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Job
34
:
29

29 மவுனமாய் இருக்கிறவரைக் குற்றப்படுத்தாதே; நாட்டிற்கும், மனிதனுக்கும், அவர் தமது முகத்தை மறைத்தால் அவரைப் பார்ப்பவன் யார்?

Indian Language Versions

MOV   വഷളനായ മനുഷ്യൻ വാഴാതിരിക്കേണ്ടതിന്നും ജനത്തെ കുടുക്കുവാൻ ആരും ഇല്ലാതിരിക്കേണ്ടതിന്നും
IRVML   വഷളനായ മനുഷ്യൻ ഭരിക്കാതിരിക്കേണ്ടതിനും
ജനത്തെ കുടുക്കുവാൻ ആരും ഇല്ലാതിരിക്കേണ്ടതിനും -+
TEV   ఆయన సమాధానము కలుగజేసినయెడల శిక్ష విధింప గలవాడెవడు?ఆయన తన ముఖమును దాచుకొనినయెడలఆయనను చూడగలవాడెవడు? అది అనేకులను గూర్చినదైనను ఒకటే, ఒకని గూర్చిన దైనను ఒకటే
ERVTE   కానీ ఒకవేళ పేద ప్రజలకు సహాయం చేయ కూడదని కనుక దేవుడు నిర్ణయంచేస్తే ఎవరూ ఆయనను దోషిగా నిర్ణయించలేరు ఒకవేళ దేవుడు ప్రజలకు తన ముఖం మరుగు చేసికొంటే వారికి సహాయం చేయగలవాడు ఎవడూ ఉండడు. అయితే ఆయన వ్యక్తులను, రాజ్యాలను పాలిస్తాడు.
IRVTE   ఆయన మౌనంగా ఉండిపోతే తీర్పు తీర్చగలవాడెవడు? ఆయన తన ముఖాన్ని దాచుకుంటే ఆయనను చూడగలవాడెవడు? ఆయన జాతులనైనా వ్యక్తులనైనా ఒకే విధంగా పరిపాలిస్తాడు.
KNV   ಆತನು ಶಾಂತ ಮಾಡಿದರೆ ಯಾವನು ಕೇಡು ಮಾಡುವನು? ಆತನು ಮುಖವನ್ನು ಮರೆಮಾಡಿದರೆ ಆತನನ್ನು ದೃಷ್ಟಿಸುವವನು ಯಾರು? ಜನಾಂಗಕ್ಕೆ ವಿರೋಧವಾಗಿ ಮಾಡಿದರೂ ಸರಿ, ಮನುಷ್ಯ ಮಾತ್ರದ ವರಿಗಾದರೂ ಸರಿಯೇ.
ERVKN   ಆದರೆ ದೇವರು ಬಡಜನರಿಗೆ ಸಹಾಯಮಾಡದಿರಲು ನಿರ್ಧರಿಸಿದರೆ, ಆತನನ್ನು ದೋಷಿಯೆಂದು ತೀರ್ಪುಮಾಡುವವನು ಯಾರು? ದೇವರು ತನ್ನ ಮುಖವನ್ನು ಅವರಿಗೆ ಮರೆಮಾಡಿಕೊಂಡರೆ ಆತನನ್ನು ನೋಡಬಲ್ಲವರು ಯಾರು? ಮನುಷ್ಯರನ್ನೂ ಜನಾಂಗಗಳನ್ನೂ ಆಳುವವನು ದೇವರೇ.
IRVKN   ಆತನು ನೆಮ್ಮದಿಯನ್ನು ದಯಪಾಲಿಸಿದರೆ ತಪ್ಪುಹೊರಿಸುವವರು ಯಾರು?
ವಿಮುಖನಾದರೆ ಆತನ ದರ್ಶನ ಮಾಡುವವರಾರು?
ಆತನು ಜನಾಂಗಕ್ಕಾಗಲಿ, ಮನುಷ್ಯನಿಗಾಗಲಿ ಮಾಡುವುದೆಲ್ಲಾ ಹೀಗೆಯೇ.
HOV   जब वह चैन देता तो उसे कौन दोषी ठहरा सकता है? और जब वह मुंह फेर ले, तब कौन उसका दर्शन पा सकता है? जाति भर के साथ और अकेले मनुष्य, दोनों के साथ उसका बराबर व्यवहार है
ERVHI   किन्तु यदि परमेश्वर ने गरीब की सहायता न करने का निर्णय लिया तो कोई व्यक्ति परमेश्वर को दोषी नहीं ठहरा सकता है। यदि परमेश्वर उनसे मुख मोड़ता है तो कोई भी उस को नहीं पा सकता है। परमेश्वर जातियों और समूची मानवता पर शासन करता है।
IRVHI   जब वह चुप रहता है तो उसे कौन दोषी ठहरा सकता है?
और जब वह मुँह फेर ले, तब कौन उसका दर्शन पा सकता है?
जाति भर के साथ और अकेले मनुष्य, दोनों के साथ उसका बराबर व्यवहार है
MRV   देव गरीबांची मदतीसाठी हाक ऐकतो. परंतु गरीबांना मदत करायची नाही असे देवाने ठरवले तरी देवाला कुणी अपराधी ठरवू शकणार नाही. देवाने जर लोकांपासून लपून राहायचे असे ठरवले तर कोणालाही तो सापडू शकणार नाही. तो लोकांवर आणि राज्यांवर राज्य करणारा राज्यकर्ता आहे.
ERVMR   देव गरीबांची मदतीसाठी हाक ऐकतो. परंतु गरीबांना मदत करायची नाही असे देवाने ठरवले तरी देवाला कुणी अपराधी ठरवू शकणार नाही. देवाने जर लोकांपासून लपून राहायचे असे ठरवले तर कोणालाही तो सापडू शकणार नाही. तो लोकांवर आणि राज्यांवर राज्य करणारा राज्यकर्ता आहे.
IRVMR   देव गरीबांची मदतीसाठी हाक ऐकतो. परंतु गरीबांना मदत करायची नाही असे देवाने ठरवले तरी देवाला कोणी अपराधी ठरवू शकणार नाही.
देवाने जर लोकांपासून लपून राहायचे असे ठरवले तर कोणालाही तो सापडू शकणार नाही
म्हणजे कोणीही लोकांस पिजंऱ्यात पकडू शकणार नाही.
GUV   પણ જો દેવ તેઓને મદદ ન કરવાનો નિશ્ચય કરે તો કોઇપણ દેવને દોષિત ઠરાવી શકે તેમ નથી. જો દેવ પોતે લોકોથી સંતાઇ જાય તો કોઇ તેને શોધી શકે તેમ નથી.
IRVGU   જયારે તે શાંત રહે છે ત્યારે કોણ તેમને દોષિત ઠરાવી શકે છે?
પણ જો તે પોતાનું મુખ સંતાડે તો કોણ તેમને જોઈ શકે?
તે પ્રજા અને રાષ્ટ્ર પર સમાન રીતે રાજ કરે છે,
PAV   ਜਦ ਉਹ ਚੈਨ ਦੇਵੇ ਤਾਂ ਕੌਣ ਉਸ ਨੂੰ ਦੋਸ਼ੀ ਠਹਿਰਾਊ? ਜਦ ਉਹ ਆਪਣਾ ਮੂੰਹ ਲੁਕਾ ਲਵੇ ਤਾਂ ਉਹ ਨੂੰ ਕੌਣ ਵੇਖੂ? ਭਾਵੇਂ ਕੌਮ ਲਈ ਹੋਵੇ ਭਾਵੇਂ ਇੱਕ ਆਦਮੀ ਲਈ ਹੋਵੇ,
IRVPA   ਜਦ ਉਹ ਚੁੱਪ ਰਹਿੰਦਾ ਹੈ ਤਾਂ ਕੌਣ ਉਸ ਨੂੰ ਦੋਸ਼ੀ ਠਹਿਰਾ ਸਕਦਾ ਹੈ ਜਦ ਉਹ ਆਪਣਾ ਮੂੰਹ ਫੇਰ ਲਵੇ ਤਾਂ ਕੌਣ ਉਸ ਦਾ ਦਰਸ਼ਣ ਪਵੇਗਾ? ਭਾਵੇਂ ਕੌਮ ਲਈ ਭਾਵੇਂ ਇੱਕ ਮਨੁੱਖ ਲਈ, ਉਹ ਦੋਹਾਂ ਨਾਲ ਇੱਕੋ ਜਿਹਾ ਵਿਹਾਰ ਕਰਦਾ ਹੈ,
URV   جب وہ راحت بخشے تو کون اُسے دیکھ سکتا ہے؟ جب وہ منہ چھپالے تو کون اُسے دیکھ سکتا ہے؟خواہ کوئی قوم ہو یا آدمی ۔دونوں کے ساتھ یکساں سلُوک ہے ۔
IRVUR   जब वह राहत बख़्शे तो कौन मुल्ज़िम ठहरा सकता है? जब वह मुँह छिपा ले तो कौन उसे देख सकता है? चाहे कोई क़ौम हो या आदमी, दोनों के साथ यकसाँ सुलूक है।
BNV   কিন্তু ঈশ্বর যদি মনস্থ করেন ওদের সাহায্য করবেন না, তাহলে কেউই ঈশ্বরকে দোষী বলতে পারে না| ঈশ্বর যদি নিজেকে মানুষের কাছ থেকে লুকিয়ে রাখেন কোন লোকই তাঁকে খুঁজে পাবে না|এক জন মন্দ ব্যক্তিকে লোকদের ওপর শাসন করবার থেকে ও লোকদের ধ্বংসের পথে এগিয়ে দেবার থেকে দূরে রাখবার জন্য ঈশ্বর মানুষ এবং দেশের ওপর শাসন করেন|
IRVBN   যখন তিনি নীরব থাকেন, কে তাঁকে দোষ দিতে পারে? যদি তিনি তাঁর মুখ লোকান, যে তাঁকে দেখতে পাবে? তিনি একই ভাবে দেশ এবং ব্যক্তির শাসন করেন,
ORV   କିନ୍ତୁ ଯଦି ପରମେଶ୍ବର ସ୍ଥିର କରନ୍ତି ସମାନଙ୍କେୁ ସାହାୟ୍ଯ କରିବେ ନାହିଁ। ତା' ହେଲେ କହେି ପରମେଶ୍ବରଙ୍କୁ ଦୋଷ ଦଇପୋରିବ ନାହିଁ। ଯଦି ପରମେଶ୍ବର ଲୋକଙ୍କଠାରୁ ନିଜକୁ ଲୁଚଇେ ରଖନ୍ତି, କହେି ତାଙ୍କୁ ଖାଜେି ପାଇବ ନାହିଁ। ପରମେଶ୍ବର ଲୋକମାନଙ୍କର ଓ ଦେଶମାନଙ୍କର ଶାସନକର୍ତ୍ତା।
IRVOR   ସେ ଶାନ୍ତି ଦେଲେ, କିଏ ଦୋଷ ଦେଇପାରେ ? ଓ ସେ ଆପଣା ମୁଖ ଆଚ୍ଛାଦନ କଲେ, କିଏ ତାହାଙ୍କୁ ଦେଖିପାରେ ? ଏହା କୌଣସି ଗୋଷ୍ଠୀ ଅବା କୌଣସି ବ୍ୟକ୍ତି ପ୍ରତି କରାଗଲେ, ଏକ ସମାନ ଥାଏ;

English Language Versions

KJV   When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
KJVP   When he H1931 W-PPRO-3MS giveth quietness H8252 VHY3MS , who H4310 W-IPRO then can make trouble H7561 VHY3MS ? and when he hideth H5641 W-VHI3MS his face H6440 NMP , who H4310 W-IPRO then can behold H7789 VQY3MS-3MS him ? whether it be done against H5921 W-PREP a nation H1471 NMS , or against H5921 W-PREP a man H120 NMS only H3162 ADV :
YLT   And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same.
ASV   When he giveth quietness, who then can condemn? And when he hideth his face, who then can behold him? Alike whether it be done unto a nation, or unto a man:
WEB   When he gives quietness, who then can condemn? When he hides his face, who then can see him? Alike whether to a nation, or to a man:
RV   When he giveth quietness, who then can condemn? and when he hideth his face, who then can behold him? whether {cf15i it be done} unto a nation, or unto a man, alike:
AKJV   When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:
NET   But if God is quiet, who can condemn him? If he hides his face, then who can see him? Yet he is over the individual and the nation alike,
ERVEN   But if God decides not to help them, no one can judge him guilty. If he hides himself, no one can find him. He is the ruler over every person and nation.
LXXEN   And he will give quiet, and who will condemn? and he will hide his face, and who shall see him? whether it be done against a nation, or against a man also:
NLV   When He keeps quiet, who can say He is wrong? When He hides His face, who can see Him? But He is over both nation and man.
NCV   But if God keeps quiet, who can blame him? If he hides his face, who can see him? God still rules over both nations and persons alike.
LITV   And He gives rest; who then can condemn? And when He hides His face, who then can see Him? Even it may be against a nation and a man together,
HCSB   But when God is silent, who can declare Him guilty? When He hides His face, who can see Him? Yet He watches over both individuals and nations,

Bible Language Versions

MHB   וְהוּא H1931 W-PPRO-3MS יַשְׁקִט H8252 VHY3MS ׀ CPUN וּמִי H4310 W-IPRO יַרְשִׁעַ H7561 VHY3MS וְיַסְתֵּר H5641 W-VHI3MS פָּנִים H6440 NMP וּמִי H4310 W-IPRO יְשׁוּרֶנּוּ H7789 VQY3MS-3MS וְעַל H5921 W-PREP ־ CPUN גּוֹי H1471 NMS וְעַל H5921 W-PREP ־ CPUN אָדָם H120 NMS יָֽחַד H3162 ADV ׃ EPUN
BHS   וְהוּא יַשְׁקִט וּמִי יַרְשִׁעַ וְיַסְתֵּר פָּנִים וּמִי יְשׁוּרֶנּוּ וְעַל־גּוֹי וְעַל־אָדָם יָחַד ׃
ALEP   כט   והוא ישקט ומי ירשע--    ויסתר פנים ומי ישורנו ועל-גוי ועל-אדם    יחד
WLC   וְהוּא יַשְׁקִט ׀ וּמִי יַרְשִׁעַ וְיַסְתֵּר פָּנִים וּמִי יְשׁוּרֶנּוּ וְעַל־גֹּוי וְעַל־אָדָם יָחַד׃
LXXRP   και G2532 CONJ αυτος G846 D-NSM ησυχιαν G2271 N-ASF παρεξει G3930 V-FAI-3S και G2532 CONJ τις G5100 I-NSM καταδικασεται G2613 V-FMI-3S και G2532 CONJ κρυψει G2928 V-FAI-3S προσωπον G4383 N-ASN και G2532 CONJ τις G5100 I-NSM οψεται G3708 V-FMI-3S αυτον G846 D-ASM και G2532 CONJ κατα G2596 PREP εθνους G1484 N-GSN και G2532 CONJ κατα G2596 PREP ανθρωπου G444 N-GSM ομου G3676 A-GSM

Interlinear Versions

Bible Language Interlinear: job 34 : 29

  • When

  • he

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3MS
  • giveth

  • quietness

    H8252
    H8252
    שָׁקַט
    shâqaṭ / shaw-kat`
    Source:a primitive root
    Meaning: to repose (usually figurative)
    Usage: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.
    POS :v
    VHY3MS
  • ,

  • who

    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
  • then

  • can

  • make

  • trouble

    H7561
    H7561
    רָשַׁע
    râshaʻ / raw-shah`
    Source:a primitive root
    Meaning: to be (causatively, do or declare) wrong; by implication, to disturb, violate
    Usage: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
    POS :v
    VHY3MS
  • ?

  • and

  • when

  • he

  • hideth

    H5641
    H5641
    סָתַר
    çâthar / saw-thar`
    Source:a primitive root
    Meaning: to hide (by covering), literally or figuratively
    Usage: be absent, keep close, conceal, hide (self), (keep) secret, × surely.
    POS :v
    W-VHI3MS
  • [

  • his

  • ]

  • face

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    NMP
  • ,

  • who

    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
  • then

  • can

  • behold

    H7789
    H7789
    שׁוּר
    shûwr / shoor
    Source:a primitive root (identical with through the idea of going round for inspection)
    Meaning: to spy out, i.e. (generally) survey, (for evil) lurk for, (for good) care for
    Usage: behold, lay wait, look, observe, perceive, regard, see.
    POS :v
    VQY3MS-3MS
  • him

  • ?

  • whether

  • [

  • it

  • ]

  • [

  • be

  • ]

  • [

  • done

  • ]

  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    W-PREP
  • a

  • nation

    H1471
    H1471
    גּוֹי
    gôwy / go`-ee
    Source:rarely (shortened) גֹּי
    Meaning: apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
    Usage: Gentile, heathen, nation, people.
    POS :n-m n-pr-m
    NMS
  • ,

  • or

  • against

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    W-PREP
  • a

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • only

    H3162
    H3162
    יַחַד
    yachad / yakh`-ad
    Source:from H3161
    Meaning: properly, a unit, i.e. (adverb) unitedly
    Usage: alike, at all (once), both, likewise, only, (al-) together, withal.
    POS :n-m
  • :

  • וְהוּא
    whuu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    W-PPRO-3MS
  • יַשְׁקִט
    yasqit
    H8252
    H8252
    שָׁקַט
    shâqaṭ / shaw-kat`
    Source:a primitive root
    Meaning: to repose (usually figurative)
    Usage: appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.
    POS :v
    VHY3MS
  • ׀

    PSEQ
  • וּמִי
    wmii
    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    W-IGAT
  • יַרְשִׁעַ
    yarsi'a
    H7561
    H7561
    רָשַׁע
    râshaʻ / raw-shah`
    Source:a primitive root
    Meaning: to be (causatively, do or declare) wrong; by implication, to disturb, violate
    Usage: condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
    POS :v
    VHY3MS
  • וְיַסְתֵּר
    wyasther
    H5641
    H5641
    סָתַר
    çâthar / saw-thar`
    Source:a primitive root
    Meaning: to hide (by covering), literally or figuratively
    Usage: be absent, keep close, conceal, hide (self), (keep) secret, × surely.
    POS :v
    W-VHI3MS
  • פָּנִים
    paaniim
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    NMP
  • וּמִי
    wmii
    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    W-IGAT
  • יְשׁוּרֶנּוּ
    yswreenw
    H7789
    H7789
    שׁוּר
    shûwr / shoor
    Source:a primitive root (identical with through the idea of going round for inspection)
    Meaning: to spy out, i.e. (generally) survey, (for evil) lurk for, (for good) care for
    Usage: behold, lay wait, look, observe, perceive, regard, see.
    POS :v
    VQY3MS-3MS
  • וְעַל
    w'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    W-PREP
  • ־

    MQAF
  • גּוֹי
    gwoy
    H1471
    H1471
    גּוֹי
    gôwy / go`-ee
    Source:rarely (shortened) גֹּי
    Meaning: apparently from the same root as H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
    Usage: Gentile, heathen, nation, people.
    POS :n-m n-pr-m
    NMS
  • וְעַל
    w'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    W-PREP
  • ־

    MQAF
  • אָדָם
    'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • יָחַד
    yaachad
    H3162
    H3162
    יַחַד
    yachad / yakh`-ad
    Source:from H3161
    Meaning: properly, a unit, i.e. (adverb) unitedly
    Usage: alike, at all (once), both, likewise, only, (al-) together, withal.
    POS :n-m
    ADV
  • ׃

    SOFA
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