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Mark
10
:
45

45 மானிடமகனாகிய நானும் பணிவிடையைப் பெற்றுக்கொள்ள அல்ல, பணிவிடை செய்யவே வந்தேன்; அநேகரை மீட்கும்படி என் உயிரைக் கொடுக்கவும் வந்தேன்” என்றார்.

Indian Language Versions

MOV   മനുഷ്യപുത്രൻ ശുശ്രൂഷ ചെയ്യിപ്പാനല്ല, ശുശ്രൂഷിപ്പാനും അനേകർക്കുവേണ്ടി തന്റെ ജീവനെ മറുവിലയായി കൊടുപ്പാനും അത്രെ വന്നതു.
IRVML   മനുഷ്യപുത്രൻ ശുശ്രൂഷ ചെയ്യിപ്പാനല്ല, ശുശ്രൂഷിപ്പാനും അനേകർക്കുവേണ്ടി തന്റെ ജീവനെ മറുവിലയായി കൊടുക്കുവാനും അത്രേ വന്നത്” എന്നു പറഞ്ഞു. ബർത്തിമായിയ്ക്ക് കാഴ്ച ലഭിക്കുന്നു. PEPS
TEV   మనుష్య కుమారుడు పరిచారము చేయించుకొనుటకు రాలేదు గాని పరిచారము చేయుటకును, అనేకులకు ప్రతిగా విమోచన క్రయధనముగా తన ప్రాణము ఇచ్చుటకును వచ్చెననెను.
ERVTE   ఎందుకంటే మనుష్యకుమారుడు కూడా సేవ చేయించుకోవటానికి రాలేదు. కాని సేవ చేయటానికి, అందరి పక్షాన తన ప్రాణాన్ని క్రయధనంగా ధారపోయటానికి వచ్చాడు” అని అన్నాడు.
IRVTE   ఎందుకంటే మనుష్య కుమారుడు సేవ చేయించుకోడానికి రాలేదు, సేవ చేయడానికీ, అందరి పక్షాన తన ప్రాణాన్ని వెలగా ధార పోయడానికి వచ్చాడు.” PS
KNV   ಯಾಕಂದರೆ ಮನುಷ್ಯಕು ಮಾರನು ಸಹ ಸೇವೆ ಮಾಡಿಸಿಕೊಳ್ಳುವದಕ್ಕಾಗಿ ಅಲ್ಲ, ಆದರೆ ಸೇವೆ ಮಾಡುವದಕ್ಕೂ ತನ್ನ ಪ್ರಾಣವನ್ನು ಅನೇಕರಿಗೋಸ್ಕರ ಈಡುಕೊಡುವದಕ್ಕೂ ಬಂದನು ಎಂದು ಹೇಳಿದನು.
ERVKN   ಅದೇ ರೀತಿ ಮನುಷ್ಯಕುಮಾರನು ಜನರಿಂದ ಸೇವೆ ಮಾಡಿಸಿಕೊಳ್ಳಲು ಬರದೆ, ಜನರ ಸೇವೆಮಾಡಲು ಬಂದನು. ಮನುಷ್ಯಕುಮಾರನು ಅನೇಕ ಜನರನ್ನು ರಕ್ಷಿಸುವುದಕ್ಕಾಗಿ ತನ್ನ ಪ್ರಾಣವನ್ನೇ ಈಡುಕೊಡಲು ಬಂದನು.
IRVKN   ಮನುಷ್ಯಕುಮಾರನು ಸಹ ಸೇವೆಮಾಡಿಸಿಕೊಳ್ಳುವುದಕ್ಕೆ ಬರಲಿಲ್ಲ, ಸೇವೆಮಾಡುವುದಕ್ಕೂ ‡ 1 ತಿಮೊ. 2:6: ಅನೇಕರನ್ನು ಬಿಡಿಸಿಕೊಳ್ಳುವುದಕ್ಕಾಗಿ ತನ್ನ ಪ್ರಾಣವನ್ನು ಈಡುಕೊಡುವುದಕ್ಕಾಗಿ ಬಂದನು” ಎಂದು ಹೇಳಿದನು. PS
HOV   क्योंकि मनुष्य का पुत्र इसलिये नहीं आया, कि उस की सेवा टहल की जाए, पर इसलिये आया, कि आप सेवा टहल करे, और बहुतों की छुड़ौती के लिये अपना प्राण दे॥
ERVHI   क्योंकि मनुष्य का पुत्र तक सेवा कराने नहीं आया है, बल्कि सेवा करने आया है। और बहुतों के छुटकारे के लिये अपना जीवन देने आया है।”
IRVHI   क्योंकि मनुष्य का पुत्र इसलिए नहीं आया, कि उसकी सेवा टहल की जाए, पर इसलिए आया, कि आप सेवा टहल करे, और बहुतों के छुटकारे के लिये अपना प्राण दे।” PS
MRV   कारण मनुष्याचा पुत्रही सेवा करून घ्यावयास नाही तर तो सेवा करावयास आला आहे. व अनेकांसाठी आपले जीवन खंडणी म्हणून देण्यासाठी आला आहे.”
ERVMR   कारण मनुष्याचा पुत्रही सेवा करून घ्यावयास नाही तर तो सेवा करावयास आला आहे. व अनेकांसाठी आपले जीवन खंडणी म्हणून देण्यासाठी आला आहे.”
IRVMR   कारण मनुष्याचा पुत्रही सेवा करून घ्यावयास नाही तर तो सेवा करावयास आला आहे, पुष्कळांच्या खंडणीकरिता आपला जीव देण्यासाठी आला आहे.” मत्त. 20:29-34; लूक 18:35-43 PEPS
GUV   તે જ રીતે, માણસનો પુત્ર બીજા લોકો પાસે તેની સેવા કરાવવા આવ્યો નથી. પરંતુ માણસનો પુત્ર બીજા લોકોની સેવા કરવા માટે આવ્યો છે. માણસનો પુત્ર ઘણા લોકોને બચાવવા તેનું જીવન સમર્પિત કરવા આવ્યો છે’
ERVGU   તે જ રીતે, માણસનો પુત્ર બીજા લોકો પાસે તેની સેવા કરાવવા આવ્યો નથી. પરંતુ માણસનો પુત્ર બીજા લોકોની સેવા કરવા માટે આવ્યો છે. માણસનો પુત્ર ઘણા લોકોને બચાવવા તેનું જીવન સમર્પિત કરવા આવ્યો છે’ : 29-34 ; લૂક 18 : 35-43)
IRVGU   કેમ કે માણસનો દીકરો સેવા કરાવવાને નહિ, પણ સેવા કરવાને, તથા ઘણાંનાં મુક્તિમૂલ્યને સારુ પોતાનો જીવ આપવાને આવ્યો છે.' PS
PAV   ਕਿਉਂਕਿ ਮਨੁੱਖ ਦਾ ਪੁੱਤ੍ਰ ਵੀ ਆਪਣੀ ਟਹਿਲ ਕਰਾਉਣ ਨਹੀਂ ਸਗੋਂ ਟਹਿਲ ਕਰਨ ਅਤੇ ਬਹੁਤਿਆਂ ਦੇ ਲਈ ਨਿਸਤਾਰੇ ਦੇ ਮੁੱਲ ਭਰਨ ਨੂੰ ਆਪਣੀ ਜਾਨ ਦੇਣ ਆਇਆ ।।
ERVPA   ਕਿਉਂਕਿ ਮਨੁੱਖ ਦਾ ਪੁੱਤਰ ਦੂਜਿਆਂ ਤੋਂ ਆਪਣੀ ਸੇਵਾ ਨਹੀਂ ਕਰਾਉਣ ਆਇਆ ਪਰ ਲੋਕਾਂ ਦੀ ਸੇਵਾ ਕਰਨ ਅਤੇ ਬਹੁਤੇ ਲੋਕਾਂ ਨੂੰ ਬਚਾਉਣ ਦੀ ਖਾਤਰ ਆਪਣੀ ਜਾਨ ਦੇਣ ਲਈ ਆਇਆ ਹੈ।”
IRVPA   ਕਿਉਂਕਿ ਮਨੁੱਖ ਦਾ ਪੁੱਤਰ ਵੀ ਆਪਣੀ ਸੇਵਾ ਕਰਾਉਣ ਲਈ ਨਹੀਂ, ਸਗੋਂ ਸੇਵਾ ਕਰਨ ਲਈ ਆਇਆ ਹੈ, ਅਤੇ ਬਹੁਤਿਆਂ ਦੇ ਪ੍ਰਾਸਚਿੱਤ ਦਾ ਮੁੱਲ ਭਰਨ ਨੂੰ ਆਪਣੀ ਜਾਨ ਦੇਣ ਲਈ ਆਇਆ ਹੈ। PS
URV   کِیُونکہ ابِن آدم بھی اِسلئِے نہِیں آیا کہ خِدمت لے بلکہ اِسلئِے کہ خِدمت کرے اور اپنی جان بہُتیروں کے بدلے فِدیہ میں دے۔
IRVUR   क्यूँकि इब्न — ए आदम भी इसलिए नहीं आया कि ख़िदमत ले बल्कि इसलिए कि ख़िदमत करे और अपनी जान बहुतेरों के बदले फ़िदया में दे।” PEPS
BNV   কারণ বাস্তবে মানবপুত্রও সেবা পেতে আসেন নি, তিনি অন্য়ের সেবা করতেই এসেছেন এবং অনেক মানুষের মুক্তিপণ হিসাবে নিজের জীবন দিতে এসেছেন৷’
ERVBN   কারণ বাস্তবে মানবপুত্রও সেবা পেতে আসেন নি, তিনি অন্য়ের সেবা করতেই এসেছেন এবং অনেক মানুষের মুক্তিপণ হিসাবে নিজের জীবন দিতে এসেছেন৷’
IRVBN   কারণ মনুষ্যপুত্র জগতে সেবা পেতে আসেনি, কিন্তু অপরের সেবা করতে এসেছে এবং মানুষের জন্য নিজের জীবন মুক্তির মূল্য হিসাবে দিতে এসেছেন। যীশু যিরূশালেমে গমন করেন ও শিক্ষা দেন। অন্ধ বরতীময়কে দেখার ক্ষমতা দেন। PEPS
ORV   ସହେିଭଳି ମନୁଷ୍ଯ ପୁତ୍ର ଅନ୍ୟ ଠାରୁ ସବୋ ପାଇବା ପାଇଁ ଆସି ନାହାଁନ୍ତି, ବରଂ ସେ ସବୋ କରିବା ପାଇଁ ଆସିଛନ୍ତି। ସେ ବହୁତ ଲୋକଙ୍କୁ ଉଦ୍ଧାର କରିବା ପାଇଁ ନିଜର ଜୀବନ ଦବୋ ପାଇଁ ଆସିଛନ୍ତି।"
IRVOR   କାରଣ ମନୁଷ୍ୟପୁତ୍ର ମଧ୍ୟ ସେବା ପାଇବାକୁ ଆସି ନାହାଁନ୍ତି, ମାତ୍ର ସେବା କରିବାକୁ ଓ ଅନେକଙ୍କ ନିମନ୍ତେ ମୁକ୍ତିର ମୂଲ୍ୟ ସ୍ୱରୂପେ ଆପଣା ପ୍ରାଣ ଦେବାକୁ ଆସିଅଛନ୍ତି । PEPS

English Language Versions

KJV   For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
KJVP   For G1063 CONJ even G2532 CONJ the G3588 T-NSM Son G5207 N-NSM of man G444 N-GSM came G2064 V-2AAI-3S not G3756 PRT-N to be ministered unto G1247 V-APN , but G235 CONJ to minister G1247 V-AAN , and G2532 CONJ to give G1325 V-2AAN his G3588 T-ASF life G5590 N-ASF a ransom G3083 N-ASN for G473 PREP many G4183 A-GPM .
YLT   for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.`
ASV   For the Son of man also came not to be ministered unto, but to minister, and to give his life a ransom for many.
WEB   For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many."
RV   For verily the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
AKJV   For even the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.
NET   For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many."
ERVEN   Follow my example: Even the Son of Man did not come for people to serve him. He came to serve others and to give his life to save many people."
NLV   For the Son of Man did not come to be cared for. He came to care for others. He came to give His life so that many could be bought by His blood and be made free from sin."
NCV   In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people."
LITV   For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.
HCSB   For even the Son of Man did not come to be served, but to serve, and to give His life-- a ransom for many."

Bible Language Versions

GNTERP   και CONJ G2532 γαρ CONJ G1063 ο T-NSM G3588 υιος N-NSM G5207 του T-GSM G3588 ανθρωπου N-GSM G444 ουκ PRT-N G3756 ηλθεν V-2AAI-3S G2064 διακονηθηναι V-APN G1247 αλλα CONJ G235 διακονησαι V-AAN G1247 και CONJ G2532 δουναι V-2AAN G1325 την T-ASF G3588 ψυχην N-ASF G5590 αυτου P-GSM G846 λυτρον N-ASN G3083 αντι PREP G473 πολλων A-GPM G4183
GNTWHRP   και CONJ G2532 γαρ CONJ G1063 ο T-NSM G3588 υιος N-NSM G5207 του T-GSM G3588 ανθρωπου N-GSM G444 ουκ PRT-N G3756 ηλθεν V-2AAI-3S G2064 διακονηθηναι V-APN G1247 αλλα CONJ G235 διακονησαι V-AAN G1247 και CONJ G2532 δουναι V-2AAN G1325 την T-ASF G3588 ψυχην N-ASF G5590 αυτου P-GSM G846 λυτρον N-ASN G3083 αντι PREP G473 πολλων A-GPM G4183
GNTBRP   και CONJ G2532 γαρ CONJ G1063 ο T-NSM G3588 υιος N-NSM G5207 του T-GSM G3588 ανθρωπου N-GSM G444 ουκ PRT-N G3756 ηλθεν V-2AAI-3S G2064 διακονηθηναι V-APN G1247 αλλα CONJ G235 διακονησαι V-AAN G1247 και CONJ G2532 δουναι V-2AAN G1325 την T-ASF G3588 ψυχην N-ASF G5590 αυτου P-GSM G846 λυτρον N-ASN G3083 αντι PREP G473 πολλων A-GPM G4183
GNTTRP   καὶ CONJ G2532 γὰρ CONJ G1063 ὁ T-NSM G3588 υἱὸς N-NSM G5207 τοῦ T-GSM G3588 ἀνθρώπου N-GSM G444 οὐκ PRT-N G3756 ἦλθεν V-2AAI-3S G2064 διακονηθῆναι V-APN G1247 ἀλλὰ CONJ G235 διακονῆσαι V-AAN G1247 καὶ CONJ G2532 δοῦναι V-2AAN G1325 τὴν T-ASF G3588 ψυχὴν N-ASF G5590 αὐτοῦ P-GSM G846 λύτρον N-ASN G3083 ἀντὶ PREP G473 πολλῶν.A-GPM G4183

Interlinear Versions

Bible Language Interlinear: Mark 10 : 45

  • {SCJ}

  • For

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    CONJ
  • even

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • the

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • Son

    G5207
    G5207
    υἱός
    huiós / hwee-os'
    Source:apparently a primary word
    Meaning: a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
    Usage: child, foal, son.
    POS :
    N-NSM
  • of

  • man

    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-GSM
  • came

    G2064
    G2064
    ἔρχομαι
    érchomai / er'-khom-ahee
    Source:middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur)
    Meaning: to come or go (in a great variety of applications, literally and figuratively)
    Usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
    POS :
    V-2AAI-3S
  • not

    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • to

  • be

  • ministered

  • unto

    G1247
    G1247
    διακονέω
    diakonéō / dee-ak-on-eh'-o
    Source:from G1249
    Meaning: to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
    Usage: (ad-)minister (unto), serve, use the office of a deacon.
    POS :
    V-APN
  • ,

  • but

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • to

  • minister

    G1247
    G1247
    διακονέω
    diakonéō / dee-ak-on-eh'-o
    Source:from G1249
    Meaning: to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
    Usage: (ad-)minister (unto), serve, use the office of a deacon.
    POS :
    V-AAN
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • to

  • give

    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-2AAN
  • his

  • life

    G5590
    G5590
    ψυχή
    psychḗ / psoo-khay'
    Source:from G5594
    Meaning: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
    Usage: heart (+ -ily), life, mind, soul, + us, + you.
    POS :
    N-ASF
  • a

  • ransom

    G3083
    G3083
    λύτρον
    lýtron / loo'-tron
    Source:from G3089
    Meaning: something to loosen with, i.e. a redemption price (figuratively, atonement)
    Usage: ransom.
    POS :
    N-ASN
  • for

    G473
    G473
    ἀντί
    antí / an-tee'
    Source:a primary particle
    Meaning: opposite, i.e. instead or because of (rarely in addition to)
    Usage: for, in the room of.
    POS :
    PREP
  • many

    G4183
    G4183
    πολύς
    polýs / pol-oos'
    Source:including the forms from the alternate
    Meaning: (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
    Usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.
    POS :
    A-GPM
  • .

  • {SCJ

  • .

  • }

  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • γαρ

    G1063
    G1063
    γάρ
    gár / gar
    Source:a primary particle
    Meaning: properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
    Usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
    POS :
    N-NSF
  • ο

    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-NSM
  • υιος
    yios
    G5207
    G5207
    υἱός
    huiós / hwee-os'
    Source:apparently a primary word
    Meaning: a son (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
    Usage: child, foal, son.
    POS :
    N-NSM
  • του
    toy
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-GSM
  • ανθρωπου
    anthropoy
    G444
    G444
    ἄνθρωπος
    ánthrōpos / anth'-ro-pos
    Source:from G435 and (the countenance
    Meaning: from G3700); man-faced, i.e. a human being
    Usage: certain, man.
    POS :
    N-GSM
  • ουκ
    oyk
    G3756
    G3756
    οὐ
    ou / a primary word; the absolute negative (compare G3361) adverb; no or
    Source:not
    Meaning:
    Usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.
    POS :
    PRT-N
  • ηλθεν
    ilthen
    G2064
    G2064
    ἔρχομαι
    érchomai / er'-khom-ahee
    Source:middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur)
    Meaning: to come or go (in a great variety of applications, literally and figuratively)
    Usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
    POS :
    V-2AAI-3S
  • διακονηθηναι
    diakonithinai
    G1247
    G1247
    διακονέω
    diakonéō / dee-ak-on-eh'-o
    Source:from G1249
    Meaning: to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
    Usage: (ad-)minister (unto), serve, use the office of a deacon.
    POS :
    V-APN
  • αλλα

    G235
    G235
    ἀλλά
    allá / al-lah'
    Source:neuter plural of G243
    Meaning: properly, other things, i.e. (adverbially) contrariwise (in many relations)
    Usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
    POS :
    CONJ
  • διακονησαι
    diakonisai
    G1247
    G1247
    διακονέω
    diakonéō / dee-ak-on-eh'-o
    Source:from G1249
    Meaning: to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon
    Usage: (ad-)minister (unto), serve, use the office of a deacon.
    POS :
    V-AAN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • δουναι
    doynai
    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-2AAN
  • την
    tin
    G3588
    G3588
    ὁ
    ho / the definite article; the (sometimes to be
    Source:supplied, at others omitted, in English idiom)
    Meaning:
    Usage: the, this, that, one, he, she, it, etc.
    POS :
    T-ASF
  • ψυχην
    psychin
    G5590
    G5590
    ψυχή
    psychḗ / psoo-khay'
    Source:from G5594
    Meaning: breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from G4151, which is the rational and immortal soul; and on the other from G2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew H5315, H7307 and H2416)
    Usage: heart (+ -ily), life, mind, soul, + us, + you.
    POS :
    N-ASF
  • αυτου
    aytoy
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-GSM
  • λυτρον
    lytron
    G3083
    G3083
    λύτρον
    lýtron / loo'-tron
    Source:from G3089
    Meaning: something to loosen with, i.e. a redemption price (figuratively, atonement)
    Usage: ransom.
    POS :
    N-ASN
  • αντι

    G473
    G473
    ἀντί
    antí / an-tee'
    Source:a primary particle
    Meaning: opposite, i.e. instead or because of (rarely in addition to)
    Usage: for, in the room of.
    POS :
    PREP
  • πολλων

    G4183
    G4183
    πολύς
    polýs / pol-oos'
    Source:including the forms from the alternate
    Meaning: (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
    Usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly.
    POS :
    A-GPM
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