Bible Books

:

23 କାରଣ ମନୁଷ୍ୟର ପରମେଶ୍ଵରଙ୍କ ସାକ୍ଷାତରେ ବିଚାରାର୍ଥେ ଯିବାକୁ ହେବ ବୋଲି ତାହା ବିଷୟ ଦୀର୍ଘ ବିବେଚନା କରିବାର ତାହାଙ୍କର ଆବଶ୍ୟକ ନାହିଁ

Indian Language Versions

TOV   மனுஷன் தேவனோடே வழக்காடும்படி அவர் அவன்மேல் மிஞ்சினதொன்றையும் சுமத்தமாட்டார்.
IRVTA   மனிதன் தேவனுடன் வழக்காடுவதற்கு
அவர் அவன்மேல் அதிகமானதொன்றையும் சுமத்தமாட்டார்.
ERVTA   ஜனங்களைச் சோதித்துப் பார்க்கும் நேரத்தை தேவன் தேர்ந்தெடுக்க வேண்டியதில்லை. தேவன், நியாயந்தீர்ப்பதற்குத் தனக்கு முன்னிலையில் ஜனங்களைக் கொண்டுவர தேவையில்லை.
RCTA   ஏனெனில் தீர்ப்பு பெறக் கடவுள்முன் போவதற்கு எவனுக்கும் நேரம் அவர் குறிப்பிடவில்லை.
ECTA   இறைவன்முன் சென்று கணக்குக் கொடுக்க, எவருக்கும் அவர் நேரம் குறிக்கவில்லை.
MOV   മനുഷ്യൻ ദൈവസന്നിധിയിൽ ന്യായവിസ്താരത്തിന്നു ചെല്ലേണ്ടതിന്നു അവൻ അവനിൽ അധികം ദൃഷ്ടിവെപ്പാൻ ആവശ്യമില്ല.
IRVML   മനുഷ്യൻ ദൈവസന്നിധിയിൽ ന്യായവിസ്താരത്തിന് ചെല്ലേണ്ടതിന്
അവിടുന്ന് അവനിൽ അധികം ദൃഷ്ടിവയ്ക്കുവാൻ ആവശ്യമില്ല.
TEV   ఒకడు న్యాయవిమర్శలోనికి రాకముందు బహుకాలము అతనిని విచారణచేయుట దేవునికి అగత్యము లేదు.
ERVTE   మనుష్యులను మరింత పరీక్షించేందుకు దేవునికి ఒక నిర్ణీత సమయం అవసరం లేదు. మనుష్యులకు తీర్పు తీర్చేందుకు దేవుడు వారిని తన ఎదుటికి తీసుకొని రానవసరం లేదు.
IRVTE   ఒక మనిషిని న్యాయవిమర్శలోకి తీసుకు రాక ముందు అతణ్ణి ఎక్కువ కాలం విచారణ చేయడం దేవుడికి అవసరం లేదు.
KNV   ದೇವರ ಬಳಿಗೆ ನ್ಯಾಯಕ್ಕೆ ಬರುವ ಹಾಗೆ, ಮನುಷ್ಯನ ಮೇಲೆ ಆತನು ಹೆಚ್ಚು ಗಮನವಿಡುವದಿಲ್ಲ.
ERVKN   ದೇವರು ಮನುಷ್ಯರನ್ನು ಪರೀಕ್ಷಿಸಲು ಸಮಯವನ್ನು ಗೊತ್ತು ಪಡಿಸಬೇಕಿಲ್ಲ; ನ್ಯಾಯತೀರ್ಪು ನೀಡಲು ಅವರನ್ನು ತನ್ನ ಮುಂದೆ ಕರೆಸಬೇಕಿಲ್ಲ.
IRVKN   ದೇವರು ಮನುಷ್ಯನ ಮೇಲೆ ಹೆಚ್ಚು ಗಮನವಿಡುವುದೂ,
ಮನುಷ್ಯನೂ ಆತನ ನ್ಯಾಯವಿಚಾರಣೆಗೆ ಬರುವುದೂ, ಅವಶ್ಯವಿಲ್ಲ.
HOV   क्योंकि उसने मनुष्य का कुछ समय नहीं ठहराया ताकि वह ईश्वर के सम्मुख अदालत में जाए।
ERVHI   किसी व्यक्ति के लिये यह उचित नहीं है कि वह परमेश्वर से न्यायालय में मिलने का समय निश्चित करे।
IRVHI   क्योंकि उसने मनुष्य का कुछ समय नहीं ठहराया
ताकि वह परमेश्‍वर के सम्मुख अदालत में जाए।
MRV   देवाला लोकांची अधिक परीक्षा घेण्यासाठी वेळ ठरवण्याची गरज नसते. लोकांचा न्यायनिवाडा करण्यासाठी त्यांना समोर आणण्याची गरजही देवाला भासत नाही.
ERVMR   देवाला लोकांची अधिक परीक्षा घेण्यासाठी वेळ ठरवण्याची गरज नसते. लोकांचा न्यायनिवाडा करण्यासाठी त्यांना समोर आणण्याची गरजही देवाला भासत नाही.
IRVMR   देवाला लोकांची अधिक परीक्षा घेण्यासाठी वेळ ठरवण्याची गरज नसते
लोकांचा न्यायनिवाडा करण्यासाठी त्यांना समोर आणण्याची गरजही देवाला भासत नाही.
GUV   દેવને લોકોની વધુ પરીક્ષા કરવા માટે સમય પસંદ કરવાની જરૂર નથી. દેવને લોકો વિશે અભિપ્રાય આપવા તેમને સામે લાવવાની જરૂર નથી.
IRVGU   કેમ કે ઈશ્વરને લોકોની પરીક્ષા કરવાની જરૂર નથી;
કોઈ માણસને તેમના ન્યાયાસન સમક્ષ જવાની જરૂર નથી.
PAV   ਕਿਉਂ ਜੋ ਉਸ ਨੇ ਅਜੇ ਕਿਸੇ ਮਨੁੱਖ ਲਈ ਵੇਲਾ ਨਹੀਂ ਠਹਿਰਾਇਆ, ਭਈ ਪਰਮੇਸ਼ੁਰ ਕੋਲ ਨਿਆਉਂ ਲਈ ਜਾਵੇ।
IRVPA   ਕਿਉਂ ਜੋ ਉਸ ਨੇ ਅਜੇ ਕਿਸੇ ਮਨੁੱਖ ਲਈ ਵੇਲਾ ਨਹੀਂ ਠਹਿਰਾਇਆ, ਕਿ ਪਰਮੇਸ਼ੁਰ ਕੋਲ ਨਿਆਂ ਲਈ ਜਾਵੇ।
URV   کیونکہ اُسے ضرور نہیں کہ آدمی کا زیادہ خیال کرے تاکہ وہ خدا کے حُضُور عدالت میں جائے ۔
IRVUR   क्यूँकि उसे ज़रूरी नहीं कि आदमी का ज़्यादा ख़याल करे ताकि वह ख़ुदा के सामने 'अदालत में जाए।
BNV   এক জন লোককে পরীক্ষা করবার জন্য ঈশ্বরের কোন সময় স্থির করবার প্রয়োজন হয় না| একটা লোককে বিচার করবার জন্য লোকটিকে ঈশ্বরের সামনে আনবার দরকার হয় না|
IRVBN   কারণ একজন ব্যক্তিকে বার বার পরীক্ষা করার ঈশ্বরের প্রয়োজন নেই; বিচারে তাঁর সামনে যাওয়ার কোন প্রয়োজন নেই।

English Language Versions

KJV   For he will not lay upon man more than right; that he should enter into judgment with God.
KJVP   For H3588 CONJ he will not H3808 NADV lay H7760 VQY3MS upon H5921 PREP man H376 NMS more H5750 ADV than right ; that he should enter H1980 L-VQFC into judgment H4941 BD-NMS with H413 PREP God H410 EDS .
YLT   For He doth not suffer man any more, To go unto God in judgment,
ASV   For he needeth not further to consider a man, That he should go before God in judgment.
WEB   For he doesn't need to consider a man further, That he should go before God in judgment.
RV   For he needeth not further to consider a man, that he should go before God in judgment.
AKJV   For he will not lay on man more than right; that he should enter into judgment with God.
NET   For he does not still consider a person, that he should come before God in judgment.
ERVEN   God does not need to set a time for people to come before him and be judged.
LXXEN   For he will not Gr. any more lay upon a man lay upon a man more than right.
NLV   For God does not need to set a time for man to go before Him and be judged.
NCV   He does not set a time for people to come before him for judging.
LITV   For He does not still impose on man to go before God in judgment.
HCSB   God does not need to examine a person further, that one should approach Him in court.

Bible Language Versions

MHB   כִּי H3588 CONJ לֹא H3808 NADV עַל H5921 PREP ־ CPUN אִישׁ H376 NMS יָשִׂים H7760 VQY3MS עוֹד H5750 ADV לַהֲלֹךְ H1980 L-VQFC אֶל H413 PREP ־ CPUN אֵל H410 EDS בַּמִּשְׁפָּֽט H4941 BD-NMS ׃ EPUN
BHS   כִּי לֹא עַל־אִישׁ יָשִׂים עוֹד לַהֲלֹךְ אֶל־אֵל בַּמִּשְׁפָּט ׃
ALEP   כג   כי לא על-איש ישים עוד--    להלך אל-אל במשפט
WLC   כִּי לֹא עַל־אִישׁ יָשִׂים עֹוד לַהֲלֹךְ אֶל־אֵל בַּמִּשְׁפָּט׃
LXXRP   οτι G3754 CONJ ουκ G3364 ADV επ G1909 PREP ανδρα G435 N-ASM θησει G5087 V-FAI-3S ετι G2089 ADV ο G3588 T-NSM γαρ G1063 PRT κυριος G2962 N-NSM παντας G3956 A-APM εφορα V-PAI-3S

Interlinear Versions

Bible Language Interlinear: Job 34 : 23

  • କାରଣ
    kaarana
  • ମନୁଷ୍ୟର
    manusayara
  • ପରମେଶ୍ଵରଙ୍କ
    parameesavaranaka
  • ସାକ୍ଷାତରେ
    saakasaataree
  • ବିଚାରାର୍ଥେ
    bicaaraarathee
  • ଯିବାକୁ
    yibaaku
  • ହେବ
    heeba
  • ବୋଲି
    beeaali
  • ତାହା
    taahaa
  • ବିଷୟ
    bisaya
  • ଦୀର୍ଘ
    diiragha
  • ବିବେଚନା
    bibeecanaa
  • କରିବାର
    karibaara
  • ତାହାଙ୍କର
    taahaanakara
  • ଆବଶ୍ୟକ
    aabasayaka
  • ନାହିଁ
    naahim


  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • he

  • will

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • lay

    H7760
    H7760
    שׂוּם
    sûwm / soom
    Source:or שִׂים
    Meaning: a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
    Usage: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
    POS :v
    VQY3MS
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • more

    H5750
    H5750
    עוֹד
    ʻôwd / ode
    Source:or עֹד
    Meaning: from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
    Usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
    POS :adv
  • [

  • than

  • ]

  • [

  • right

  • ]

  • ;

  • that

  • he

  • should

  • enter

    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
    L-VQFC
  • into

  • judgment

    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    BD-NMS
  • with

    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
  • God

    H410
    H410
    אֵל
    ʼêl / ale
    Source:shortened from H352
    Meaning: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
    Usage: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
    POS :n-m
    EDS
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • יָשִׂים
    yaashiim
    H7760
    H7760
    שׂוּם
    sûwm / soom
    Source:or שִׂים
    Meaning: a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
    Usage: × any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
    POS :v
    VQY3MS
  • עוֹד
    'wod
    H5750
    H5750
    עוֹד
    ʻôwd / ode
    Source:or עֹד
    Meaning: from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
    Usage: again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
    POS :adv
    ADV
  • לַהֲלֹךְ
    lahalok
    H1980
    H1980
    הָלַךְ
    hâlak / haw-lak`
    Source:akin to H3212
    Meaning: a primitive root; to walk (in a great variety of applications, literally and figuratively)
    Usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
    POS :v
    L-VQFC
  • אֶל
    'eel
    H413
    H413
    אֵל
    ʼêl / ale
    Source:(but only used in the shortened constructive form אֶל )
    Meaning: a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to
    Usage: about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
    POS :prep
    PREP
  • ־

    MQAF
  • אֵל
    'el
    H410
    H410
    אֵל
    ʼêl / ale
    Source:shortened from H352
    Meaning: strength; as adjective, mighty; especially the Almighty (but used also of any deity)
    Usage: God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
    POS :n-m
    EDS
  • בַּמִּשְׁפָּט
    bamispaat
    H4941
    H4941
    מִשְׁפָּט
    mishpâṭ / mish-pawt`
    Source:from H8199
    Meaning: properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
    Usage: adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
    POS :n-m
    BD-NMS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×