858 CMS sword H2719 D-GFS which turned every way H2015 D-VTPFS , to keep H8104 L-VQFC the way H1870 NMS of the tree H6086 NMS of life H2416 D-NMP .
YLT   yea, he casteth out the man, and causeth to dwell at the east of the garden of Eden the cherubs and the flame of the sword which is turning itself round to guard the way of the tree of life.
ASV   So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
WEB   So he drove out the man; and he placed Cherubs at the east of the garden of Eden, and the flame of a sword which turned every way, to guard the way to the tree of life.
RV   So he drove out the man; and he placed at the east of the garden of Eden the Cherubim, and the flame of a sword which turned every way, to keep the way of the tree of life.
AKJV   So he drove out the man; and he placed at the east of the garden of Eden Cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.
NET   When he drove the man out, he placed on the eastern side of the orchard in Eden angelic sentries who used the flame of a whirling sword to guard the way to the tree of life.
ERVEN   The Lord God forced the man to leave the garden. Then he put Cherub angels and a sword of fire at the entrance to the garden to protect it. The sword flashed around and around, guarding the way to the tree of life.
LXXEN   So the Lord God sent him forth out of the garden of Delight to cultivate the ground out of which he was taken.
NLV   So He drove the man out. And He placed cherubim east of the garden of Eden with a sword of fire that turned every way. They kept watch over the path to the tree of life.
NCV   After God forced the man out of the garden, he placed angels and a sword of fire that flashed around in every direction on its eastern border. This kept people from getting to the tree of life.
LITV   And He drove the man out. And He lodged the cherubs at the east of the Garden of Eden, and the flaming sword whirling around to guard the way of the Tree of Life.
HCSB   He drove man out, and east of the garden of Eden He stationed cherubim with a flaming, whirling sword to guard the way to the tree of life.

Indian Language Versions

TOV   அவர் மனுஷனைத் துரத்திவிட்டு, ஜீவவிருட்சத்துக்குப் போம் வழியைக் காவல்செய்ய ஏதேன் தோட்டத்துக்குக் கிழக்கே கேருபீன்களையும், வீசிக்கொண்டிருக்கிற சுடரொளி பட்டயத்தையும் வைத்தார்.
IRVTA   அவர் மனிதனைத் துரத்திவிட்டு, வாழ்வளிக்கும் மரத்திற்குப் போகும் வழியைக் காவல்செய்ய ஏதேன் தோட்டத்திற்குக் கிழக்கே கேருபீன்களையும், வீசிக்கொண்டிருக்கிற சுடரொளிப் பட்டயத்தையும் வைத்தார். PE
ERVTA   தேவனாகிய கர்த்தர் அவர்களை ஏதேன் தோட்டத்தை விட்டு துரத்திவிட்டு அதனைப் பாதுகாக்க தோட்டத்தின் நுழை வாசலில் கேருபீன்களை வைத்தார். அதோடு தேவனாகிய கர்த்தர் நெருப்பு வாளையும் வைத்தார். அது மின்னிக்கொண்டு, ஜீவமரத்துக்குச் செல்லும் வழியைச் சுற்றிக் காவல் செய்தது.
RCTA   அப்படி ஆதாமை வெளியே துரத்திவிட்ட பின் கடவுள் இன்ப வனத்தின் வாயிலில், சுடர் விட்டெரியும் வாளை ஏந்தி எப்பக்கமும் சுழற்றுகின்ற கெரூபிமை வைத்து, வாழ்வளிக்கும் மரத்திற்குப் போகும் வழியைக் காவல் செய்யச் சொன்னார்.
ECTA   இவ்வாறாக, அவர் மனிதனை வெளியே துரத்திவிட்டார். ஏதேன் தோட்டத்திற்குக் கிழக்கே வாழ்வின் மரத்திற்குச் செல்லும் வழியைக் காப்பதற்குக் கெருபுகளையும் சுற்றிச் சுழலும் சுடரொளி வாளையும் வைத்தார்.
MOV   ഇങ്ങനെ അവന്‍ മനുഷ്യനെ ഇറക്കിക്കളഞ്ഞു; ജീവന്റെ വൃക്ഷത്തിങ്കലേക്കുള്ള വഴികാപ്പാന്‍ അവന്‍ ഏദെന്‍ തോട്ടത്തിന്നു കിഴക്കു കെരൂബുകളെ തിരിഞ്ഞുകൊണ്ടിരിക്കുന്ന വാളിന്റെ ജ്വാലയുമായി നിര്‍ത്തി.
IRVML   ഇങ്ങനെ ദൈവം മനുഷ്യനെ ഇറക്കിവിട്ടു; ജീവന്റെ വൃക്ഷത്തിങ്കലേക്കുള്ള വഴി കാവൽചെയ്യുവാൻ അവിടുന്ന് ഏദെൻ തോട്ടത്തിന് കിഴക്ക് കെരൂബുകളെ എല്ലാ വശത്തേക്കും തിരിഞ്ഞുകൊണ്ടിരിക്കുന്ന ജ്വാലയുള്ള വാളുമായി നിർത്തി. PE
TEV   అప్పుడాయన ఆదామును వెళ్లగొట్టి ఏదెను తోటకు తూర్పుదిక్కున కెరూబులను, జీవవృక్షమునకు పోవు మార్గమును కాచుటకు ఇటు అటు తిరుగుచున్న ఖడ్గజ్వాలను నిలువబెట్టెను.
ERVTE   తరువాత తోటకు కాపలాగా దాని ద్వారం దగ్గర కెరూబులను దేవుడు ఉంచాడు. ఒక అగ్ని ఖడ్గాన్ని కూడా అక్కడ ఉంచాడు. జీవ వృక్షమునకు పోయే మార్గాన్ని కాపలా కాస్తూ ఖడ్గం చుట్టూరా తిరుగుతూవుంది.
IRVTE   కాబట్టి దేవుడు ఏదెను తోటలోనుంచి ఆదామును వెళ్ళగొట్టి, ఏదెను తోటకు తూర్పు వైపు కెరూబులు, జీవవృక్షానికి వెళ్ళే దారిని కాపలా కాయడానికి ఇటు అటు తిరిగే అగ్నిఖడ్గం నిలబెట్టాడు. PE
KNV   ಹೀಗೆ ಆತನು ಮನುಷ್ಯನನ್ನು ಹೊರಗೆ ಹಾಕಿ ಜೀವವೃಕ್ಷಕ್ಕೆ ಹೋಗುವ ದಾರಿಯನ್ನು ಕಾಯುವದಕ್ಕೆ ಏದೆನ್‌ ತೋಟದ ಪೂರ್ವದಿಕ್ಕಿನಲ್ಲಿ ಕೆರೂಬಿಯರನ್ನೂ ಎಲ್ಲಾ ಕಡೆಯಲ್ಲಿ ಸುತ್ತುವ ಜ್ವಾಲೆಯ ಕತ್ತಿಯನ್ನೂ ಇರಿಸಿದನು.
ERVKN   ಅಲ್ಲದೆ ಏದೆನ್ ತೋಟವನ್ನು ಸಂರಕ್ಷಿಸುವುದಕ್ಕಾಗಿ ಆತನು ಕೆರೂಬಿದೂತರನ್ನು ತೋಟದ ಪೂರ್ವಭಾಗದಲ್ಲಿ ಇರಿಸಿದನು. ಇದಲ್ಲದೆ ಆತನು ಬೆಂಕಿಯ ಖಡ್ಗವನ್ನು ಅಲ್ಲಿಟ್ಟನು. ಖಡ್ಗವು ಎಲ್ಲಾ ದಿಕ್ಕುಗಳತ್ತ ತಿರುಗುತ್ತಾ ಧಗಧಗನೆ ಪ್ರಜ್ವಲಿಸುತ್ತಾ ಜೀವದಾಯಕ ಮರದ ಮಾರ್ಗವನ್ನು ಕಾಯುತ್ತಿತ್ತು.
IRVKN   ಹೀಗೆ ಆತನು ಮನುಷ್ಯನನ್ನು ಹೊರಗೆ ಹಾಕಿ, ಜೀವವೃಕ್ಷಕ್ಕೆ ಹೋಗುವ ದಾರಿಯನ್ನು ಕಾಯುವುದಕ್ಕೆ, ಏದೆನ್ ವನದ ಪೂರ್ವ ದಿಕ್ಕಿನಲ್ಲಿ ಕೆರೂಬಿಯರನ್ನೂ, ಎಲ್ಲಾ ಕಡೆಯಲ್ಲಿ ಧಗಧಗಿಸುತ್ತಾ ಉರಿಯುವ ಜ್ವಾಲೆಯ ಕತ್ತಿಯನ್ನು ಇರಿಸಿದನು. PE
HOV   इसलिये आदम को उसने निकाल दिया और जीवन के वृक्ष के मार्ग का पहरा देने के लिये अदन की बाटिका के पूर्व की ओर करुबों को, और चारों ओर घूमने वाली ज्वालामय तलवार को भी नियुक्त कर दिया॥
ERVHI   परमेश्वर ने आदम को बाग से बाहर निकाल दिया। तब परमेश्वर ने करूब (स्वर्गदूतों) को बाग के फाटक की रखवाली के लिए रखा। परमेश्वर ने वहाँ एक आग की तलवार भी रख दी। यह तलवार जीवन के पेड़ के रास्ते की रखवाली करती हुई चारों ओर चमकती थी।
IRVHI   इसलिए आदम को उसने निकाल दिया* और जीवन के वृक्ष के मार्ग का पहरा देने के लिये अदन की वाटिका के पूर्व की ओर करूबों को, और चारों ओर घूमनेवाली अग्निमय तलवार को भी नियुक्त कर दिया। PE
MRV   परमेश्वर देवाने मनुष्याला एदेन बाग सोडण्याठी भाग पाडले. नंतर परमेश्वराने एदेन बागेची राखण करण्यासाठी बागेच्या पूर्वेकडे करुब देवदूतांना पहारा करण्यास ठेवले. तसेच तेथे जीवनाच्या झाडाकडे जाणाऱ्या मार्गचे रक्षण करण्यासाठी गरगर फिरणारी अरनीची एक तलवार ठेवली.
ERVMR   परमेश्वर देवाने मनुष्याला एदेन बाग सोडण्याठी भाग पाडले. नंतर परमेश्वराने एदेन बागेची राखण करण्यासाठी बागेच्या पूर्वेकडे करुब देवदूतांना पहारा करण्यास ठेवले. तसेच तेथे जीवनाच्या झाडाकडे जाणाऱ्या मार्गचे रक्षण करण्यासाठी गरगर फिरणारी अरनीची एक तलवार ठेवली.
IRVMR   देवाने मनुष्यास बागेतून घालवले, आणि जीवनाच्या झाडाचे रक्षण करण्यासाठी त्याने एदेन बागेच्या पूर्वेकडे करुब ठेवले, आणि सर्व दिशांनी गरगर फिरणारी ज्वालारूप एक तलवार ठेवली. PE
GUV   યહોવા દેવે આદમને બાગની બહાર કાઢી મૂકયો. અને પછી દેવે બાગના દરવાજાની ચોકી કરવા માંટે સ્વર્ગના દૂતોને મૂકયા. યહોવા દેવે ત્યાં એક અગ્નિમય સતત વીંઝાતી તરવાર પણ મૂકી, જે તરવાર જીવનના વૃક્ષના માંર્ગની ચોકી કરતી ચારેબાજુએ ચમકતી હતી.
IRVGU   ઈશ્વરે તે માણસને વાડીમાંથી દૂર કર્યો અને જીવનના વૃક્ષની સીમાને સાચવવા તેમણે એદન વાડીની પૂર્વગમ અગ્નિરૂપી તરવાર સાથે કરુબોને ચોકીદાર તરીકે ગોઠવ્યા. PE
PAV   ਸੋ ਉਸ ਨੇ ਆਦਮੀ ਨੂੰ ਕੱਢ ਦਿੱਤਾ ਅਤੇ ਉਸ ਨੇ ਅਦਨ ਦੇ ਬਾਗ ਦੇ ਚੜ੍ਹਦੇ ਪਾਸੇ ਦੂਤਾਂ ਨੂੰ ਅਤੇ ਚੌਪਾਸੇ ਘੁੰਮਣ ਵਾਲੇ ਖੰਡੇ ਦੀ ਲਸ਼ਕ ਨੂੰ ਰੱਖਿਆ ਤਾਂਜੋ ਉਹ ਜੀਵਣ ਦੇ ਬਿਰਛ ਦੇ ਰਾਹ ਦੀ ਰਾਖੀ ਕਰਨ।
IRVPA   ਇਸ ਲਈ ਉਸ ਨੇ ਆਦਮ ਨੂੰ ਕੱਢ ਦਿੱਤਾ ਅਤੇ ਉਸ ਨੇ ਅਦਨ ਦੇ ਬਾਗ਼ ਦੇ ਪੂਰਬ ਵੱਲ ਦੂਤਾਂ ਨੂੰ ਅਤੇ ਚਾਰ ਚੁਫ਼ੇਰੇ ਘੁੰਮਣ ਵਾਲੀ ਅੱਗ ਦੀ ਤਲਵਾਰ ਨੂੰ ਰੱਖਿਆ ਤਾਂ ਜੋ ਓਹ ਜੀਵਨ ਦੇ ਰੁੱਖ ਦੇ ਰਾਹ ਦੀ ਰਾਖੀ ਕਰਨ। PE
IRVUR   चुनाँचे उसने आदम को निकाल दिया और बाग 'अदन के मशरिक़ की तरफ़ करूबियों को और चारों तरफ़ घूमने वाली शो'लाज़न तलवार को रख्खा, कि वह ज़िन्दगी के दरख़्त की राह की हिफ़ाज़त करें। PE
BNV   প্রভু ঈশ্বর মানুষকে উদ্যান থেকে তাড়িয়ে দিলেন| প্রভু করূব দূতদের উদ্যানের প্রবেশ পথে পাহারায় রাখলেন এবং তিনি আগুনের একটা তরবারিকেও সেখানে রাখলেন| জীবনবৃক্ষের কাছে যাবার পথটি পাহারা দেবার জন্য তরবারিটি চারদিকে জ্বলজ্বল করছিল|
IRVBN   এই ভাবে ঈশ্বর মানুষকে তাড়িয়ে দিলেন এবং জীবনবৃক্ষের পথ রক্ষা করবার জন্য এদন বাগানের পূর্বদিকে করূবদেরকে ঘূর্ণায়মান তেজোময় তলোয়ার রাখলেন। PE
ORV   ସଦାପ୍ରଭୁ ପରମେଶ୍ବର ଏହିପରି ମନୁଷ୍ଯକୁ ତଡ଼ି ଦେଲେ। ପୁଣି ଅମୃତ ବୃକ୍ଷର ପଥ ପହରା ଦବୋପାଇଁ ସେ କିରୁବଦୂତମାନଙ୍କୁ ଏବଂ ଗୋଟିଏ ଘୂର୍ଣ୍ଣଯମାନ ଖଡ୍ଗ ଏଦୋନ ଉଦ୍ୟାନର ପ୍ରବେଶ ସ୍ଥାନ ରେ ରଖିଲେ।
IRVOR   ଏହିରୂପେ ସେ ଆଦମଙ୍କୁ ତଡ଼ି ଦେଲେ; ପୁଣି, ଅମୃତ ବୃକ୍ଷର ପଥ ରକ୍ଷା କରିବା ନିମିତ୍ତ ଏଦନ ଉଦ୍ୟାନର ପୂର୍ବଦିଗରେ କିରୂବଗଣ ଚତୁର୍ଦ୍ଦିଗରେ ଘୂର୍ଣ୍ଣାୟମାନ ତେଜୋମୟ ଖଡ୍ଗ ସ୍ଥାପନ କଲେ। PE

Bible Language Versions

MHB   וַיְגָרֶשׁ H1644 W-VPQ3MS אֶת H853 PART ־ CPUN הָֽאָדָם H120 D-NMS וַיַּשְׁכֵּן H7931 W-VHY3MS מִקֶּדֶם H6924 M-NMS לְגַן H1588 L-CMS ־ CPUN עֵדֶן H5731 GFS אֶת H853 PART ־ CPUN הַכְּרֻבִים H3742 D-NMP וְאֵת H853 PART לַהַט H3858 CMS הַחֶרֶב H2719 D-GFS הַמִּתְהַפֶּכֶת H2015 D-VTPFS לִשְׁמֹר H8104 L-VQFC אֶת H853 PART ־ CPUN דֶּרֶךְ H1870 NMS עֵץ H6086 NMS הַֽחַיִּֽים H2416 D-NMP ׃ EPUN ס CPUN
BHS   וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים ׃ ס
ALEP   כד ויגרש את האדם וישכן מקדם לגן עדן את הכרבים ואת להט החרב המתהפכת לשמר את דרך עץ החיים  {ס}
WLC   וַיְגָרֶשׁ אֶת־הָאָדָם וַיַּשְׁכֵּן מִקֶּדֶם לְגַן־עֵדֶן אֶת־הַכְּרֻבִים וְאֵת לַהַט הַחֶרֶב הַמִּתְהַפֶּכֶת לִשְׁמֹר אֶת־דֶּרֶךְ עֵץ הַחַיִּים׃ ס
LXXRP   και G2532 CONJ εξεβαλεν G1544 V-AAI-3S τον G3588 T-ASM αδαμ G76 N-PRI και G2532 CONJ κατωκισεν V-AAI-3S αυτον G846 D-ASM απεναντι PREP του G3588 T-GSM παραδεισου G3857 N-GSM της G3588 T-GSF τρυφης G5172 N-GSF και G2532 CONJ εταξεν G5021 V-AAI-3S τα G3588 T-APN χερουβιμ G5502 N-PRI και G2532 CONJ την G3588 T-ASF φλογινην A-ASF ρομφαιαν N-ASF την G3588 T-ASF στρεφομενην G4762 V-PMPAS φυλασσειν G5442 V-PAN την G3588 T-ASF οδον G3598 N-ASF του G3588 T-GSN ξυλου G3586 N-GSN της G3588 T-GSF ζωης G2222 N-GSF

Interlinear Versions

Bible Language Interlinear: genesis 3 : 24

  • So

  • he

  • drove

  • out

    H1644
    H1644
    גָּרַשׁ
    gârash / gaw-rash`
    Source:a primitive root
    Meaning: to drive out from a possession; especially to expatriate or divorce
    Usage: cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
    POS :v
  • the

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • ;

  • and

  • he

  • placed

    H7931
    H7931
    שָׁכַן
    shâkan / shaw-kan`
    Source:a primitive root (apparently akin (by transmission) to H7901 through the idea of lodging
    Meaning: compare H5531, H7925); to reside or permanently stay (literally or figuratively)
    Usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
    POS :v
    W-VHY3MS
  • at

  • the

  • east

    H6924
    H6924
    קֶדֶם
    qedem / keh`-dem
    Source:or קֵדְמָה
    Meaning: from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
    Usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, × ever(-lasting), forward, old, past. Compare H6926.
    POS :n-m adv
    M-NMS
  • of

  • the

  • garden

    H1588
    H1588
    גַּן
    gan / gan
    Source:from H1598
    Meaning: a garden (as fenced)
    Usage: garden.
    POS :n
    L-CMS
  • of

  • Eden

    H5731
    H5731
    עֵדֶן
    ʻÊden / ay`-den
    Source:the same as H5730 (masculine)
    Meaning: Eden, the region of Adam's home
    Usage: Eden.
    POS :n-pr-m n-p
  • Cherubims

    H3742
    H3742
    כְּרוּב
    kᵉrûwb / ker-oob`
    Source:of uncertain derivation
    Meaning: a cherub or imaginary figure
    Usage: cherub, (plural) cherubims.
    POS :n-m
    D-NMP
  • ,

  • and

  • a

  • flaming

    H3858
    H3858
    לַהַט
    lahaṭ / lah`-hat
    Source:from H3857
    Meaning: a blaze; also (from the idea of enwrapping) magic (as covert)
    Usage: flaming, enchantment.
    POS :n-m
    CMS
  • sword

    H2719
    H2719
    חֶרֶב
    chereb / kheh`-reb
    Source:from H2717
    Meaning: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
    Usage: axe, dagger, knife, mattock, sword, tool.
    POS :n-f
  • which

  • turned

  • every

  • way

    H2015
    H2015
    הָפַךְ
    hâphak / haw-fak`
    Source:a primitive root
    Meaning: to turn about or over; by implication, to change, overturn, return, pervert
    Usage: × become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
    POS :v
    D-VTPFS
  • ,

  • to

  • keep

    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    L-VQFC
  • the

  • way

    H1870
    H1870
    דֶּרֶךְ
    derek / deh`-rek
    Source:from H1869
    Meaning: a road (as trodden); figuratively, a course of life or mode of action, often adverb
    Usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    POS :n-m
    NMS
  • of

  • the

  • tree

    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    NMS
  • of

  • life

    H2416
    H2416
    חַי
    chay / khah`-ee
    Source:from H2421
    Meaning: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
    Usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
    POS :a n-m n-f
    D-NMP
  • .

  • וַיְגָרֶשׁ
    waygaarees
    H1644
    H1644
    גָּרַשׁ
    gârash / gaw-rash`
    Source:a primitive root
    Meaning: to drive out from a possession; especially to expatriate or divorce
    Usage: cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.
    POS :v
    W-VPY3MS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • וַיַּשְׁכֵּן
    wayasken
    H7931
    H7931
    שָׁכַן
    shâkan / shaw-kan`
    Source:a primitive root (apparently akin (by transmission) to H7901 through the idea of lodging
    Meaning: compare H5531, H7925); to reside or permanently stay (literally or figuratively)
    Usage: abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
    POS :v
    W-VHY3MS
  • מִקֶּדֶם
    miqeedeem
    H6924
    H6924
    קֶדֶם
    qedem / keh`-dem
    Source:or קֵדְמָה
    Meaning: from H6923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)
    Usage: aforetime, ancient (time), before, east (end, part, side, -ward), eternal, × ever(-lasting), forward, old, past. Compare H6926.
    POS :n-m adv
    M-NMS
  • לְגַן
    lgan
    H1588
    H1588
    גַּן
    gan / gan
    Source:from H1598
    Meaning: a garden (as fenced)
    Usage: garden.
    POS :n
    L-CMS
  • ־

    MQAF
  • עֵדֶן
    'edeen
    H5731
    H5731
    עֵדֶן
    ʻÊden / ay`-den
    Source:the same as H5730 (masculine)
    Meaning: Eden, the region of Adam's home
    Usage: Eden.
    POS :n-pr-m n-p
    LFS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • הַכְּרֻבִים
    hakrubiim
    H3742
    H3742
    כְּרוּב
    kᵉrûwb / ker-oob`
    Source:of uncertain derivation
    Meaning: a cherub or imaginary figure
    Usage: cherub, (plural) cherubims.
    POS :n-m
    D-NMP
  • וְאֵת
    w'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • לַהַט
    lahat
    H3858
    H3858
    לַהַט
    lahaṭ / lah`-hat
    Source:from H3857
    Meaning: a blaze; also (from the idea of enwrapping) magic (as covert)
    Usage: flaming, enchantment.
    POS :n-m
    CMS
  • הַחֶרֶב
    hacheereeb
    H2719
    H2719
    חֶרֶב
    chereb / kheh`-reb
    Source:from H2717
    Meaning: drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
    Usage: axe, dagger, knife, mattock, sword, tool.
    POS :n-f
    D-NFS
  • הַמִּתְהַפֶּכֶת
    hamithhapeekeeth
    H2015
    H2015
    הָפַךְ
    hâphak / haw-fak`
    Source:a primitive root
    Meaning: to turn about or over; by implication, to change, overturn, return, pervert
    Usage: × become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
    POS :v
    D-VTPFS
  • לִשְׁמֹר
    lismor
    H8104
    H8104
    שָׁמַר
    shâmar / shaw-mar`
    Source:a primitive root
    Meaning: properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.
    Usage: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
    POS :v
    L-VQFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • דֶּרֶךְ
    deereek
    H1870
    H1870
    דֶּרֶךְ
    derek / deh`-rek
    Source:from H1869
    Meaning: a road (as trodden); figuratively, a course of life or mode of action, often adverb
    Usage: along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
    POS :n-m
    NMS
  • עֵץ
    'etz
    H6086
    H6086
    עֵץ
    ʻêts / ates
    Source:from H6095
    Meaning: a tree (from its firmness); hence, wood (plural sticks)
    Usage: carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
    POS :n-m
    NMS
  • הַחַיִּים
    hachayiym
    H2416
    H2416
    חַי
    chay / khah`-ee
    Source:from H2421
    Meaning: alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
    Usage: age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
    POS :a n-m n-f
    D-AMP
  • ׃

    SOFA
  • ס
    s
    SEND
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