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15 Every thing that openeth the womb, of all flesh which they offer unto the LORD, both of man and beast, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

English Language Versions

KJV   Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
KJVP   Every thing H3605 NMS that openeth H6363 the matrix H7358 NMS in all H3605 NMS flesh H1320 NMS , which H834 RPRO they bring H7126 unto the LORD H3068 L-EDS , whether it be of men H120 or beasts H929 WB-NFS , shall be H1961 VQY3MS thine : nevertheless H389 ADV the firstborn H1060 CMS of man H120 D-NMS shalt thou surely redeem H6299 , and the firstling H1060 of unclean H2931 beasts H929 D-NFS shalt thou redeem H6299 .
YLT   every one opening a womb of all flesh which they bring near to Jehovah, among man and among beast, is thine; only, thou dost certainly ransom the first-born of man, and the firstling of the unclean beast thou dost ransom.
ASV   Everything that openeth the womb, of all flesh which they offer unto Jehovah, both of man and beast shall be thine: nevertheless the first-born of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
WEB   Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal shall be your: nevertheless the firstborn of man shall you surely redeem, and the firstborn of unclean animals shall you redeem.
RV   Every thing that openeth the womb, of all flesh which they offer unto the LORD, both of man and beast, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
AKJV   Every thing that opens the matrix in all flesh, which they bring to the LORD, whether it be of men or beasts, shall be yours: nevertheless the firstborn of man shall you surely redeem, and the firstling of unclean beasts shall you redeem.
NET   The firstborn of every womb which they present to the LORD, whether human or animal, will be yours. Nevertheless, the firstborn sons you must redeem, and the firstborn males of unclean animals you must redeem.
ERVEN   "A woman's first baby and an animal's first baby must be given to the Lord. That baby will belong to you. If the firstborn animal is unclean, then it must be bought back. If the baby is a child, that child must be bought back.
LXXEN   And every thing that opens the womb of all flesh, whatsoever they bring to the Lord, whether man or beast, shall be thine: only the first-born of men shall be surely redeemed, and thou shalt redeem the first-born of unclean cattle.
NLV   Every first-born of all flesh, man or animal, which they give to the Lord, will be yours. But you must pay the price and make free the firstborn of man and the first-born of animals that are unclean.
NCV   The first one born to any family, whether people or animals, will be offered to the Lord. And that will be yours. But you must make a payment for every firstborn child and every firstborn animal that is unclean.
LITV   every one opening a womb of all flesh which they offer to Jehovah, among man and among animal, shall be yours. Only, you shall certainly redeem the first-born of man, and you shall redeem the firstling of the unclean beasts.
HCSB   The firstborn of every living thing, man or animal, presented to the LORD belongs to you. But you must certainly redeem the firstborn of man, and redeem the firstborn of an unclean animal.

Indian Language Versions

TOV   மனிதரிலும் மிருகங்களிலும் அவர்கள் கர்த்தருக்குச் செலுத்தும் சமஸ்த பிராணிகளுக்குள்ளே கர்ப்பந்திறந்து பிறக்கும் யாவும் உனக்கு உரியதாயிருக்கும்; ஆனாலும் மனிதரின் முதற்பேற்றை அகத்தியமாய் மீட்கவேண்டும்; தீட்டான மிருகஜீவனின் தலையீற்றையும் மீட்கவேண்டும்.
IRVTA   மனிதரிலும் மிருகங்களிலும் அவர்கள் யெகோவாவுக்குச் செலுத்தும் எல்லா மிருகங்களுக்குள்ளே கர்ப்பந்திறந்து பிறக்கும் யாவும் உனக்கு உரியதாக இருக்கும்; ஆனாலும் மனிதரின் முதற்பேற்றை கொல்லப்படாத நியமத்தின்படி மீட்கவேண்டும்; தீட்டான மிருகஜீவனின் தலையீற்றையும் மீட்கவேண்டும்.
ERVTA   "ஒரு பெண்ணின் முதல் குழந்தையும் ஒரு மிருகத்தின் முதல் குட்டியும் கர்த்தருக்குக் கொடுக்கப்பட வேண்டும். அந்த விலங்கின் முதலீற்று தீட்டுள்ளதாக இருந்தால் கொடுப்பவரே அதைத் திரும்ப விலைக்கு வாங்கிக் கொள்ள வேண்டும். முதலில் பிறந்த குழந்தை காணிக்கையாகக் கொடுக்கப்படும்போது அதுவும் திரும்ப வாங்கப்பட வேண்டும். அப்பொழுது அக்குழந்தை மறுபடியும் அதே குடுப்பத்திற்கு உரியதாகிவிடும்.
RCTA   மனிதர்களிலும் சரி, மிருகங்களிலும் சரி - கருப்பையைத் திறந்து பிறக்கும் தலையீற்றில் ஆண்டவருக்குச் செலுத்தப்படுவன எல்லாம் உனக்கு உரியன. ஆயினும், மனிதனின் முதற்பேற்றுக்குப் பதில் பணம் வாங்குவாய், சுத்தமில்லாத உயிர்ப்பிராணியின் தலையீற்றையும் மீட்கப்படச் செய்வாய்.
ECTA   மனிதராயினும் விலங்காயினும் முதலில் கருப்பை திறக்கும் அனைத்திலும் அவர்கள் ஆண்டவருக்குப் படைக்கின்ற ஒவ்வொன்றும் உன்னுடையது; ஆயினும் மனிதரில் தலைப்பேறானவனை நீ மீட்டுக்கொள்வாய்; தீட்டான விலங்கின் தலையீற்றையும் நீ மீட்க வேண்டும்.
MOV   മനുഷ്യരിൽ ആകട്ടെ മൃഗങ്ങളിൽ ആകട്ടെ സകല ജഡത്തിലും അവർ യഹോവെക്കു കൊണ്ടുവരുന്ന കടിഞ്ഞൂൽ ഒക്കെയും നിനക്കു ഇരിക്കേണം; മനുഷ്യന്റെ കടിഞ്ഞൂലിനെയോ വീണ്ടെടുക്കേണം; അശുദ്ധമൃഗങ്ങളുടെ കടിഞ്ഞൂലിനെയും വീണ്ടെടുക്കേണം.
IRVML   മനുഷ്യരിൽ നിന്നോ മൃഗങ്ങളിൽ നിന്നോ അവർ യഹോവയ്ക്ക് കൊണ്ടുവരുന്ന എല്ലാ കടിഞ്ഞൂലും നിനക്ക് ആയിരിക്കണം; മനുഷ്യന്റെ കടിഞ്ഞൂലിനെയോ വീണ്ടെടുക്കണം; അശുദ്ധമൃഗങ്ങളുടെ കടിഞ്ഞൂലിനെയും വീണ്ടെടുക്കണം.
TEV   మనుష్యులలోనిదేమి జంతువులలోని దేమి, వారు యెహోవాకు అర్పించు సమస్త ప్రాణులలోని ప్రతి తొలిచూలు నీదగును. అయితే మనుష్యుని తొలిచూలి పిల్లను వెలయిచ్చి విడిపింపవలెను.
ERVTE   “ఒక కుటుంబంలో, మనిషికి గాని జంతువుకు గాని పుట్టిన మొట్టమొదటిది యెహోవాకు అర్పించబడుతుంది. అది నీదే అవుతుంది. అయితే అపవిత్రంగా పుట్టిన ప్రతి మొదటి శిశువుకు, ప్రతి మొదటి మగ జంతువుకు నీవు వెల చెల్లించాలి. అప్పుడు మొదటి శిశువు తిరిగి తన కుటుంబానికే చెందుతుంది.
IRVTE   మనుష్యుల్లోగాని, పశువుల్లోగాని, వారు యెహోవాకు అర్పించే ప్రాణులన్నిట్లో ప్రతి తొలిచూలు నీకు చెందుతుంది. అయితే, ప్రజలు తొలిచూలు మగబిడ్డను వెల చెల్లించి తిరిగి సంపాదించుకోవాలి.
KNV   ಮನುಷ್ಯರಲ್ಲಾಗಲಿ ಪಶುಗಳ ಲ್ಲಾಗಲಿ ಕರ್ತನಿಗೆ ತರುವ ಎಲ್ಲಾ ಶರೀರಗಳಲ್ಲಿ ಚೊಚ್ಚಲಾದದ್ದೆಲ್ಲಾ ನಿನ್ನದಾಗಿರಬೇಕು; ಆದರೆ ಮನುಷ್ಯರ ಚೊಚ್ಚಲಾದದ್ದನ್ನೂ ಪವಿತ್ರವಾದ ಪಶುಗಳ ಚೊಚ್ಚಲಾದದ್ದನ್ನೂ ನೀನು ವಿಮೋಚಿಸಬೇಕು.
ERVKN   “ಮನುಷ್ಯರಲ್ಲಾಗಲಿ ಪ್ರಾಣಿಗಳಲ್ಲಾಗಲಿ ಅವರು ಯೆಹೋವನಿಗೆ ಸಮರ್ಪಿಸುವ ಚೊಚ್ಚಲಾದದ್ದು ನಿನಗೆ ಸಲ್ಲಬೇಕು. ಆದರೆ ಮನುಷ್ಯರ ಚೊಚ್ಚಲು ಮಕ್ಕಳಿಗೂ ಅಪವಿತ್ರವಾದ ಪಶುಗಳ ಮರಿಗಳಿಗೂ ಬದಲಾಗಿ ನೀನು ಈಡನ್ನು ತೆಗೆದುಕೊಳ್ಳಬೇಕು.
IRVKN   ಮನುಷ್ಯರಲ್ಲಾಗಲಿ, ಪಶುಗಳಲ್ಲಾಗಲಿ ಅವರು ಯೆಹೋವನಿಗೆ ಸಮರ್ಪಿಸುವ ಸಕಲಪ್ರಾಣಿಗಳಲ್ಲಿ ಚೊಚ್ಚಲಾದದ್ದು ನಿನಗೆ ಸಲ್ಲಬೇಕು. ಆದರೆ ಮನುಷ್ಯರ ಚೊಚ್ಚಲಮಕ್ಕಳಿಗೂ, ಅಪವಿತ್ರವಾದ ಪಶುಗಳ ಮರಿಗಳಿಗೂ ಬದಲಾಗಿ ನೀನು ಈಡನ್ನು ತೆಗೆದುಕೊಂಡು ಅವುಗಳನ್ನು ಬಿಟ್ಟುಬಿಡಬೇಕು.
HOV   सब प्राणियों में से जितने अपनी अपनी मां के पहिलौठे हों, जिन्हें लोग यहोवा के लिये चढ़ाएं, चाहे मनुष्य के चाहे पशु के पहिलौठे हों, वे सब तेरे ही ठहरें; परन्तु मनुष्यों और अशुद्ध पशुओं के पहिलौठों को दाम ले कर छोड़ देना।
ERVHI   ‘किसी भी परिवार में पहलौठा बालक या जानवर यहोवा गी भेंट होगा और वह तुम्हारा होगा। किन्तु तुम्हें प्रत्येक पहलौठे बच्चे और हर सक पहलौठे अशुध्द पशु को फिर को खरीदने के लिए स्वीकार करना चाहिए। तब पहलौठा बच्चा फिर उस परिवार का हो जाएगा।
IRVHI   सब प्राणियों में से जितने अपनी-अपनी माँ के पहलौठे हों, जिन्हें लोग यहोवा के लिये चढ़ाएँ, चाहे मनुष्य के चाहे पशु के पहलौठे हों, वे सब तेरे ही ठहरें; परन्तु मनुष्यों और अशुद्ध पशुओं के पहलौठों को दाम लेकर छोड़ देना।
MRV   “स्त्रिचे पहिले मूल आणि जनावराचे पहिले पाडस परमेश्वराला अर्पण केलेच पाहिजे. ते मूल तुझे असेल. जन्माला आलेले पहिले पाडस जर अशुद्ध असेल तर ते परत मागे विकत घेतले पाहिजे. जर ते मूल असेल तर ते परत मागे विकत घेतले पाहिजे. ते मूल परत त्या कुटुंबाचे होईल.
ERVMR   “स्त्रिचे पहिले मूल आणि जनावराचे पहिले पाडस परमेश्वराला अर्पण केलेच पाहिजे. ते मूल तुझे असेल. जन्माला आलेले पहिले पाडस जर अशुद्ध असेल तर ते परत मागे विकत घेतले पाहिजे. जर ते मूल असेल तर ते परत मागे विकत घेतले पाहिजे. ते मूल परत त्या कुटुंबाचे होईल.
IRVMR   स्त्रीचे पहिले मूल आणि जनावराचे पहिले पाडस परमेश्वरास अर्पण केलेच पाहिजे. ते मूल तुझे असेल. जन्माला आलेले पहिले पाडस जर अशुद्ध असेल तर ते परत मागे विकत घेतले पाहिजे. जर ते मूल असेल तर ते परत मागे विकत घेतले पाहिजे. ते मूल परत त्या कुटुंबाचे होईल.
GUV   “તેઓ મને પ્રથમજનિત બાળકો અને પશુઓ અર્પણ કરે તે પણ તારાં છે. છતાં પ્રત્યેક પ્રથમજનિત બાળકની તથા અશુદ્ધ પ્રાણીની કિંમત લઈને તારે તેમને મુકત કરવાં.
IRVGU   લોકો જે યહોવાહને અર્પણ કરે. માણસ તેમ પશુમાંથી પ્રથમજનિત પણ તારા થાય. પણ તારે પ્રત્યેક પ્રથમજનિત બાળકને તથા અશુદ્ધ પશુના પ્રથમ બચ્ચાંને ખરીદીને તારે તેમને મુકત કરવાં.
PAV   ਸਾਰਿਆਂ ਸਰੀਰਾਂ ਵਿੱਚੋਂ ਕੁੱਖ ਦੇ ਖੋਲ੍ਹਣ ਵਾਲੇ ਜਿਹੜੇ ਓਹ ਯਹੋਵਾਹ ਦੇ ਲਈ ਲਿਆਉਣ ਭਾਵੇਂ ਆਦਮੀ ਦਾ ਭਾਵੇਂ ਡੰਗਰ ਦਾ, ਓਹ ਵੀ ਤੇਰੇ ਲਈ ਹੋਣਗੇ ਤਾਂ ਵੀ ਆਦਮੀ ਦੇ ਪਲੋਠੇ ਦੇ ਨਿਸਤਾਰਾ ਦਾ ਮੁੱਲ ਜ਼ਰੂਰ ਦੇਣਾ ਨਾਲੇ ਅਸ਼ੁੱਧ ਡੰਗਰਾ ਦੇ ਪਲੋਠਿਆਂ ਦੇ ਨਿਸਤਾਰਾ ਦਾ ਮੁੱਲ ਦੇਣਾ
IRVPA   ਸਾਰੇ ਪਹਿਲੌਠੇ ਜਿਹੜੇ ਉਹ ਯਹੋਵਾਹ ਲਈ ਲਿਆਉਣ ਭਾਵੇਂ ਆਦਮੀ ਦਾ ਭਾਵੇਂ ਪਸ਼ੂ ਦਾ, ਉਹ ਵੀ ਤੇਰੇ ਲਈ ਹੋਣਗੇ ਤਾਂ ਵੀ ਆਦਮੀ ਦੇ ਪਹਿਲੌਠੇ ਦੇ ਨਿਸਤਾਰੇ ਦਾ ਮੁੱਲ ਜ਼ਰੂਰ ਦੇਣਾ ਨਾਲੇ ਅਸ਼ੁੱਧ ਪਸ਼ੂਆਂ ਦੇ ਪਹਿਲੌਠਿਆਂ ਦੇ ਨਿਸਤਾਰੇ ਦਾ ਮੁੱਲ ਦੇਣਾ।
URV   ان جانداروں میں سے جنکو وہ خداوند کے حضور گذرانتے ہیں جتنے پہلو ٹھی کے بچے ہیں خواہ وہ انسان کے ہوں خواہ حیون کےوہ سب تیرے ہوں گے پر انسان پہلوٹھوں کا فدیہ لے کر انکو ضرور چھوڑ دینا اور ناپاک جانوروں کے پہلوٹھے بھی فدیہ سے چھوڑ دیے جائیں
IRVUR   उन जानदारों में से जिनको वह ख़ुदावन्द के सामने पेश करते हैं, जितने पहलौठी के बच्चे हैं चाहे वह इंसान के हों चाहे हैवान के वह सब तेरे होंगे; लेकिन इंसान के पहलौठों का फ़िदिया लेकर उनको ज़रूर छोड़ देना और नापाक जानवरों के पहलौठे भी फ़िदिये से छोड़ दिए जाएँ।
BNV   “স্ত্রীলোকের প্রথম সন্তান এবং পশুর প্রথম সন্তান অবশ্যই প্রভুকে দান করতে হবে| সেই সন্তান তোমার হবে| যদি প্রথমজাত পশুটি অশুচি হয় তাহলে সেটিকে ফেরত নিয়ে যাওয়া হবে| যদি নৈবেদ্যটি শিশু হয়, তাহলে সেই শিশুটিকে অবশ্যই ফেরত নিয়ে আসতে হবে|
IRVBN   মানুষ হোক কিংবা পশু, সমস্ত প্রাণীর মধ্যে প্রথমজাত যা কিছু তারা সদাপ্রভুর উদ্দেশ্যে নিবেদন করবে, সে সবই তোমার হবে। কিন্তু মানুষের প্রথমজাতকে তুমি অবশ্যই মুক্ত করবে এবং অশুচি পশুর প্রথমজাতকেও মুক্ত করবে।
ORV   ସମାନେେ ମନୁଷ୍ଯ ପଶୁମାନଙ୍କର ପ୍ରଥମଜାତ ସଦାପ୍ରଭୁଙ୍କୁ ଉତ୍ସର୍ଗ କରନ୍ତି। ସମାନେେ ସମସ୍ତ ତୁମ୍ଭର, ତୁମ୍ଭେ ମନୁଷ୍ଯର ପ୍ରଥମଜାତକୁ ଅଶୁଚି ପଶୁକୁ ମୁକ୍ତ କରିବା ଉଚିତ୍।
IRVOR   ସେମାନେ ମନୁଷ୍ୟ କିମ୍ବା ପଶୁମାନଙ୍କ ମଧ୍ୟରୁ ଯେଉଁ ସମସ୍ତ ପ୍ରଥମଜାତ ଗର୍ଭର ଫଳ ସଦାପ୍ରଭୁଙ୍କ ଉଦ୍ଦେଶ୍ୟରେ ଉତ୍ସର୍ଗ କରନ୍ତି, ସେହି ସମସ୍ତ ତୁମ୍ଭର ହେବ; ତଥାପି ତୁମ୍ଭେ ମନୁଷ୍ୟର ପ୍ରଥମଜାତକୁ ଅବଶ୍ୟ ମୁକ୍ତ କରିବ, ପୁଣି, ତୁମ୍ଭେ ଅଶୁଚି ପଶୁର ପ୍ରଥମଜାତକୁ ମୁକ୍ତ କରିବ।

Bible Language Versions

MHB   כָּל H3605 NMS ־ CPUN פֶּטֶר H6363 רֶחֶם H7358 NMS לְֽכָל H3605 NMS ־ CPUN בָּשָׂר H1320 NMS אֲשֶׁר H834 RPRO ־ CPUN יַקְרִיבוּ H7126 לַֽיהוָה H3068 L-EDS בָּאָדָם H120 וּבַבְּהֵמָה H929 WB-NFS יִֽהְיֶה H1961 VQY3MS ־ CPUN לָּךְ L-PPRO-2FS אַךְ H389 ADV ׀ CPUN פָּדֹה H6299 תִפְדֶּה H6299 אֵת H853 PART בְּכוֹר H1060 CMS הָֽאָדָם H120 D-NMS וְאֵת H853 PART בְּכֽוֹר H1060 ־ CPUN הַבְּהֵמָה H929 D-NFS הַטְּמֵאָה H2931 תִּפְדֶּֽה H6299 ׃ EPUN
BHS   כָּל־פֶּטֶר רֶחֶם לְכָל־בָּשָׂר אֲשֶׁר־יַקְרִיבוּ לַיהוָה בָּאָדָם וּבַבְּהֵמָה יִהְיֶה־לָּךְ אַךְ פָּדֹה תִפְדֶּה אֵת בְּכוֹר הָאָדָם וְאֵת בְּכוֹר־הַבְּהֵמָה הַטְּמֵאָה תִּפְדֶּה ׃
ALEP   טו כל פטר רחם לכל בשר אשר יקריבו ליהוה באדם ובבהמה--יהיה לך  אך פדה תפדה את בכור האדם ואת בכור הבהמה הטמאה תפדה
WLC   כָּל־פֶּטֶר רֶחֶם לְכָל־בָּשָׂר אֲשֶׁר־יַקְרִיבוּ לַיהוָה בָּאָדָם וּבַבְּהֵמָה יִהְיֶה־לָּךְ אַךְ ׀ פָּדֹה תִפְדֶּה אֵת בְּכֹור הָאָדָם וְאֵת בְּכֹור־הַבְּהֵמָה הַטְּמֵאָה תִּפְדֶּה׃
LXXRP   και G2532 CONJ παν G3956 A-NSN διανοιγον G1272 V-PAPNS μητραν G3388 N-ASF απο G575 PREP πασης G3956 A-GSF σαρκος G4561 N-GSF α G3739 R-APN προσφερουσιν G4374 V-PAI-3P κυριω G2962 N-DSM απο G575 PREP ανθρωπου G444 N-GSM εως G2193 PREP κτηνους G2934 N-GSN σοι G4771 P-DS εσται G1510 V-FMI-3S αλλ G235 CONJ η G2228 CONJ λυτροις G3083 N-DPN λυτρωθησεται G3084 V-FPI-3S τα G3588 T-NPN πρωτοτοκα G4416 A-NPN των G3588 T-GPM ανθρωπων G444 N-GPM και G2532 CONJ τα G3588 T-APN πρωτοτοκα G4416 A-APN των G3588 T-GPN κτηνων G2934 N-GPN των G3588 T-GPN ακαθαρτων G169 A-GPN λυτρωση G3084 V-FMI-2S

Interlinear Versions

Bible Language Interlinear: Numbers 18 : 15

  • Every

  • thing

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • that

  • openeth

    H6363
    H6363
    פֶּטֶר
    peṭer / peh`-ter
    Source:or פִּטְרָה
    Meaning: from H6362; a fissure, i.e. (concretely) firstling (as opening the matrix)
    Usage: firstling, openeth, such as open.
    POS :n-m
  • the

  • matrix

    H7358
    H7358
    רֶחֶם
    rechem / rekh`-em
    Source:from H7355
    Meaning: (compare H7356) the womb
    Usage: matrix, womb.
    POS :n-m
    NMS
  • in

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • flesh

    H1320
    H1320
    בָּשָׂר
    bâsâr / baw-sawr`
    Source:from H1319
    Meaning: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
    Usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
    POS :n-m
    NMS
  • ,

  • which

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • they

  • bring

    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
  • unto

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ,

  • [

  • whether

  • ]

  • [

  • it

  • ]

  • [

  • be

  • ]

  • of

  • men

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
  • or

  • beasts

    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
  • ,

  • shall

  • be

    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • thine

  • :

  • nevertheless

    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
  • the

  • firstborn

    H1060
    H1060
    בְּכוֹר
    bᵉkôwr / bek-ore`
    Source:from H1069
    Meaning: first-born; hence, chief
    Usage: eldest (son), firstborn(-ling).
    POS :n-m
    CMS
  • of

  • man

    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • shalt

  • thou

  • surely

  • redeem

    H6299
    H6299
    פָּדָה
    pâdâh / paw-daw`
    Source:a primitive root
    Meaning: to sever, i.e. ransom; generally to release, preserve
    Usage: × at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
    POS :v
  • ,

  • and

  • the

  • firstling

    H1060
    H1060
    בְּכוֹר
    bᵉkôwr / bek-ore`
    Source:from H1069
    Meaning: first-born; hence, chief
    Usage: eldest (son), firstborn(-ling).
    POS :n-m
  • of

  • unclean

    H2931
    H2931
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:from H2930
    Meaning: foul in a religious sense
    Usage: defiled, infamous, polluted(-tion), unclean.
    POS :a
  • beasts

    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    D-NFS
  • shalt

  • thou

  • redeem

    H6299
    H6299
    פָּדָה
    pâdâh / paw-daw`
    Source:a primitive root
    Meaning: to sever, i.e. ransom; generally to release, preserve
    Usage: × at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
    POS :v
  • .

  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • פֶּטֶר
    peeteer
    H6363
    H6363
    פֶּטֶר
    peṭer / peh`-ter
    Source:or פִּטְרָה
    Meaning: from H6362; a fissure, i.e. (concretely) firstling (as opening the matrix)
    Usage: firstling, openeth, such as open.
    POS :n-m
    CMS
  • רֶחֶם
    reecheem
    H7358
    H7358
    רֶחֶם
    rechem / rekh`-em
    Source:from H7355
    Meaning: (compare H7356) the womb
    Usage: matrix, womb.
    POS :n-m
    NMS
  • לְכָל
    lkaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    L-CMS
  • ־

    MQAF
  • בָּשָׂר
    baashaar
    H1320
    H1320
    בָּשָׂר
    bâsâr / baw-sawr`
    Source:from H1319
    Meaning: flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
    Usage: body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
    POS :n-m
    NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • יַקְרִיבוּ
    yaqriibuu
    H7126
    H7126
    קָרַב
    qârab / kaw-rab`
    Source:a primitive root
    Meaning: to approach (causatively, bring near) for whatever purpose
    Usage: (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
    POS :v
    VHY3MP
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • בָּאָדָם
    baa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    BD-NMS
  • וּבַבְּהֵמָה
    wbabhemaa
    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    WBD-NFS
  • יִהְיֶה
    yihyee
    H1961
    H1961
    הָיָה
    hâyâh / haw-yaw
    Source:a primitive root (compare H1933)
    Meaning: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
    Usage: beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
    POS :v
    VQY3MS
  • ־

    MQAF
  • לָּךְ
    laak
    L-HPRO-2FS
  • אַךְ
    'ak
    H389
    H389
    אַךְ
    ʼak / ak
    Source:akin to H403
    Meaning: a particle of affirmation, surely; hence (by limitation) only
    Usage: also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, wherefore, yet (but).
    POS :adv
    ADV
  • ׀

    PSEQ
  • פָּדֹה
    paadoh
    H6299
    H6299
    פָּדָה
    pâdâh / paw-daw`
    Source:a primitive root
    Meaning: to sever, i.e. ransom; generally to release, preserve
    Usage: × at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
    POS :v
    VQFA
  • תִפְדֶּה
    thipdeeh
    H6299
    H6299
    פָּדָה
    pâdâh / paw-daw`
    Source:a primitive root
    Meaning: to sever, i.e. ransom; generally to release, preserve
    Usage: × at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
    POS :v
    VQY2MS
  • אֵת
    'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • בְּכוֹר
    bkwor
    H1060
    H1060
    בְּכוֹר
    bᵉkôwr / bek-ore`
    Source:from H1069
    Meaning: first-born; hence, chief
    Usage: eldest (son), firstborn(-ling).
    POS :n-m
    CMS
  • הָאָדָם
    haa'aadaam
    H120
    H120
    אָדָם
    ʼâdâm / aw-dawm`
    Source:from H119
    Meaning: ruddy i.e. a human being (an individual or the species, mankind, etc.)
    Usage: × another, hypocrite, common sort, × low, man (mean, of low degree), person.
    POS :n-m
    D-NMS
  • וְאֵת
    w'eth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    W-PART
  • בְּכוֹר
    bkwor
    H1060
    H1060
    בְּכוֹר
    bᵉkôwr / bek-ore`
    Source:from H1069
    Meaning: first-born; hence, chief
    Usage: eldest (son), firstborn(-ling).
    POS :n-m
    CMS
  • ־

    MQAF
  • הַבְּהֵמָה
    habhemaa
    H929
    H929
    בְּהֵמָה
    bᵉhêmâh / be-hay-maw`
    Source:from an unused root (probably meaning to be mute)
    Meaning: properly, a dumb beast; especially any large quadruped or animal (often collective)
    Usage: beast, cattle.
    POS :n-f
    D-NFS
  • הַטְּמֵאָה
    hatme'aa
    H2931
    H2931
    טָמֵא
    ṭâmêʼ / taw-may`
    Source:from H2930
    Meaning: foul in a religious sense
    Usage: defiled, infamous, polluted(-tion), unclean.
    POS :a
    D-AFS
  • תִּפְדֶּה
    thipdeeh
    H6299
    H6299
    פָּדָה
    pâdâh / paw-daw`
    Source:a primitive root
    Meaning: to sever, i.e. ransom; generally to release, preserve
    Usage: × at all, deliver, × by any means, ransom, (that are to be, let be) redeem(-ed), rescue, × surely.
    POS :v
    VQY2MS
  • ׃

    SOFA
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