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49 But Aaron and his sons offered upon the altar of burnt offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.

English Language Versions

KJV   But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
KJVP   But Aaron H175 and his sons H1121 W-CMP-3MS offered H6999 upon H5921 PREP the altar H4196 of the burnt offering H5930 , and on H5921 PREP the altar H4196 of incense H7004 , and were appointed for all H3605 the work H4399 of the place most holy H6944 , and to make an atonement H3722 for H5921 PREP Israel H3478 , according to all H3605 K-NMS that H834 Moses H4872 the servant H5650 NMS of God H430 had commanded H6680 VPQ3MS .
YLT   And Aaron and his sons are making perfume on the altar of the burnt-offering, and on the altar of the perfume, for all the work of the holy of holies, and to make atonement for Israel, according to all that Moses servant of God commanded.
ASV   But Aaron and his sons offered upon the altar of burnt-offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
WEB   But Aaron and his sons offered on the altar of burnt offering, and on the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
RV   But Aaron and his sons offered upon the altar of burnt offering, and upon the altar of incense, for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
AKJV   But Aaron and his sons offered on the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
NET   But Aaron and his descendants offered sacrifices on the altar for burnt offerings and on the altar for incense as they had been assigned to do in the most holy sanctuary. They made atonement for Israel, just as God's servant Moses had ordered.
ERVEN   But only Aaron's descendants were permitted to burn incense on the altar of burnt offering and on the altar of incense. Aaron's descendants did all the work in the Most Holy Place in God's house. They also did the ceremonies to make the Israelites pure. They followed all the rules and laws that Moses, God's servant, commanded.
LXXEN   And Aaron and his sons were Gr. burning to burn incense on the altar of whole-burnt-offerings, and on the altar of incense, for all the ministry in the holy of holies, and to make atonement for Israel, according to all things that Moses the servant of the Lord commanded.
NLV   But Aaron and his sons gave the gifts on the altar of burnt gifts and on the altar of special perfume. They did all the work of the most holy place, to pay for the sins of Israel. They did all that Moses the servant of God had told them to do.
NCV   Aaron and his descendants offered the sacrifices on the altar of burnt offering and burned the incense on the altar of incense. They offered the sacrifices that removed the Israelites' sins so they could belong to God. They did all the work in the Most Holy Place and followed all the laws that Moses, God's servant, had commanded.
LITV   But Aaron and his sons offered on the altar of burnt offering, and on the altar of incense, for all the work of the Most Holy Place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
HCSB   But Aaron and his sons did all the work of the most holy place. They presented the offerings on the altar of burnt offerings and on the altar of incense to make atonement for Israel according to all that Moses the servant of God had commanded.

Indian Language Versions

TOV   ஆரோனும் அவன் குமாரரும் சர்வாங்க தகனபலிபீடத்தின்மேல் பலியிட்டுத் தூபங்காட்டும் பீடத்தின்மேல் தூபங்காட்டி, மகா பரிசுத்த ஸ்தலத்தின் எல்லா வேலைக்கும், தேவனுடைய தாசனாகிய மோசே கற்பித்தபடியெல்லாம் இஸ்ரவேலுக்காகப் பாவநிவிர்த்தியுண்டாக்குகிறதற்கும் வைக்கப்பட்டிருந்தார்கள்.
IRVTA   ஆரோனும் அவனுடைய மகன்களும் சர்வாங்க தகனபலிபீடத்தின்மேல் பலியிட்டு தூபங்காட்டும் பீடத்தின்மேல் தூபங்காட்டி, மகா பரிசுத்த இடத்தின் எல்லா வேலைக்கும், தேவனுடைய தாசனாகிய மோசே கற்பித்தபடியெல்லாம் இஸ்ரவேலுக்காகப் பாவநிவிர்த்தியுண்டாக்கவும் வைக்கப்பட்டிருந்தார்கள்.
ERVTA   ஆனால் ஆரோனின் சந்ததியினர் மட்டுமே நறு மணப் பொருட்களை தகனபலிக்காக பலிபீடத்தில் எரிக்க அனுமதிக்கப்பட்டனர். இதனை ஆரோனின் சந்ததியினர் தேவனுடைய ஆலயத்திலுள்ள மகா பரிசுத்தமான இடத்தில் செய்துவந்தனர். அவர்கள் இஸ்ரவேலரைச் சுத்தமாக்கும் சடங்குகளையும் செய்துவந்தனர். மோசே கட்டளையிட்ட சட்டங்களையும், அவர்கள் பின்பற்றி வந்தனர். மோசே தேவனுடைய ஊழியன். ஆரோனின் சந்ததியினர்
RCTA   ஆண்டவரின் அடியாரான மோயீசன் கற்பித்திருந்த எல்லா வழிமுறைகளின்படியும், ஆரோனும் அவருடைய புதல்வர்களும் தகனப் பலி பீடத்தின் மேல் பலியிட்டு, தூபப்பீடத்தின் மேல் தூபம் காட்டி, உள் தூயகத்திலே எல்லாப் பணி விடைகளையும் செய்து, இஸ்ராயேல் மக்களுக்காக மன்றாடி வந்தார்கள்.
ECTA   ஆரோனும் அவர் புதல்வரும் எரி பலி பீடத்தில் பலியிட்டு, தூபப் பீடத்தில் தூபம் காட்டினர். அவர்கள் திருத்தூயகத் தொடர்பான அனைத்துத் திருப்பணிகளையும், செய்து ஆண்டவரின் ஊழியன் மோசேயின் கட்டளைப்படி இஸ்ரயேலுக்கெனப் பாவம் போக்கும் பலி செலுத்தி வந்தார்கள்.
MOV   എന്നാൽ അഹരോനും അവന്റെ പുത്രന്മാരും ഹോമയാഗപീഠത്തിന്മേലും ധൂപപീഠത്തിന്മേലും അർപ്പണം ചെയ്തു; അവർ അതിവിശുദ്ധസ്ഥലത്തിലെ സകലശുശ്രൂഷെക്കും ദൈവത്തിന്റെ ദാസനായ മോശെ കല്പിച്ചപ്രകാരമൊക്കെയും യിസ്രായേലിന്നുവേണ്ടി പ്രായശ്ചിത്തം വരുത്തുവാനും നിയമിക്കപ്പെട്ടിരുന്നു.
IRVML   എന്നാൽ അഹരോനും അവന്റെ പുത്രന്മാരും ഹോമയാഗപീഠത്തിന്മേലും ധൂപപീഠത്തിന്മേലും ബലി അർപ്പിച്ചു; അവർ അതിവിശുദ്ധസ്ഥലത്തിലെ സകലശുശ്രൂഷയ്ക്കും ദൈവത്തിന്റെ ദാസനായ മോശെ കല്പിച്ചപ്രകാരമൊക്കെയും യിസ്രായേലിനുവേണ്ടി പ്രായശ്ചിത്തം ചെയ്യുവാനും നിയമിക്കപ്പെട്ടിരുന്നു.
TEV   అయితే అహరోనును అతని సంతతివారును దహన బలిపీఠముమీదను ధూపపీఠముమీదను ధూపమువేయుచు, అతిపరిశుద్ధస్థలపు పనినంతటిని జరుపు చుండవలెననియు, దేవుని సేవకుడైన మోషే ఆజ్ఞాపించిన అంతటిచొప్పున ఇశ్రాయేలీయుల నిమిత్తము ప్రాయశ్చిత్తము చేయుచుండ వలెననియు వారికి నిర్ణయమాయెను.
ERVTE   కాని అహరోను, అతని సంతతి వారు మాత్రమే బలిపీఠంపై దహనబలులు అర్పించేందుకు అనుమతించబడ్డారు. వారికి ధూపపీఠం మీద ధూపంవేసే హక్కు కూడ వుంది. ఆలయపు అతిపరిశుద్ధ స్థలంలోని పనంతా వారే చేసేవారు. ఇశ్రాయేలు పాపపరిహారార్థం, ప్రజల పాపాలకు విచార సూచకంగా వారు ఆలయంలో ప్రాయశ్చిత్త కార్యాలు నిర్వహించేవారు. మోషే నిర్దేశించిన నియమాలను, నిబంధనలను వారు తప్పక పాటించేవారు. మోషే దేవుని సేవకుడు.
IRVTE   {అహరోనూ వంశం} PS అతి పరిశుద్ధ స్థలానికి సంబంధించిన అన్ని పనులూ అహరోనూ, అతని సంతానం చేస్తూ ఉన్నారు. వీళ్ళు దహన బలి అర్పణని బలిపీఠం పైన అర్పించేవాళ్ళు. అలాగే ధూపార్పణని బలిపీఠం పైన అర్పించేవాళ్ళు. ఇశ్రాయేలీయుల కోసం ప్రాయశ్చిత్తం చేయడానికి ఇదంతా దేవుని సేవకుడైన మోషే ఆజ్ఞాపించినట్లుగా జరిగేది. PEPS
KNV   ಆದರೆ ಆರೋನನು ಅವನ ಕುಮಾ ರರು ದಹನಬಲಿಯ ಪೀಠದ ಮೇಲೆಯೂ ಧೂಪ ಪೀಠದ ಮೇಲೆಯೂ ಅರ್ಪಿಸುತ್ತಿದ್ದರು. ದೇವರ ಸೇವಕನಾದ ಮೋಶೆ ಆಜ್ಞಾಪಿಸಿದ ಎಲ್ಲಾದರ ಪ್ರಕಾರ ಅವರು ಮಹಾಪರಿಶುದ್ಧ ಸ್ಥಾನದ ಸಮಸ್ತ ಕಾರ್ಯಕ್ಕೂ ಇಸ್ರಾಯೇಲಿಗೋಸ್ಕರ ಪ್ರಾಯಶ್ಚಿತ್ತ ಮಾಡುವದಕ್ಕೂ ನೇಮಿಸಲ್ಪಟ್ಟರು.
ERVKN   ಆದರೆ ಸರ್ವಾಂಗಹೋಮ ಅರ್ಪಿಸುವ ಯಜ್ಞವೇದಿಕೆಯ ಮೇಲೆ ಮತ್ತು ಧೂಪಾರ್ಪಣೆಯ ಯಜ್ಞವೇದಿಕೆಯ ಮೇಲೆ ಧೂಪವರ್ಪಿಸಲು ಆರೋನನ ಸಂತತಿಯವರನ್ನು ಮಾತ್ರ ಆರಿಸಿಕೊಳ್ಳಲಾಗಿತ್ತು. ದೇವರ ನಿವಾಸದ ಮಹಾಪವಿತ್ರ ಸ್ಥಳದಲ್ಲಿ ಆರೋನನ ಸಂತತಿಯವರೇ ಎಲ್ಲಾ ಕೆಲಸ ಕಾರ್ಯಗಳನ್ನು ಮಾಡುತ್ತಿದ್ದರು. ಅಲ್ಲದೆ ಇಸ್ರೇಲ್ ಜನರನ್ನು ಶುದ್ಧೀಕರಿಸಲು ಶುದ್ಧೀಕರಣ ಆಚಾರವನ್ನು ಅವರೇ ಮಾಡುತ್ತಿದ್ದರು. ದೇವರ ಸೇವಕನಾದ ಮೋಶೆಯು ಆಜ್ಞಾಪಿಸಿದ ಎಲ್ಲಾ ಕಟ್ಟಳೆಗಳನ್ನು ಮತ್ತು ನಿಯಮಗಳನ್ನು ಅವರು ಅನುಸರಿಸುತ್ತಿದ್ದರು.
IRVKN   ದೇವರ ಸೇವಕನಾದ ಮೋಶೆಯ ಎಲ್ಲಾ ಆಜ್ಞೆಗಳಿಗೆ ಅನುಸಾರವಾಗಿ ಆರೋನನೂ, ಅವನ ಮಕ್ಕಳೂ ಇಸ್ರಾಯೇಲರಿಗೋಸ್ಕರ ಯಜ್ಞವೇದಿ, ಧೂಪವೇದಿ ಇವುಗಳ ಮೇಲೆ ಹೋಮ ಮಾಡುತ್ತಾ, ಧೂಪ ಹಾಕುತ್ತಾ, ದೇವಾಲಯದ ಅತಿಪರಿಶುದ್ಧ ಸ್ಥಳದ ಎಲ್ಲಾ ಸೇವೆಯನ್ನು ಮಾಡುತ್ತಾ, ದೋಷಪರಿಹಾರ ಮಾಡುತ್ತಾ ಇದ್ದರು.
HOV   परन्तु हारून और उसके पुत्र होमबलि की वेदी, और धूप की वेदी दोनों पर बलिदान चढ़ाते, और परम पवित्रस्थान का सब काम करते, और इस्राएलियों के लिये प्रायश्चित करते थे, जैसे कि परमेश्वर के दास मूसा ने आज्ञाएं दी थीं।
ERVHI   किन्तु केवल हारून के वंशजों को होमबलि की वेदी और सुगन्धि की वेदी पर सुगन्धि जलाने की अनुमति थी। हारून के वंशज परमेश्वर के घर में सर्वाधिक पवित्र तम्बू में सारा काम करते थे। वे इस्राएल के लोगों को शुद्ध करने के लिये उत्सव भी मनाते थे। वे उन सब नियमों और विधियों का अनुसरण करते थे जिनके लिये मूसा ने आदेश दिया था। मूसा परमेश्वर का सेवक था।
IRVHI   {हारून के पुत्र} PS परन्तु हारून और उसके पुत्र होमबलि की वेदी, और धूप की वेदी दोनों पर बलिदान चढ़ाते, और परमपवित्र स्‍थान का सब काम करते, और इस्राएलियों के लिये प्रायश्चित करते थे, जैसे कि परमेश्‍वर के दास मूसा ने आज्ञाएँ दी थीं।
MRV   होम करायच्या आणि धूप जाळायच्या वेदींवर धूप जाळायची परवानगी मात्र फक्त अहरोनच्या वंशजातील लोकांनाच होती. अहरोनचे हे वंशज देवाच्या अत्यंत पवित्र गाभाऱ्यात नेमलेले सर्व काम करत. इस्राएली लोकांना प्रायश्र्चित्त देऊन शुध्द करण्याचे समारंभही ते करत. मोशे याने सांगितलेले नियम आणि विधी ते पाळत. मोशे देवाचा सेवक होता.
ERVMR   होम करायच्या आणि धूप जाळायच्या वेदींवर धूप जाळायची परवानगी मात्र फक्त अहरोनच्या वंशजातील लोकांनाच होती. अहरोनचे हे वंशज देवाच्या अत्यंत पवित्र गाभाऱ्यात नेमलेले सर्व काम करत. इस्राएली लोकांना प्रायश्र्चित्त देऊन शुध्द करण्याचे समारंभही ते करत. मोशे याने सांगितलेले नियम आणि विधी ते पाळत. मोशे देवाचा सेवक होता.
IRVMR   {अहरोनाचे वंशज} PS अहरोन त्याचे पुत्र हे होमवेदीवर आणि धूपवेदीवर अर्पणे करीत असत. देवाचा सेवक मोशे याने जे आज्ञापिले त्याप्रमाणे परमपवित्रस्थानाच्या सर्व कामासाठी इस्राएल लोकांकरता प्रायश्चित्त करीत. PEPS
GUV   પણ હારુન તથા તેના વંશજો દહનાર્પણની વેદી પર તથા ધૂપવેદી પર, પરમપવિત્રસ્થાનના સર્વ કામને સારું, તથા ઇસ્રાએલને માટે પ્રાયશ્ચિત કરવા સારુ, દેવના સેવક મૂસાએ જે સર્વ નિયમો અને કાનૂનો આપ્યા હતા તે મુજબ અર્પણ ચઢાવતા હતા.
IRVGU   હારુન તથા તેના દીકરાઓએ પરમપવિત્રસ્થાનને લગતું સઘળું કામ કર્યું. એટલે તેઓએ દહનીયાર્પણની વેદી પર અર્પણો ચઢાવ્યાં. તેઓએ ધૂપવેદી પર ધૂપ બાળ્યું. સર્વ ઇઝરાયલને માટે પ્રાયશ્ચિત કરવા સારુ, તેઓએ ઈશ્વરના સેવક મૂસાએ જે સર્વ આજ્ઞાઓ આપી હતી તે પ્રમાણે કરતા હતા. PEPS
PAV   ਪਰ ਹਾਰੂਨ ਤੇ ਉਹ ਦੇ ਪੁੱਤ੍ਰ ਦੀ ਜਗਵੇਦੀ ਉੱਤੇ ਅਤੇ ਧੂਪ ਦੀ ਜਗਵੇਦੀ ਉੱਤੇ ਅਤੇ ਅੱਤ ਪਵਿੱਤ੍ਰ ਅਸਥਾਨ ਦੇ ਸਾਰੇ ਕੰਮ ਲਈ ਅਤੇ ਇਸਰਾਏਲ ਦੇ ਪਰਾਸਚਿਤ ਲਈ ਭੇਟਾਂ ਚੜ੍ਹਾਉਂਦੇ ਸਨ ਜਿਵੇਂ ਹੀ ਪਰਮੇਸ਼ੁਰ ਦੇ ਦਾਸ ਮੂਸਾ ਨੇ ਹੁਕਮ ਦਿੱਤਾ ਸੀ
IRVPA   {ਹਾਰੂਨ ਦੇ ਵੰਸ਼ਜ} PS ਪਰ ਹਾਰੂਨ ਤੇ ਉਹ ਦੇ ਪੁੱਤਰ ਹੋਮ ਦੀ ਜਗਵੇਦੀ ਉੱਤੇ ਧੂਪ ਦੀ ਜਗਵੇਦੀ ਉੱਤੇ ਅਤੇ ਅੱਤ ਪਵਿੱਤਰ ਸਥਾਨ ਦੇ ਸਾਰੇ ਕੰਮ ਲਈ ਅਤੇ ਇਸਰਾਏਲ ਦੇ ਪ੍ਰਾਸਚਿਤ ਲਈ ਭੇਟਾਂ ਚੜ੍ਹਾਉਂਦੇ ਸਨ ਜਿਵੇਂ ਹੀ ਪਰਮੇਸ਼ੁਰ ਦੇ ਦਾਸ ਮੂਸਾ ਨੇ ਹੁਕਮ ਦਿੱਤਾ ਸੀ
URV   لیکن ہاؔروُن اور اُکسے بیتے سو ختنی قُربانی کے مذبح اور بخور کی قُربانگاہ دونوں پر پاکترین مکان کی ساری خدمت کو انجام دینے اور اِسؔرائیل کے ل۴ے کفارہ دینے کے لئے جیسا جَیسا خُدا کے بندہ موُسیٰؔ نے حُکم کیا تھا قُربانی چڑھاتے تھے۔
IRVUR   लेकिन हारून और उसके बेटे सोख़्तनी क़ुर्बानी के मज़बह और ख़ुशबू जलाने की क़ुर्बानगाह दोनों पर पाकतरीन मकान की सारी ख़िदमत को अंजाम देने और इस्राईल के लिए कफ़्फ़ारा देने के लिए जैसा ख़ुदा बन्दे मूसा ने हुक्म किया था क़ुर्बानी पेश करते थे।
BNV   তবে বেদীতে ধুপধূনো দেবার এবং হোমবলি বলিদানের অধিকার ছিল শুধুমাত্র হারোণের উত্তরপুরুষদের| প্রভুর গৃহের পবিত্রতম স্থানের সমস্ত কাজ করতেন হারোণের পরিবারের সদস্যরা| ইস্রায়েলের লোকদের প্রায়শ্চিত্ত করাবার জন্য য়ে সমস্ত আচার অনুষ্ঠান করা হত সেটিও তাঁরাই করতেন| তাঁরা প্রভুর দাস মোশি প্রদত্ত সমস্ত বিধি আইনগুলি মেনে চলতেন|
IRVBN   কিন্তু হারোণ তাঁর ছেলেরা ঈশ্বরের দাস মোশির সমস্ত আদেশ অনুসারে হোমযজ্ঞ বেদী ধূপবেদীর ওপরে উপহার দাহ করতেন এবং মহাপবিত্র স্থানে যা কিছু করবার দরকার তা করতেন আর ইস্রায়েলের পাপ মোচনের জন্য ব্যবস্থা করতেন। PEPS
ORV   କିନ୍ତୁ କବଳେ ହାରୋଣ ଏବଂ ତାଙ୍କର ବଂଶଧରମାନଙ୍କୁ ହାମବେଳି, ୟଜ୍ଞବଦେୀ ସୁଗନ୍ଧିବଦେୀ ଉପରେ ସୁଗନ୍ଧି ଧୂପ ଜଳାଇବା ନିମନ୍ତେ ଅନୁମତି ଦିଆୟାଇ ଥିଲା। ପରମେଶ୍ବରଙ୍କ ଗୃହର ମହାପବିତ୍ରତମ ସ୍ଥାନର ସମସ୍ତ କାର୍ୟ୍ଯ ଏବଂ ଇଶ୍ରାୟେଲ ପାଇଁ ମଧ୍ଯ ପ୍ରାଯଶ୍ଚିତ କରନ୍ତି। ମାଶାେ ପରମେଶ୍ବରଙ୍କ ସବେକ, ଯେଉଁ ସମସ୍ତ ନୀତି ଆଇନ ଦଇେଥିଲେ ସହେିସବୁ ସମାନେେ ପାଳନ କଲେ।
IRVOR   ମାତ୍ର ହାରୋଣ ତାଙ୍କର ପୁତ୍ରଗଣ ପରମେଶ୍ୱରଙ୍କ ସେବକ ମୋଶାଙ୍କର ସମସ୍ତ ଆଜ୍ଞା ପ୍ରମାଣେ ମହାପବିତ୍ର ସ୍ଥାନର ସମସ୍ତ କାର୍ଯ୍ୟ ନିମନ୍ତେ ଇସ୍ରାଏଲ ପାଇଁ ପ୍ରାୟଶ୍ଚିତ୍ତ କରିବା ନିମନ୍ତେ ହୋମାର୍ଥକ ବେଦି ଉପରେ ଧୂପାର୍ଥକ ବେଦି ଉପରେ ଉତ୍ସର୍ଗ କଲେ।

Bible Language Versions

BHS   וַיִּתְּנוּ בְנֵי־יִשְׂרָאֵל לַלְוִיִּם אֶת־הֶעָרִים וְאֶת־מִגְרְשֵׁיהֶם ׃
ALEP   מט ויתנו בני ישראל ללוים את הערים ואת מגרשיהם
WLC   וַיִּתְּנוּ בְנֵי־יִשְׂרָאֵל לַלְוִיִּם אֶת־הֶעָרִים וְאֶת־מִגְרְשֵׁיהֶם׃
LXXRP   και G2532 CONJ ααρων G2 N-PRI και G2532 CONJ οι G3588 T-NPM υιοι G5207 N-NPM αυτου G846 D-GSM θυμιωντες V-PAPNP επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN των G3588 T-GPN ολοκαυτωματων G3646 N-GPN και G2532 CONJ επι G1909 PREP το G3588 T-ASN θυσιαστηριον G2379 N-ASN των G3588 T-GPN θυμιαματων G2368 N-GPN εις G1519 PREP πασαν G3956 A-ASF εργασιαν G2039 N-ASF αγια G40 A-APN των G3588 T-GPM αγιων G40 A-GPM και G2532 CONJ εξιλασκεσθαι V-PMN περι G4012 PREP ισραηλ G2474 N-PRI κατα G2596 PREP παντα G3956 A-APN οσα G3745 A-APN ενετειλατο G1781 V-AMI-3S μωυσης N-NSM παις G3816 N-NSM του G3588 T-GSM θεου G2316 N-GSM

Interlinear Versions

Bible Language Interlinear: 1chronicles 6 : 49

  • But

  • Aaron

    H175
    H175
    אַהֲרוֹן
    ʼAhărôwn / a-har-one`
    Source:of uncertain derivation
    Meaning: Aharon, the brother of Moses
    Usage: Aaron.
    POS :n-pr-m
  • and

  • his

  • sons

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    W-CMP-3MS
  • offered

    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
  • upon

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • of

  • the

  • burnt

  • offering

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • ,

  • and

  • on

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • of

  • incense

    H7004
    H7004
    קְטֹרֶת
    qᵉṭôreth / ket-o`-reth
    Source:from H6999
    Meaning: a fumigation
    Usage: (sweet) incense, perfume.
    POS :n-f
  • ,

  • [

  • and

  • ]

  • [

  • were

  • ]

  • [

  • appointed

  • ]

  • for

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
  • the

  • work

    H4399
    H4399
    מְלָאכָה
    mᵉlâʼkâh / mel-aw-kaw`
    Source:from the same as H4397
    Meaning: properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
    Usage: business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).
    POS :n-f
  • of

  • the

  • [

  • place

  • ]

  • most

  • holy

    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
  • ,

  • and

  • to

  • make

  • an

  • atonement

    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • for

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • Israel

    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
  • ,

  • according

  • to

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    K-NMS
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
  • Moses

    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
  • the

  • servant

    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    NMS
  • of

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • had

  • commanded

    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • .

  • וְאַהֲרֹן
    w'aharon
    H175
    H175
    אַהֲרוֹן
    ʼAhărôwn / a-har-one`
    Source:of uncertain derivation
    Meaning: Aharon, the brother of Moses
    Usage: Aaron.
    POS :n-pr-m
    W-EMS
  • וּבָנָיו
    wbaanaayw
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    W-CMP-3MS
  • מַקְטִירִים
    maqtiiriim
    H6999
    H6999
    קָטַר
    qâṭar / kaw-tar`
    Source:a primitive root (identical with through the idea of fumigation in a close place and perhaps thus driving out the occupants)
    Meaning: to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
    Usage: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
    POS :v n-m n-f
    VHPMP
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • מִזְבַּח
    mizbach
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    CMS
  • הָעוֹלָה
    haa'wolaa
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
    D-NFS
  • וְעַל
    w'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    W-PREP
  • ־

    MQAF
  • מִזְבַּח
    mizbach
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    CMS
  • הַקְּטֹרֶת
    haqtoreeth
    H7004
    H7004
    קְטֹרֶת
    qᵉṭôreth / ket-o`-reth
    Source:from H6999
    Meaning: a fumigation
    Usage: (sweet) incense, perfume.
    POS :n-f
    D-NFS
  • לְכֹל
    lkol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    L-CMS
  • מְלֶאכֶת
    mlee'keeth
    H4399
    H4399
    מְלָאכָה
    mᵉlâʼkâh / mel-aw-kaw`
    Source:from the same as H4397
    Meaning: properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
    Usage: business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).
    POS :n-f
    CFS
  • קֹדֶשׁ
    qodees
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    NMS
  • הַקֳּדָשִׁים
    haqodaasiim
    H6944
    H6944
    קֹדֶשׁ
    qôdesh / ko`-desh
    Source:from H6942
    Meaning: a sacred place or thing; rarely abstract, sanctity
    Usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
    POS :n-m
    D-NMP
  • וּלְכַפֵּר
    wlkaper
    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
    L-VPFC
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • יִשְׂרָאֵל
    yishraa'el
    H3478
    H3478
    יִשְׂרָאֵל
    Yisrâʼêl / yis-raw-ale`
    Source:from H8280 and H410
    Meaning: he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
    Usage: Israel.
    POS :n-pr-m
    EMS
  • כְּכֹל
    kkol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    K-NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • צִוָּה
    tziwaah
    H6680
    H6680
    צָוָה
    tsâvâh / tsaw-vaw`
    Source:a primitive root
    Meaning: (intensively) to constitute, enjoin
    Usage: appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
    POS :v
    VPQ3MS
  • מֹשֶׁה
    mosee
    H4872
    H4872
    מֹשֶׁה
    Môsheh / mo-sheh`
    Source:from H4871
    Meaning: drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
    Usage: Moses.
    POS :n-pr-m
    EMS
  • עֶבֶד
    'eebeed
    H5650
    H5650
    עֶבֶד
    ʻebed / eh`-bed
    Source:from H5647
    Meaning: a servant
    Usage: × bondage, bondman, (bond-) servant, (man-) servant.
    POS :n-m
    NMS
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-NMP
  • ׃

    SOFA
  • פ
    p
    PETU
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