Bible Books

10
:
2

2 For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.

English Language Versions

KJV   For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
KJVP   For H3588 CONJ the idols H8655 have spoken H1696 vanity H205 NMS , and the diviners H7080 have seen H2372 VQP3MP a lie H8267 NMS , and have told H1696 VPY3MP false H7723 dreams H2472 ; they comfort H5162 in vain H1892 NMS : therefore H3651 ADV they went their way H5265 as H3644 PREP a flock H6629 NMS , they were troubled H6031 , because H3588 CONJ there was no H369 NPAR shepherd H7462 .
YLT   Because the teraphim did speak iniquity, And the diviners have seen a falsehood, And dreams of the vanity they speak, With vanity they give comfort, Therefore they have journeyed as a flock, They are afflicted, for there is no shepherd.
ASV   For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.
WEB   For the teraphim have spoken vanity, And the diviners have seen a lie; And they have told false dreams. They comfort in vain. Therefore they go their way like sheep. They are oppressed, because there is no shepherd.
RV   For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd.
AKJV   For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
NET   For the household gods have spoken wickedness, the soothsayers have seen a lie, and as for the dreamers, they have disclosed emptiness and give comfort in vain. Therefore the people set out like sheep and become scattered because they have no shepherd.
ERVEN   People use their little statues and magic to learn what will happen in the future, but that is useless. They see visions and tell about their dreams, but it is nothing but worthless lies. So the people are like sheep wandering here and there crying for help, but there is no shepherd to lead them.
LXXEN   For the speakers have uttered grievous things, and the diviners have Or, related seen false visions, and they have spoken false dreams, they have given vain comfort: therefore have they Gr. been dried up fallen away like sheep, and been afflicted, because there was no healing.
NLV   The false gods say what is not true. Those who use their secret ways tell lies about the false dreams they have seen. Their comfort means nothing. So the people go from place to place like sheep and are troubled because they have no shepherd.
NCV   Idols tell lies; fortune-tellers see false visions and tell about false dreams. The comfort they give is worth nothing. So the people are like lost sheep. They are abused, because there is no shepherd.
LITV   For the family idols speak iniquity, and the divining ones have seen a lie and have told false dreams. They comfort in vain. On account of this, they wandered like a flock. They were troubled because there was no shepherd.
HCSB   For the idols speak falsehood, and the diviners see illusions; they relate empty dreams and offer empty comfort. Therefore the people wander like sheep; they suffer affliction because there is no shepherd.

Indian Language Versions

TOV   சுரூபங்கள் அபத்தமானதைச் சொல்லிற்று; குறிசொல்லுகிறவர்கள் பொய்யைத்தரித்தார்கள்; சொப்பனக்காரர் வீணானதைச் சொல்லி, வியர்த்தமாகத் தேற்றரவுபண்ணினார்கள்; ஆகையால் ஜனங்கள் ஆடுகளைப்போலச் சிதறி, மேய்ப்பனில்லாததினால் சிறுமைப்பட்டார்கள்.
IRVTA   சுரூபங்கள் பொய்யானதைச் சொல்லிற்று; குறிசொல்லுகிறவர்கள் பொய்யை கண்டார்கள்; சொப்பனக்காரர்கள் வீணானதைச் சொல்லி, பயனில்லாததைச் சொல்லி தேற்றினார்கள்; ஆகையால் மக்கள் ஆடுகளைப்போல சிதறி, மேய்ப்பனில்லாததினால் சிறுமைப்பட்டார்கள்.
ERVTA   ஜனங்கள், தங்கள் சிறிய சிலைகளையும், மந்திரத்தையும் பயன்படுத்தி வருங்காலத்தை அறிந்துக்கொள்ள முயல்வார்கள். ஆனால் அவை பயனற்றதாகும். அந்த ஜனங்கள் தரிசனங்களைப் பார்த்து, அவர்கள் கனவுகளைப்பற்றி சொல்வார்கள். ஆனால் இது வீணானது. அவைகள் பொய்கள். எனவே ஜனங்கள் உதவிக்காக அங்கும் இங்கும் அலைந்து ஆடுகளைப்போல் கதறுவார்கள். ஆனால் அவர்களை வழிகாட்டி அழைத்துச் செல்ல மேய்ப்பன் எவரும் இருக்கமாட்டார்கள்.
RCTA   குலதெய்வங்கள் சொல்வது வீண், குறிசொல்பவர்கள் பொய்களையே பார்த்துச் சொல்லுகிறார்கள்; கனவு காண்கிறவர்கள் ஏமாற்றுக் கனவுகளையே காண்கின்றனர், அவர்களுடைய ஆறுதல் மொழிகள் வெறும் சொற்கள் தான். ஆதலால் மக்கள் ஆடுகளைப் போல் அலைகின்றனர், ஆயனில்லாததால் துன்புறுகின்றனர்.
ECTA   குலதெய்வங்களை வீணானதையே கூறுகின்றன; குறிசொல்வோர் பொய்க்காட்சி காண்கின்றனர்; அவர்கள் போலிக் கனவுகளை எடுத்துரைக்கின்றனர்; வெறுமையான ஆறுதல் மொழிகளைச் சொல்கின்றனர்; ஆதலால், மக்கள் ஆடுகளைப்போல் சிதறுண்டு அலைந்தனர்; ஆயரில்லாததால் துன்புறுகின்றனர்.
MOV   ഗൃഹബിംബങ്ങൾ മിത്ഥ്യാത്വം സംസാരിക്കയും ലക്ഷണം പറയുന്നവർ വ്യാജം ദർശിച്ചു വ്യർത്ഥസ്വപ്നം പ്രസ്താവിച്ചു വൃഥാ ആശ്വസിപ്പിക്കയും ചെയ്യുന്നു; അതുകൊണ്ടു അവർ ആടുകളെപ്പോലെ പുറപ്പെട്ടു ഇടയൻ ഇല്ലായ്കകൊണ്ടു വലഞ്ഞിരിക്കുന്നു.
IRVML   ഗൃഹബിംബങ്ങൾ മിഥ്യാത്വം * മിഥ്യ മായ, യഥാര്‍ഥമല്ലാത്തത്, ഇല്ലാത്തത്, വ്യാജം. സംസാരിക്കുകയും ലക്ഷണം പറയുന്നവർ വ്യാജം ദർശിച്ചു വ്യർത്ഥസ്വപ്നം പ്രസ്താവിച്ച് വൃഥാ ആശ്വസിപ്പിക്കുകയും ചെയ്യുന്നു; അതുകൊണ്ട് അവർ ആടുകളെപ്പോലെ പുറപ്പെട്ട് ഇടയൻ ഇല്ലായ്കകൊണ്ടു വലഞ്ഞിരിക്കുന്നു.
TEV   గృహదేవతలు వ్యర్థమైన మాటలు పలికిరి, సోదెగాండ్రకు నిరర్థకమైన దర్శనములు కలిగినవి, మోసముతో కలలకు భావము చెప్పిరి, మాయగల భావములు చెప్పి ఓదార్చిరి. కాబట్టి గొఱ్ఱలమంద తిరుగులాడునట్లు జనులు తిరుగులాడిరి, కాపరి లేక బాధనొందిరి.
ERVTE   భవిష్యత్తులో ఏమి జరుగుతుందో తెలుసు కోవటానికి ప్రజలు తమ చిన్న విగ్రహాలను, మంత్రతంత్రాలను ఉపయోగిస్తారు. కాని అది నిరుపయోగం. జనులు దర్శనాలు చూసి, తమ కలలను వివరిస్తారు. కాని అవన్నీ పనికిరాని అబద్ధాలు. అందువల్ల ప్రజలు సహాయంకొరకు గొర్రెల్లా అరుస్తూ ఇక్కడా, అక్కడా తిరుగుతారు. కాని వారిని నడిపించటానికి కాపరిలేడు.
IRVTE   గృహ దేవతలు వ్యర్థమైన మాటలు పలికాయి. సోదె చెప్పేవాళ్ళకు వ్యర్ధమైన కలలు వచ్చాయి. వాళ్ళు కపటంతో కలలకు అర్థం చెప్పారు. మోసపూరిత భావాలు చెప్పి ఓదార్చారు. కాబట్టి ప్రజలు గొర్రెల మంద తిరిగినట్టు తిరిగారు. తమను కాచే కాపరి లేకపోవడం వల్ల బాధల పాలయ్యారు. PEPS
KNV   ವಿಗ್ರಹಗಳು ವ್ಯರ್ಥವಾಗಿ ಮಾತ ನಾಡಿವೆ; ಶಕುನಗಾರರು ಸುಳ್ಳನ್ನು ನೋಡಿದ್ದಾರೆ; ಮೋಸವಾದ ಕನಸುಗಳನ್ನು ತಿಳಿಸಿದ್ದಾರೆ; ವ್ಯರ್ಥವಾಗಿ ಆದರಿಸುತ್ತಾರೆ; ಆದದರಿಂದ ಮಂದೆಯ ಹಾಗೆ ತಮ್ಮ ದಾರಿಯಲ್ಲಿ ಹೋಗಿದ್ದಾರೆ; ಕುರುಬನಿಲ್ಲದ ಕಾರಣ ಕಳವಳಗೊಂಡಿದ್ದಾರೆ.
ERVKN   ಜನರು ಭವಿಷ್ಯವನ್ನು ತಿಳಿಯುವುದಕ್ಕೆ ತಮ್ಮ ಸಣ್ಣ ಬೊಂಬೆಗಳನ್ನೋ ಮಂತ್ರಜಾಲವನ್ನೋ ಉಪಯೋಗಿಸುವರು. ಆದರೆ ಅವೆಲ್ಲಾ ನಿಷ್ಪ್ರಯೋಜಕ. ಜನರು ದರ್ಶನವನ್ನು ನೋಡುವರು ಮತ್ತು ಕನಸುಗಳ ಬಗ್ಗೆ ಹೇಳುವರು. ಆದರೆ ಅವುಗಳೆಲ್ಲಾ ನಿಷ್ಪ್ರಯೋಜಕ ಸುಳ್ಳುಗಳಾಗಿವೆ. ಆದ್ದರಿಂದ ಜನರು ಸಹಾಯಕ್ಕಾಗಿ ಕೂಗುತ್ತಾ ಅತ್ತಿಂದಿತ್ತ ತಿರುಗಾಡುವ ಕುರಿಗಳಂತಿದ್ದಾರೆ. ಅವುಗಳನ್ನು ನಡಿಸಲು ಕುರುಬರೇ ಇಲ್ಲ.
IRVKN   ವಿಗ್ರಹಗಳು ನುಡಿಯುವುದು ಸುಳ್ಳು; ಕಣಿಹೇಳುವವರು ದರ್ಶನವನ್ನು ಕಾಣುವುದು ಸುಳ್ಳು,
ತಿಳಿಸುವ ಕನಸುಗಳು ಮೋಸವಾದವುಗಳು, ಹೇಳುವ ಸಮಾಧಾನವು ವ್ಯರ್ಥ.
ಆದುದರಿಂದ ನನ್ನ ಜನರು ದಿಕ್ಕಾಪಾಲಾಗಿದ್ದಾರೆ; ಕುರುಬನು ಇಲ್ಲದ ಕಾರಣ ಬಾಧೆಗೆ ಒಳಗಾಗಿದ್ದಾರೆ. PS
HOV   क्योंकि गृहदेवता अनर्थ बात कहते और भावी कहने वाले झूठा दर्शन देखते और झूठे स्वपन सुनाते, और व्यर्थ शान्ति देते हैं। इस कारण लोग भेड़-बकरियों की नाईं भटक गए; और चरवाहे होने के कारण दुर्दशा में पड़े हैं॥
ERVHI   ये जादुगर अपनी छोटी मूर्तियों और जादू का उपयोग भविष्य की घटनाओं को जानने के लिए करते हैं, किन्तु यह सब व्यर्थ है। वे लोग दर्शन करते हैं और अपने स्वपनों के बारे में कुछ कहते हैं, किन्तु यह सब व्यर्थ झुठ के अलावा कुछ नहीं हैं। अत: लोग भेङों की तरह इधर -उधर सहायता के लिये पुकारते हुए भटक रहे हैं। किन्तु उनको रास्ता दिखाने वाला कोई गङेरया नहीं।
IRVHI   क्योंकि गृहदेवता अनर्थ बात कहते और भावी कहनेवाले झूठा दर्शन देखते और झूठे स्वप्न सुनाते, और व्यर्थ शान्ति देते हैं। इस कारण लोग भेड़-बकरियों के समान भटक गए; और चरवाहे होने के कारण दुर्दशा में पड़े हैं। (मत्ती 9:36, हब. 2:18-19)
MRV   लोक, भविष्य जाण्यासाठी, त्यांच्याकडील लहान मूर्तीचा जादूटोण्याचा उपयोग करतात. पण ते सर्व व्यर्थ आहे. त्यांना दृष्टांन्त होतात आणि ते त्यांना पडलेल्या स्वप्नांबद्दल सांगतात. पण ते सर्व केवळ अर्थहीन थोतांड आहे. लोकांची स्थिती मदतीसाठी रडत सैरभैर फिरणाऱ्या मेंढ्यांसारखी आहे. पण त्यांना वळविणारा कोणीही मेंढपाळ नाही.
ERVMR   लोक, भविष्य जाण्यासाठी, त्यांच्याकडील लहान मूर्तीचा जादूटोण्याचा उपयोग करतात. पण ते सर्व व्यर्थ आहे. त्यांना दृष्टांन्त होतात आणि ते त्यांना पडलेल्या स्वप्नांबद्दल सांगतात. पण ते सर्व केवळ अर्थहीन थोतांड आहे. लोकांची स्थिती मदतीसाठी रडत सैरभैर फिरणाऱ्या मेंढ्यांसारखी आहे. पण त्यांना वळविणारा कोणीही मेंढपाळ नाही.
IRVMR   कारण तेराफिम मुर्तींनी निरर्थक गोष्टी केल्या आहेत, दैवज्ञांनी लबाडीचा दृष्टांत पाहिला आहे;
ते आपली फसवणारी स्वप्ने सांगतात आणि खोटा धीर देतात;
म्हणून लोक मेंढरांसारखे भटकत आहेत आणि त्यांचा कोणी मेंढपाळ नसल्याने त्यांच्यावर संकटे आली आहेत.
GUV   જ્યારે મૂર્તિઓ અર્થ વગરનું બોલે છે. અને જોષીઓ જૂઠા જોષ જુએ છે, સ્વપ્ન જોનારાઓ ખોટાં સ્વપ્નો વર્ણવે છે અને અવાસ્તવિક ભરોસો આપે છે, આથી લોકો બકરાઁની જેમ રખડે છે, તેઓ દુ:ખી છે કારણ, હુમલા સામે તેઓનું રક્ષણ કરનાર કોઇ પાળક નથી.
IRVGU   કેમ કે મૂર્તિઓ જૂઠું બોલે છે, ભવિષ્ય ભાખનારાઓ જૂઠાં ભવિષ્ય કથન કરે છે;
સ્વપ્ન જોનારાઓ ખોટાં સ્વપ્નો વર્ણવે છે અને ખોટો દિલાસો આપે છે;
તેથી લોકો ઘેટાંની જેમ રખડે છે, તેઓ દુ:ખી છે કેમ કે તેઓને દોરનાર કોઈ પાળક નથી.
PAV   ਤਰਾਫੀਮ ਤਾਂ ਫੋਕੀਆਂ ਗੱਲਾਂ ਕਰਦੇ ਹਨ, ਪੁੱਛ ਦੇਣ ਵਾਲੇ ਝੂਠ ਵੇਖਦੇ ਹਨ, ਸੁਫ਼ਨੇ ਵਾਲੇ ਵਿਅਰਥ ਗੱਲਾਂ ਕਰਦੇ ਹਨ, ਅਤੇ ਖਾਲੀ ਤਸੱਲੀ ਦਿੰਦੇ ਹਨ, ਇਸੇ ਲਈ ਓਹ ਭੇਡਾਂ ਵਾਂਙੁ ਭਟਕਦੇ ਫਿਰਦੇ ਹਨ, ਓਹ ਦੁਖ ਪਾਉਂਦੇ ਹਨ ਕਿਉਂ ਜੋ ਅਯਾਲੀ ਕੋਈ ਨਹੀਂ ਹੈ।
IRVPA   ਤਰਾਫ਼ੀਮ ਤਾਂ ਖੋਖਲੀਆਂ ਗੱਲਾਂ ਕਰਦੇ ਹਨ, ਪੁੱਛਾਂ ਦੇਣ ਵਾਲੇ ਝੂਠ ਵੇਖਦੇ ਹਨ, ਸੁਫ਼ਨੇ ਦੇਖਣ ਵਾਲੇ ਵਿਅਰਥ ਗੱਲਾਂ ਕਰਦੇ ਹਨ ਅਤੇ ਖਾਲੀ ਤਸੱਲੀ ਦਿੰਦੇ ਹਨ, ਇਸ ਲਈ ਉਹ ਭੇਡਾਂ ਵਾਂਗੂੰ ਭਟਕਦੇ ਫਿਰਦੇ ਹਨ ਅਤੇ ਉਹ ਦੁੱਖ ਪਾਉਂਦੇ ਹਨ ਕਿਉਂ ਜੋ ਅਯਾਲੀ ਕੋਈ ਨਹੀਂ ਹੈ।
URV   کیونکہ ترافیم نے بطالت کی باتیں کہی ہیں اور غیب بینوں نے بطالت دیکھی اور جُھوٹے خواب بیان کے ہیں ۔ اُن کی تسلی بے حقیقت ہے اس لے وہ بھیڑوں کی مانند بھٹک گے۔ اُنہوں نے دُکھ پایا کیونکہ اُن کا کوئی چرواہانہ تھا۔
IRVUR   क्यूँकि तराफीम ने बतालत की बातें कहीं हैं और गै़बबीनों ने बतालत देखी और झूठे ख़्वाब बयान किये हैं उनकी तसल्ली बे हक़ीक़त है इसलिए वह भेड़ों की तरह भटक गए। उन्होंने दुख पाया क्यूँकि उनका कोई चरवाहा था।
BNV   লোকে মূর্ত্তি যাদুর মাধ্যমে ভবিষ্যত্‌ জানতে চেষ্টা করে| কিন্তু সেটা কোন কাজের নয়| যাদুকররা সবসময় তাদের স্বপ্ন দর্শন সম্পর্কে কথা বলে কিন্তু সেগুলো সবই নিছক মিথ্যা| তাই লোকেরা সাহায্যের জন্য ভুল পথে চালিত মেষের মত এদিক ওদিক ঘুরে বেড়াচ্ছে এবং তাদের চালনা করবার জন্য কোন মেষপালক নেই|
IRVBN   কারণ পরিবারের প্রতিমাগুলি মিথ্যা কথা বলে, গণকেরা মিথ্যা দর্শন দেখে; তারা ছলনাপূর্ণ স্বপ্নের বিষয়ে বলে এবং মিথ্যা সান্ত্বনা দেয়। সেইজন্য তারা ভেড়ার মত ঘুরে বেড়ায় এবং ক্ষতিগ্রস্ত হয় কারণ কোনো পালক নেই।
ORV   କାରଣ ମୂର୍ତ୍ତିଗୁଡିକ ପ୍ରବଞ୍ଚନା ପୂର୍ଣ୍ଣ ବାକ୍ଯ କହିଥିଲେ ଏବଂ ଭବିଷ୍ଯଦ୍ବକ୍ତାମାନେ ମିଥ୍ଯା ଦର୍ଶନ ଦେଖିଥିଲେ। ସମାନେେ ମୂଲ୍ଯହୀନ ସ୍ବପ୍ନ ଏବଂ ସମାନେେ ମିଥ୍ଯା ସାନ୍ତ୍ବନା ଦେଲେ। ସେଥିପାଇଁ ସମାନେେ ମଷେ ତୁଲ୍ଯ ବୁଲିବେ, ଆଉ କଷ୍ଟ ଭୋଗିବେ କାରଣ ସମାନଙ୍କେର କୌଣସି ମଷେପାଳକ ନାହାନ୍ତି।
IRVOR   କାରଣ ଦେବାଦେବୀଗଣ ଅସାର କଥା କହିଅଛନ୍ତି ମନ୍ତ୍ରପାଠକମାନେ ମିଥ୍ୟା ଦର୍ଶନ ପାଇଅଛନ୍ତି ସେମାନେ ମିଥ୍ୟା ସ୍ୱପ୍ନର କଥା କହିଅଛନ୍ତି, ସେମାନେ ବୃଥାରେ ସାନ୍ତ୍ୱନା ଦିଅନ୍ତି; ଏଥିପାଇଁ ଲୋକମାନେ ମେଷଗଣ ପରି ଆପଣା ଆପଣା ପଥରେ ଗମନ କରନ୍ତି, ସେମାନେ କ୍ଳେଶଯୁକ୍ତ ଅଟନ୍ତି, କାରଣ ସେମାନଙ୍କର ପାଳକ କେହି ନାହାନ୍ତି।

Bible Language Versions

MHB   כִּי H3588 CONJ הַתְּרָפִים H8655 דִּבְּרוּ H1696 ־ CPUN אָוֶן H205 NMS וְהַקּֽוֹסְמִים H7080 חָזוּ H2372 VQP3MP שֶׁקֶר H8267 NMS וַֽחֲלֹמוֹת H2472 הַשָּׁוא H7723 יְדַבֵּרוּ H1696 VPY3MP הֶבֶל H1892 NMS יְנַֽחֵמוּן H5162 עַל H5921 PREP ־ CPUN כֵּן H3651 ADV נָסְעוּ H5265 כְמוֹ H3644 PREP ־ CPUN צֹאן H6629 NMS יַעֲנוּ H6031 כִּֽי H3588 CONJ ־ CPUN אֵין H369 NPAR רֹעֶֽה H7462 ׃ EPUN פ CPUN
BHS   כִּי הַתְּרָפִים דִּבְּרוּ־אָוֶן וְהַקּוֹסְמִים חָזוּ שֶׁקֶר וַחֲלֹמוֹת הַשָּׁוא יְדַבֵּרוּ הֶבֶל יְנַחֵמוּן עַל־כֵּן נָסְעוּ כְמוֹ־צֹאן יַעֲנוּ כִּי־אֵין רֹעֶה ׃ פ
ALEP   ב כי התרפים דברו און והקוסמים חזו שקר וחלמות השוא ידברו הבל ינחמון על כן נסעו כמו צאן יענו כי אין רעה  {פ}
WLC   כִּי הַתְּרָפִים דִּבְּרוּ־אָוֶן וְהַקֹּוסְמִים חָזוּ שֶׁקֶר וַחֲלֹמֹות הַשָּׁוא יְדַבֵּרוּ הֶבֶל יְנַחֵמוּן עַל־כֵּן נָסְעוּ כְמֹו־צֹאן יַעֲנוּ כִּי־אֵין רֹעֶה׃ פ
LXXRP   διοτι G1360 CONJ οι G3588 T-NPM αποφθεγγομενοι G669 V-PAPNP ελαλησαν G2980 V-AAI-3P κοπους G2873 N-APM και G2532 CONJ οι G3588 T-NPM μαντεις N-NPM ορασεις G3706 N-NPF ψευδεις G5571 A-NPF και G2532 CONJ τα G3588 T-APN ενυπνια G1798 N-APN ψευδη G5571 A-APN ελαλουν G2980 V-IAI-3P ματαια G3152 A-APN παρεκαλουν G3870 V-IAI-3P δια G1223 PREP τουτο G3778 D-ASN εξηρθησαν G1808 V-API-3P ως G3739 CONJ προβατα G4263 N-APN και G2532 CONJ εκακωθησαν V-API-3P διοτι G1360 CONJ ουκ G3364 ADV ην G1510 V-IAI-3S ιασις G2392 N-NSF

Interlinear Versions

Bible Language Interlinear: Zechariah 10 : 2

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • idols

    H8655
    H8655
    תְּרָפִים
    tᵉrâphîym / ter-aw-feme`
    Source:plural from H7495
    Meaning: a healer; Teraphim (singular or plural) a family idol
    Usage: idols(-atry), images, teraphim.
    POS :n-m
  • have

  • spoken

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
  • vanity

    H205
    H205
    אָוֶן
    ʼâven / aw-ven`
    Source:from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain
    Meaning: to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol
    Usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369.
    POS :n-m
    NMS
  • ,

  • and

  • the

  • diviners

    H7080
    H7080
    קָסַם
    qâçam / kaw-sam`
    Source:a primitive root
    Meaning: properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
    Usage: divine(-r, -ation), prudent, soothsayer, use (divination).
    POS :v
  • have

  • seen

    H2372
    H2372
    חָזָה
    châzâh / khaw-zaw`
    Source:a primitive root
    Meaning: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
    Usage: behold, look, prophesy, provide, see.
    POS :v
  • a

  • lie

    H8267
    H8267
    שֶׁקֶר
    sheqer / sheh`-ker
    Source:from H8266
    Meaning: an untruth; by implication, a sham (often adverbial)
    Usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, lie, lying, vain (thing), wrongfully.
    POS :n-m
    NMS
  • ,

  • and

  • have

  • told

    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPY3MP
  • false

    H7723
    H7723
    שָׁוְא
    shâvᵉʼ / shawv
    Source:or שַׁו
    Meaning: from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
    Usage: false(-ly), lie, lying, vain, vanity.
    POS :n-m
  • dreams

    H2472
    H2472
    חֲלוֹם
    chălôwm / khal-ome`
    Source:or (shortened) חֲלֹם
    Meaning: from H2492; a dream
    Usage: dream(-er).
    POS :n-m
  • ;

  • they

  • comfort

    H5162
    H5162
    נָחַם
    nâcham / naw-kham`
    Source:a primitive root
    Meaning: properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
    Usage: comfort (self), ease (one's self), repent(-er,-ing, self).
    POS :v
  • in

  • vain

    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • :

  • therefore

  • they

  • went

  • their

  • way

    H5265
    H5265
    נָסַע
    nâçaʻ / naw-sah`
    Source:a primitive root
    Meaning: properly, to pull up, especially the tent-pins, i.e. start on a journey
    Usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), × still, be on his (go their) way.
    POS :v
  • as

    H3644
    H3644
    כְּמוֹ
    kᵉmôw / kem-o`
    Source:or כָּמוֹ
    Meaning: a form of the prefix k, but used separately [compare H3651]; as, thus, so
    Usage: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
    POS :prt
  • a

  • flock

    H6629
    H6629
    צֹאן
    tsôʼn / tsone
    Source:or צאוֹן
    Meaning: (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
    Usage: (small) cattle, flock ( -s), lamb ( -s), sheep(-cote, -fold, -shearer, -herds).
    POS :n-f
    NMS
  • ,

  • they

  • were

  • troubled

    H6031
    H6031
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating)
    Meaning: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
    Usage: abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.
    POS :v
  • ,

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • [

  • there

  • ]

  • [

  • was

  • ]

  • no

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • shepherd

    H7462
    H7462
    רָעָה
    râʻâh / raw-aw`
    Source:a primitive root
    Meaning: to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
    Usage: × break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.
    POS :v
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • הַתְּרָפִים
    hathraapiim
    H8655
    H8655
    תְּרָפִים
    tᵉrâphîym / ter-aw-feme`
    Source:plural from H7495
    Meaning: a healer; Teraphim (singular or plural) a family idol
    Usage: idols(-atry), images, teraphim.
    POS :n-m
    D-NMP
  • דִּבְּרוּ
    dibrw
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPQ3MP
  • ־

    MQAF
  • אָוֶן
    'aaween
    H205
    H205
    אָוֶן
    ʼâven / aw-ven`
    Source:from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain
    Meaning: to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol
    Usage: affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369.
    POS :n-m
    NMS
  • וְהַקּוֹסְמִים

    H7080
    H7080
    קָסַם
    qâçam / kaw-sam`
    Source:a primitive root
    Meaning: properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
    Usage: divine(-r, -ation), prudent, soothsayer, use (divination).
    POS :v
    D-VQPMP
  • חָזוּ
    chaazw
    H2372
    H2372
    חָזָה
    châzâh / khaw-zaw`
    Source:a primitive root
    Meaning: to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have a vision of
    Usage: behold, look, prophesy, provide, see.
    POS :v
    VQQ3MP
  • שֶׁקֶר
    seeqeer
    H8267
    H8267
    שֶׁקֶר
    sheqer / sheh`-ker
    Source:from H8266
    Meaning: an untruth; by implication, a sham (often adverbial)
    Usage: without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, lie, lying, vain (thing), wrongfully.
    POS :n-m
    NMS
  • וַחֲלֹמוֹת

    H2472
    H2472
    חֲלוֹם
    chălôwm / khal-ome`
    Source:or (shortened) חֲלֹם
    Meaning: from H2492; a dream
    Usage: dream(-er).
    POS :n-m
    W-NMP
  • הַשָּׁוא
    hasaaw'
    H7723
    H7723
    שָׁוְא
    shâvᵉʼ / shawv
    Source:or שַׁו
    Meaning: from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
    Usage: false(-ly), lie, lying, vain, vanity.
    POS :n-m
    D-NMS
  • יְדַבֵּרוּ
    ydaberw
    H1696
    H1696
    דָבַר
    dâbar / daw-bar`
    Source:a primitive root
    Meaning: perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
    Usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
    POS :v
    VPY3MP
  • הֶבֶל
    heebeel
    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • יְנַחֵמוּן

    H5162
    H5162
    נָחַם
    nâcham / naw-kham`
    Source:a primitive root
    Meaning: properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
    Usage: comfort (self), ease (one's self), repent(-er,-ing, self).
    POS :v
    VPY3MP-3FP
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • כֵּן

    H3651
    H3651
    כֵּן
    kên / kane
    Source:from H3559
    Meaning: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
    Usage: after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
    POS :adv
    ADV
  • נָסְעוּ
    naas'w
    H5265
    H5265
    נָסַע
    nâçaʻ / naw-sah`
    Source:a primitive root
    Meaning: properly, to pull up, especially the tent-pins, i.e. start on a journey
    Usage: cause to blow, bring, get, (make to) go (away, forth, forward, onward, out), (take) journey, march, remove, set aside (forward), × still, be on his (go their) way.
    POS :v
    VQQ3MP
  • כְמוֹ
    kmwo
    H3644
    H3644
    כְּמוֹ
    kᵉmôw / kem-o`
    Source:or כָּמוֹ
    Meaning: a form of the prefix k, but used separately [compare H3651]; as, thus, so
    Usage: according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
    POS :prt
    PREP
  • ־

    MQAF
  • צֹאן
    tzo'n
    H6629
    H6629
    צֹאן
    tsôʼn / tsone
    Source:or צאוֹן
    Meaning: (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)
    Usage: (small) cattle, flock ( -s), lamb ( -s), sheep(-cote, -fold, -shearer, -herds).
    POS :n-f
    NMS
  • יַעֲנוּ
    ya'anw
    H6031
    H6031
    עָנָה
    ʻânâh / aw-naw`
    Source:a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating)
    Meaning: to depress literally or figuratively, transitive or intransitive (in various applications, as follows)
    Usage: abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.
    POS :v
    CMP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • אֵין
    'ein
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    NPAR
  • רֹעֶה
    ro'ee
    H7462
    H7462
    רָעָה
    râʻâh / raw-aw`
    Source:a primitive root
    Meaning: to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as a friend)
    Usage: × break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep) (-er), pastor, shearing house, shepherd, wander, waste.
    POS :v
    VQPMS
  • ׃

    SOFA
  • פ
    p
    PETU
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×