Bible Books

9
:

1 ஆகவே நான் இவை எல்லாவற்றையும் யோசித்துப் பார்த்தேன். அப்போது நீதிமான்களும், ஞானமுள்ளவர்களும், அவர்களின் செயல்களும் இறைவனின் கரங்களுக்குள்ளேயே இருக்கின்றன என்ற முடிவுக்கு வந்தேன். ஆனால் ஒரு மனிதனும், இந்த வாழ்க்கையில் இறைவனின் அன்போ வெறுப்போ தனக்காக எது காத்திருக்கிறது என்பதை அறியாதிருக்கிறான்.

Indian Language Versions

MOV   ഇതൊക്കെയും, നീതിമാന്മാരും ജ്ഞാനികളും അവരുടെ പ്രവൃത്തികളും ദൈവത്തിന്റെ കയ്യിൽ ഇരിക്കുന്നു എന്നുള്ളതൊക്കെയും തന്നേ, ശോധനചെയ്‍വാൻ ഞാൻ മനസ്സുവെച്ചു; സ്നേഹമാകട്ടെ ദ്വേഷമാകട്ടെ ഒന്നും മനുഷ്യൻ അറിയുന്നില്ല; സർവ്വവും അവരുടെ മുമ്പിൽ ഇരിക്കുന്നു താനും.
IRVML   നീതിമാന്മാരും ജ്ഞാനികളും അവരുടെ പ്രവൃത്തികളും ദൈവത്തിന്റെ കയ്യിൽ ഇരിക്കുന്നു: ഇത്യാദി കാര്യങ്ങൾ ശോധന ചെയ്യുവാൻ ഞാൻ മനസ്സുവച്ചു; സ്നേഹമാകട്ടെ ദ്വേഷമാകട്ടെ ഒന്നും മനുഷ്യർ അറിയുന്നില്ല; സർവ്വവും അവരുടെ മുമ്പിൽ ഇരിക്കുന്നു താനും.
TEV   నీతిమంతులును జ్ఞానులును వారి క్రియలును దేవుని వశమను సంగతిని, స్నేహము చేయుటయైనను ద్వేషించు టయైనను మనుష్యుల వశమున లేదను సంగతిని, అది యంతయు వారివలన కాదను సంగతిని పూర్తిగా పరిశీలన చేయుటకై నా మనస్సు నిలిపి నిదానింప బూనుకొంటిని.
ERVTE   నేనీ విషయాలన్నీ చాలా జాగ్రత్తగా ఆలోచించాను. సజ్జనులు, వివేకవంతులు చేసేవాటినీ, వాళ్లకి సంభవించేవాటినీ దేవుడు అదుపుచేస్తాడన్న విషయం నేను గమనించాను. తాము ప్రేమించబడతారో లేక ద్వేషింప బడతారో మనుష్యులకి తెలియదు. భవిష్యత్తులో ఏమి జరుగుతుందో మనుష్యులకి తెలియదు.
IRVTE   {జీవితాన్ని సంపూర్ణంగా ఉపయోగించు} PS నీతిమంతులు, జ్ఞానులు, వారు చేసే పనులు అన్నీ పరిశీలించి చూసి అవన్నీ దేవుని చేతిలో ఉన్నాయని నేను గ్రహించాను. ప్రేమించడం, ద్వేషించడం అనేవి మనుషుల చేతిలో లేవని, అది వారి వలన కాదనీ నేను తెలుసుకున్నాను.
KNV   ನಾನು ಇವೆಲ್ಲವುಗಳ ಮೇಲೆ ಮನಸ್ಸಿಟ್ಟು ಇವೆಲ್ಲವುಗಳಲ್ಲಿ ನಾನು ತೀರ್ಮಾನಿಸಿ ದ್ದೇನಂದರೆ--ನೀತಿವಂತನು ಮತ್ತು ಜ್ಞಾನಿ ಇವರ ಕೆಲಸಗಳು ದೇವರ ಕೈಯಲ್ಲಿವೆ; ಯಾವ ಮನುಷ್ಯನೂ ಅವರ ಮುಂದಿರುವ ಎಲ್ಲವುಗಳನ್ನು, ಅಂದರೆ ಪ್ರೀತಿ ಯನ್ನು ಅಥವಾ ದ್ವೇಷವನ್ನು ತಿಳಿಯಲಾರನು.
ERVKN   ನಾನು ಇವೆಲ್ಲವುಗಳ ಬಗ್ಗೆ ಬಹಳ ಎಚ್ಚರಿಕೆಯಿಂದ ಆಲೋಚಿಸಿದೆ. ಒಳ್ಳೆಯವರಿಗೂ ಜ್ಞಾನಿಗಳಿಗೂ ಅವರ ಕಾರ್ಯಗಳಿಗೂ ಸಂಭವಿಸುವುದೆಲ್ಲಾ ದೇವರ ಹತೋಟಿಯಲ್ಲಿದೆ. ತಾವು ಪ್ರೀತಿಗೆ ಗುರಿಯಾಗುವರೊ ದ್ವೇಷಕ್ಕೆ ಗುರಿಯಾಗುವರೊ ಅವರಿಗೆ ಗೊತ್ತಿಲ್ಲ. ಮುಂದೆ ಸಂಭವಿಸುವುದೂ ಅವರಿಗೆ ಗೊತ್ತಿಲ್ಲ.
IRVKN   {ಎಲ್ಲರ ಅಂತ್ಯ ಸ್ಥಿತಿಯು ಒಂದೇ} PS ಇವೆಲ್ಲವುಗಳನ್ನು ನನ್ನ ಮನಸ್ಸಿನಲ್ಲಿ ವಿಚಾರಿಸಿಕೊಂಡು ಒಂದು ತೀರ್ಮಾನಕ್ಕೆ ಬಂದೆನು. ಅದೇನೆಂದರೆ ನೀತಿವಂತನ ಮತ್ತು ಜ್ಞಾನಿಗಳ ಕೆಲಸಗಳು ದೇವರ ಕೈಯಲ್ಲಿವೆ. ಯಾವ ಮನುಷ್ಯನೂ ತನ್ನ ಮುಂದಿರುವ ಪ್ರೀತಿಯನ್ನು ಅಥವಾ ದ್ವೇಷವನ್ನು ತಿಳಿಯಲಾರನು. PEPS
HOV   यह सब कुछ मैं ने मन लगाकर विचारा कि इन सब बातों का भेद पाऊं, कि किस प्रकार धर्मी और बुद्धिमान लोग और उनके काम परमेश्वर के हाथ में हैं; मनुष्य के आगे सब प्रकार की बातें हैं परन्तु वह नहीं जानता कि वह प्रेम है बैर।
ERVHI   मैंने इन सभी बातों के बारे में बड़े ध्यान से सोचा है और देखा है कि अच्छे और बुद्धिमान लोगों के साथ जो घटित होता है और वे जो काम करते हैं उनका नियन्त्रण परमेश्वर करता है। लोग नहीं जानते कि उन्हें प्रेम मिलेगा या घृणा और लोग नहीं जानते हैं कि कल क्या होने वाला है।
IRVHI   यह सब कुछ मैंने मन लगाकर विचारा कि इन सब बातों का भेद पाऊँ, कि किस प्रकार धर्मी और बुद्धिमान लोग और उनके काम परमेश्‍वर के हाथ में हैं*; मनुष्य के आगे सब प्रकार की बातें हैं परन्तु वह नहीं जानता कि वह प्रेम है या बैर।
MRV   मी या सगळ्या गोष्टींचा काळजीपूर्वक विचार केला. चांगल्या आणि शहाण्या माणासांचे काय होते आणि त्यांनी काय करावे हे सर्व देवाच्या हातात असते. आपला तिरस्कार केला जाईल की आपल्यावर प्रेम केले जाईल याबद्दल लोकांना काहीही माहीत नसते. आणि भविष्यात काय होणार या बद्दल ही त्यांना काही माहीत नसते.
ERVMR   मी या सगळ्या गोष्टींचा काळजीपूर्वक विचार केला. चांगल्या आणि शहाण्या माणासांचे काय होते आणि त्यांनी काय करावे हे सर्व देवाच्या हातात असते. आपला तिरस्कार केला जाईल की आपल्यावर प्रेम केले जाईल याबद्दल लोकांना काहीही माहीत नसते. आणि भविष्यात काय होणार या बद्दल ही त्यांना काही माहीत नसते.
IRVMR   {जीवनातील विसंगती} PS मी या सगळ्या गोष्टींचा काळजीपूर्वक विचार केला. नीतिमान आणि ज्ञानी माणसे त्यांचे कार्ये समजण्याचा स्पष्टपणे प्रयत्न केला. ते सर्व देवाच्या हातात असते. कोणीतरी आपला तिरस्कार किंवा प्रेम करील याबद्दल काहीही माहीत नसते. PEPS
GUV   બાબતમાં મેં જ્યારે કાળજીપૂર્વક તપાસ કરી તો મને જાણવા મળ્યું કે દરેકના કાર્યનું ફળ સદાચારી અને જ્ઞાની લોકો માટે પણ દેવ પર નિર્ભર છે. પણ કોઇ જાણતું નથી કે તેને પ્રેમ મળશે કે ધિક્કાર અથવા તેની પાસે શું આવશે?
IRVGU   બાબતમાં મેં જ્યારે કાળજીપૂર્વક તપાસ કરી તો મને જાણવા મળ્યું કે સદાચારીઓ અને જ્ઞાનીઓ તથા તેઓનાં કામ ઈશ્વરના હાથમાં છે. મેં જોયું કે તે પ્રેમ હશે કે ધિક્કાર તે કોઈ પણ જાણતું નથી. બધું તેઓનાં ભાવીમાં છે. PEPS
PAV   ਏਹਨਾਂ ਸਾਰੀਆਂ ਗੱਲਾਂ ਵੱਲ ਮੈਂ ਆਪਣਾ ਮਨ ਲਾਇਆ ਅਤੇ ਸਭਨਾਂ ਦੀ ਭਾਲ ਕੀਤੀ ਅਤੇ ਜਾਣ ਲਿਆ ਜੋ ਧਰਮੀ ਅਤੇ ਬੁੱਧਵਾਨ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਕੰਮ ਪਰਮੇਸ਼ੁਰ ਦੇ ਹੱਥ ਵਿੱਚ ਹਨ। ਆਦਮੀ ਨਹੀਂ ਜਾਣਦਾ ਭਈ ਪ੍ਰੀਤ ਯਾ ਵੈਰ ਹੋਵੇਗਾ, ਸਭ ਕੁਝ ਉਹ ਦੇ ਅੱਗੇ ਹੈ
IRVPA   {ਸਭ ਦੀ ਇੱਕੋ ਮੰਜ਼ਲ} PS ਇਹਨਾਂ ਸਾਰੀਆਂ ਗੱਲਾਂ ਵੱਲ ਮੈਂ ਆਪਣਾ ਮਨ ਲਾਇਆ ਅਤੇ ਸਭਨਾਂ ਦੀ ਭਾਲ ਕੀਤੀ ਅਤੇ ਜਾਣ ਲਿਆ ਕਿ ਧਰਮੀ ਅਤੇ ਬੁੱਧਵਾਨ ਅਤੇ ਉਨ੍ਹਾਂ ਦੇ ਕੰਮ ਪਰਮੇਸ਼ੁਰ ਦੇ ਹੱਥ ਵਿੱਚ ਹਨ। ਮਨੁੱਖ ਨਹੀਂ ਜਾਣਦਾ ਕਿ ਪ੍ਰੀਤ ਹੋਵੇਗੀ ਜਾਂ ਵੈਰ ਹੋਵੇਗਾ, ਸਭ ਕੁਝ ਉਹ ਦੇ ਅੱਗੇ ਹੈ।
URV   ان سب باتوں پر میں نے دل سے غور کیا اور سب حال کی تفتیش کی اور معلوم ہُوا کہ صادق اور دانش مند اور اُن کے کام خُدا کے ہاتھ میں ہیں۔ سب کُچھ انسان کے سامنے ہے لیکن وہ نہ مُحبت جانتا ہے نہ عداوت۔
IRVUR   इन सब बातों पर मैंने दिल से ग़ौर किया और सब हाल की तफ़्तीश की, और मा'लूम हुआ कि सादिक़ और 'अक़्लमन्द और उनके काम ख़ुदा के हाथ में हैं; सब कुछ इंसान के सामने है, लेकिन वह मुहब्बत जानता है 'अदावत।
BNV   আমি সব কিছু গভীর ভাবে চিন্তা করেছিলাম| আমি দেখে ছিলাম ধার্মিক জ্ঞানী লোকরা যা করেন বা তাদের যা হয় সে সবই ঈশ্বরই নিয়ন্ত্রণ করেন| লোকরা জানে না তাদের ঘৃণা করা হবে, না ভালোবাসা হবে| লোকরা এও জানে না ভবিষ্যতে কি হবে|
IRVBN   কারণ আমি সমস্ত কিছুর বিষয়ে আমার মনে চিন্তা করি ধার্মিকতার এবং জ্ঞানী লোকেদের কাজের বিষয়ে বোঝার জন্য। তারা সবাই ঈশ্বরের হাতে। কেউ জানে না ভালবাসা বা ঘৃণা কার কাছে কি আসবে।
ORV   ମୁଁ ଏହିସବୁ ବିଷଯ ରେ ମନୋନିବେଶ କରି ଅନୁସନ୍ଧାନ କଲି। ଧାର୍ମିକ ଜ୍ଞାନୀ, ଆଉ ସମାନଙ୍କେ କାର୍ୟ୍ଯ ପରମେଶ୍ବରଙ୍କ ହାତ ରେ। କହେି ଜାଣେ ନାହିଁ, ତାକୁ ପ୍ ରମେ କରାୟିବ କି ଘୃଣା କରାୟିବ। ଏସବୁ ଭବିଷ୍ଯତ ଉପ ରେ ନିର୍ଭର କରେ। "ଏପରିକି ସମାନଙ୍କେର ପ୍ ରମେ ଘୃଣା ପରମେଶ୍ବରଙ୍କ ହାତ ରେ ଅଛି।"
IRVOR   {ସମସ୍ତଙ୍କ ନିମନ୍ତେ ମୃତ୍ୟୁୁ} PS ମୁଁ ଏହିସବୁ ବିଷୟରେ ମନୋନିବେଶ କରି ଅନୁସନ୍ଧାନ କଲି; ଧାର୍ମିକ ଜ୍ଞାନୀ, ଆଉ ସେମାନଙ୍କ କାର୍ଯ୍ୟ ପରମେଶ୍ୱରଙ୍କ ହସ୍ତଗତ; ଏହା ପ୍ରେମ କି ଘୃଣା, ତାହା ମନୁଷ୍ୟ ଜାଣେ ନାହିଁ; ସବୁ ସେମାନଙ୍କ ସମ୍ମୁଖରେ ଥାଏ।

English Language Versions

KJV   For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
KJVP   For CONJ all H3605 NMS this H2088 DPRO I considered H5414 VQQ1MS in H413 PREP my heart H3820 NMS-1MS even to declare H952 all H3605 NMS this H2088 DPRO , that H834 RPRO the righteous H6662 , and the wise H2450 , and their works H5652 , are in the hand H3027 B-CFS of God H430 D-EDP : no H369 NPAR man H120 D-NMS knoweth H3045 VQPMS either H1571 CONJ love H160 or H1571 CONJ hatred H8135 by all H3605 NMS that is before H6440 them .
YLT   But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, are in the hand of God, neither love nor hatred doth man know, the whole is before them.
ASV   For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.
WEB   For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn't know it; all is before them.
RV   For all this I laid to my heart, even to explore all this; that the righteous, and the wise, and their works, are in the hand of God: whether it be love or hatred, man knoweth it not; all is before them.
AKJV   For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knows either love or hatred by all that is before them.
NET   So I reflected on all this, attempting to clear it all up. I concluded that the righteous and the wise, as well as their works, are in the hand of God; whether a person will be loved or hated— no one knows what lies ahead.
ERVEN   I thought about all this very carefully. I saw that God controls what happens to the good and wise people and what they do. People don't know if they will be loved or hated, and they don't know what will happen in the future.
LXXEN   I saw that the righteous, and the wise, and their works, are in the hand of God: yea, there is no man that knows either love or hatred, though all are before their face.
NLV   For I have thought of all this, how good and wise men and their works are in the hand of God. Man does not know if love or hate is waiting for them.
NCV   I thought about all this and tried to understand it. I saw that God controls good people and wise people and what they do, but no one knows if they will experience love or hate.
LITV   For all this I gave to heart, even to explain all this, that the righteous and the wise and their works are in the hand of God. Whether love or hatred, man does not know all that is before them.
HCSB   Indeed, I took all this to heart and explained it all: the righteous, the wise, and their works are in God's hands. People don't know whether to expect love or hate. Everything lies ahead of them.

Bible Language Versions

MHB   כִּי H3588 CONJ אֶת H853 PART ־ CPUN כָּל H3605 NMS ־ CPUN זֶה H2088 DPRO נָתַתִּי H5414 VQQ1MS אֶל H413 PREP ־ CPUN לִבִּי H3820 NMS-1MS וְלָבוּר H952 אֶת H853 PART ־ CPUN כָּל H3605 NMS ־ CPUN זֶה H2088 DPRO אֲשֶׁר H834 RPRO הַצַּדִּיקִים H6662 וְהַחֲכָמִים H2450 וַעֲבָדֵיהֶם H5652 בְּיַד H3027 B-CFS הָאֱלֹהִים H430 D-EDP גַּֽם H1571 CONJ ־ CPUN אַהֲבָה H160 גַם H1571 CONJ ־ CPUN שִׂנְאָה H8135 אֵין H369 NPAR יוֹדֵעַ H3045 VQPMS הָֽאָדָם H120 D-NMS הַכֹּל H3605 NMS לִפְנֵיהֶֽם H6440 ׃ EPUN
BHS   אָמַרְתִּי אֲנִי בְּלִבִּי לְכָה־נָּא אֲנַסְּכָה בְשִׂמְחָה וּרְאֵה בְטוֹב וְהִנֵּה גַם־הוּא הָבֶל ׃
ALEP   א כי את כל זה נתתי אל לבי ולבור את כל זה אשר הצדיקים והחכמים ועבדיהם ביד האלהים גם אהבה גם שנאה אין יודע האדם--הכל לפניהם
WLC   כִּי אֶת־כָּל־זֶה נָתַתִּי אֶל־לִבִּי וְלָבוּר אֶת־כָּל־זֶה אֲשֶׁר הַצַּדִּיקִים וְהַחֲכָמִים וַעֲבָדֵיהֶם בְּיַד הָאֱלֹהִים גַּם־אַהֲבָה גַם־שִׂנְאָה אֵין יֹודֵעַ הָאָדָם הַכֹּל לִפְנֵיהֶם׃
LXXRP   οτι G3754 CONJ συν G4862 PREP παν G3956 A-ASN τουτο G3778 D-ASN εδωκα G1325 V-AAI-1S εις G1519 PREP καρδιαν G2588 N-ASF μου G1473 P-GS και G2532 CONJ καρδια G2588 N-NSF μου G1473 P-GS συν G4862 PREP παν G3956 A-ASN ειδεν G3708 V-AAI-3S τουτο G3778 D-ASN ως G3739 CONJ οι G3588 T-NPM δικαιοι G1342 A-NPM και G2532 CONJ οι G3588 T-NPM σοφοι G4680 A-NPM και G2532 CONJ εργασιαι G2039 N-NPF αυτων G846 D-GPM εν G1722 PREP χειρι G5495 N-DSF του G3588 T-GSM θεου G2316 N-GSM και G2532 CONJ γε G1065 PRT αγαπην G26 N-ASF και G2532 CONJ γε G1065 PRT μισος A-ASN ουκ G3364 ADV εστιν G1510 V-PAI-3S ειδως G3708 V-RAPNS ο G3588 T-NSM ανθρωπος G444 N-NSM τα G3588 T-NPN παντα G3956 A-NPN προ G4253 PREP προσωπου G4383 N-GSN αυτων G846 D-GPM

Interlinear Versions

Bible Language Interlinear: Ecclesiastes 9 : 1

  • For

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • I

  • considered

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    VQQ1MS
  • in

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • my

  • heart

    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    NMS-1MS
  • even

  • to

  • declare

    H952
    H952
    בּוּר
    bûwr / boor
    Source:a primitive root
    Meaning: to bore, i.e. (figuratively) examine
    Usage: declare.
    POS :v
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • ,

  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • the

  • righteous

    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
  • ,

  • and

  • the

  • wise

    H2450
    H2450
    חָכָם
    châkâm / khaw-kawm`
    Source:from H2449
    Meaning: wise, (i.e. intelligent, skilful or artful)
    Usage: cunning (man), subtil, (un-), wise((hearted), man).
    POS :a
  • ,

  • and

  • their

  • works

    H5652
    H5652
    עֲבָד
    ʻăbâd / ab-awd`
    Source:from H5647
    Meaning: a deed
    Usage: work.
    POS :n-m
  • ,

  • [

  • are

  • ]

  • in

  • the

  • hand

    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    B-CFS
  • of

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • :

  • no

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • knoweth

    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQPMS
  • either

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
  • love

    H160
    H160
    אַהֲבָה
    ʼahăbâh / a-hab-aw
    Source:feminine of H158 and meaning the same
    Meaning:
    Usage: love.
    POS :n-f
  • or

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
  • hatred

    H8135
    H8135
    שִׂנְאָה
    sinʼâh / sin-aw`
    Source:from H8130
    Meaning: hate
    Usage: exceedingly, hate(-ful, -red).
    POS :n-f
  • [

  • by

  • ]

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • [

  • that

  • ]

  • [

  • is

  • ]

  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
  • them

  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DMS
  • נָתַתִּי
    naathathiy
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    VQQ1MS
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • לִבִּי
    libiy
    H3820
    H3820
    לֵב
    lêb / labe
    Source:a form of H3824
    Meaning: the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
    Usage: care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
    POS :n-m
    NMS-1MS
  • וְלָבוּר
    wlaabuur
    H952
    H952
    בּוּר
    bûwr / boor
    Source:a primitive root
    Meaning: to bore, i.e. (figuratively) examine
    Usage: declare.
    POS :v
    WL-VQFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • הַצַּדִּיקִים
    hatzadiyqiim
    H6662
    H6662
    צַדִּיק
    tsaddîyq / tsad-deek`
    Source:from H6663
    Meaning: just
    Usage: just, lawful, righteous (man).
    POS :a
    D-AMP
  • וְהַחֲכָמִים
    whachakaamiim
    H2450
    H2450
    חָכָם
    châkâm / khaw-kawm`
    Source:from H2449
    Meaning: wise, (i.e. intelligent, skilful or artful)
    Usage: cunning (man), subtil, (un-), wise((hearted), man).
    POS :a
    WD-AMP
  • וַעֲבָדֵיהֶם
    wa'abaadeiheem
    H5652
    H5652
    עֲבָד
    ʻăbâd / ab-awd`
    Source:from H5647
    Meaning: a deed
    Usage: work.
    POS :n-m
    W-CMP-3MP
  • בְּיַד
    byad
    H3027
    H3027
    יָד
    yâd / yawd
    Source:a primitive word
    Meaning: a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
    Usage: ( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
    POS :n-f
    B-CFS
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • גַּם

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • ־

    MQAF
  • אַהֲבָה
    'ahabaa
    H160
    H160
    אַהֲבָה
    ʼahăbâh / a-hab-aw
    Source:feminine of H158 and meaning the same
    Meaning:
    Usage: love.
    POS :n-f
    NFS
  • גַם
    gam
    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    CONJ
  • ־

    MQAF
  • שִׂנְאָה
    shin'aa
    H8135
    H8135
    שִׂנְאָה
    sinʼâh / sin-aw`
    Source:from H8130
    Meaning: hate
    Usage: exceedingly, hate(-ful, -red).
    POS :n-f
    NFS
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • יוֹדֵעַ
    ywode'a
    H3045
    H3045
    יָדַע
    yâdaʻ / yaw-dah`
    Source:a primitive root
    Meaning: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
    Usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
    POS :v
    VQPMS
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • הַכֹּל
    hakol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • לִפְנֵיהֶם
    lipneiheem
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP-3MP
  • ׃

    SOFA
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