Bible Books

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20 அப்பொழுது ஆசாரியனான யோய்தாவின் மகன் சகரியாவின்மேல் இறைவனின் ஆவியானவர் வந்தார். அவன் மக்களுக்கு முன்பாக நின்று, “இறைவன் சொல்வது இதுவே: யெகோவாவின் கட்டளைகளுக்கு நீங்கள் ஏன் கீழ்ப்படியாமலிருக்கிறீர்கள்? நீங்கள் செழிப்படையமாட்டீர்கள். நீங்கள் யெகோவாவைக் கைவிட்டீர்கள். அதனால் அவரும் உங்களைக் கைவிட்டுவிட்டார்” என்று சொன்னான்.

Indian Language Versions

MOV   എന്നാറെ ദൈവത്തിന്റെ ആത്മാവു യെഹോയാദാപുരോഹിതന്റെ മകനായ സെഖർയ്യാവിന്റെ മേൽ വന്നു; അവൻ ജനത്തിന്നെതിരെ നിന്നു അവരോടു പറഞ്ഞതു: ദൈവം ഇപ്രകാരം അരുളിച്ചെയ്യുന്നു: നിങ്ങൾക്കു ശുഭം വരുവാൻ കഴിയാതവണ്ണം നിങ്ങൾ യഹോവയുടെ കല്പനകളെ ലംഘിക്കുന്നതു എന്തു? നിങ്ങൾ യഹോവയെ ഉപേക്ഷിച്ചതുകൊണ്ടു അവൻ നിങ്ങളെയും ഉപേക്ഷിച്ചിരിക്കുന്നു.
IRVML   അപ്പോൾ ദൈവത്തിന്റെ ആത്മാവ് യെഹോയാദാപുരോഹിതന്റെ മകനായ സെഖര്യാവിന്റെ മേൽ വന്നു; അവൻ ജനത്തിന്നെതിരെ നിന്ന് അവരോട് പറഞ്ഞത്: “ദൈവം ഇപ്രകാരം അരുളിച്ചെയ്യുന്നു: നിങ്ങൾക്ക് നന്മ വരുവാൻ കഴിയാതെ നിങ്ങൾ യഹോവയുടെ കല്പനകൾ ലംഘിക്കുന്നത് എന്ത്? നിങ്ങൾ യഹോവയെ ഉപേക്ഷിച്ചതുകൊണ്ട് അവൻ നിങ്ങളെയും ഉപേക്ഷിച്ചിരിക്കുന്നു.”
TEV   అప్పుడు దేవుని ఆత్మ యాజకుడగు యెహోయాదా కుమారుడైన జెకర్యామీదికి రాగా అతడు జనులయెదుట నిలువబడిమీరెందుకు యెహోవా ఆజ్ఞలను మీరుచున్నారు? మీరు వర్ధిల్లరు; మీరు యెహోవాను విసర్జించితిరి గనుక ఆయన మిమ్మును విసర్జించియున్నాడని దేవుడు సెలవిచ్చుచున్నాడు అనెను.
ERVTE   దేవుని ఆత్మ జెకర్యా మీదికి వచ్చింది. జెకర్యా తండ్రి యాజకుడైన యెహోయాదా. జెకర్యా ప్రజలముందు నిలబడి యిలా అన్నాడు: “దేవుడు యిలా చెప్తున్నాడు. ‘ప్రజాలారా, యెహోవా ఆజ్ఞాలను మీరు ఎందుకు మీరుతున్నారు.? మీరు విజయవంతులు కాలేరు. మీరు యెహోవాని వదిలిపెట్టారు. అందువల్ల దేవుడు కూడ మిమ్మల్ని వదిలి వేస్తున్నాడు!”‘
IRVTE   అప్పుడు దేవుని ఆత్మ యాజకుడు యెహోయాదా కొడుకూ అయిన జెకర్యా మీదికి వచ్చాడు. అతడు ప్రజల ముందు నిలబడి “మీరెందుకు యెహోవా ఆజ్ఞలను ధిక్కరిస్తున్నారు? మీరు వర్ధిల్లరు. మీరు యెహోవాను వదిలివేశారు కాబట్టి ఆయన మిమ్మల్ని వదిలివేశాడని దేవుడు చెబుతున్నాడు” అన్నాడు.
KNV   ಆಗ ದೇವರ ಆತ್ಮನು ಯಾಜಕನಾಗಿ ರುವ ಯೆಹೋಯಾದನ ಮಗನಾದ ಜೆಕರ್ಯನ ಮೇಲೆ ಬಂದನು. ಅವನು ಜನರೊಳಗೆ ಎತ್ತರವಾದ ಸ್ಥಳದಲ್ಲಿ ನಿಂತು ಅವರಿಗೆ--ನೀವು ವೃದ್ಧಿಹೊಂದ ಕೂಡದ ಹಾಗೆ ಕರ್ತನ ಆಜ್ಞೆಗಳನ್ನು ವಿಾರುವದೇನು? ನೀವು ಕರ್ತನನ್ನು ಬಿಟ್ಟದ್ದರಿಂದ ಆತನು ನಿಮ್ಮನ್ನು ಬಿಟ್ಟಿದ್ದಾನೆಂದು ಕರ್ತನು ಹೇಳುತ್ತಾನೆ ಅಂದನು.
ERVKN   ಜೆಕರ್ಯನ ಮೇಲೆ ದೇವರಾತ್ಮನು ಬಂದನು. ಅವನು ಯಾಜಕನಾದ ಯೆಹೋಯಾದನ ಮಗ. ಜೆಕರ್ಯನು ಜನರ ಮುಂದೆ ನಿಂತು, “ಯೆಹೋವನು ಇಂತೆನ್ನುತ್ತಾನೆ: ‘ಯೆಹೋವನ ಆಜ್ಞೆಗಳಿಗೆ ವಿಧೇಯರಾಗಲು ನೀವು ಏಕೆ ನಿರಾಕರಿಸುತ್ತೀರಿ? ಏತಕ್ಕೆ? ನೀವು ಉದ್ಧಾರವಾಗುವುದಿಲ್ಲ. ನೀವು ಯೆಹೋವನನ್ನು ತೊರೆದದ್ದರಿಂದ ಆತನು ನಿಮ್ಮನ್ನೂ ತೊರೆದು ಬಿಟ್ಟಿರುತ್ತಾನೆ” ಎಂದು ಹೇಳಿದನು.
IRVKN   ಆಗ ಯಾಜಕನಾದ ಯೆಹೋಯಾದನ ಮಗ ಜೆಕರ್ಯನು ದೇವರ ಆತ್ಮನಿಂದ ತುಂಬಿದವನಾಗಿ ಆವೇಶ ಉಳ್ಳವನಾದನು. ಆಗ ಅವನು ಜನರ ಎದುರಿನಲ್ಲಿ ಉನ್ನತ ಸ್ಥಾನದಲ್ಲಿ ನಿಂತುಕೊಂಡು ಅವರಿಗೆ, “ದೇವರ ಮಾತನ್ನು ಕೇಳಿರಿ; ನೀವು ಯೆಹೋವನ ಆಜ್ಞೆಗಳನ್ನು ಮೀರಿ, ನಿಮ್ಮನ್ನೆ ಏಕೆ ನಾಶಮಾಡಿಕೊಳ್ಳುತ್ತಿದ್ದೀರಿ? ನೀವು ಯೆಹೋವನನ್ನು ಕಡೆಗಣಿಸಿರುವುದರಿಂದ; ಆತನೂ ನಿಮ್ಮನ್ನು ಕಡೆಗಣಿಸಿದ್ದಾನೆ” ಎಂದನು.
HOV   और परमेश्वर का आत्मा यहोयादा याजक के पुत्र जकर्याह में समा गया, और वह ऊंचे स्थान पर खड़ा हो कर लोगों से कहने लगा, परमेश्वर यों कहता है, कि तुम यहोवा की आज्ञाओं को क्यों टालते हो? ऐसा कर के तुम भाग्यवान नहीं हो सकते, देखो, तुम ने तो यहोवा को त्याग दिया है, इस कारण उसने भी तुम को त्याग दिया।
ERVHI   परमेश्वर की आत्मा जकर्याह पर उतरी। जकर्याह का पिता याजक यहोयादा था। जकर्याह लोगों के सामने खड़ा हुआ और उसने कहा, “जो यहोवा कहता है वह यह है: ‘तुम लोग यहोवा का आदेश पालन करने से क्यों इन्कार करते हो तुम सफल नहीं होगे। तुमने यहोवा को छोड़ा है। इसलिये यहोवा ने भी तुम्हें छोड़ दिया है!”
IRVHI   तब परमेश्‍वर का आत्मा यहोयादा याजक के पुत्र जकर्याह में समा गया, और वह ऊँचे स्थान पर खड़ा होकर लोगों से कहने लगा*, “परमेश्‍वर यह कहता है, कि तुम यहोवा की आज्ञाओं को क्यों टालते हो? ऐसा करके तुम्हारा भला नहीं हो सकता। देखो, तुमने तो यहोवा को त्याग दिया है, इस कारण उसने भी तुमको त्याग दिया।”
MRV   तेव्हा जखऱ्यामध्ये परमेश्वराच्या आत्म्याचा संचार झाला. जखऱ्या हा यहोयादा या याजकाचा मुलगा. जखऱ्या लोकांपुढे उभा राहून म्हणाला, “देव म्हणतो, ‘तुम्ही परमेश्वराच्या आज्ञांचे उल्लंघन का करता? तुम्हाला यश येणार नाही. तुम्ही परमेश्वराचा त्याग केलात. आता परमेश्वरही तुम्हाला सोडून देत आहे.”‘
ERVMR   तेव्हा जखऱ्यामध्ये परमेश्वराच्या आत्म्याचा संचार झाला. जखऱ्या हा यहोयादा या याजकाचा मुलगा. जखऱ्या लोकांपुढे उभा राहून म्हणाला, “देव म्हणतो, ‘तुम्ही परमेश्वराच्या आज्ञांचे उल्लंघन का करता? तुम्हाला यश येणार नाही. तुम्ही परमेश्वराचा त्याग केलात. आता परमेश्वरही तुम्हाला सोडून देत आहे.”‘
IRVMR   तेव्हा जखऱ्यामध्ये परमेश्वराच्या आत्म्याचा संचार झाला. जखऱ्या हा यहोयादा या याजकाचा पुत्र. जखऱ्या लोकांपुढे उभा राहून म्हणाला, देव म्हणतो, “तुम्ही परमेश्वराच्या आज्ञांचे उल्लंघन का करता? तुम्हास यश येणार नाही. तुम्ही परमेश्वराचा त्याग केलात. आता परमेश्वरही तुम्हास सोडून देत आहे.”
GUV   પછી યહોયાદાના પુત્ર ઝખાર્યા પર દેવનો આત્મા આવ્યો. અને તેણે લોકોની સમક્ષ ઊભા થઇને કહ્યું, “શા માટે તમે યહોવાની આજ્ઞાઓનું ઉલ્લંઘન કરીને આફત વહોરો છો? તમે યહોવાને છોડી દીધા છે એટલે તેણે તમને છોડી દીધા છે.
IRVGU   યહોયાદા યાજકના પુત્ર ઝખાર્યા પર ઈશ્વરનો આત્મા આવ્યો; ઝખાર્યાએ લોકોની સમક્ષ ઊભા થઈને કહ્યું, “ઈશ્વર એમ કહે છે: 'શા માટે તમે ઈશ્વરની આજ્ઞાઓનું ઉલ્લંઘન કરીને પોતાને માથે આફત લાવો છો? તમે ઈશ્વરને તજ્યા છે, માટે તેમણે તમને તજ્યા છે.'”
PAV   ਤਦ ਪਰਮੇਸ਼ੁਰ ਦਾ ਆਦਮਾ ਯਹੋਯਾਦਾ ਜਾਜਕ ਦੇ ਪੁੱਤ੍ਰ ਜ਼ਕਰਯਾਹ ਉੱਤੇ ਉਤਰਿਆ। ਉਹ ਲੋਕਾਂ ਤੋਂ ਉੱਚੇ ਥਾਂ ਉੱਤੇ ਖਲੋ ਕੇ ਆਖਣ ਲੱਗਾ ਕਿ ਪਰਮੇਸ਼ੁਰ ਐਉਂ ਫ਼ਰਮਾਉਂਦਾ ਹੈ ਕਿ ਤੁਸੀਂ ਕਿਉਂ ਯਹੋਵਾਹ ਦੇ ਹੁਕਮਾਂ ਦੀ ਉਲੰਘਣਾ ਕਰਦੇ ਹੋ ਐਉਂ ਤੁਸੀਂ ਸਫਲ ਨਹੀਂ ਹੋ ਸੱਕਦੇ? ਕਿਉਂ ਜੋ ਤੁਸਾਂ ਯਹੋਵਾਹ ਨੂੰ ਛੱਡ ਦਿੱਤਾ ਹੈ, ਉਸ ਨੇ ਵੀ ਤੁਹਾਨੂੰ ਛੱਡ ਦਿੱਤਾ ਹੈ
IRVPA   ਤਦ ਪਰਮੇਸ਼ੁਰ ਦਾ ਆਤਮਾ ਯਹੋਯਾਦਾ ਜਾਜਕ ਦੇ ਪੁੱਤਰ ਜ਼ਕਰਯਾਹ ਉੱਤੇ ਉੱਤਰਿਆ। ਉਹ ਲੋਕਾਂ ਤੋਂ ਉੱਚੇ ਥਾਂ ਉੱਤੇ ਖੜ੍ਹੇ ਕੇ ਆਖਣ ਲੱਗਾ ਕਿ ਪਰਮੇਸ਼ੁਰ ਇਸ ਤਰ੍ਹਾਂ ਆਖਦਾ ਹੈ ਕਿ ਤੁਸੀਂ ਕਿਉਂ ਯਹੋਵਾਹ ਦੇ ਹੁਕਮਾਂ ਦੀ ਉਲੰਘਣਾ ਕਰਦੇ ਹੋ ਇਸ ਤਰ੍ਹਾਂ ਤੁਸੀਂ ਸਫ਼ਲ ਨਹੀਂ ਹੋ ਸਕਦੇ? ਕਿਉਂ ਜੋ ਤੁਸੀਂ ਯਹੋਵਾਹ ਨੂੰ ਛੱਡ ਦਿੱਤਾ ਹੈ, ਉਸ ਨੇ ਵੀ ਤੁਹਾਨੂੰ ਛੱਡ ਦਿੱਤਾ ਹੈ
URV   تب خُدا کی روح یہویدع کاہن کے بئٹے زکریاہ پر نازل ہوئی ۔سو وہ لوگوں سے بُلند جگہ پر کھڑا ہو کر کہنے لگا خُدا یوں فرماتا کہ تُم کیوں خُداوند کے حُکموں سے باہر جاتے ہوکہ یوں خوش حال نہیں رہے سکتے؟چونکہ تُم نے خُداوند کو چھوڑا ہے۔اُس نے بھی تُم کو چھوڑ دیا۔
IRVUR   तब ख़ुदा की रूह यहूयदा' काहिन के बेटे ज़करियाह पर नाज़िल हुई, इसलिए वह लोगों से बुलन्द जगह पर खड़ा होकर कहने लगा, ख़ुदा ऐसा फ़रमाता है कि “तुम क्यूँ ख़ुदावन्द के हुक्मों से बाहर जाते हो कि ऐसे ख़ुशहाल नहीं रह सकते? चूँकि तुम ने ख़ुदावन्द को छोड़ा है, उसने भी तुम को छोड़ दिया।”
BNV   তারপর ঈশ্বরের আত্মা যাজক যিহোয়াদার পুত্র সখরিয়র ওপর ভর করলো| তিনি লোকদের সামনে দাঁড়িয়ে বললেন, “ঈশ্বর এই কথা বলেছেন: ‘তোমরা কেন প্রভুর বিধিসমূহ আজ্ঞা অমান্য করছো? এভাবে তোমরা কখনোই কোনো কাজে কৃতকার্য় হতে পারবে না| তোমরা প্রভুকে ত্যাগ করেছো, তাই তিনিও তোমাদের ত্যাগ করেছেন|”
IRVBN   পরে ঈশ্বরের আত্মা যিহোয়াদা যাজকের ছেলে সখরিয়ের উপর এলে, তিনি লোকদের থেকে উঁচু জায়গায় দাঁড়িয়ে তাদের বললেন, “ঈশ্বর এই কথা বলছেন, ‘তোমরা কেন সদাপ্রভুর আদেশ অমান্য করছ? এতে সফল হবে না। তোমরা সদাপ্রভুকে ত্যাগ করেছ, তিনিও তোমাদের ত্যাগ করলেন।’ ”
ORV   ପରମେଶ୍ବରଙ୍କର ଆତ୍ମା ଜିଖରିଯଙ୍କ ଉପରେ ଅବତରଣ କଲେ। ଯିହାୟୋଦାରଦା ଯାଜକ ଜିଖରିଯଙ୍କ ପିତା ଥିଲେ। ଜିଖରିଯ ଲୋକମାନଙ୍କ ସମ୍ମୁଖ ରେ ଛିଡ଼ା ହେଲେ କହିଲେ, "ପରମେଶ୍ବର ଏହା କହନ୍ତି : "ତୁମ୍ଭମାନେେ କାହିଁକି ସଦାପ୍ରଭୁଙ୍କ ଆଜ୍ଞାର ବାଧ୍ଯ ହବୋ ନିମନ୍ତେ ଅଗ୍ରାହ୍ଯ କରୁଛ ? ତୁମ୍ଭମାନେେ କୃତକାର୍ୟ୍ଯ ହବେ ନାହିଁ। ତୁମ୍ଭମାନେେ ସଦାପ୍ରଭୁଙ୍କୁ ତ୍ଯାଗ କରିଅଛ। ତେଣୁ ସଦାପ୍ରଭୁ ତୁମ୍ଭମାନଙ୍କୁ ତ୍ଯାଗ କରିଅଛନ୍ତି !"'
IRVOR   ଏଉତ୍ତାରେ ପରମେଶ୍ୱରଙ୍କ ଆତ୍ମା ଯିହୋୟାଦା ଯାଜକର ପୁତ୍ର ଜିଖରୀୟ ଉପରେ ଅଧିଷ୍ଠାନ କଲେ, ତହିଁରେ ସେ ଲୋକମାନଙ୍କ ମଧ୍ୟରେ ଉଚ୍ଚ ସ୍ଥାନରେ ଠିଆ ହୋଇ ସେମାନଙ୍କୁ କହିଲା, ପରମେଶ୍ୱର ଏହି କଥା କହନ୍ତି, ତୁମ୍ଭେମାନେ କାହିଁକି ସଦାପ୍ରଭୁଙ୍କର ଆଜ୍ଞାସବୁ ଲଙ୍ଘନ କରୁଅଛ ? ଏଥିରେ କୃତକାର୍ଯ୍ୟ ନୋହିବ। ତୁମ୍ଭେମାନେ ସଦାପ୍ରଭୁଙ୍କୁ ପରିତ୍ୟାଗ କରିବାରୁ ସେ ମଧ୍ୟ ତୁମ୍ଭମାନଙ୍କୁ ପରିତ୍ୟାଗ କରିଅଛନ୍ତି।

English Language Versions

KJV   And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.
KJVP   And the Spirit H7307 W-GFS of God H430 EDP came upon H3847 Zechariah H2148 the son H1121 of Jehoiada H3077 the priest H3548 , which stood H5975 above H5921 M-PREP the people H5971 , and said H559 W-VQY3MS unto them , Thus H3541 saith H559 W-VQY3MS God H430 NAME-4MP , Why H4100 L-IGAT transgress H5674 ye H859 PPRO-2MS the commandments H4687 of the LORD H3068 EDS , that ye cannot H3808 W-NPAR prosper H6743 ? because H3588 CONJ ye have forsaken H5800 the LORD H3068 EDS , he hath also forsaken H5800 you .
YLT   and the Spirit of God hath clothed Zechariah son of Jehoiada the priest, and he standeth over-against the people, and saith to them, `Thus said God, Why are ye transgressing the commands of Jehovah, and prosper not? because ye have forsaken Jehovah -- He doth forsake you.`
ASV   And the Spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of Jehovah, so that ye cannot prosper? because ye have forsaken Jehovah, he hath also forsaken you.
WEB   The Spirit of God came on Zechariah the son of Jehoiada the priest; and he stood above the people, and said to them, Thus says God, Why disobey you the commandments of Yahweh, so that you can't prosper? because you have forsaken Yahweh, he has also forsaken you.
RV   And the spirit of God came upon Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.
AKJV   And the Spirit of God came on Zechariah the son of Jehoiada the priest, which stood above the people, and said to them, Thus said God, Why transgress you the commandments of the LORD, that you cannot prosper? because you have forsaken the LORD, he has also forsaken you.
NET   God's Spirit energized Zechariah son of Jehoiada the priest. He stood up before the people and said to them, "This is what God says: 'Why are you violating the commands of the LORD? You will not be prosperous! Because you have rejected the LORD, he has rejected you!'"
ERVEN   The Spirit of God filled Zechariah the son of Jehoiada the priest, and he stood in front of the people and said, "This is what God says: 'Why do you people refuse to obey the Lord's commands? You will not be successful. You have left the Lord. So the Lord has also left you!'"
LXXEN   And the Spirit of God Gr. clothed came upon Azarias the son of Jodae the priest, and he stood up above the people, and said, Thus saith the Lord, Why do ye transgress the commandments of the Lord? so shall ye not prosper; for ye have forsaken the Lord, and he will forsake you.
NLV   Then the Spirit of God came upon Zechariah the son of Jehoiada the religious leader. He stood where he could be seen by the people and said to them, "God says, 'Why do you sin against the Laws of the Lord, and bring trouble on yourselves? Because you have left the Lord, He has left you.' "
NCV   Then the Spirit of God entered Zechariah son of Jehoiada the priest. Zechariah stood before the people and said, "This is what God says: 'Why do you disobey the Lord's commands? You will not be successful. Because you have left the Lord, he has also left you.'"
LITV   And the Spirit of God came upon Zechariah the son of Jehoiada the priest, and he stood before the people and said to them, So says God, Why do you transgress the commandments of Jehovah, and do not prosper? Because you have forsaken Jehovah, He has forsaken you.
HCSB   The Spirit of God took control of Zechariah son of Jehoiada the priest. He stood above the people and said to them, "This is what God says: 'Why are you transgressing the LORD's commands and you do not prosper? Because you have abandoned the LORD, He has abandoned you.'"

Bible Language Versions

BHS   וְרוּחַ אֱלֹהִים לָבְשָׁה אֶת־זְכַרְיָה בֶּן־יְהוֹיָדָע הַכֹּהֵן וַיַּעֲמֹד מֵעַל לָעָם וַיֹּאמֶר לָהֶם כֹּה אָמַר הָאֱלֹהִים לָמָה אַתֶּם עֹבְרִים אֶת־מִצְוֹת יְהוָה וְלֹא תַצְלִיחוּ כִּי־עֲזַבְתֶּם אֶת־יְהוָה וַיַּעֲזֹב אֶתְכֶם ׃
ALEP   כ ורוח אלהים לבשה את זכריה בן יהוידע הכהן ויעמד מעל לעם ויאמר להם כה אמר האלהים למה אתם עברים את מצות יהוה ולא תצליחו--כי עזבתם את יהוה ויעזב אתכם
WLC   וְרוּחַ אֱלֹהִים לָבְשָׁה אֶת־זְכַרְיָה בֶּן־יְהֹויָדָע הַכֹּהֵן וַיַּעֲמֹד מֵעַל לָעָם וַיֹּאמֶר לָהֶם כֹּה ׀ אָמַר הָאֱלֹהִים לָמָה אַתֶּם עֹבְרִים אֶת־מִצְוֹת יְהוָה וְלֹא תַצְלִיחוּ כִּי־עֲזַבְתֶּם אֶת־יְהוָה וַיַּעֲזֹב אֶתְכֶם׃
LXXRP   και G2532 CONJ πνευμα G4151 N-NSN θεου G2316 N-GSM ενεδυσεν G1746 V-AAI-3S τον G3588 T-ASM αζαριαν N-ASM τον G3588 T-ASM του G3588 T-GSM ιωδαε N-PRI τον G3588 T-ASM ιερεα G2409 N-ASM και G2532 CONJ ανεστη G450 V-AAI-3S επανω G1883 ADV του G3588 T-GSM λαου G2992 N-GSM και G2532 CONJ ειπεν V-AAI-3S ταδε G3592 D-APN λεγει G3004 V-PAI-3S κυριος G2962 N-NSM τι G5100 I-NSM παραπορευεσθε G3899 V-PMI-2P τας G3588 T-APF εντολας G1785 N-APF κυριου G2962 N-GSM και G2532 CONJ ουκ G3364 ADV ευοδωθησεσθε G2137 V-FPI-2P οτι G3754 CONJ εγκατελιπετε G1459 V-AAI-2P τον G3588 T-ASM κυριον G2962 N-ASM και G2532 CONJ εγκαταλειψει G1459 V-FAI-3S υμας G4771 P-AP

Interlinear Versions

Bible Language Interlinear: 2chronicles 24 : 20

  • And

  • the

  • Spirit

    H7307
    H7307
    רוּחַ
    rûwach / roo`-akh
    Source:from H7306
    Meaning: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
    Usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
    POS :n-f
  • of

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • came

  • upon

  • Zechariah

    H2148
    H2148
    זְכַרְיָה
    Zᵉkaryâh / zek-ar-yaw`
    Source:or זְכַרְיָהוּ
    Meaning: from H2142 and H3050; Jah has remembered; Zecarjah, the name of twenty-nine Israelites
    Usage: Zachariah, Zechariah.
    POS :n-pr-m
  • the

  • son

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
  • of

  • Jehoiada

    H3077
    H3077
    יְהוֹיָדָע
    Yᵉhôwyâdâʻ / yeh-ho-yaw-daw`
    Source:from H3068 and H3045
    Meaning: Jehovah-known; Jehojada, the name of three Israelites
    Usage: Jehoiada. Compare H3111.
    POS :n-pr-m
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • ,

  • which

  • stood

    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
  • above

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    M-PREP
  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • ,

  • and

  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • unto

  • them

  • ,

  • Thus

    H3541
    H3541
    כֹּה
    kôh / ko
    Source:from the prefix k and H1931
    Meaning: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
    Usage: also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
    POS :prt
  • saith

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • ,

  • Why

    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    L-IGAT
  • transgress

    H5674
    H5674
    עָבַר
    ʻâbar / aw-bar`
    Source:a primitive root
    Meaning: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
    Usage: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
    POS :v
  • ye

    PPRO-2MS
  • the

  • commandments

    H4687
    H4687
    מִצְוָה
    mitsvâh / mits-vaw`
    Source:from H6680
    Meaning: a command, whether human or divine (collectively, the Law)
    Usage: (which was) commanded(-ment), law, ordinance, precept.
    POS :n-f
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • that

  • ye

  • cannot

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • prosper

    H6743
    H6743
    צָלַח
    tsâlach / tsaw-lakh`
    Source:or צָלֵחַ
    Meaning: a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
    Usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).
    POS :v
  • ?

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • ye

  • have

  • forsaken

    H5800
    H5800
    עָזַב
    ʻâzab / aw-zab`
    Source:a primitive root
    Meaning: to loosen, i.e. relinquish, permit, etc.
    Usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
    POS :v
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ,

  • he

  • hath

  • also

  • forsaken

    H5800
    H5800
    עָזַב
    ʻâzab / aw-zab`
    Source:a primitive root
    Meaning: to loosen, i.e. relinquish, permit, etc.
    Usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
    POS :v
  • you

  • .

  • וְרוּחַ
    wrwcha
    H7307
    H7307
    רוּחַ
    rûwach / roo`-akh
    Source:from H7306
    Meaning: wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
    Usage: air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).
    POS :n-f
    W-NFS
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • לָבְשָׁה
    laabsaa
    H3847
    H3847
    לָבַשׁ
    lâbash / law-bash`
    Source:or לָבֵשׁ
    Meaning: a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
    Usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
    POS :v
    VQQ3FS
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • זְכַרְיָה
    zkaryaa
    H2148
    H2148
    זְכַרְיָה
    Zᵉkaryâh / zek-ar-yaw`
    Source:or זְכַרְיָהוּ
    Meaning: from H2142 and H3050; Jah has remembered; Zecarjah, the name of twenty-nine Israelites
    Usage: Zachariah, Zechariah.
    POS :n-pr-m
    EMS
  • בֶּן
    been
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMS
  • ־

    MQAF
  • יְהוֹיָדָע
    yhooyaadaa'
    H3077
    H3077
    יְהוֹיָדָע
    Yᵉhôwyâdâʻ / yeh-ho-yaw-daw`
    Source:from H3068 and H3045
    Meaning: Jehovah-known; Jehojada, the name of three Israelites
    Usage: Jehoiada. Compare H3111.
    POS :n-pr-m
    EMS
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
    D-NMS
  • וַיַּעֲמֹד
    waya'amod
    H5975
    H5975
    עָמַד
    ʻâmad / aw-mad`
    Source:a primitive root
    Meaning: to stand, in various relations (literal and figurative, intransitive and transitive)
    Usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
    POS :v
    W-VQY3MS
  • מֵעַל
    me'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    M-PREP
  • לָעָם
    laa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    LD-NMS
  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • לָהֶם
    laaheem
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
    L-PPRO-3MP
  • כֹּה
    koh
    H3541
    H3541
    כֹּה
    kôh / ko
    Source:from the prefix k and H1931
    Meaning: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
    Usage: also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
    POS :prt
    ADV
  • ׀

    PSEQ
  • אָמַר
    'aamar
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • לָמָה
    laamaa
    H4100
    H4100
    מָה
    mâh / maw
    Source:or מַה
    Meaning: or מָ; or מַ; also מֶה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
    Usage: how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
    POS :i
    L-IGAT
  • אַתֶּם
    'atheem
    H859
    H859
    אַתָּה
    ʼattâh / at-taw`
    Source:or (shortened)
    Meaning: אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you
    Usage: thee, thou, ye, you.
    POS :p
    PPRO-2MS
  • עֹבְרִים
    'obriim
    H5674
    H5674
    עָבַר
    ʻâbar / aw-bar`
    Source:a primitive root
    Meaning: to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
    Usage: alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.
    POS :v
    VQPMP
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • מִצְוֺת
    mitzwֺth
    H4687
    H4687
    מִצְוָה
    mitsvâh / mits-vaw`
    Source:from H6680
    Meaning: a command, whether human or divine (collectively, the Law)
    Usage: (which was) commanded(-ment), law, ordinance, precept.
    POS :n-f
    CFP
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • תַצְלִיחוּ
    thatzliichw
    H6743
    H6743
    צָלַח
    tsâlach / tsaw-lakh`
    Source:or צָלֵחַ
    Meaning: a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
    Usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, -ously).
    POS :v
    VHY2MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • עֲזַבְתֶּם
    'azabtheem
    H5800
    H5800
    עָזַב
    ʻâzab / aw-zab`
    Source:a primitive root
    Meaning: to loosen, i.e. relinquish, permit, etc.
    Usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
    POS :v
    VQQ2MP
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • וַיַּעֲזֹב
    waya'azob
    H5800
    H5800
    עָזַב
    ʻâzab / aw-zab`
    Source:a primitive root
    Meaning: to loosen, i.e. relinquish, permit, etc.
    Usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, × surely.
    POS :v
    W-VQY3MS
  • אֶתְכֶם
    'eethkeem
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ׃

    SOFA
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