Bible Versions
Bible Books

1 Samuel 15:22 (WEB) World English Bible

22 Samuel said, Has Yahweh as great delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh? Behold, to obey is better than sacrifice, and to listen than the fat of rams.

English Language Versions

KJV   And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
KJVP   And Samuel H8050 said, H559 Hath the LORD H3068 as great delight H2656 in burnt offerings H5930 and sacrifices, H2077 as in obeying H8085 the voice H6963 of the LORD H3068 ? Behold, H2009 to obey H8085 is better H2896 than sacrifice H4480 H2077 , and to hearken H7181 than the fat H4480 H2459 of rams. H352
YLT   And Samuel saith, `Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
ASV   And Samuel said, Hath Jehovah as great delight in burnt-offerings and sacrifices, as in obeying the voice of Jehovah? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
WEB   Samuel said, Has Yahweh as great delight in burnt offerings and sacrifices, as in obeying the voice of Yahweh? Behold, to obey is better than sacrifice, and to listen than the fat of rams.
RV   And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
NET   Then Samuel said, "Does the LORD take pleasure in burnt offerings and sacrifices as much as he does in obedience? Certainly, obedience is better than sacrifice; paying attention is better than the fat of rams.
ERVEN   But Samuel answered, "Which pleases the Lord more: burnt offerings and sacrifices or obeying his commands? It is better to obey God than to offer sacrifices to him. It is better to listen to him than to offer the fat from rams.

Indian Language Versions

TOV   அதற்குச் சாமுவேல்: கர்த்தருடைய சத்தத்திற்குக் கீழ்ப்படிகிறதைப்பார்க்கிலும், சர்வாங்க தகனங்களும் பலிகளும் கர்த்தருக்குப் பிரியமாயிருக்குமோ? பலியைப்பார்க்கிலும் கீழ்ப்படிதலும், ஆட்டுக்கடாக்களின் நிணத்தைப்பார்க்கிலும் செவிகொடுத்தலும் உத்தமம்.
ERVTA   ஆனால் சாமுவேல், "கர்த்தருக்குப் பிடித்தமானது எது? தகனபலியா? அன்பளிப்பா? அல்லது கர்த்தருடைய கட்டளைக்குக் கீழ்ப்படிவதா? கர்த்தருக்குக் கீழ்ப்படிவதுதான் அனைத்திலும் சிறந்தது.
MOV   ശമൂവേൽ പറഞ്ഞതു: യഹോവയുടെ കല്പന അനുസരിക്കുന്നതുപോലെ ഹോമയാഗങ്ങളും ഹനനയാഗങ്ങളും യഹോവെക്കു പ്രസാദമാകുമോ? ഇതാ, അനുസരിക്കുന്നതു യാഗത്തെക്കാളും ശ്രദ്ധിക്കുന്നതു മുട്ടാടുകളുടെ മേദസ്സിനെക്കാളും നല്ലതു.
TEV   అందుకు సమూయేలుతాను సెలవిచ్చిన ఆజ్ఞను ఒకడు గైకొనుటవలన యెహోవా సంతోషించునట్లు, ఒకడు దహనబలులను బలులను అర్పిం చుటవలన ఆయన సంతోషించునా? ఆలోచించుము, బలులు అర్పించుటకంటె ఆజ్ఞను గైకొనుటయు, పొట్టేళ్ల క్రొవ్వు అర్పించుటకంటె మాట వినుటయు శ్రేష్ఠము.
ERVTE   కానీ సమూయేలు, “యెహోవాకు ఎక్కువ ప్రీతి పాత్రమైనది ఏమిటి? దహనబలులు, బలులా? లేక యెహోవా ఆజ్ఞాపాలనయా? దేవునికి బలులు అర్పించటంకంటే, ఆయనకు విధేయుడై ఉండటం శ్రేష్ఠము. పొట్టేళ్ల కొవ్వును అర్పించేకంటే, దేవుని వాక్కు వినటం శ్రేష్ఠము.
KNV   ಅದಕ್ಕೆ ಸಮುವೇಲನು--ಕರ್ತನ ವಾಕ್ಯಕ್ಕೆ ವಿಧೇಯನಾದರೆ ಕರ್ತನಿಗೆ ಆಗುವ ಸಂತೋಷ ದಹನ ಬಲಿಗಳಲ್ಲಿಯೂ ಬಲಿಗಳಲ್ಲಿಯೂ ಆಗುವದೋ? ಇಗೋ, ಬಲಿಗಿಂತ ವಿಧೇಯವಾಗುವದು ಟಗರುಗಳ ಕೊಬ್ಬಿಗಿಂತ ಆಲೈಸುವದು ಉತ್ತಮವಾಗಿರುವದು.
ERVKN   ಆದಕ್ಕೆ ಸಮುವೇಲನು, “ಯೆಹೋವನಿಗೆ ಯಾವುದು ಹೆಚ್ಚು ಮೆಚ್ಚಿಗೆಯಾಗಿದೆ? ಸರ್ವಾಂಗಹೋಮಗಳೇ? ಯಜ್ಞಗಳೇ? ಇಲ್ಲವೆ ಯೆಹೋವನ ಆಜ್ಞೆಗಳಿಗೆ ವಿಧೇಯರಾಗುವುದೇ? ದೇವರಿಗೆ ಯಜ್ಞವನ್ನು ಸಮರ್ಪಿಸುವುದಕ್ಕಿಂತ ಆತನ ಆಜ್ಞೆಗಳಿಗೆ ವಿಧೇಯರಾಗಿರುವುದೇ ಉತ್ತಮ. ಟಗರುಗಳ ಕೊಬ್ಬನ್ನು ಅರ್ಪಿಸುವುದಕ್ಕಿಂತ ಆತನ ಮಾತುಗಳನ್ನು ಆಲಿಸುವುದು ಉತ್ತಮ.
HOV   शमूएल ने कहा, क्या यहोवा होमबलियों, और मेलबलियों से उतना प्रसन्न होता है, जितना कि अपनी बात के माने जाने से प्रसन्न होता है? सुन मानना तो बलि चढ़ाने और कान लगाना मेढ़ों की चर्बी से उत्तम है।
MRV   पण शमुवेल म्हणाला, “परमेश्वर जास्त प्रसन्न कशामुळे होईल? यज्ञ आणि होमार्पणे देऊन की त्याच्या आज्ञा पाळल्याने? त्याच्यासाठी यज्ञ करण्यापेक्षा परमेश्वराची आज्ञा पाळणे केव्हाही श्रेयस्कर. मेंढराची चरबी त्याला वाहण्यापेक्षा त्याचे ऐकणे चांगले.
GUV   પરંતુ જવાબ આપ્યો, “યહોવાને અર્પણો વધારે ગમે છે કે તેમની આજ્ઞાનું પાલન ગમે છે? અર્પણો કરતાં તેમની આજ્ઞાનું પાલન બેહતર છે.
PAV   ਸਮੂਏਲ ਬੋਲਿਆ, - ਭਲਾ, ਯਹੋਵਾਹ ਹੋਮ ਦੀਆਂ ਭੇਟਾਂ ਅਤੇ ਬਲੀਆਂ ਨਾਲ ਪਰਸੰਨ ਹੁੰਦਾ ਹੈ, ਯਾ ਇਸ ਗੱਲ ਉੱਤੇ ਜੋ ਉਹ ਦੀ ਅਵਾਜ਼ ਸੁਣੀ ਜਾਵੇ? ਵੇਖ, ਮੰਨਣਾ ਭੇਟਾਂ ਚੜ੍ਹਾਉਣ ਨਾਲੋਂ, ਅਤੇ ਸਰੋਤਾ ਬਣਨਾ ਛੱਤਰਿਆਂ ਦੀ ਚਰਬੀ ਨਾਲੋਂ ਚੰਗਾ ਹੈ,
URV   سؔموئیل نے کہا کیا خُداوند سو ختنی قُربانیوں اور ذبیِحوں سے اِتنا خُوش ہوتا ہے جِتنا اِس بات سے کہ خُداوند کا حُکم مانا جائے ؟ دیکھ فرمانبرداری قُربانی سے اور بات ماننا مینڈھوں کی چربی سے بہتر ہے۔
BNV   শমূয়েল বলল, “কিন্তু প্রভু কিসে সবচেয়ে বেশী খুশী হন? হোমবলিতে না তাঁর আদেশ পালনে? বলির চেয়ে তাঁর আদেশ পালন করাই শ্রেয| ভেড়ার চর্বি উত্সর্গ করার চেয়ে ঈশ্বরের বাধ্য হওয়া অনেক ভালো|
ORV   କିନ୍ତୁ ଶାମକ୍ସ୍ଟଯଲେ ଉତ୍ତର ଦେଲେ, "ସଦାପ୍ରଭୁଙ୍କୁ କ'ଣ ଅଧିକ ପ୍ରସନ୍ନ କଲ, ହାମବେଳି, ନବୈେଦ୍ଯ ନା ପରମେଶ୍ବରଙ୍କର ଆଦେଶଗକ୍ସ୍ଟଡିକ ପାଳନ କରିବା? ପରମେଶ୍ବର ହୃଷ୍ଟପୃଷ୍ଟ ମଷେର ବଳିଦାନଠାରକ୍ସ୍ଟ ତାଙ୍କର ଆଜ୍ଞାମାନକ୍ସ୍ଟ ଥିବା ଲୋକଠା ରେ ଅଧିକ ସନ୍ତକ୍ସ୍ଟଷ୍ଟ ହକ୍ସ୍ଟଅନ୍ତି।

Bible Language Versions

BHS   וַיֹּאמֶר שְׁמוּאֵל הַחֵפֶץ לַיהוָה בְּעֹלוֹת וּזְבָחִים כִּשְׁמֹעַ בְּקוֹל יְהוָה הִנֵּה שְׁמֹעַ מִזֶּבַח טוֹב לְהַקְשִׁיב מֵחֵלֶב אֵילִים ׃
ALEP   כב ויאמר שמואל החפץ ליהוה בעלות וזבחים כשמע בקול יהוה  הנה שמע מזבח טוב להקשיב מחלב אילים
WLC   וַיֹּאמֶר שְׁמוּאֵל הַחֵפֶץ לַיהוָה בְּעֹלֹות וּזְבָחִים כִּשְׁמֹעַ בְּקֹול יְהוָה הִנֵּה שְׁמֹעַ מִזֶּבַח טֹוב לְהַקְשִׁיב מֵחֵלֶב אֵילִים׃
LXXRP   και G2532 CONJ ειπεν V-AAI-3S σαμουηλ G4545 N-PRI ει G1487 PRT θελητον A-ASN τω G3588 T-DSM κυριω G2962 N-DSM ολοκαυτωματα G3646 N-APN και G2532 CONJ θυσιαι G2378 N-NPF ως G3739 CONJ το G3588 T-ASN ακουσαι G191 V-AAN φωνης G5456 N-GSF κυριου G2962 N-GSM ιδου G2400 INJ ακοη G189 N-NSF υπερ G5228 PREP θυσιαν G2378 N-ASF αγαθη G18 A-NSF και G2532 CONJ η G3588 T-NSF επακροασις N-NSF υπερ G5228 PREP στεαρ N-ASN κριων N-GPM

Interlinear Versions

Bible Language Interlinear: 1samuel 15 : 22

  • Saph

  • |

  • ;

  • Rephan

  • hoopoes

  • mother

  • Seas

  • feeding

  • face

  • pulled

  • stayed

  • )

  • babe

  • ;

  • mother

  • face

  • fare

  • "

  • trees

  • ]

  • hoopoes

  • taken

  • multiply

  • ;

  • gathered

  • stones

  • under

  • carried

  • closed

  • thereon

  • ;

  • )

  • gathered

  • Sala

  • closed

  • "

  • sent

  • ]

  • Israel

  • +

  • And

  • Samuel

    H8050
    H8050
    שְׁמוּאֵל
    Shᵉmûwʼêl / sehm-oo-ale`
    Source:from the passive participle of H8085 and H410
    Meaning: heard of God; Shemuël, the name of three Israelites
    Usage: Samuel, Shemuel.
    POS :n-pr-m
  • said

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • ,

  • Hath

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • [

  • as

  • ]

  • [

  • great

  • ]

  • delight

    H2656
    H2656
    חֵפֶץ
    chêphets / khay`-fets
    Source:from H2654
    Meaning: pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
    Usage: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.
    POS :n-m
    D-NMS
  • in

  • burnt

  • offerings

    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • and

  • sacrifices

    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
  • ,

  • as

  • in

  • obeying

    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
  • the

  • voice

    H6963
    H6963
    קוֹל
    qôwl / kole
    Source:or קֹל
    Meaning: from an unused root meaning to call aloud; a voice or sound
    Usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
    POS :n-m
    B-NMS
  • of

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • ?

  • Behold

    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    IJEC
  • ,

  • to

  • obey

    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
  • [

  • is

  • ]

  • better

    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • than

  • sacrifice

    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
  • ,

  • [

  • and

  • ]

  • to

  • hearken

    H7181
    H7181
    קָשַׁב
    qâshab / kaw-shab`
    Source:a primitive root
    Meaning: to prick up the ears, i.e. hearken
    Usage: attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.
    POS :v
    L-VHFC
  • than

  • the

  • fat

    H2459
    H2459
    חֶלֶב
    cheleb / kheh`-leb
    Source:or חֵלֶב
    Meaning: from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
    Usage: × best, fat(-ness), × finest, grease, marrow.
    POS :n-m
  • of

  • rams

    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
  • .

  • וַיֹּאמֶר
    wayo'meer
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    W-VQY3MS
  • שְׁמוּאֵל
    smw'el
    H8050
    H8050
    שְׁמוּאֵל
    Shᵉmûwʼêl / sehm-oo-ale`
    Source:from the passive participle of H8085 and H410
    Meaning: heard of God; Shemuël, the name of three Israelites
    Usage: Samuel, Shemuel.
    POS :n-pr-m
  • הַחֵפֶץ
    hachepeetz
    H2656
    H2656
    חֵפֶץ
    chêphets / khay`-fets
    Source:from H2654
    Meaning: pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
    Usage: acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.
    POS :n-m
    D-NMS
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • בְּעֹלוֹת
    b'olwoth
    H5930
    H5930
    עֹלָה
    ʻôlâh / o-law`
    Source:or עוֹלָה
    Meaning: feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
    Usage: ascent, burnt offering (sacrifice), go up to. See also H5766.
    POS :n-f
  • וּזְבָחִים
    wzbaachiim
    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
  • כִּשְׁמֹעַ
    kismo'a
    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
    K-VQFC
  • בְּקוֹל
    bqwol
    H6963
    H6963
    קוֹל
    qôwl / kole
    Source:or קֹל
    Meaning: from an unused root meaning to call aloud; a voice or sound
    Usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
    POS :n-m
    B-NMS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • הִנֵּה
    hineh
    H2009
    H2009
    הִנֵּה
    hinnêh / hin-nay`
    Source:prolongation for H2005
    Meaning: lo!
    Usage: behold, lo, see.
    POS :dp
    IJEC
  • שְׁמֹעַ
    smo'a
    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
  • מִזֶּבַח
    mizeebach
    H2077
    H2077
    זֶבַח
    zebach / zeh`-bakh
    Source:from H2076
    Meaning: properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
    Usage: offer(-ing), sacrifice.
    POS :n-m
  • טוֹב
    twob
    H2896
    H2896
    טוֹב
    ṭôwb / tobe
    Source:from H2895
    Meaning: good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
    Usage: beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
    POS :a n-m n-f
    AMS
  • לְהַקְשִׁיב
    lhaqsiib
    H7181
    H7181
    קָשַׁב
    qâshab / kaw-shab`
    Source:a primitive root
    Meaning: to prick up the ears, i.e. hearken
    Usage: attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.
    POS :v
    L-VHFC
  • מֵחֵלֶב
    mecheleeb
    H2459
    H2459
    חֶלֶב
    cheleb / kheh`-leb
    Source:or חֵלֶב
    Meaning: from an unused root meaning to be fat; fat, whether literally or figuratively; hence, the richest or choice part
    Usage: × best, fat(-ness), × finest, grease, marrow.
    POS :n-m
  • אֵילִים
    'eiliim
    H352
    H352
    אַיִל
    ʼayil / ah`-yil
    Source:from the same as H193
    Meaning: properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
    Usage: mighty (man), lintel, oak, post, ram, tree.
    POS :n-m
  • ׃
    ׃
    EPUN
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