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2 Kings 7:10 (ORV) Oriya Old BSI Version

10 ତହୁଁ ସେମାନେ ଆସି ନଗରର ଦ୍ଵାରୀକୁ ଡାକିଲେ; ଆଉ ସେମାନଙ୍କୁ ଜଣାଇ କହିଲେ, ଆମ୍ଭେମାନେ ଅରାମୀୟମାନଙ୍କ ଛାଉଣିକି ଯାଇଥିଲୁ, ଆଉ ଦେଖ, ସେଠାରେ କୌଣସି ମନୁଷ୍ୟ ନାହିଁ; କି ମନୁଷ୍ୟର ଶଦ୍ଦ ନାହିଁ, ମାତ୍ର ଅଶ୍ଵ ଓ ଗର୍ଦ୍ଦଭଗଣ ବନ୍ଧା ହୋଇଅଛନ୍ତି, ଆଉ ତମ୍ଵୁସବୁ ଯେପରି ଥିଲା, ସେପରି ଅଛି ।

Oriya Language Versions

ORV   ତେଣୁ ଏହି କୁଷ୍ଠୀମାନେ ଆସି ନଗରର ଦ୍ବାରୀକୁ ଡାକି କହିଲେ। ସମାନଙ୍କେୁ ଜଣାଇ କହିଲେ, "ଆମ୍ଭମାନେେ ଅରାମୀଯ ଛାଉଣୀକୁ ୟାଇଥିଲୁ ଏବଂ ସଠାେରେ କାହାକୁ ପାଇଲୁ ନାହିଁ। ଆମ୍ଭେ କୌଣସି ବ୍ଯକ୍ତି ବିଷଯ ରେ ଶୁଣିଲୁ ନାହିଁ। କୌଣସି ମଣିଷ ନଥିଲେ, କାହାରି ଶଦ୍ଦ ଶୁଣିଲୁ ନାହିଁ। ଅଶ୍ବ ଗର୍ଦ୍ଦଭ ସଠାେରେ ବନ୍ଧା ହାଇେ ରହିଛନ୍ତି ଓ ତମ୍ବୁଗୁଡିକ ସହେିପରି ଅଛି।"

Indian Language Versions

TOV   அப்படியே அவர்கள் வந்து, பட்டணத்து வாசல் காவலாளனை நோக்கிக் கூப்பிட்டு: நாங்கள் சீரியரின் பாளயத்திற்குப் போய்வந்தோம்; அங்கே ஒருவரும் இல்லை, ஒரு மனுஷனுடைய சத்தமும் இல்லை, கட்டியிருக்கிற குதிரைகளும் கட்டியிருக்கிற கழுதைகளும், கூடாரங்களும் இருந்த பிரகாரம் இருக்கிறது என்று அவர்களுக்குச் சொன்னார்கள்.
ERVTA   எனவே தொழுநோயாளிகள் வந்து வாயில் காவலரை அழைத்தனர். அவர்களிடம், "நாங்கள் ஆராமியர்களின் முகாமிற்குச் சென்றோம். அங்கே மனிதர்களும் யாரும் இல்லை. குதிரைகளும் கழுதைகளும் கட்டப்பட்டுள்ளன. கூடாரங்களும் அங்கு உள்ளன. ஆனால் மனிதர்கள் யாரும் இல்லை" என்றனர்.
MOV   അങ്ങനെ അവർ പട്ടണവാതിൽക്കൽ ചെന്നു കാവൽക്കാരനെ വിളിച്ചു: ഞങ്ങൾ അരാംപാളയത്തിൽ പോയിരുന്നു; അവിടെ ഒരു മനുഷ്യനും ഇല്ല; ഒരു മനുഷ്യന്റെയും ശബ്ദം കേൾപ്പാനുമില്ല കുതിരകളും കഴുതകളും കെട്ടിയിരിക്കുന്നപാടെ നില്ക്കുന്നു; കൂടാരങ്ങളും അപ്പാടെ തന്നേ ഇരിക്കുന്നു എന്നു പറഞ്ഞു.
TEV   వచ్చి పట్టణపు ద్వారపాలకుని పిలిచిమేము సిరియనుల దండుపేటకు పోతివిు. అచ్చట ఏ మనిషియు కనబడలేదు, మనిషి చప్పుడైనను లేదు. కట్టబడిన గుఱ్ఱ ములును కట్టబడిన గాడిదలును ఉన్నవి గాని గుడారముల దగ్గర ఎవరును లేరని వానితో అనగా
ERVTE   ఆ తరువాత కుష్ఠరోగులు వచ్చి, నగర ద్వారపాలకులతో చెప్పారు: “మేము సిరియావారి శిబిరాలకు వెళ్లాము. కాని మేము ఎవ్వరి గొంతు వినలేదు. అక్కడ ఎవ్వరూ లేరు. గుర్రాలు గాడిదలు ఇంకా కట్టివేయబడివున్నాయి. గుడారాలు అలాగేవున్నాయి. కాని మనుష్యులందురూ వెళ్లిపోయారు.”
KNV   ಹಾಗೆಯೇ ಅವರು ಬಂದು ಪಟ್ಟಣದ ಬಾಗಲು ಕಾಯುವವನನ್ನು ಕರೆದು ಅವನಿಗೆ -- ನಾವು ಅರಾಮ್ಯರ ಪಾಳೆಯಕ್ಕೆ ಹೋಗಿ ಬಂದೆವು; ಇಗೋ, ಅಲ್ಲಿ ಕಟ್ಟಲ್ಪಟ್ಟ ಕುದುರೆಗಳೂ ಕತ್ತೆಗಳೂ ನಿಶ್ಯಬ್ದವಾದ ಡೇರೆಗಳೂ ಹೊರತಾಗಿ ಮನು ಷ್ಯನಾದರೂ ಮನುಷ್ಯನ ಶಬ್ದವಾದರೂ ಅಲ್ಲಿ ಇಲ್ಲ ಅಂದರು.
ERVKN   ಈ ಕುಷ್ಠರೋಗಿಗಳು ನಗರದ ಬಾಗಿಲಿಗೆ ಬಂದು ದ್ವಾರಪಾಲಕರನ್ನು ಕರೆದು, “ನಾವು ಅರಾಮ್ಯರ ಪಾಳೆಯಕ್ಕೆ ಹೋಗಿದ್ದೆವು. ಆದರೆ ನಾವು ಜನರ ಧ್ವನಿಯನ್ನು ಕೇಳಲೇ ಇಲ್ಲ. ಅಲ್ಲಿ ಜನರ ಸುಳಿವಿಲ್ಲ. ಕುದುರೆಗಳು ಮತ್ತು ಹೇಸರಕತ್ತೆಗಳು ಕಟ್ಟಿಹಾಕಿದಂತೆಯೇ ಇವೆ. ಗುಡಾರಗಳಿನ್ನೂ ಯಥಾಸ್ಥಿತಿಯಲ್ಲಿವೆ. ಆದರೆ ಸೈನಿಕರೆಲ್ಲರೂ ಹೊರಟುಹೋಗಿದ್ದಾರೆ” ಎಂದು ಹೇಳಿದರು.
HOV   तब वे चले और नगर के चौकीदारों को बुलाकर बताया, कि हम जो अराम की छावनी में गए, तो क्या देखा, कि वहां कोई नहीं है, और मनुष्य की कुछ आहट नहीं है, केवल बन्धे हुए घोड़े और गदहे हैं, और डेरे जैसे के तैसे हैं।
MRV   मग कोड झालेली ही माणसे आली आणि नगराच्या रखवालदाराला हाक मारुन म्हणाले, “आम्ही अराम्यांच्या छावणीवर गेलो होतो, पण तिथे कुणाचीच चाहूल लागली नाही. एकही माणूस तिथे नव्हता. तंबू मात्र तसेच उभे होते आणि घोडे, गाढवे जशीच्या तशी बांधून ठेवली होती. माणसांचा मात्र पत्ता नव्हता.”
GUV   આથી તેઓ ગયા, અને નગરના દરવાજાના ચોકીદારોને બૂમ પાડીને કહ્યું, “અમે અરામીઓની છાવણીએ ગયા હતા, ત્યાં કોઈ માણસો ન હતાં કે ન હતો કશો અવાજ, ફકત ઘોડા અને ગધેડાં બાંધેલાં હતાં, અને તંબૂઓ જેમના તેમ ઊભા હતા.”
PAV   ਸੋ ਉਨ੍ਹਾਂ ਨੇ ਸ਼ਹਿਰ ਦੇ ਦਰਬਾਨ ਨੂੰ ਜਾ ਕੇ ਅਵਾਜ਼ ਦਿੱਤੀ ਅਤੇ ਉਨ੍ਹਾਂ ਨੇ ਦੱਸਿਆ ਕਿ ਅਸੀਂ ਅਰਾਮੀਆਂ ਦੇ ਡੇਰੇ ਵਿੱਚ ਵੜੇ ਅਰ ਵੇਖੋ, ਉੱਥੇ ਨਾ ਆਦਮੀ ਸੀ ਨਾ ਆਦਮੀ ਦੀ ਅਵਾਜ਼ ਨਿਰੇ ਘੋੜੇ ਬੱਧੇ ਹੋਏ ਅਤੇ ਗਦੇ ਬੱਧੇ ਹੋਏ ਸਨ ਅਤੇ ਤੰਬੂ ਜੇਹੇ ਦੇ ਤੇਹੇ ਸਨ
URV   سو اُنہوں نے آکر شہر کے دربان کو بُلایا اور اُنکو بتایا کہ ہم ارامیوں کی لشکر گاہ میں گئے اور دیکھو وہاں نہ آدمی ہے نہ آدمی کی آواز ۔ صرف گھوڑے بندھے ہوئے اور گدھے بندھے ہوئے اور خیمے جوُں کے تُوں ہیں ۔
BNV   এই কুষ্ঠরোগীরা তখন এসে শহরের প্রহরীদের ডাকাডাকি শুরু করল| তারা প্রহরীদের বলল, “আমরা অরামীয়দের শিবিরে গিয়েছিলাম, কিন্তু সেখানে কাউকে দেখতে পেলাম না| এমন কি কারো কোন সাড়া-শব্দ অবধি পেলাম না| কোন লোক জন সেখানে নেই| কিন্তু তাঁবুর ভেতরে ঘোড়া, গাধা য়েমনকার তেমন বাঁধা আছে| অথচ লোক জন কেউ নেই, সব ফাঁকা|”

English Language Versions

KJV   So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
KJVP   So they came H935 and called H7121 unto H413 the porter H7778 of the city: H5892 and they told H5046 them, saying, H559 We came H935 to H413 the camp H4264 of the Syrians, H758 and, behold, H2009 there was no H369 man H376 there, H8033 neither voice H6963 of man, H120 but H3588 H518 horses H5483 tied, H631 and asses H2543 tied, H631 and the tents H168 as H834 they H1992 were .
YLT   And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, `We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.`
ASV   So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.
WEB   So they came and called to the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the donkeys tied, and the tents as they were.
RV   So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.
NET   So they went and called out to the gatekeepers of the city. They told them, "We entered the Syrian camp and there was no one there. We didn't even hear a man's voice. But the horses and donkeys are still tied up, and the tents remain up."
ERVEN   So the lepers came and called to the gatekeepers of the city. They told the gatekeepers, "We went to the Aramean camp, but we did not hear anyone. No one was there, but the horses and donkeys were still tied up, and the tents were still standing."

Bible Language Versions

BHS   וַיָּבֹאוּ וַיִּקְרְאוּ אֶל־שֹׁעֵר הָעִיר וַיַּגִּידוּ לָהֶם לֵאמֹר בָּאנוּ אֶל־מַחֲנֵה אֲרָם וְהִנֵּה אֵין־שָׁם אִישׁ וְקוֹל אָדָם כִּי אִם־הַסּוּס אָסוּר וְהַחֲמוֹר אָסוּר וְאֹהָלִים כַּאֲשֶׁר־הֵמָּה ׃
ALEP   י ויבאו ויקראו אל שער העיר ויגידו להם לאמר באנו אל מחנה ארם והנה אין שם איש וקול אדם  כי אם הסוס אסור והחמור אסור ואהלים כאשר המה
WLC   וַיָּבֹאוּ וַיִּקְרְאוּ אֶל־שֹׁעֵר הָעִיר וַיַּגִּידוּ לָהֶם לֵאמֹר בָּאנוּ אֶל־מַחֲנֵה אֲרָם וְהִנֵּה אֵין־שָׁם אִישׁ וְקֹול אָדָם כִּי אִם־הַסּוּס אָסוּר וְהַחֲמֹור אָסוּר וְאֹהָלִים כַּאֲשֶׁר־הֵמָּה׃
LXXRP   και G2532 CONJ εισηλθον G1525 V-AAI-3P και G2532 CONJ εβοησαν G994 V-AAI-3P προς G4314 PREP την G3588 T-ASF πυλην G4439 N-ASF της G3588 T-GSF πολεως G4172 N-GSF και G2532 CONJ ανηγγειλαν G312 V-AAI-3P αυτοις G846 D-DPM λεγοντες G3004 V-PAPNP εισηλθομεν G1525 V-AAI-1P εις G1519 PREP την G3588 T-ASF παρεμβολην N-ASF συριας G4947 N-GSF και G2532 CONJ ιδου G2400 INJ ουκ G3364 ADV εστιν G1510 V-PAI-3S εκει G1563 ADV ανηρ G435 N-NSM και G2532 CONJ φωνη G5456 N-NSF ανθρωπου G444 N-GSM οτι G3754 CONJ ει G1487 CONJ μη G3165 ADV ιππος G2462 N-NSM δεδεμενος G1210 V-RMPNS και G2532 CONJ ονος G3688 N-NSM και G2532 CONJ αι G3588 T-NPF σκηναι G4633 N-NPF αυτων G846 D-GPM ως G3739 CONJ εισιν G1510 V-PAI-3P

Interlinear Versions

Bible Language Interlinear: 2kings 7 : 10

  • ତହୁଁ
    tahum
  • ସେମାନେ
    seemaanee
  • ଆସି
    aasi
  • ନଗରର
    nagarara
  • ଦ୍ଵାରୀକୁ
    davaariiku
  • ଡାକିଲେ
    daakilee
  • ;

  • ଆଉ
    aau
  • ସେମାନଙ୍କୁ
    seemaananaku
  • ଜଣାଇ
    janaai
  • କହିଲେ
    kahilee
  • ,

  • ଆମ୍ଭେମାନେ
    aamabheemaanee
  • ଅରାମୀୟମାନଙ୍କ
    araamiiyamaananaka
  • ଛାଉଣିକି
    chaauniki
  • ଯାଇଥିଲୁ
    yaaithilu
  • ,

  • ଆଉ
    aau
  • ଦେଖ
    deekha
  • ,

  • ସେଠାରେ
    seethaaree
  • କୌଣସି
    keeୗnasi
  • ମନୁଷ୍ୟ
    manusaya
  • ନାହିଁ
    naahim
  • ;

  • କି
    ki
  • ମନୁଷ୍ୟର
    manusayara
  • ଶଦ୍ଦ
    sadada
  • ନାହିଁ
    naahim
  • ,

  • ମାତ୍ର
    maatara
  • ଅଶ୍ଵ
    asava
  • ଓ
    oo
  • ଗର୍ଦ୍ଦଭଗଣ
    garadadabhagana
  • ବନ୍ଧା
    banadhaa
  • ହୋଇଅଛନ୍ତି
    heeaaiachanati
  • ,

  • ଆଉ
    aau
  • ତମ୍ଵୁସବୁ
    tamavusabu
  • ଯେପରି
    yeepari
  • ଥିଲା
    thilaa
  • ,

  • ସେପରି
    seepari
  • ଅଛି
    achi
  • ।
    ।
  • So

  • they

  • came

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VQY3MP
  • and

  • called

    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
  • unto

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • the

  • porter

    H7778
    H7778
    שׁוֹעֵר
    shôwʻêr / sho-are`
    Source:or שֹׁעֵר active participle of H8176 (as denominative from H8179)
    Meaning: a janitor
    Usage: doorkeeper, porter.
    POS :n-m
  • of

  • the

  • city

    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    D-GFS
  • :

  • and

  • they

  • told

    H5046
    H5046
    נָגַד
    nâgad / naw-gad`
    Source:a primitive root
    Meaning: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
    Usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
    POS :v
  • them

  • ,

  • saying

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • ,

  • We

  • came

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • to

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • the

  • camp

    H4264
    H4264
    מַחֲנֶה
    machăneh / makh-an-eh`
    Source:from H2583
    Meaning: an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
    Usage: army, band, battle, camp, company, drove, host, tents.
    POS :n-m
  • of

  • the

  • Syrians

    H758
    H758
    אֲרָם
    ʼĂrâm / arawm`
    Source:from the same as H759
    Meaning: the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
    Usage: Aram, Mesopotamia, Syria, Syrians.
    POS :n-pr-m n-m
    EMS
  • ,

  • and

  • ,

  • behold

    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    IJEC
  • ,

  • [

  • there

  • ]

  • [

  • was

  • ]

  • no

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    ADV
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • there

    H8033
    H8033
    שָׁם
    shâm / shawm
    Source:a primitive particle (rather from the relative pronoun, H834)
    Meaning: there (transferring to time) then; often thither, or thence
    Usage: in it, thence, there (-in, of, out), thither, whither.
    POS :adv
    ADV
  • ,

  • neither

  • voice

    H6963
    H6963
    קוֹל
    qôwl / kole
    Source:or קֹל
    Meaning: from an unused root meaning to call aloud; a voice or sound
    Usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
    POS :n-m
    W-CMS
  • of

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • ,

  • but

    PART
  • horses

    H5483
    H5483
    סוּס
    çûwç / soos
    Source:or סֻס
    Meaning: from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
    Usage: crane, horse (-back, -hoof). Compare H6571.
    POS :n-m
  • tied

    H631
    H631
    אָסַר
    ʼâçar / aw-sar`
    Source:a primitive root
    Meaning: to yoke or hitch; by analogy, to fasten in any sense, to join battle
    Usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
    POS :v
  • ,

  • and

  • asses

    H2543
    H2543
    חֲמוֹר
    chămôwr / kham-ore`
    Source:or (shortened) חֲמֹר
    Meaning: from H2560; a male ass (from its dun red)
    Usage: (he) ass.
    POS :n-m
  • tied

    H631
    H631
    אָסַר
    ʼâçar / aw-sar`
    Source:a primitive root
    Meaning: to yoke or hitch; by analogy, to fasten in any sense, to join battle
    Usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
    POS :v
  • ,

  • and

  • the

  • tents

    H168
    H168
    אֹהֶל
    ʼôhel / o`-hel
    Source:from H166
    Meaning: a tent (as clearly conspicuous from a distance)
    Usage: covering, (dwelling) (place), home, tabernacle, tent.
    POS :n-m
  • as

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • they

    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
  • [

  • were

  • ]

  • .

  • וַיָּבֹאוּ
    wayaabo'uu
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    W-VQY3MP
  • וַיִּקְרְאוּ
    wayiqr'uu
    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • שֹׁעֵר
    so'er
    H7778
    H7778
    שׁוֹעֵר
    shôwʻêr / sho-are`
    Source:or שֹׁעֵר active participle of H8176 (as denominative from H8179)
    Meaning: a janitor
    Usage: doorkeeper, porter.
    POS :n-m
  • הָעִיר
    haa'iir
    H5892
    H5892
    עִיר
    ʻîyr / eer
    Source:or (in the plural) עָר
    Meaning: or עָיַר; (Judges 10:4), from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
    Usage: Ai (from margin), city, court (from margin), town.
    POS :n-m
    D-GFS
  • וַיַּגִּידוּ
    wayagiyduu
    H5046
    H5046
    נָגַד
    nâgad / naw-gad`
    Source:a primitive root
    Meaning: properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
    Usage: bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.
    POS :v
  • לָהֶם
    laaheem
    L-PPRO-3MP
  • לֵאמֹר
    le'mor
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • בָּאנוּ
    baa'nw
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    VQQ1MP
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־
    ־
    CPUN
  • מַחֲנֵה
    machanee
    H4264
    H4264
    מַחֲנֶה
    machăneh / makh-an-eh`
    Source:from H2583
    Meaning: an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
    Usage: army, band, battle, camp, company, drove, host, tents.
    POS :n-m
    CMS
  • אֲרָם
    'araam
    H758
    H758
    אֲרָם
    ʼĂrâm / arawm`
    Source:from the same as H759
    Meaning: the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite
    Usage: Aram, Mesopotamia, Syria, Syrians.
    POS :n-pr-m n-m
    EMS
  • וְהִנֵּה
    whineh
    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    IJEC
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    ADV
  • ־
    ־
    CPUN
  • שָׁם
    saam
    H8033
    H8033
    שָׁם
    shâm / shawm
    Source:a primitive particle (rather from the relative pronoun, H834)
    Meaning: there (transferring to time) then; often thither, or thence
    Usage: in it, thence, there (-in, of, out), thither, whither.
    POS :adv
    ADV
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • וְקוֹל
    wqwol
    H6963
    H6963
    קוֹל
    qôwl / kole
    Source:or קֹל
    Meaning: from an unused root meaning to call aloud; a voice or sound
    Usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
    POS :n-m
    W-CMS
  • אָדָם
    'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַסּוּס
    hasws
    H5483
    H5483
    סוּס
    çûwç / soos
    Source:or סֻס
    Meaning: from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight)
    Usage: crane, horse (-back, -hoof). Compare H6571.
    POS :n-m
  • אָסוּר
    'aaswr
    H631
    H631
    אָסַר
    ʼâçar / aw-sar`
    Source:a primitive root
    Meaning: to yoke or hitch; by analogy, to fasten in any sense, to join battle
    Usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
    POS :v
  • וְהַחֲמוֹר
    whachamwor
    H2543
    H2543
    חֲמוֹר
    chămôwr / kham-ore`
    Source:or (shortened) חֲמֹר
    Meaning: from H2560; a male ass (from its dun red)
    Usage: (he) ass.
    POS :n-m
  • אָסוּר
    'aaswr
    H631
    H631
    אָסַר
    ʼâçar / aw-sar`
    Source:a primitive root
    Meaning: to yoke or hitch; by analogy, to fasten in any sense, to join battle
    Usage: bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison(-er), put in bonds, set in array, tie.
    POS :v
  • וְאֹהָלִים
    w'ohaaliim
    H168
    H168
    אֹהֶל
    ʼôhel / o`-hel
    Source:from H166
    Meaning: a tent (as clearly conspicuous from a distance)
    Usage: covering, (dwelling) (place), home, tabernacle, tent.
    POS :n-m
  • כַּאֲשֶׁר
    ka'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    K-RPRO
  • ־
    ־
    CPUN
  • הֵמָּה
    hemaah
    H1992
    H1992
    הֵם
    hêm / haym
    Source:or (prolonged) הֵמָּה
    Meaning: masculine plural from H1931; they (only used when emphatic)
    Usage: it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
    POS :p
  • ׃
    ׃
    EPUN
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