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2 Kings 23:24 (ORV) Oriya Old BSI Version

24 ଆହୁରି ଯୋଶୀୟ ଯେପରି ସଦାପ୍ରଭୁଙ୍କ ଗୃହରେ ହିଲ୍‍କୀୟ ଯାଜକର ପ୍ରାପ୍ତ ପୁସ୍ତକରେ ଲିଖିତ ବ୍ୟବସ୍ଥାର ସମସ୍ତ ବାକ୍ୟ ସଫଳ କରି ପାରିବେ, ଏଥିପାଇଁ ଯିହୁଦା ଦେଶରେ ଓ ଯିରୂଶାଲମରେ ଯେସବୁ ଭୂତୁଡ଼ିଆ ଓ ଗୁଣିଆ ଓ ଠାକୁର ଓ ପୁତ୍ତଳି ଓ ଘୃଣାଯୋଗ୍ୟ ବସ୍ତୁ ଦେଖାଗଲା, ସେ ତାହାସବୁ ଦୂର କଲେ ।

Oriya Language Versions

ORV   ଆହୁରି ଯୋଶିୟଯ ଯେପରି ସଦାପ୍ରଭୁଙ୍କ ମନ୍ଦିର ରେ ହିଲକିଯ ଯାଜକର ପ୍ରାପ୍ତ ପୁସ୍ତକରେ ଲିଖିତ ବ୍ଯବସ୍ଥାର ସମସ୍ତ ବାକ୍ଯ ସଫଳ କରି ପାରିବେ, ସେଥିପାଇଁ ଯିହୁଦାର ଓ ୟିରୁଶାଲମ ଦ୍ବାରା ଆରାଧନା କରୁଥିବ। ଯେଉଁ ସମସ୍ତ ମାଧ୍ଯମଗୁଡିକ ଗୁଣୀ, ଠାକୁର, ପୁତ୍ତଳିକା ଓ ଘୃଣା ଯୋଗ୍ଯ ବସ୍ତୁ ଦଖାଗେଲା ସେ ତାହା ସବୁ ଦୂର କଲେ।

Indian Language Versions

TOV   ஆசாரியனாகிய இல்க்கியா கர்த்தருடைய ஆலயத்தில் கண்டெடுத்த புஸ்தகத்தில் எழுதியிருக்கிற நியாயப்பிரமாணத்தின் வார்த்தைகளை நிறைவேற்றும்படிக்கு, யோசியா அஞ்சனக்காரரையும், குறிசொல்லுகிறவர்களையும், சுரூபங்களையும் நரகலான விக்கிரகங்களையும், யூதாதேசத்திலும் எருசலேமிலும் காணப்பட்ட எல்லா அருவருப்புகளையும் நிர்மூலமாக்கினான்.
ERVTA   யோசியா, இஸ்ரவேலிலும் யூதாவிலும் ஜனங்களால் தொழுதுகொண்டு வந்த சிறு தெய்வங்களையும் மற்ற மந்திரவாதிகளையும் குறிச்சொல்லுகிறவர்களையும் விக்கிரகங்களையும் அழித்துவிட்டான். இவன், அதனை இல்க்கியாவால் கர்த்தருடைய ஆலயத்தில் கண்டெடுக்கப்பட்ட புத்தகத்தில் உள்ள சட்டத்திற்குக் கீழ்ப்படியவே இவ்வாறு நடந்துக்கொண்டான்.
MOV   ഹിൽക്കീയാപുരോഹിതൻ യഹോവയുടെ ആലയത്തിൽ കണ്ടെത്തിയ പുസ്തകത്തിൽ എഴുതിയിരുന്ന ന്യായപ്രാമണത്തിന്റെ വാക്യങ്ങളെ നിവർത്തിപ്പാൻ തക്കവണ്ണം യോശീയാവു വെളിച്ചപ്പാടന്മാരെയും ലക്ഷണം പറയുന്നവരെയും ഗൃഹബിംബങ്ങളെയും മറ്റുവിഗ്രഹങ്ങളെയും യെഹൂദാദേശത്തും യെരൂശലേമിലും കണ്ട സകലമ്ളേച്ഛതകളെയും അശേഷം നശിപ്പിച്ചുകളഞ്ഞു.
TEV   మరియు కర్ణపిశాచి గలవారిని సోదెచెప్పువారిని గృహ దేవతలను విగ్రహ ములను, యూదాదేశమందును యెరూష లేమునందును కనబడిన విగ్రహములన్నిటిని యోషీయా తీసివేసి, యెహోవామందిరమందు యాజకుడైన హిల్కీ యాకు దొరికిన గ్రంథమందు వ్రాసియున్న ధర్మశాస్త్ర విధులను స్థిరపరచుటకై ప్రయత్నము చేసెను.
ERVTE   కర్ణపిశాచి గలవారిని, సొదె చెప్పువారిని, గృహదేవతలను, విగ్రహాలను, యూదా యెరూషలేమునున్న ప్రజలు పూజించే ఆ భయంకర వస్తువులను యోషీయా నాశనము చేశాడు. హిల్కీయా యాజకుడు యెహోవాయొక్క ఆలయములో కనుగొన్న ధర్మశాస్త్రములోని నియమాలను పాటించేందుకు యోషీయా ఈ విధముగా చేశాడు.
KNV   ಇದಲ್ಲದೆ ಯಾಜಕನಾದ ಹಿಲ್ಕೀಯನು ಕರ್ತನ ಮನೆಯಲ್ಲಿ ಕಂಡುಕೊಂಡ ಪುಸ್ತಕದಲ್ಲಿ ಬರೆಯಲ್ಪಟ್ಟ ನ್ಯಾಯ ಪ್ರಮಾಣದ ಮಾತುಗಳನ್ನು ಯೋಷೀಯನು ಈಡೇ ರಿಸುವ ಹಾಗೆ ಯೆಹೂದ ದೇಶದಲ್ಲಿಯೂ ಯೆರೂ ಸಲೇಮಿನಲ್ಲಿಯೂ ಕಂಡು ಹಿಡಿಯಲ್ಪಟ್ಟ ಯಕ್ಷಿಣಿ ಗಾರರನ್ನೂ ಮಂತ್ರಗಾರರನ್ನೂ ವಿಗ್ರಹಗಳನ್ನೂ ಮಣ್ಣು ದೇವರುಗಳನ್ನೂ ಎಲ್ಲಾ ಅಸಹ್ಯಕರವಾದವುಗಳನ್ನೂ ತೆಗೆದುಹಾಕಿ ಬಿಟ್ಟನು.
ERVKN   ಯೋಷೀಯನು ಮಾಂತ್ರಿಕರನ್ನು, ತಾಂತ್ರಿಕರನ್ನು, ಮನೆಯ ದೇವರುಗಳನ್ನು, ವಿಗ್ರಹಗಳನ್ನು, ಯೆಹೂದದಲ್ಲಿ ಮತ್ತು ಜೆರುಸಲೇಮಿನಲ್ಲಿ ಜನರು ಪೂಜಿಸುತ್ತಿದ್ದ ತೆರಾಫೀಮ್ ಎಂಬ ಗೊಂಬೆಗಳನ್ನು ನಾಶಪಡಿಸಿದನು. ಯಾಜಕನಾದ ಹಿಲ್ಕೀಯನಿಗೆ ದೇವಾಲಯದಲ್ಲಿ ಸಿಕ್ಕಿದ ಧರ್ಮಶಾಸ್ತ್ರದಲ್ಲಿ ಬರೆದಿರುವ ನಿಯಮಗಳಿಗೆ ವಿಧೇಯನಾಗಿರಲು ಯೋಷೀಯನು ಹೀಗೆ ಮಾಡಿದನು.
HOV   फिर ओझे, भूतसिद्धि वाले, गृहदेवता, मूरतें और जितनी घिनौनी वस्तुएं यहूदा देश और यरूशलेम में जहां कहीं दिखाई पड़ीं, उन सभों को योशिय्याह ने उस मनसा से नाश किया, कि व्यवस्था की जो बातें उस पुस्तक में लिखी थीं जो हिलकिय्याह याजक को यहोवा के भवन में मिली थी, उन को वह पूरी करे।
MRV   यहूदा आणि यरुशलेममध्ये लोक पुजत असलेल्या मांत्रिक (भूतसंचारी) चेटकी, गृहदेवता आणि अनेक अमंगळ गोष्टींचा नाश योशीयाने केला. परमेश्वराच्या मंदिरात याजक हिल्कीयाला जे नियमशास्त्राचे पुस्तक सापडले त्या बरहुकूम योशीयाने हे केले.
GUV   આ ઉપરાંત યોશિયાએ યાજક હિલ્કિયાને યહોવાના મંદિરમાંથી મળેલી પોથીમાંના નિયમશાસ્ત્રાનાં વચનોનું પાલન કરવા માટે કહ્યું અને બધાં તાંત્રિકો, મેલી વિદ્યાના ઉપાસકો, કુળદેવો અને યહૂદાના પ્રદેશમાં અને યરૂશાલેમમાં જોવામાં આવતી બધી મૂર્તિઓ જે અનાદરને પાત્ર હોય તે બધી બાળી નાખીને તેનો નાશ કરીને તે જગ્યા સાફ કરી નાખી.
PAV   ਨਾਲੇ ਯੋਸੀਯਾਹ ਨੇ ਉਨ੍ਹਾਂ ਨੂੰ ਜਿਨ੍ਹਾਂ ਵਿੱਚ ਪੁੱਛਣ ਵਾਲੀਆਂ ਰੂਹਾਂ ਸਨ ਦਿਓ ਯਾਰਾਂ, ਘਰੇਲੂ ਮੂਰਤਾਂ, ਬੁੱਤਾਂ ਅਤੇ ਸਾਰੀਆਂ ਘਿਣਾਉਣੀਆਂ ਵਸਤੂਆਂ ਨੂੰ ਜੋ ਯਹੂਦਾਹ ਦੇ ਦੇਸ ਅਰ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਦਿੱਸੇ ਸਨ ਹਟਾ ਦਿੱਤਾ ਤਾਂ ਜੋ ਉਹ ਬਿਵਸਥਾ ਦੀਆਂ ਓਹਨਾਂ ਗੱਲਾਂ ਨੂੰ ਪੂਰੀਆਂ ਕਰੇ ਜੋ ਉਸ ਪੋਥੀ ਵਿੱਚ ਲਿਖੀਆਂ ਹੋਈਆਂ ਸਨ ਜਿਹੜੀ ਹਿਲਕੀਯਾਹ ਜਾਜਕ ਨੂੰ ਯਹੋਵਾਹ ਦੇ ਭਵਨ ਵਿੱਚ ਲੱਭੀ ਸੀ
URV   ماسوا اِس کے یوسیاہ نے جنات کے یاروں اور جادوگروں اور مورتوں اور بُتوں اور سب نفرتی چیزوں کو جو مُلک یہوداہ اور یروشلیم میں نظر آئیں دور کر دیا تا کہ وہ شریعت کی اُن باتوں کو پورا کرے جو اُس کتاب میں لکھی تھیں جو خلقیاہ کاہن کو خداوند کے گھر میں ملی تھی ۔
BNV   যিহূদা ও জেরুশালেমে লোকরা প্রেতসাধনা, ডাকিনী-পিশাচ-তন্ত্রসাধনা, মূর্ত্তিপূজা প্রভৃতি য়েসব ঘৃণ্য পাপাচরণ করত, যাজক হিল্কিযর খুঁজে পাওয়া বিধি অনুসারে য়োশিয এসবই সমূলে উত্পাটন করেন|

English Language Versions

KJV   Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
KJVP   Moreover H1571 H853 the workers with familiar spirits, H178 and the wizards, H3049 and the images, H8655 and the idols, H1544 and all H3605 the abominations H8251 that H834 were spied H7200 in the land H776 of Judah H3063 and in Jerusalem, H3389 did Josiah H2977 put away, H1197 that H4616 he might perform H6965 H853 the words H1697 of the law H8451 which were written H3789 in H5921 the book H5612 that H834 Hilkiah H2518 the priest H3548 found H4672 in the house H1004 of the LORD. H3068
YLT   And also, those having familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah, and in Jerusalem, hath Josiah put away, in order to establish the words of the law that are written on the book that Hilkiah the priest hath found in the house of Jehovah.
ASV   Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Jehovah.
WEB   Moreover those who had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Yahweh.
RV   Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
NET   Josiah also got rid of the ritual pits used to conjure up spirits, the magicians, personal idols, disgusting images, and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law recorded on the scroll that Hilkiah the priest had discovered in the LORD's temple.
ERVEN   Josiah destroyed the mediums, wizards, the house gods, the idols, and all the horrible things people worshiped in Judah and Jerusalem. He did this to obey the law written in the book that Hilkiah the priest found in the Lord's Temple.

Bible Language Versions

BHS   וְגַם אֶת־הָאֹבוֹת וְאֶת־הַיִּדְּעֹנִים וְאֶת־הַתְּרָפִים וְאֶת־הַגִּלֻּלִים וְאֵת כָּל־הַשִּׁקֻּצִים אֲשֶׁר נִרְאוּ בְּאֶרֶץ יְהוּדָה וּבִירוּשָׁלִַם בִּעֵר יֹאשִׁיָּהוּ לְמַעַן הָקִים אֶת־דִּבְרֵי הַתּוֹרָה הַכְּתֻבִים עַל־הַסֵּפֶר אֲשֶׁר מָצָא חִלְקִיָּהוּ הַכֹּהֵן בֵּית יְהוָה ׃
ALEP   כד וגם את האבות ואת הידענים ואת התרפים ואת הגללים ואת כל השקצים אשר נראו בארץ יהודה ובירושלם--בער יאשיהו  למען הקים את דברי התורה הכתבים על הספר אשר מצא חלקיהו הכהן בית יהוה
WLC   וְגַם אֶת־הָאֹבֹות וְאֶת־הַיִּדְּעֹנִים וְאֶת־הַתְּרָפִים וְאֶת־הַגִּלֻּלִים וְאֵת כָּל־הַשִּׁקֻּצִים אֲשֶׁר נִרְאוּ בְּאֶרֶץ יְהוּדָה וּבִירוּשָׁלִַם בִּעֵר יֹאשִׁיָּהוּ לְמַעַן הָקִים אֶת־דִּבְרֵי הַתֹּורָה הַכְּתֻבִים עַל־הַסֵּפֶר אֲשֶׁר מָצָא חִלְקִיָּהוּ הַכֹּהֵן בֵּית יְהוָה׃
LXXRP   και G2532 CONJ γε G1065 PRT τους G3588 T-APM θελητας N-APM και G2532 CONJ τους G3588 T-APM γνωριστας N-APM και G2532 CONJ τα G3588 T-APN θεραφιν N-PRI και G2532 CONJ τα G3588 T-APN ειδωλα G1497 N-APN και G2532 CONJ παντα G3956 A-APN τα G3588 T-APN προσοχθισματα N-APN τα G3588 T-APN γεγονοτα G1096 V-RAPAP εν G1722 PREP γη G1065 N-DSF ιουδα G2448 N-PRI και G2532 CONJ εν G1722 PREP ιερουσαλημ G2419 N-PRI εξηρεν G1808 V-AAI-3S ο G3588 T-NSM βασιλευς G935 N-NSM ιωσιας G2502 N-NSM ινα G2443 CONJ στηση G2476 V-AAS-3S τους G3588 T-APM λογους G3056 N-APM του G3588 T-GSM νομου G3551 N-GSM τους G3588 T-APM γεγραμμενους G1125 V-RPPAP επι G1909 PREP του G3588 T-GSN βιβλιου G975 N-GSN ου G3739 R-GSN ευρεν G2147 V-AAI-3S χελκιας N-NSM ο G3588 T-NSM ιερευς G2409 N-NSM εν G1722 PREP οικω G3624 N-DSM κυριου G2962 N-GSM

Interlinear Versions

Bible Language Interlinear: 2kings 23 : 24

  • ଆହୁରି
    aahuri
  • ଯୋଶୀୟ
    yeeaasiiya
  • ଯେପରି
    yeepari
  • ସଦାପ୍ରଭୁଙ୍କ
    sadaaparabhunaka
  • ଗୃହରେ
    grharee
  • ହିଲ୍‍କୀୟ
    hila‍kiiya
  • ଯାଜକର
    yaajakara
  • ପ୍ରାପ୍ତ
    paraapata
  • ପୁସ୍ତକରେ
    pusatakaree
  • ଲିଖିତ
    likhita
  • ବ୍ୟବସ୍ଥାର
    bayabasathaara
  • ସମସ୍ତ
    samasata
  • ବାକ୍ୟ
    baakaya
  • ସଫଳ
    saphala
  • କରି
    kari
  • ପାରିବେ
    paaribee
  • ,

  • ଏଥିପାଇଁ
    eethipaaim
  • ଯିହୁଦା
    yihudaa
  • ଦେଶରେ
    deesaree
  • ଓ
    oo
  • ଯିରୂଶାଲମରେ
    yiruusaalamaree
  • ଯେସବୁ
    yeesabu
  • ଭୂତୁଡ଼ିଆ
    bhuuturiaa
  • ଓ
    oo
  • ଗୁଣିଆ
    guniaa
  • ଓ
    oo
  • ଠାକୁର
    thaakura
  • ଓ
    oo
  • ପୁତ୍ତଳି
    putatali
  • ଓ
    oo
  • ଘୃଣାଯୋଗ୍ୟ
    ghrnaayeeaagaya
  • ବସ୍ତୁ
    basatu
  • ଦେଖାଗଲା
    deekhaagalaa
  • ,

  • ସେ
    see
  • ତାହାସବୁ
    taahaasabu
  • ଦୂର
    duura
  • କଲେ
    kalee
  • ।
    ।
  • Moreover

    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    W-CONJ
  • the

  • [

  • workers

  • ]

  • [

  • with

  • ]

  • familiar

  • spirits

    H178
    H178
    אוֹב
    ʼôwb / obe
    Source:from the same as H1 (apparently through the idea of prattling a father's name)
    Meaning: properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar)
    Usage: bottle, familiar spirit.
    POS :n-m
  • ,

  • and

  • the

  • wizards

    H3049
    H3049
    יִדְּעֹנִי
    yiddᵉʻônîy / yid-deh-o-nee`
    Source:from H3045
    Meaning: properly, a knowing one; specifically, a conjurer; (by impl) a ghost
    Usage: wizard.
    POS :n-m
  • ,

  • and

  • the

  • images

    H8655
    H8655
    תְּרָפִים
    tᵉrâphîym / ter-aw-feme`
    Source:plural from H7495
    Meaning: a healer; Teraphim (singular or plural) a family idol
    Usage: idols(-atry), images, teraphim.
    POS :n-m
  • ,

  • and

  • the

  • idols

    H1544
    H1544
    גִּלּוּל
    gillûwl / ghil-lool`
    Source:or (shortened) גִּלֻּל
    Meaning: from H1556; properly, a log (as round); by implication, an idol
    Usage: idol.
    POS :n-m
  • ,

  • and

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • the

  • abominations

    H8251
    H8251
    שִׁקּוּץ
    shiqqûwts / shik-koots`
    Source:or שִׁקֻּץ
    Meaning: from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
    Usage: abominable filth (idol, -ation), detestable (thing).
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • were

  • spied

    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    VNQ3MP
  • in

  • the

  • land

    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    B-GFS
  • of

  • Judah

    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
  • and

  • in

  • Jerusalem

    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
  • ,

  • did

  • Josiah

    H2977
    H2977
    יֹאשִׁיָּה
    Yôʼshîyâh / yo-shee-yaw`
    Source:or יֹאשִׁיָּהוּ
    Meaning: from the same root as H803 and H3050; founded of Jah; Joshijah, the name of two Israelites
    Usage: Josiah.
    POS :n-pr-m
  • put

  • away

    H1197
    H1197
    בָּעַר
    bâʻar / baw-ar`
    Source:a primitive root
    Meaning: also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
    Usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
    POS :v
  • ,

  • that

    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • he

  • might

  • perform

    H6965
    H6965
    קוּם
    qûwm / koom
    Source:a primitive root
    Meaning: to rise (in various applications, literal, figurative, intensive and causative)
    Usage: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
    POS :v
  • the

  • words

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    CMP
  • of

  • the

  • law

    H8451
    H8451
    תּוֹרָה
    tôwrâh / to-raw`
    Source:or תֹּרָה
    Meaning: from H3384; a precept or statute, especially the Decalogue or Pentateuch
    Usage: law.
    POS :n-f
  • which

  • were

  • written

    H3789
    H3789
    כָּתַב
    kâthab / kaw-thab`
    Source:a primitive root
    Meaning: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
    Usage: describe, record, prescribe, subscribe, write(-ing, -ten).
    POS :v
  • in

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • the

  • book

    H5612
    H5612
    סֵפֶר
    çêpher / say`-fer
    Source:or (feminine) סִפְרָה
    Meaning: (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book
    Usage: bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.
    POS :n-m
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • Hilkiah

    H2518
    H2518
    חִלְקִיָּה
    Chilqîyâh / khil-kee-yaw`
    Source:or חִלְקִיָּהוּ
    Meaning: from H2506 and H3050; portion of Jah; Chilhijah, the name of eight Israelites
    Usage: Hillkiah.
    POS :n-pr-m
  • the

  • priest

    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • found

    H4672
    H4672
    מָצָא
    mâtsâʼ / maw-tsaw`
    Source:a primitive root
    Meaning: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
    Usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
    POS :v
    VQPMS
  • in

  • the

  • house

    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    NAME-4MS
  • .

  • וְגַם
    wgam
    H1571
    H1571
    גַּם
    gam / gam
    Source:by contraction from an unused root meaning to gather
    Meaning: properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
    Usage: again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
    POS :adv
    W-CONJ
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הָאֹבוֹת
    haa'obooth
    H178
    H178
    אוֹב
    ʼôwb / obe
    Source:from the same as H1 (apparently through the idea of prattling a father's name)
    Meaning: properly, a mumble, i.e. a water-skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar)
    Usage: bottle, familiar spirit.
    POS :n-m
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַיִּדְּעֹנִים
    hayid'oniim
    H3049
    H3049
    יִדְּעֹנִי
    yiddᵉʻônîy / yid-deh-o-nee`
    Source:from H3045
    Meaning: properly, a knowing one; specifically, a conjurer; (by impl) a ghost
    Usage: wizard.
    POS :n-m
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַתְּרָפִים
    hathraapiim
    H8655
    H8655
    תְּרָפִים
    tᵉrâphîym / ter-aw-feme`
    Source:plural from H7495
    Meaning: a healer; Teraphim (singular or plural) a family idol
    Usage: idols(-atry), images, teraphim.
    POS :n-m
    D-NMP
  • וְאֶת
    w'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַגִּלֻּלִים
    hagiluliim
    H1544
    H1544
    גִּלּוּל
    gillûwl / ghil-lool`
    Source:or (shortened) גִּלֻּל
    Meaning: from H1556; properly, a log (as round); by implication, an idol
    Usage: idol.
    POS :n-m
  • וְאֵת
    w'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־
    ־
    CPUN
  • הַשִּׁקֻּצִים
    hasiqutziim
    H8251
    H8251
    שִׁקּוּץ
    shiqqûwts / shik-koots`
    Source:or שִׁקֻּץ
    Meaning: from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
    Usage: abominable filth (idol, -ation), detestable (thing).
    POS :n-m
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • נִרְאוּ
    nir'uu
    H7200
    H7200
    רָאָה
    râʼâh / raw-aw`
    Source:a primitive root
    Meaning: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
    Usage: advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
    POS :v
    VNQ3MP
  • בְּאֶרֶץ
    b'eereetz
    H776
    H776
    אֶרֶץ
    ʼerets / eh`-rets
    Source:from an unused root probably meaning to be firm
    Meaning: the earth (at large, or partitively a land)
    Usage: × common, country, earth, field, ground, land, × natins, way, + wilderness, world.
    POS :n-f
    B-GFS
  • יְהוּדָה
    yhuudaa
    H3063
    H3063
    יְהוּדָה
    Yᵉhûwdâh / yeh-hoo-daw`
    Source:from H3034
    Meaning: celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
    Usage: Judah.
    POS :n-pr-m
    EMS
  • וּבִירוּשָׁלִַם
    wbiirwsaalaim
    H3389
    H3389
    יְרוּשָׁלִַ͏ם
    Yᵉrûwshâlaim / yer-oo-shaw-lah`-im
    Source:rarely יְרוּשָׁלַיִם
    Meaning: a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
    Usage: Jerusalem.
    POS :n-pr-loc
  • בִּעֵר
    bi'er
    H1197
    H1197
    בָּעַר
    bâʻar / baw-ar`
    Source:a primitive root
    Meaning: also as denominative from H1198 to kindle, i.e. consume (by fire or by eating); to be (-come) brutish
    Usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set (on fire), waste.
    POS :v
  • יֹאשִׁיָּהוּ
    yo'siyaahuu
    H2977
    H2977
    יֹאשִׁיָּה
    Yôʼshîyâh / yo-shee-yaw`
    Source:or יֹאשִׁיָּהוּ
    Meaning: from the same root as H803 and H3050; founded of Jah; Joshijah, the name of two Israelites
    Usage: Josiah.
    POS :n-pr-m
  • לְמַעַן
    lma'an
    H4616
    H4616
    מַעַן
    maʻan / mah`-an
    Source:from H6030
    Meaning: properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
    Usage: because of, to the end (intent) that, for (to,... 's sake), lest, that, to.
    POS :prt
    L-CONJ
  • הָקִים
    haaqiim
    H6965
    H6965
    קוּם
    qûwm / koom
    Source:a primitive root
    Meaning: to rise (in various applications, literal, figurative, intensive and causative)
    Usage: abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).
    POS :v
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • דִּבְרֵי
    dibrei
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    CMP
  • הַתּוֹרָה
    hathworaa
    H8451
    H8451
    תּוֹרָה
    tôwrâh / to-raw`
    Source:or תֹּרָה
    Meaning: from H3384; a precept or statute, especially the Decalogue or Pentateuch
    Usage: law.
    POS :n-f
  • הַכְּתֻבִים
    hakthubiim
    H3789
    H3789
    כָּתַב
    kâthab / kaw-thab`
    Source:a primitive root
    Meaning: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
    Usage: describe, record, prescribe, subscribe, write(-ing, -ten).
    POS :v
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • הַסֵּפֶר
    hasepeer
    H5612
    H5612
    סֵפֶר
    çêpher / say`-fer
    Source:or (feminine) סִפְרָה
    Meaning: (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book
    Usage: bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.
    POS :n-m
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • מָצָא
    maatzaa'
    H4672
    H4672
    מָצָא
    mâtsâʼ / maw-tsaw`
    Source:a primitive root
    Meaning: properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
    Usage: be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
    POS :v
    VQPMS
  • חִלְקִיָּהוּ
    chilqiyaahuu
    H2518
    H2518
    חִלְקִיָּה
    Chilqîyâh / khil-kee-yaw`
    Source:or חִלְקִיָּהוּ
    Meaning: from H2506 and H3050; portion of Jah; Chilhijah, the name of eight Israelites
    Usage: Hillkiah.
    POS :n-pr-m
  • הַכֹּהֵן
    hakohen
    H3548
    H3548
    כֹּהֵן
    kôhên / ko-hane`
    Source:active participle of H3547
    Meaning: literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
    Usage: chief ruler, × own, priest, prince, principal officer.
    POS :n-m
  • בֵּית
    beyth
    H1004
    H1004
    בַּיִת
    bayith / bah`-yith
    Source:probably from H1129 abbreviated
    Meaning: a house (in the greatest variation of applications, especially family, etc.)
    Usage: court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
    POS :n-m
    CMS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    NAME-4MS
  • ׃
    ׃
    EPUN
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