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2 Chronicles 30:18 (RV) Revised Version

18 For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pardon every one

English Language Versions

KJV   For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
KJVP   For H3588 a multitude H4768 of the people, H5971 even many H7227 of Ephraim H4480 H669 , and Manasseh, H4519 Issachar, H3485 and Zebulun, H2074 had not H3808 cleansed themselves, H2891 yet H3588 did they eat H398 H853 the passover H6453 otherwise H3808 than it was written. H3789 But H3588 Hezekiah H3169 prayed H6419 for H5921 them, saying, H559 The good H2896 LORD H3068 pardon H3722 every one H1157
YLT   for a multitude of the people, many from Ephraim and Manasseh, Issachar, and Zebulun, have not been cleansed, but have eaten the passover otherwise than it is written; but Hezekiah prayed for them, saying, `Jehovah, who is good, doth receive atonement for every one
ASV   For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Jehovah pardon every one
WEB   For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the Passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good Yahweh pardon everyone
RV   For a multitude of the people, even many of Ephraim and Manasseh, Issachar and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it is written. For Hezekiah had prayed for them, saying, The good LORD pardon every one
NET   The majority of the many people from Ephraim, Manasseh, Issachar, and Zebulun were ceremonially unclean, yet they ate the Passover in violation of what is prescribed in the law. For Hezekiah prayed for them, saying: "May the LORD, who is good, forgive
ERVEN   Many people from Ephraim, Manasseh, Issachar, and Zebulun had not prepared themselves in the right way for the Passover Festival. They did not celebrate the Passover the right way, as the Law of Moses says. But Hezekiah prayed for the people. So he said this prayer, "Lord God, you are good. These people sincerely wanted to worship you in the right way, but they did not make themselves clean as the law says. Please forgive these people. You are the God that our ancestors obeyed. Forgive, even if someone did not make himself clean as the rules of the Most Holy Place say."

Indian Language Versions

TOV   அதேனென்றால் எப்பிராயீம், மனாசே, இசக்கார், செபுலோன் மனுஷரில் ஏராளமான அநேகம் ஜனங்கள் தங்களைச் சுத்தம்பண்ணிக்கொள்ளாதிருந்தும், எழுதியிராத பிரகாரமாகப் பஸ்காவைச் சாப்பிட்டார்கள்.
ERVTA   This verse may not be a part of this translation
MOV   വലിയോരു ജനസമൂഹം, എപ്രയീമിൽനിന്നു മനശ്ശെയിൽനിന്നും യിസ്സാഖാരിൽനിന്നും സെബൂലൂനിൽനിന്നും ഉള്ള അനേകർ, തങ്ങളെത്തന്നേ ശുദ്ധീകരിക്കാതെ എഴുതിയിരിക്കുന്ന വിധി വിട്ടു മറ്റൊരു പ്രകാരത്തിൽ പെസഹ തിന്നു. എന്നാൽ യെഹിസ്കീയാവു അവർക്കു വേണ്ടി പ്രാർത്ഥിച്ചു:
TEV   ఎఫ్రాయిము మనష్షే ఇశ్శాఖారు జెబూలూను దేశములనుండి వచ్చిన జనులలో చాలామంది తమ్మును తాము ప్రతిష్ఠించు కొనకయే విధివిరుద్ధముగా పస్కాను భుజింపగా హిజ్కియా
ERVTE   This verse may not be a part of this translation
KNV   ಯಾಕಂದರೆ ಜನರಲ್ಲಿ ಅನೇಕರು--ಎಫ್ರಾ ಯಾಮ್‌, ಮನಸ್ಸೆ, ಇಸ್ಸಾಕಾರ್‌, ಜೆಬುಲೂನ್‌ ಇವ ರಲ್ಲಿ ಅನೇಕರು ತಮ್ಮನ್ನು ಶುದ್ಧ ಮಾಡಿಕೊಳ್ಳದೆ, ಬರೆಯಲ್ಪಟ್ಟ ಪ್ರಕಾರವಲ್ಲದೆ ಪಸ್ಕವನ್ನು ಉಂಡರು.
ERVKN   This verse may not be a part of this translation
HOV   बहुत से लोगों ने अर्थात एप्रैम, मनश्शे, इस्साकार और जबूलून में से बहुतों ने अपने को शुद्ध नहीं किया था, तौभी वे फसह के पशु का मांस लिखी हुई विधि के विरुद्ध खाते थे। क्योंकि हिजकिय्याह ने उनके लिये यह प्रार्थना की थी, कि यहोवा जो भला है, वह उन सभों के पाप ढांप दे;
MRV   एफ्राइम, मनश्शे, इस्साकार आणि जबुलून इथून आलेल्या बऱ्याच लोकांनी वल्हांडणासाठी योग्य तऱ्हेने स्वत:चे शुद्धीकरण केलेले नव्हते. ही पध्दत मोशेच्या नियमशास्त्राला सोडून होती. पण हिज्कीयाने त्यांच्या वतीने प्रार्थना केली. तो म्हणाला, “परमेश्वर देवा, तू भला आहेस. तुझी आराधना योग्य तऱ्हेने व्हावी असे या लोकांना मनापासून वाटते. पण धर्मशास्त्राप्रमाणे त्यांनी शुध्दीकरण केलेले नाही. त्यांना क्षमा कर. आमच्या पूर्वजांपासूनचा तूच आमचा देव आहेस. अत्यंत पवित्र स्थानाच्या नियमाप्रमाणे त्यांच्यापैकी कोणी शुचिर्भूत झालेले नसले तरी तू त्यांना क्षमा कर.”
GUV   ખરું જોતાં, એફ્રાઇમ, મનાશ્શા, ઇસ્સાખાર અને ઝબુલોનના ઘણંાખરાં માણસોએ દેહશુદ્ધિ કરી નહોતી, છતાં તેમણે વિધિપૂર્વક નિયમો પાળ્યા વગર જ પાસ્ખાનું ભોજન લીધું હતું. પણ હિઝિક્યાએ તેમને માટે પ્રાર્થના કરી કે,
PAV   ਕਿਉਂ ਜੋ ਅਫਰਈਮ ਅਰ ਮਨੱਸ਼ਹ ਅਰ ਯਿਸਾਕਾਰ ਅਰ ਜ਼ਬੂਲੁਨ ਵਿੱਚੋਂ ਬਹੁਤ ਸਾਰੇ ਲੋਕਾਂ ਨੇ ਆਪਣੇ ਆਪ ਨੂੰ ਸਾਫ ਨਹੀਂ ਕੀਤਾ ਸੀ ਤਾਂ ਵੀ ਉਨ੍ਹਾਂ ਨੇ ਪਸਾਹ ਨੂੰ ਲਿਖਤ ਦੇ ਅਨੁਸਾਰ ਨਾ ਖਾਧਾ ਕਿਉਂ ਜੋ ਹਿਜ਼ਕੀਯਾਹ ਨੇ ਉਨ੍ਹਾਂ ਲਈ ਏਹ ਪ੍ਰਾਰਥਨਾ ਕੀਤੀ ਸੀ
URV   کیونکہ افرائیم اور منسی اور اشکور اور زبولون میں بُہت سے لوگوں نے اپنے آپ کو پاک نہیں کیا تھا تو بھی اُنہوں نے فسح کو جس طرح لکھا ہے اُس طرح سے نہ کھایا کیونکہ حزقیاہ نے اُن کے لیئے یہ دُعا کی تھی کہ خُداوند جو نیک ہے ہر ایک کو۔
BNV   এরকম করা হল যেহেতু ইফ্রয়িম, মনঃশি, ইষাখর ও সবূলূনের অনেকেই নিস্তারপর্বের ভোজসভায য়োগদানের জন্য নিজেদের শুচি করেন নি এবং মোশির বিধি অনুযায়ীতাঁরা এটি পালন করেন নি| কিন্তু তারাও য়োগদান করলেন, কারণ হিষ্কিয় প্রার্থনা করে বললেন, “হে প্রভু, তুমি মঙ্গলময| এরা সকলেই সর্বান্তঃকরণে তোমার উপাসনা করতে চাইলেও বিধি অনুযায়ীনিজেদের শুচি করে নি| তুমি এদের ক্ষমা করো| তুমি আমাদের পূর্বপুরুষের আরাধ্য ঈশ্বর| এরা যদি এই পবিত্রতম স্থানের জন্য উপযুক্তভাবে নিজেদের শুদ্ধ করে নাও থাকে, তাহলেও তুমি এদের সবাইকে, যারা সমস্ত হৃদয় দিয়ে তোমাকে চায, ক্ষমা করে দিও|”
ORV   ଇଫ୍ରଯିମ, ମନଃଶି, ଇଷାଖର ଓ ସବୂଲୂନ୍ର ଅନକେ ଲୋକ ନିଜକୁ ଯଥାର୍ଥରୂପେ ନିସ୍ତାରପର୍ବ ନିମନ୍ତେ ପ୍ରସ୍ତୁତ କରି ନ ଥିଲେ। ସମାନେେ ନିସ୍ତାରପର୍ବକୁ ଯଥାର୍ଥରୂପେ ଯେପରି ମାଶାଙ୍କେ ବ୍ଯବସ୍ଥା ନିଯମ ରେ କୁହାୟାଇଥିଲା, ସହେିପରି ପାଳନ କଲେ ନାହିଁ। କିନ୍ତୁ ହିଜକିଯ ସହେି ଲୋକମାନଙ୍କ ନିମନ୍ତେ ପ୍ରାର୍ଥନା କଲେ। ହିଜକିଯ ଏହି ପ୍ରକା ରେ ପ୍ରାର୍ଥନା କଲେ, " ହେ ସଦାପ୍ରଭୁ ପରମେଶ୍ବର, ତୁମ୍ଭେ ମଙ୍ଗଳକାରୀ ଅଟ। ଏହି ଲୋକମାନେ ପ୍ରକୃତ ରେ ଯଥାର୍ଥ ରୂପେ ତୁମ୍ଭର ଉପାସନା କରିବାକୁ ଚାହିଁଥିଲେ, କିନ୍ତୁ ସମାନେେ ବ୍ଯବସ୍ଥା ନିଯମାନୁୟାଯୀ ନିଜକୁ ପରିଷ୍କୃତ କରିପାରିଲେ ନାହିଁ। ଦୟାକରି କରୁଣା ପ୍ରଦର୍ଶନ କର ଓ ସହେି ଲୋକମାନଙ୍କୁ କ୍ଷମା କର। ଆମ୍ଭମାନଙ୍କ ପୂର୍ବପୁରୁଷମାନେ ଯାହାଙ୍କୁ ମାନିଥିଲେ ତୁମ୍ଭେ ସହେି ପରମେଶ୍ବର ଅଟ।"

Bible Language Versions

BHS   כִּי מַרְבִּית הָעָם רַבַּת מֵאֶפְרַיִם וּמְנַשֶּׁה יִשָּׂשכָר וּזְבֻלוּן לֹא הִטֶּהָרוּ כִּי־אָכְלוּ אֶת־הַפֶּסַח בְּלֹא כַכָּתוּב כִּי הִתְפַּלֵּל יְחִזְקִיָּהוּ עֲלֵיהֶם לֵאמֹר יְהוָה הַטּוֹב יְכַפֵּר בְּעַד ׃
ALEP   יח כי מרבית העם רבת מאפרים ומנשה יששכר וזבלון לא הטהרו--כי אכלו את הפסח בלא ככתוב  כי התפלל יחזקיהו עליהם לאמר יהוה הטוב יכפר בעד
WLC   כִּי מַרְבִּית הָעָם רַבַּת מֵאֶפְרַיִם וּמְנַשֶּׁה יִשָּׂשכָר וּזְבֻלוּן לֹא הִטֶּהָרוּ כִּי־אָכְלוּ אֶת־הַפֶּסַח בְּלֹא כַכָּתוּב כִּי הִתְפַּלֵּל יְחִזְקִיָּהוּ עֲלֵיהֶם לֵאמֹר יְהוָה הַטֹּוב יְכַפֵּר בְּעַד׃
LXXRP   οτι G3754 CONJ το G3588 T-ASN πλειστον G4183 A-ASMS του G3588 T-GSM λαου G2992 N-GSM απο G575 PREP εφραιμ G2187 N-PRI και G2532 CONJ μανασση N-PRI και G2532 CONJ ισσαχαρ N-PRI και G2532 CONJ ζαβουλων G2194 N-PRI ουχ G3364 ADV ηγνισθησαν G48 V-API-3P αλλα G235 CONJ εφαγον G2068 V-AAI-3P το G3588 T-ASN φασεκ N-PRI παρα G3844 PREP την G3588 T-ASF γραφην G1124 N-ASF και G2532 CONJ προσηυξατο G4336 V-AMI-3S εζεκιας G1478 N-NSM περι G4012 PREP αυτων G846 D-GPM λεγων G3004 V-PAPNS κυριος G2962 N-NSM ο G3588 T-NSM αγαθος G18 A-NSM εξιλασασθω V-AMD-3S υπερ G5228 PREP

Interlinear Versions

Bible Language Interlinear: 2chronicles 30 : 18

  • bones

  • darkness

  • Wherefore

  • ]

  • "

  • throughly

  • ;

  • corrupted

  • bought

  • ]

  • rulers

  • )

  • pasture

  • ;

  • frost

  • )

  • empty

  • ;

  • us

  • meat

  • Hobab

  • Yea

  • ;

  • forty

  • ashamed

  • Behold

  • heads

  • "

  • restitution

  • anointest

  • closed

  • In

  • under

  • Them

  • +

  • bones

  • Jerushah

  • us

  • cast

  • one

  • unto

  • ;

  • years

  • ;

  • whole

  • the

  • I

  • means

  • night

  • good

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • a

  • multitude

    H4768
    H4768
    מַרְבִּית
    marbîyth / mar-beeth`
    Source:from H7235
    Meaning: a multitude; also offspring; specifically interest (on capital)
    Usage: greatest part, greatness, increase, multitude.
    POS :n-f
  • of

  • the

  • people

    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
  • ,

  • [

  • even

  • ]

  • many

    H7227
    H7227
    רַב
    rab / rab
    Source:by contracted from H7231
    Meaning: abundant (in quantity, size, age, number, rank, quality)
    Usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
    POS :a n-m
  • of

  • Ephraim

    H669
    H669
    אֶפְרַיִם
    ʼEphrayim / ef-rah`-yim
    Source:dual of masculine form of H672
    Meaning: double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
    Usage: Ephraim, Ephraimites.
    POS :n-pr-m
  • ,

  • and

  • Manasseh

    H4519
    H4519
    מְנַשֶּׁה
    Mᵉnashsheh / men-ash-sheh`
    Source:from H5382
    Meaning: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
    Usage: Manasseh.
    POS :n-pr-m
  • ,

  • Issachar

    H3485
    H3485
    יִשָּׂשכָר
    Yissâˢkâr / yis-saw-kawr`
    Source:(strictly yis-saws-kawr')
    Meaning: from H5375 and H7939; he will bring a reward; Jissaskar, a son of Jacob
    Usage: Issachar.
    POS :n-pr
  • ,

  • and

  • Zebulun

    H2074
    H2074
    זְבוּלוּן
    Zᵉbûwlûwn / zeb-oo-loon`
    Source:or זְבֻלוּן
    Meaning: or זְבוּלֻן; from H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe
    Usage: Zebulun.
    POS :n-pr-m n-p
  • ,

  • had

  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • cleansed

  • themselves

    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • ,

  • yet

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • did

  • they

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • the

  • passover

    H6453
    H6453
    פֶּסַח
    peçach / peh`-sakh
    Source:from H6452
    Meaning: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
    Usage: passover (offering).
    POS :n-m
  • otherwise

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    ADV
  • than

  • it

  • was

  • written

    H3789
    H3789
    כָּתַב
    kâthab / kaw-thab`
    Source:a primitive root
    Meaning: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
    Usage: describe, record, prescribe, subscribe, write(-ing, -ten).
    POS :v
  • .

  • But

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • Hezekiah

  • prayed

    H6419
    H6419
    פָּלַל
    pâlal / paw-lal`
    Source:a primitive root
    Meaning: to judge (officially or mentally); by extension, to intercede, pray
    Usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
    POS :v
  • for

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MP
  • them

  • ,

  • saying

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • ,

  • The

  • good

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    D-NMS
  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • pardon

    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • every

  • one

    H1157
    H1157
    בְּעַד
    bᵉʻad / beh-ad`
    Source:from H5704 with prepositional prefix
    Meaning: in up to or over against; generally at, beside, among, behind, for, etc.
    Usage: about, at by (means of), for, over, through, up (-on), within.
    POS :prep
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • מַרְבִּית
    marbiyth
    H4768
    H4768
    מַרְבִּית
    marbîyth / mar-beeth`
    Source:from H7235
    Meaning: a multitude; also offspring; specifically interest (on capital)
    Usage: greatest part, greatness, increase, multitude.
    POS :n-f
  • הָעָם
    haa'aam
    H5971
    H5971
    עַם
    ʻam / am
    Source:from H6004
    Meaning: a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
    Usage: folk, men, nation, people.
    POS :n-m
    D-NMS
  • רַבַּת
    rabath
    H7227
    H7227
    רַב
    rab / rab
    Source:by contracted from H7231
    Meaning: abundant (in quantity, size, age, number, rank, quality)
    Usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
    POS :a n-m
  • מֵאֶפְרַיִם
    me'eeprayim
    H669
    H669
    אֶפְרַיִם
    ʼEphrayim / ef-rah`-yim
    Source:dual of masculine form of H672
    Meaning: double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
    Usage: Ephraim, Ephraimites.
    POS :n-pr-m
  • וּמְנַשֶּׁה
    wmnaseeh
    H4519
    H4519
    מְנַשֶּׁה
    Mᵉnashsheh / men-ash-sheh`
    Source:from H5382
    Meaning: causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
    Usage: Manasseh.
    POS :n-pr-m
  • יִשָּׂשכָר
    yishaaשkaar
    H3485
    H3485
    יִשָּׂשכָר
    Yissâˢkâr / yis-saw-kawr`
    Source:(strictly yis-saws-kawr')
    Meaning: from H5375 and H7939; he will bring a reward; Jissaskar, a son of Jacob
    Usage: Issachar.
    POS :n-pr
    EMS
  • וּזְבֻלוּן
    wzbulwn
    H2074
    H2074
    זְבוּלוּן
    Zᵉbûwlûwn / zeb-oo-loon`
    Source:or זְבֻלוּן
    Meaning: or זְבוּלֻן; from H2082; habitation; Zebulon, a son of Jacob; also his territory and tribe
    Usage: Zebulun.
    POS :n-pr-m n-p
  • לֹא
    lo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    NADV
  • הִטֶּהָרוּ
    hiteehaarw
    H2891
    H2891
    טָהֵר
    ṭâhêr / taw-hare`
    Source:a primitive root
    Meaning: properly, to be bright; i.e. (by implication) to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
    Usage: be (make, make self, pronounce) clean, cleanse (self), purge, purify(-ier, self).
    POS :v
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־
    ־
    CPUN
  • אָכְלוּ
    'aaklw
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־
    ־
    CPUN
  • הַפֶּסַח
    hapeesach
    H6453
    H6453
    פֶּסַח
    peçach / peh`-sakh
    Source:from H6452
    Meaning: a pretermission, i.e. exemption; used only techically of the Jewish Passover (the festival or the victim)
    Usage: passover (offering).
    POS :n-m
  • בְּלֹא
    blo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    ADV
  • כַכָּתוּב
    kakaathwb
    H3789
    H3789
    כָּתַב
    kâthab / kaw-thab`
    Source:a primitive root
    Meaning: to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
    Usage: describe, record, prescribe, subscribe, write(-ing, -ten).
    POS :v
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • הִתְפַּלֵּל
    hithpalel
    H6419
    H6419
    פָּלַל
    pâlal / paw-lal`
    Source:a primitive root
    Meaning: to judge (officially or mentally); by extension, to intercede, pray
    Usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
    POS :v
  • יְחִזְקִיָּהוּ
    ychizqiyaahuu
    H2396
    H2396
    חִזְקִיָּה
    Chizqîyâh / khiz-kee-yaw`
    Source:or חִזְקִיָּהוּ
    Meaning: also יְחִזְקִיָּה; or יְחִזְקִיָּהוּ; from H2388 and H3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites
    Usage: Hezekiah, Hizkiah, Hizkijah. Compare H3169.
    POS :n-pr-m
  • עֲלֵיהֶם
    'aleiheem
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP-3MP
  • לֵאמֹר
    le'mor
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    L-VQFC
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • הַטּוֹב
    hatwob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    D-NMS
  • יְכַפֵּר
    ykaper
    H3722
    H3722
    כָּפַר
    kâphar / kaw-far`
    Source:a primitive root
    Meaning: to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
    Usage: appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
    POS :v
  • בְּעַד
    b'ad
    H1157
    H1157
    בְּעַד
    bᵉʻad / beh-ad`
    Source:from H5704 with prepositional prefix
    Meaning: in up to or over against; generally at, beside, among, behind, for, etc.
    Usage: about, at by (means of), for, over, through, up (-on), within.
    POS :prep
  • ׃
    ׃
    EPUN
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