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25 If one man sin against another, God shall judge him; but if a man sin against Yahweh, who shall entreat for him? Notwithstanding, they didn't listen to the voice of their father, because Yahweh was minded to kill them.

English Language Versions

KJV   If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
KJVP   If H518 PART one man H376 NMS sin H2398 against another H376 NMS , the judge H430 EDP shall judge H6419 him : but if H518 PART a man H376 NMS sin H2398 against the LORD H3068 L-EDS , who H4310 IPRO shall entreat H6419 for him ? Notwithstanding H3808 W-NPAR they hearkened H8085 VQY3MP not unto the voice H6963 L-CMS of their father H1 CMS-3MP , because H3588 CONJ the LORD H3068 EDS would H2654 slay H4191 them .
YLT   If a man sin against a man, then hath God judged him; but if against Jehovah a man sin, who doth pray for him?` and they hearken not to the voice of their father, though Jehovah hath delighted to put them to death.
ASV   If one man sin against another, God shall judge him; but if a man sin against Jehovah, who shall entreat for him? Notwithstanding, they hearkened not unto the voice of their father, because Jehovah was minded to slay them.
WEB   If one man sin against another, God shall judge him; but if a man sin against Yahweh, who shall entreat for him? Notwithstanding, they didn't listen to the voice of their father, because Yahweh was minded to kill them.
RV   If one man sin against another, God shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
AKJV   If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they listened not to the voice of their father, because the LORD would slay them.
NET   If a man sins against a man, one may appeal to God on his behalf. But if a man sins against the LORD, who then will intercede for him?" But Eli's sons would not listen to their father, for the LORD had decided to kill them.
ERVEN   If you sin against other people, God might protect you. But who can help you if you sin against the Lord?" Eli's sons refused to listen to him, so the Lord decided to kill them.
LXXEN   If a man should at all sin against another, then shall they pray for him to the Lord; but if a man sin against the Lord, who shall intreat for him? But they hearkened not to the voice of their father, because the Lord would by all means destroy them.
NLV   If one man sins against another, God will help make peace for him. But if a man sins against the Lord, who can make peace for him?" Yet they would not listen to what their father said, for it was the Lord's will to kill them.
NCV   If you sin against someone, God can help you. But if you sin against the Lord himself, no one can help you!" But Eli's sons would not listen to him, because the Lord had decided to put them to death.
LITV   If a man sins against a man, then God shall judge him. But if a man sins against Jehovah, who shall pray for him? But they did not listen to the voice of their father because Jehovah desired to put them to death.
HCSB   If a man sins against another man, God can intercede for him, but if a man sins against the LORD, who can intercede for him?" But they would not listen to their father, since the LORD intended to kill them.

Indian Language Versions

TOV   மனுஷனுக்கு விரோதமாக மனுஷன் பாவஞ்செய்தால், நியாயாதிபதிகள் அதைத் தீர்ப்பார்கள்; ஒருவன் கர்த்தருக்கு விரோதமாகப் பாவஞ்செய்வானேயாகில், அவனுக்காக விண்ணப்பஞ்செய்யத்தக்கவன் யார் என்றான்; அவர்களோ தங்கள் தகப்பன் சொல்லைக்கேளாமற்போனார்கள்; அவர்களைச் சங்கரிக்கக் கர்த்தர் சித்தமாயிருந்தார்.
IRVTA   மனிதனுக்கு விரோதமாக மனிதன் பாவம்செய்தால், நியாயாதிபதிகள் தேவன் அவர்களை நியாயம் தீர்ப்பார் அதைத் தீர்ப்பார்கள்; ஒருவன் யெகோவாவுக்கு விரோதமாகப் பாவம்செய்தால், அவனுக்காக விண்ணப்பம் செய்கிறவன் யார் என்றான்; அவர்களோ தங்களுடைய தகப்பனுடைய சொல்லைக்கேட்காமல் போனார்கள்; அவர்களைக் கொலைசெய்வதற்கு யெகோவா சித்தமாக இருந்தார்.
ERVTA   ஒருவன் இன்னொருவனுக்கு எதிராகப் பாவம் செய்தால் தேவன் அவனுக்கு உதவலாம். ஆனால் ஒருவன் கர்த்தருக்கு எதிராகப் பாவம் செய்தால், யார் அவனுக்கு உதவமுடியும்?" என்று கேட்டான். ஆனால் ஏலியின் மகன்கள் அவன் கூறியதைக் கேட்க மறுத்துவிட்டனர். எனவே ஏலியின் பிள்ளைகளைக் கொல்ல கர்த்தர் தீர்மானித்தார்.
RCTA   ஒரு மனிதன் மற்றொரு மனிதனுக்குத் தீமை செய்தால் கடவுள் அவனை மன்னிக்க முடியும்; ஆனால் மனிதன் ஆண்டவருக்கு எதிராகவே தீமை செய்தால் அவனுக்காக மன்றாடுவது யார்? என்றார். அவர்களோ தம் தந்தையின் சொல்லைக் கேட்கவில்லை. அதற்காக ஆண்டவர் அவர்களைக் கொல்லத் திருவுளம் கொண்டார்.
ECTA   ஒருவர் மனிதருக்கு எதிராகப் பாவம் செய்தால் வேறெவராவது கடவுளிடம் அவருக்காகப் பரிந்து பேசலாம். ஆனால் ஒருவர் ஆண்டவருக்கு எதிராகப் பாவம் செய்தால் அவருக்காகப் பரிந்து பேசுவோர் யார்?" இருப்பினும் அவர்கள் தங்கள் தந்தையின் குரலுக்குச் செவிகொடுக்கவில்லை. ஏனெனில் அவர்கள் கொல்லப்பட வேண்டுமென்பது ஆண்டவரின் திருவுளமாக இருந்தது.
MOV   മനുഷ്യൻ മനുഷ്യനോടു പാപം ചെയ്താൽ അവന്നു വേണ്ടി ദൈവത്തോടു അപേക്ഷിക്കാം; മനുഷ്യൻ യഹോവയോടു പാപം ചെയ്താലോ അവന്നു വേണ്ടി ആർ അപേക്ഷിക്കും എന്നു പറഞ്ഞു. എങ്കിലും അവരെ കൊല്ലുവാൻ യഹോവ നിശ്ചയിച്ചതുകൊണ്ടു അവർ അപ്പന്റെ വാക്കു കൂട്ടാക്കിയില്ല.
IRVML   മനുഷ്യൻ മനുഷ്യനോടു പാപം ചെയ്താൽ അവന് വേണ്ടി ദൈവത്തോടു അപേക്ഷിക്കാം; മനുഷ്യൻ യഹോവയോടു പാപം ചെയ്താലോ അവന് വേണ്ടി ആർ അപേക്ഷിക്കും എന്ന് പറഞ്ഞു. എങ്കിലും അവരെ കൊല്ലുവാൻ യഹോവ നിശ്ചയിച്ചതുകൊണ്ടു അവർ അപ്പന്റെ വാക്ക് അനുസരിച്ചില്ല.
TEV   నరునికి నరుడు తప్పుచేసినయెడల దేవుడు విమర్శచేయునుగాని యెవరైన యెహోవా విషయములో పాపము చేసినయెడల వానికొరకు ఎవడు విజ్ఞాపనము చేయును? అనెను. అయితే యెహోవా వారిని చంప దలచి యుండెను గనుక వారు తమ తండ్రియొక్క మొఱ్ఱను వినకపోయిరి.
ERVTE   ఒక వ్యక్తి మరో వ్యక్తి పట్ల అపచారం చేస్తే, దేవుడు ఒక వేళ అతనికి సహాయం చేయవచ్చు. అయితే ఒక వ్యక్తి యోహవా పట్ల అపచారం చేస్తే ఇక వానికి దిక్కెవరు?” అని అడిగాడు. అయినా ఏలీ కుమారులు తండ్రి సలహాను లెక్కచేయలేదు; కాబట్టి యెహోవా ఏలీ కుమారులను చంపటానికి నిర్ణయించాడు.
IRVTE   మనిషి పట్ల మనిషి తప్పు చేస్తే న్యాయాధిపతి న్యాయాధిపతి దేవుడు శిక్షిస్తాడు. అయితే ఎవరైనా యెహోవా విషయంలో పాపం చేస్తే అతని కోసం ఎవడు వేడుకుంటాడు?” అయితే యెహోవా వారిని చంపాలని నిర్ణయించుకున్నాడు కాబట్టి వారు తమ తండ్రి చెప్పిన మాటలు వినలేదు.
KNV   ಮನು ಷ್ಯನಿಗೆ ವಿರೋಧವಾಗಿ ಮನುಷ್ಯನು ಪಾಪಮಾಡಿದರೆ ನ್ಯಾಯಾಧಿಪತಿಗಳು ಅವನಿಗೆ ನ್ಯಾಯತೀರಿಸುವರು.ಒಬ್ಬನು ಕರ್ತನಿಗೆ ವಿರೋಧವಾಗಿ ಪಾಪಮಾಡಿದರೆ ಅವನಿಗೋಸ್ಕರ ಪ್ರಾರ್ಥನೆ ಮಾಡತಕ್ಕವನು ಯಾರು ಅಂದನು. ಆದರೆ ಕರ್ತನು ಅವರನ್ನು ಕೊಂದುಹಾಕ ಬೇಕೆಂದಿದ್ದನಷ್ಟೆ, ಅವರು ತಮ್ಮ ತಂದೆಯ ಮಾತನ್ನು ಕೇಳದೆಹೋದರು.
ERVKN   ಒಬ್ಬ ಮನುಷ್ಯನು ಬೇರೊಬ್ಬನ ವಿರುದ್ಧ ಅಪರಾಧ ಮಾಡಿದರೆ, ಯೆಹೋವನು ಅವನಿಗೆ ಸಹಾಯ ಮಾಡಬಹುದು, ಆದರೆ ಒಬ್ಬ ಮನುಷ್ಯನು ಯೆಹೋವನ ವಿರುದ್ಧವೇ ಅಪರಾಧ ಮಾಡಿದರೆ, ಆಗ ಅವನಿಗೆ ಸಹಾಯ ಮಾಡುವವರು ಯಾರು?” ಎಂದು ಬುದ್ಧಿಮಾತು ಹೇಳಿದನು. ಆದರೆ ಏಲಿಯ ಮಾತನ್ನು ಅವನ ಮಕ್ಕಳು ಕೇಳಲಿಲ್ಲ. ಆದುದರಿಂದ ಯೆಹೋವನು ಏಲಿಯ ಮಕ್ಕಳನ್ನು ಕೊಲ್ಲಲು ನಿರ್ಧರಿಸಿದನು.
IRVKN   “ಮನುಷ್ಯನು ಮನುಷ್ಯರಿಗೆ ಅಪರಾಧಮಾಡಿದರೆ ದೇವರು ಮಧ್ಯಸ್ಥಿಕೆಯನ್ನು ವಹಿಸುವನು; ಆದರೆ ಮನುಷ್ಯನು ಯೆಹೋವನಿಗೆ ಅಪರಾಧಮಾಡಿದರೆ ಮಧ್ಯಸ್ಥಿಕೆ ವಹಿಸುವವರಾರು?” ಎಂದು ಎಚ್ಚರಿಸಿದರೂ ಅವರು ತಮ್ಮ ತಂದೆಯ ಮಾತಿಗೆ ಕಿವಿಗೊಡಲಿಲ್ಲ, ಯಾಕೆಂದರೆ ಯೆಹೋವನು ಅವರನ್ನು ನಾಶಮಾಡಲು ನಿರ್ಧರಿಸಿದ್ದನು.
HOV   यदि एक मनुष्य दूसरे मनुष्य का अपराध करे, तब तो परमेश्वर उसका न्याय करेगा; परन्तु यदि कोई मनुष्य यहोवा के विरुद्ध पाप करे, तो उसके लिये कौन बिनती करेगा? तौभी उन्होंने अपने पिता की बात मानी; क्योंकि यहोवा की इच्छा उन्हें मार डालने की थी।
ERVHI   यदि कोई व्यक्ति किसी अन्य व्यक्ति के विरुद्ध पाप करता है, तो परमेश्वर उसकी मध्यस्थता कर सकता है। किन्तु यदि कोई व्यक्ति यहोवा के ही विरुद्ध पाप करता है तो उस व्यक्ति की मध्यस्थता कौन कर सकता है?” किन्तु एली के पुत्रों ने एली की बात सुनने से इन्कार कर दिया। इसलिए यहोवा ने एली के पुत्रों को मार डालने का निश्चय किया।
IRVHI   यदि एक मनुष्य दूसरे मनुष्य का अपराध करे, तब तो परमेश्‍वर उसका न्याय करेगा; परन्तु यदि कोई मनुष्य यहोवा के विरुद्ध पाप करे, तो उसके लिये कौन विनती करेगा?” तो भी उन्होंने अपने पिता की बात मानी; क्योंकि यहोवा की इच्छा उन्हें मार डालने की थी।
MRV   एका माणसाने दुसऱ्या माणसाचा काही अपराध केला तर परमेश्वर एकवेळ त्याच्या मदतीला येईल. पण परमेश्वराविरुध्दच पातक केले तर त्याच्या मदतीला कोण धावून येणार?”पण एलीच्या मुलांनी वडिलांच्या सांगण्याकडे साफ दुर्लक्ष केले. तेव्हा परमेश्वराने या मुलांना मारायचे ठरवले.
ERVMR   एका माणसाने दुसऱ्या माणसाचा काही अपराध केला तर परमेश्वर एकवेळ त्याच्या मदतीला येईल. पण परमेश्वराविरुध्दच पातक केले तर त्याच्या मदतीला कोण धावून येणार?” पण एलीच्या मुलांनी वडिलांच्या सांगण्याकडे साफ दुर्लक्ष केले. तेव्हा परमेश्वराने या मुलांना मारायचे ठरवले.
IRVMR   जर कोणी एक पुरुष दुसऱ्याविरूद्ध पाप करील तर परमेश्वर त्याचा न्याय करील. पण जर पुरुष परमेश्वराच्या विरूद्ध पाप करील तर त्यासाठी कोण मध्यस्थी करेल?” पण ते आपल्या बापाचे शब्द ऐकेनात कारण त्यांना जिवे मारावे असा देवाचा हेतू होता.
GUV   જો કોઈ માંણસ બીજા માંણસ સામે પાપ કરે તો દેવ તેને મદદ કરે. પરંતુ કોઈ માંણસ યહોવાની વિરુદ્ધ પાપ કરે તો કોણ વચ્ચે પડે અને તેને બચાવે? રીતે એલીએ તેમને ઠપકો આપ્યો.”પણ તેના દીકરાઓએ તેનું સાંભળ્યું નહિ. તેથી યહોવાએ બંનેને માંરી નાખવાનો નિર્ણય કર્યો.
IRVGU   “જો કોઈ એક માણસ બીજા માણસની વિરુદ્ધ પાપ કરે, તો ઈશ્વર તેનો ન્યાય કરશે; પણ જો કોઈ માણસ ઈશ્વરની વિરુદ્ધ પાપ કરે, તો તેને સારુ કોણ વિનંતી કરે?” પણ તેઓએ પોતાના પિતાની શિખામણ પાળી નહિ, કેમ કે ઈશ્વરે તેઓને મારી નાખવાનો નિર્ણય કર્યો હતો.
PAV   ਜੇ ਕਦੀ ਇੱਕ ਮਨੁੱਖ ਦੂਜੇ ਮਨੁੱਖ ਦਾ ਪਾਪ ਕਰੇ ਤਾਂ ਪਰਮੇਸ਼ੁਰ ਉਹ ਦਾ ਨਿਆਉਂ ਕਰੇਗਾ ਪਰ ਜੇ ਕਦੀ ਮਨੁੱਖ ਯਹੋਵਾਹ ਦਾ ਪਾਪ ਕਰੇ ਤਾਂ ਉਹ ਦੀ ਸਫ਼ਾਰਸ਼ ਕੌਣ ਕਰੇਗਾ? ਤਾਂ ਵੀ ਉਨ੍ਹਾਂ ਨੇ ਆਪਣੇ ਪਿਉ ਦਾ ਆਖਿਆ ਨਾ ਮੰਨਿਆ ਕਿਉਂ ਜੋ ਯਹੋਵਾਹ ਉਨ੍ਹਾਂ ਨੂੰ ਮਾਰਨਾ ਚਾਹੁੰਦਾ ਸੀ
IRVPA   ਜੇ ਇੱਕ ਮਨੁੱਖ ਦੂਜੇ ਮਨੁੱਖ ਦਾ ਪਾਪ ਕਰੇ ਤਾਂ ਨਿਆਈਂ ਪਰਮੇਸ਼ੁਰ ਉਹ ਦਾ ਨਿਆਂ ਕਰੇਗਾ ਪਰ ਜੇ ਕੋਈ ਮਨੁੱਖ ਯਹੋਵਾਹ ਦਾ ਪਾਪ ਕਰੇ ਤਾਂ ਉਹ ਦੀ ਸਿਫ਼ਾਰਸ਼ ਕੌਣ ਕਰੇਗਾ? ਫਿਰ ਵੀ ਉਨ੍ਹਾਂ ਨੇ ਆਪਣੇ ਪਿਤਾ ਦਾ ਕਹਿਣਾ ਨਾ ਮੰਨਿਆ ਕਿਉਂ ਜੋ ਯਹੋਵਾਹ ਉਨ੍ਹਾਂ ਨੂੰ ਮਾਰਨਾ ਚਾਹੁੰਦਾ ਸੀ।
URV   اگر ایک آدمی دُوسرے کا گناہ کرے تو خُدا اُسکا انصاف کریگا؟ باوُجوُد اِسکے اُنہوں نے اپنے باپ کا کہا نہ مانا کیونکہ خُداوند اُنکو مار ڈالنا چاہتا تھا۔
IRVUR   अगर एक आदमी दूसरे का गुनाह करे तो * इस को क़ाज़ी लोग पढ़ें, ख़ुदा ख़ुदा उसका इंसाफ करेगा लेकिन अगर आदमी ख़ुदावन्द का गुनाह करे तो उस की शफ़ा'अत क़ौन करेगा? बावजूद इसके उन्होंने अपने बाप का कहना माना; क्यूँकि ख़ुदावन्द उनको मार डालना चाहता था।
BNV   মানুষ যদি মানুষের কাছে পাপ করে ঈশ্বর তাকে ক্ষমা করতে পারেন, কিন্তু প্রভুর বিরুদ্ধে পাপ করলে কে তাকে রক্ষা করবে?”কিন্তু পুত্ররা কেউ তাকে গ্রাহ্য করল না| তাই প্রভু তাদের শেষ করবেন বলে স্থির করলেন|
IRVBN   মানুষ যদি মানুষের বিরুদ্ধে পাপ করে, তবে ঈশ্ব বিচারক তার বিচার করবেন; কিন্তু মানুষ যদি সদাপ্রভুর বিরুদ্ধে পাপ করে, তবে তার জন্য কে বিনতি করবে?” তবুও তারা তাদের বাবার কথায় কান দিত না, কারণ সদাপ্রভু তাদের মেরে ফেলবেন বলে ঠিক করেছিলেন।
ORV   ଜଣେ ମନକ୍ସ୍ଟଷ୍ଯ ଯବେେ ଅନ୍ୟ ଜଣେ ମନକ୍ସ୍ଟଷ୍ଯ ବିରକ୍ସ୍ଟଦ୍ଧ ରେ ପାପ କରେ, ତବେେ ପରମେଶ୍ବର ହକ୍ସ୍ଟଏତ୍ ସାହାୟ୍ଯ କରିପାରନ୍ତି। କିନ୍ତ ମନକ୍ସ୍ଟଷ୍ଯ ଯବେେ ସଦାପ୍ରଭୁଙ୍କ ବିରକ୍ସ୍ଟଦ୍ଧ ରେ ପାପ କରେ, ତବେେ କିଏ ତାହା ପାଇଁ ପ୍ରାର୍ଥନା କରିବ?" ତଥାପି ସମାନେେ ପିତାଙ୍କ ବାକ୍ଯ ଶୁଣିଲେ ନାହିଁ, କାରଣ ସମାନଙ୍କେୁ ହତ୍ଯା କରିବାକୁ ସଦାପ୍ରଭୁଙ୍କର ଇଚ୍ଛା ଥିଲା।
IRVOR   ମନୁଷ୍ୟ ଯଦି ମନୁଷ୍ୟ ବିରୁଦ୍ଧରେ ପାପ କରେ, ତେବେ ପରମେଶ୍ୱର ତାହାର ବିଚାର କରିବେ; ମାତ୍ର ମନୁଷ୍ୟ ଯଦି ସଦାପ୍ରଭୁଙ୍କ ବିରୁଦ୍ଧରେ ପାପ କରେ, ତେବେ କିଏ ତାହା ପକ୍ଷରେ ପ୍ରାର୍ଥନା କରିବ ? ତଥାପି ସେମାନେ ଆପଣା ପିତାଙ୍କ ରବ ଶୁଣିଲେ ନାହିଁ, କାରଣ ସେମାନଙ୍କୁ ବଧ କରିବାକୁ ସଦାପ୍ରଭୁଙ୍କର ଇଚ୍ଛା ଥିଲା।

Bible Language Versions

BHS   אִם־יֶחֱטָא אִישׁ לְאִישׁ וּפִלְלוֹ אֱלֹהִים וְאִם לַיהוָה יֶחֱטָא־אִישׁ מִי יִתְפַּלֶּל־לוֹ וְלֹא יִשְׁמְעוּ לְקוֹל אֲבִיהֶם כִּי־חָפֵץ יְהוָה לַהֲמִיתָם ׃
ALEP   כה אם יחטא איש לאיש ופללו אלהים ואם ליהוה יחטא איש מי יתפלל לו ולא ישמעו לקול אביהם כי חפץ יהוה להמיתם
WLC   אִם־יֶחֱטָא אִישׁ לְאִישׁ וּפִלְלֹו אֱלֹהִים וְאִם לַיהוָה יֶחֱטָא־אִישׁ מִי יִתְפַּלֶּל־לֹו וְלֹא יִשְׁמְעוּ לְקֹול אֲבִיהֶם כִּי־חָפֵץ יְהוָה לַהֲמִיתָם׃
LXXRP   εαν G1437 CONJ αμαρτανων G264 V-PAPNS αμαρτη G264 V-AAS-3S ανηρ G435 N-NSM εις G1519 PREP ανδρα G435 N-ASM και G2532 CONJ προσευξονται G4336 V-FMI-3P υπερ G5228 PREP αυτου G846 D-GSM προς G4314 PREP κυριον G2962 N-ASM και G2532 CONJ εαν G1437 CONJ τω G3588 T-DSM κυριω G2962 N-DSM αμαρτη G264 V-AAS-3S τις G5100 I-ASN προσευξεται G4336 V-FMI-3S υπερ G5228 PREP αυτου G846 D-GSM και G2532 CONJ ουκ G3364 ADV ηκουον G191 V-IAI-3P της G3588 T-GSF φωνης G5456 N-GSF του G3588 T-GSM πατρος G3962 N-GSM αυτων G846 D-GPM οτι G3754 CONJ βουλομενος G1014 V-PMPNS εβουλετο G1014 V-IMI-3S κυριος G2962 N-NSM διαφθειραι G1311 V-AAN αυτους G846 D-APM

Interlinear Versions

Bible Language Interlinear: 1samuel 2 : 25

  • If

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • one

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • sin

    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
  • against

  • another

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • ,

  • the

  • judge

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • shall

  • judge

    H6419
    H6419
    פָּלַל
    pâlal / paw-lal`
    Source:a primitive root
    Meaning: to judge (officially or mentally); by extension, to intercede, pray
    Usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
    POS :v
  • him

  • :

  • but

  • if

    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • a

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • sin

    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
  • against

  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • ,

  • who

    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • shall

  • entreat

    H6419
    H6419
    פָּלַל
    pâlal / paw-lal`
    Source:a primitive root
    Meaning: to judge (officially or mentally); by extension, to intercede, pray
    Usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
    POS :v
  • for

  • him

  • ?

  • Notwithstanding

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • they

  • hearkened

    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
    VQY3MP
  • not

  • unto

  • the

  • voice

    H6963
    H6963
    קוֹל
    qôwl / kole
    Source:or קֹל
    Meaning: from an unused root meaning to call aloud; a voice or sound
    Usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
    POS :n-m
    L-CMS
  • of

  • their

  • father

    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
    CMS-3MP
  • ,

  • because

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • would

    H2654
    H2654
    חָפֵץ
    châphêts / khaw-fates`
    Source:a primitive root
    Meaning: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
    Usage: × any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
    POS :v
  • slay

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
  • them

  • .

  • אִם
    'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    PART
  • ־

    MQAF
  • יֶחֱטָא
    yeechetaa'
    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VQY3MS
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • לְאִישׁ
    l'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    L-NMS
  • וּפִלְלוֹ

    H6419
    H6419
    פָּלַל
    pâlal / paw-lal`
    Source:a primitive root
    Meaning: to judge (officially or mentally); by extension, to intercede, pray
    Usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
    POS :v
    W-VPQ3MS-3MS
  • אֱלֹהִים
    'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    EDP
  • וְאִם
    w'im
    H518
    H518
    אִם
    ʼim / eem
    Source:a primitive particle
    Meaning: used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
    Usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
    POS :prt
    W-PART
  • לַיהוָה
    layhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    L-EDS
  • יֶחֱטָא
    yeechetaa'
    H2398
    H2398
    חָטָא
    châṭâʼ / khaw-taw`
    Source:a primitive root
    Meaning: properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
    Usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
    POS :v
    VQY3MS
  • ־

    MQAF
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • מִי
    mii
    H4310
    H4310
    מִי
    mîy / me
    Source:an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things)
    Meaning: also (indefinitely) whoever; often used in oblique construction with prefix or suffix
    Usage: any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
    POS :i
    IPRO
  • יִתְפַּלֶּל
    yithpaleel
    H6419
    H6419
    פָּלַל
    pâlal / paw-lal`
    Source:a primitive root
    Meaning: to judge (officially or mentally); by extension, to intercede, pray
    Usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
    POS :v
    VTY3MS
  • ־

    MQAF
  • לוֹ
    lwo
    L-HPRO-3MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • יִשְׁמְעוּ
    yism'w
    H8085
    H8085
    שָׁמַע
    shâmaʻ / shaw-mah`
    Source:a primitive root
    Meaning: to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
    Usage: × attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
    POS :v
    VQY3MP
  • לְקוֹל
    lqwol
    H6963
    H6963
    קוֹל
    qôwl / kole
    Source:or קֹל
    Meaning: from an unused root meaning to call aloud; a voice or sound
    Usage: aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-) claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
    POS :n-m
    L-CMS
  • אֲבִיהֶם
    'abiiheem
    H1
    H1
    אָב
    ʼâb / awb
    Source:a primitive word
    Meaning: father, in a literal and immediate, or figurative and remote application
    Usage: chief, (fore-) father(-less), × patrimony, principal. Compare names in 'Abi-'.
    POS :n-m
    CMS-3MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • חָפֵץ
    chaapetz
    H2654
    H2654
    חָפֵץ
    châphêts / khaw-fates`
    Source:a primitive root
    Meaning: properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
    Usage: × any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
    POS :v
    VQQ3MS
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • לַהֲמִיתָם

    H4191
    H4191
    מוּת
    mûwth / mooth
    Source:a primitive root
    Meaning: to die (literally or figuratively); causatively, to kill
    Usage: × at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.
    POS :v
    L-VHFC-3MP
  • ׃

    SOFA
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