Bible Books

6
:
2

2 a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

English Language Versions

KJV   A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
KJVP   A man H376 NMS to whom H834 RPRO God H430 D-EDP hath given H5414 VQY3MS riches H6239 , wealth H5233 , and honor H3519 , so that he wanteth H2638 nothing H369 W-ADV-3MS for his soul H5315 of all H3605 M-CMS that H834 RPRO he desireth H183 , yet God H430 D-NAME-4MP giveth him not power H7980 to eat H398 L-VQFC thereof H4480 M-PREP-3MS , but H3588 CONJ a stranger H5237 AMS eateth H398 it : this H2088 DPRO is vanity H1892 NMS , and it H1931 PPRO-3MS is an evil H7451 AMS disease H2483 .
YLT   A man to whom God giveth wealth, and riches, and honour, and there is no lack to his soul of all that he desireth, and God giveth him not power to eat of it, but a stranger eateth it; this is vanity, and it is an evil disease.
ASV   a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.
WEB   a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
RV   a man to whom God giveth riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
AKJV   A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.
NET   God gives a man riches, property, and wealth so that he lacks nothing that his heart desires, yet God does not enable him to enjoy the fruit of his labor— instead, someone else enjoys it! This is fruitless and a grave misfortune.
ERVEN   God gives some people great wealth, riches, and honor. They have everything they need and everything they could ever want. But then God does not let them enjoy those things. Some stranger comes and takes everything. This is a very bad and senseless thing.
LXXEN   a man to whom God shall give wealth, and substance, and honour, and he wants nothing for his soul of all things that he shall desire, yet God shall not give him power to eat of it, for a stranger shall devour it: this is vanity, and an evil infirmity.
NLV   God gives a man riches and many good things and honor, so that he has everything he wants. But He does not allow him to have joy from them, for a stranger has joy from them. This is for nothing, and is very bad.
NCV   God gives great wealth, riches, and honor to some people; they have everything they want. But God does not let them enjoy such things; a stranger enjoys them instead. This is useless and very wrong.
LITV   A man to whom God has given riches, and wealth, and honor, so that he lacks nothing for his soul of all that he desires; yet God does not give him the power to eat of it, but a stranger eats it; this is vanity, and it is an evil disease.
HCSB   God gives a man riches, wealth, and honor so that he lacks nothing of all he desires for himself, but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a sickening tragedy.

Indian Language Versions

TOV   அதாவது, ஒருவனுக்கு தேவன் செல்வத்தையும் சம்பத்தையும் கனத்தையும் கொடுக்கிறார்; அவன் என்ன இச்சித்தாலும் அதெல்லாம் அவனுக்குக் குறைவில்லாமல் கிடைக்கும்; ஆனாலும் அவைகளை அநுபவிக்கும் சக்தியை தேவன் அவனுக்குக் கொடுக்கவில்லை; அந்நிய மனுஷன் அதை அநுபவிக்கிறான்; இதுவும் மாயையும், கொடிய நோயுமானது.
IRVTA   அதாவது, ஒருவனுக்கு தேவன் செல்வத்தையும், பொருட்களையும், மதிப்பையும் கொடுக்கிறார்; அவன் என்ன ஆசைப்பட்டாலும் அதெல்லாம் அவனுக்குக் குறைவில்லாமல் கிடைக்கும்; ஆனாலும் அவைகளை அனுபவிக்கும் சக்தியை தேவன் அவனுக்குக் கொடுக்கவில்லை; அந்நிய மனிதன் அதை அனுபவிக்கிறான்; இதுவும் மாயையும், கொடிய நோயுமானது.
ERVTA   ஒருவனுக்கு தேவன் பெருஞ்செல்வத்தையும், சிறப்பையும், சொத்துக்களையும் கொடுக்கிறார். ஒருவன் தனக்குத் தேவையானவற்றையும் தான் விரும்புகின்றவற்றையும் பெற்றுக்கொள்கிறான். ஆனால் தேவன் அவனை அவற்றை அனுபவிக்கும்படி விடுவதில்லை. எவனோ ஒரு அந்நியன் வந்து அவற்றை எடுத்துக்கொண்டு போகிறான். இது மிகவும் மோசமான அர்த்தமற்ற ஒன்றாகும்.
RCTA   அதாவது: ஒரு மனிதனுக்குக் கடவுள் செல்வத்தையும் பொருட்களையும் பெருமையையும் கொடுத்திருக்கிறார். அவன் ஆன்மா விரும்பியதெல்லாம் அவனுக்குக் கிடைத்திருக்கிறது. ஆனால், அவைகளை அனுபவிக்கும் உரிமையைக் கடவுள் (அவனுக்குக்) கொடுக்கவில்லை. வேற்று மனிதனே அதை அனுபவித்து வருகிறான். இது மிகவும் வீணும் தொல்லையும் அன்றோ?
ECTA   கடவுள் ஒருவருக்குச் செல்வத்தையும் நல்வாழ்வையும் மேன்மையையும் கொடுக்கிறார். ஆம், அவர் விரும்புவதெல்லாம் அவருக்குக் கிடைக்கின்றன. ஆனால் அவற்றைத் துய்க்கவோ கடவுள் அவருக்கு வாய்ப்பளிப்பதில்லை. அடுத்தவர் ஒருவர் அவற்றைத் துய்த்து மகிழ்கிறார். இங்கே பயனின்மையும் கடுந்துயரமும் காணப்படுகின்றன.
MOV   ദൈവം ഒരു മനുഷ്യന്നു ധനവും ഐശ്വര്യവും മാനവും നല്കുന്നു; അവൻ ആഗ്രഹിക്കുന്നതിന്നു ഒന്നിന്നും അവന്നു കുറവില്ല; എങ്കിലും അതു അനുഭവിപ്പാൻ ദൈവം അവന്നു അധികാരം കൊടുക്കുന്നില്ല; ഒരു അന്യനത്രേ അതു അനുഭവിക്കുന്നതു; അതു മായയും വല്ലാത്ത വ്യാധിയും തന്നേ.
IRVML   ദൈവം ഒരു മനുഷ്യന് ധനവും ഐശ്വര്യവും മാനവും നല്കുന്നു; അവൻ ആഗ്രഹിക്കുന്ന ഒന്നിനും അവന് കുറവില്ല; എങ്കിലും അത് അനുഭവിക്കുവാൻ ദൈവം അവന് അധികാരം കൊടുക്കുന്നില്ല; ഒരു അന്യനത്രേ അത് അനുഭവിക്കുന്നത്; അത് മായയും വല്ലാത്ത ദോഷവും തന്നെ.
TEV   ఏమనగా, దేవుడు ఒకనికి ధనధాన్య సమృద్ధిని ఘనతను అనుగ్రహించును. అతడేమేమి కోరినను అది అతనికి తక్కువకాకుండును; అయినను దాని ననుభవించుటకు దేవుడు వానికి శక్తి ననుగ్రహింపడు, అన్యుడు దాని ననుభవించును; ఇది వ్యర్థముగాను గొప్ప దురవస్థగాను కనబడుచున్నది.
ERVTE   దేవుడు ఒక మనిషికి గొప్ప సంపద, ఆస్తి మరియు గౌరవమూ ప్రసాదిస్తాడు. అతనికి కావలసినవన్నీ, అతను కోరుకోగలిగిన సమస్తం వుంటాయి. అయితే, వ్యక్తి వాటిని అనుభవించకుండా చేస్తాడు దేవుడు. ఒక అపరిచితుడు వస్తాడు, వాటన్నింటినీ చేజిక్కించుకుంటాడు. ఇది కూడా అర్థరహితమైన చాలా చెడ్డ విషయమే.
IRVTE   అదేంటంటే, దేవుడు ఒకడికి ధనధాన్య సమృద్ధిని, ఘనతను అనుగ్రహిస్తాడు. అతడేం కోరినా అది కొరత లేకుండా ఇస్తాడు. అయితే దాన్ని అనుభవించే శక్తి మాత్రం దేవుడు అతనికి ఇవ్వడు. వేరే వ్యక్తి దాన్ని అనుభవిస్తాడు. ఇది నిష్ప్రయోజనంగా, గొప్ప అన్యాయంగా కనిపిస్తున్నది. PEPS
KNV   ತಾನು ಅಪೇಕ್ಷೆ ಪಟ್ಟದ್ದ ರಲ್ಲಿ ಯಾವದೂ ತನ್ನ ಪ್ರಾಣಕ್ಕೆ ಕೊರತೆಯಾಗದಂತೆ ದೇವರು ತನಗೆ ಅನುಗ್ರಹಿಸಿದ ಧನವೂ ಐಶ್ವರ್ಯವೂ ಸನ್ಮಾನವೂ ಇರುವ ಮನುಷ್ಯನಿಗೆ ಅದನ್ನು ಅನುಭವಿಸು ವಂತೆ ಆತನು ಸಾಮರ್ಥ್ಯವನ್ನು ಕೊಡುವದಿಲ್ಲ; ಆದರೆ ಪರನು ಅದನ್ನು ಅನುಭವಿಸುತ್ತಾನೆ; ಇದು ವ್ಯರ್ಥವೂ ಕೆಟ್ಟರೋಗವೂ ಆಗಿದೆ.
ERVKN   ದೇವರು ಒಬ್ಬನಿಗೆ ಐಶ್ವರ್ಯವನ್ನು, ಆಸ್ತಿಪಾಸ್ತಿಯನ್ನು ಮತ್ತು ಘನತೆಯನ್ನು ಕೊಡುವನು. ಅವನು ತನಗೆ ಈಗ ಬೇಕಾಗಿರುವ ಮತ್ತು ಮುಂದೆ ಬೇಕಾಗುವ ಎಲ್ಲವನ್ನೂ ಹೊಂದಿರುವನು. ಆದರೆ ಅವುಗಳನ್ನು ಅನುಭವಿಸಲು ದೇವರು ಅವನಿಗೆ ಅವಕಾಶಕೊಡುವುದಿಲ್ಲ. ಮತ್ತೊಬ್ಬನು ಬಂದು ಎಲ್ಲವನ್ನೂ ತೆಗೆದುಕೊಳ್ಳುವನು. ಇದು ಸಹ ತುಂಬ ಕೆಟ್ಟದ್ದೂ ಅರ್ಥವಿಲ್ಲದ್ದೂ ಆಗಿದೆ.
IRVKN   ಅದೇನೆಂದರೆ ದೇವರು ಒಬ್ಬನಿಗೆ ಯಾವ ಇಷ್ಟಾರ್ಥಕ್ಕೂ ಕೊರತೆಯಿಲ್ಲದಂತೆ ಧನವನ್ನು, ಸಂಪತ್ತನ್ನು ಹಾಗು ಘನತೆಯನ್ನು ಅನುಗ್ರಹಿಸುವನು. ಆದರೆ ಅದನ್ನು ಅನುಭವಿಸುವುದಕ್ಕೆ ದೇವರು ಅವನನ್ನು ಶಕ್ತಿಗೊಳಿಸುವುದಿಲ್ಲ. ಅದನ್ನು ಮತ್ತೊಬ್ಬನು ಅನುಭವಿಸುವನು. ಇದು ಸಹ ವ್ಯರ್ಥವೂ, ದುಃಖಕರವಾದ ಕೆಟ್ಟತನವೂ ಆಗಿದೆ. PEPS
HOV   किसी मनुष्य को परमेश्वर धन सम्पत्ति और प्रतिष्ठा यहां तक देता है कि जो कुछ उसका मन चाहता है उसे उसकी कुछ भी घटी नहीं होती, तौभी परमेश्वर उसको उस में से खाने नहीं देता, कोई दूसरा की उसे खाता है; यह व्यर्थ और भयानक दु:ख है।
ERVHI   परमेश्वर किसी व्यक्ति को बहुत सा धन देता है, सम्पत्तियाँ देता है और आदर देता है। उस व्यक्ति के पास उसकी आवश्यकता की वस्तु होती है और जो कुछ भी वह चाह सकता है वह भी होता है। किन्तु परमेश्वर उस व्यक्ति को उन वस्तुओं का भोग नहीं करने देता। तभी कोई अजनबी आता है और उन सभी वस्तुओं को छीन लेता है। यह एक बहुत बुरी और व्यर्थ बात है।
IRVHI   किसी मनुष्य को परमेश्‍वर धन सम्पत्ति और प्रतिष्ठा यहाँ तक देता है कि जो कुछ उसका मन चाहता है उसे उसकी कुछ भी घटी नहीं होती, तो भी परमेश्‍वर उसको उसमें से खाने नहीं देता, कोई दूसरा ही उसे खाता है; यह व्यर्थ और भयानक दुःख है।
MRV   देव माणसाला खूप संपत्ती, धनदौलत आणि मानमरातब देतो, त्या माणसाजवळ त्याला पाहिजे असलेल्या सर्व गोष्टी आणि त्याला जे जे हवे ते सर्व असते. परंतु देव त्याला या सगळ्याचा उपभोग घेऊ देत नाही. कोणीतरी अनोळखी येतो आणि सारे काही घेऊन जातो. ही अतिशय वाईट आणि निरर्थक गोष्ट आहे. ळ्य
ERVMR   देव माणसाला खूप संपत्ती, धनदौलत आणि मानमरातब देतो, त्या माणसाजवळ त्याला पाहिजे असलेल्या सर्व गोष्टी आणि त्याला जे जे हवे ते सर्व असते. परंतु देव त्याला या सगळ्याचा उपभोग घेऊ देत नाही. कोणीतरी अनोळखी येतो आणि सारे काही घेऊन जातो. ही अतिशय वाईट आणि निरर्थक गोष्ट आहे. ळ्य
IRVMR   देव कोणा मनुष्यास खूप संपत्ती, धनदौलत आणि मानसन्मान एवढा देतो की तो मनुष्य जे इच्छितो ते सर्व त्यास मिळते, कसलीही उणीव पडत नाही. परंतु नंतर देव त्यास त्याचा आनंद घेण्याची शक्ती देत नाही. त्याऐवजी कोणीतरी अनोळखी त्या गोष्टींचा उपयोग करतो. हे व्यर्थ आहे, अतिशय वाईट पीडा आहे. PEPS
GUV   દેવે કેટલાંક મનુષ્યોને ધન-સંપત્તિ અને સન્માન પુષ્કળ પ્રમાણમાં આપ્યા છે પરંતુ તેઓને તે સર્વનો ઉપભોગ કરવાં તંદુરસ્તી આપી નથી. તેઓના મૃત્યુ પછી બીજાઓ તે બધું ભોગવે છે! પણ વ્યર્થતા છે, ભારે દુ:ખ છે!
IRVGU   એટલે જેને ઈશ્વરે ધન-સંપત્તિ અને સન્માન આપ્યા છે કે જે કંઈ તે ઇચ્છે છે તે સર્વમાં તેના મનને કશી ખોટ પડશે નહિ. પરંતુ તેનો ઉપભોગ કરવાની શક્તિ તેને આપતા નથી. પણ બીજો કોઈ તેનો ઉપભોગ કરે છે. પણ વ્યર્થતા તથા ભારે દુ:ખ છે. PEPS
PAV   ਕੋਈ ਅਜਿਹਾ ਹੈ ਜਿਸ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਨੇ ਧਨ ਪਦਾਰਥ ਅਤੇ ਪਤ ਦਿੱਤੀ ਹੈ ਐਥੋਂ ਤੋੜੀ ਜੋ ਉਹ ਨੂੰ ਕਿਸੇ ਚੀਜ਼ ਦੀ ਜਿਸ ਨੂੰ ਉਹ ਦਾ ਜੀ ਲੋਚਦਾ ਹੈ ਕੋਈ ਥੁੜ ਨਹੀਂ, ਤਾਂ ਵੀ ਪਰਮੇਸ਼ੁਰ ਉਸ ਨੂੰ ਉਹ ਦੇ ਭੋਗਣ ਦੀ ਸਮਰੱਥਾ ਨਹੀਂ ਦਿੰਦਾ ਸਗੋਂ ਓਪਰਾ ਮਨੁੱਖ ਉਸ ਨੂੰ ਭੋਗਦਾ ਹੈ। ਇਹ ਵਿਅਰਥ ਹੈ ਅਤੇ ਇੱਕ ਭੈੜਾ ਰੋਗ ਹੈ।
IRVPA   ਕੋਈ ਅਜਿਹਾ ਹੈ ਜਿਸ ਨੂੰ ਪਰਮੇਸ਼ੁਰ ਨੇ ਧਨ, ਮਾਲ ਅਤੇ ਸਨਮਾਨ ਦਿੱਤਾ ਹੈ, ਐਥੋਂ ਤੱਕ ਕਿ ਉਸ ਨੂੰ ਕਿਸੇ ਚੀਜ਼ ਦੀ, ਜਿਸ ਨੂੰ ਉਹ ਦਾ ਜੀ ਲੋਚਦਾ ਹੈ, ਕੋਈ ਥੁੜ ਨਹੀਂ, ਤਾਂ ਵੀ ਪਰਮੇਸ਼ੁਰ ਉਸ ਨੂੰ ਉਹ ਸਭ ਵਰਤਣ ਦੀ ਸਮਰੱਥਾ ਨਹੀਂ ਦਿੰਦਾ, ਸਗੋਂ ਪਰਾਇਆ ਮਨੁੱਖ ਉਸ ਨੂੰ ਵਰਤਦਾ ਹੈ। ਇਹ ਵੀ ਵਿਅਰਥ ਅਤੇ ਇੱਕ ਭੈੜਾ ਰੋਗ ਹੈ। PEPS
URV   کوئی ایسا ہے کہ خُدا نے اُسے دھن دولت اور عزت بخشی ہے یہاں تک کہ اُس کو کسی چیز کی جسے اُس کا جی چاہتا ہے کمی نہیں تو بھی خدا نے اُسے توفیق نہیں دی کہ اُس سے کھائے بلکہ کوئی اجنبی اُسے کھاتا ہے۔ یہ بُطلان اور سخت بیماری ہے۔
IRVUR   कोई ऐसा है कि ख़ुदा ने उसे धन दौलत और 'इज़्ज़त बख़्शी है, यहाँ तक कि उसकी किसी चीज़ की जिसे उसका जी चाहता है कमी नहीं; तोभी ख़ुदा ने उसे तौफ़ीक़ नहीं दी कि उससे खाए, बल्कि कोई अजनबी उसे खाता है। ये बेकार और सख़्त बीमारी है।
BNV   ঈশ্বর কাউকে প্রচুর ধনসম্পদ, মানসম্মান দেন| সেই ব্যক্তির যা প্রয়োজন বা চাহিদা হতে পারে সে সবই তার আছে| কিন্তু ঈশ্বর তাকে সে সব ভোগ করতে দেন না| কোন এক অপরিচিত এসে তার সমস্ত কিছু অধিকার করে নেয়| এটা খুবই খারাপ অর্থহীন|
IRVBN   ঈশ্বর হয়তো কোন মানুষকে ধন, সম্পত্তি এবং সম্মান দেন যাতে সে যা আশা করে নিজের জন্য তার কোন কিছুরই অভাব না থাকে, কিন্তু তারপর ঈশ্বর তাকে তা ভোগ করার ক্ষমতা দেন না। বরং, অন্য কেউ তার জিনিস ভোগ করে। এটা অসার, একটা খারাপ কষ্ট।
ORV   ପରମେଶ୍ବର କେତକଙ୍କେୁ ଧନ, ସମ୍ପତ୍ତି ସମ୍ମାନ ଦିଅନ୍ତି, ସହେି ବ୍ଯକ୍ତି ଅନ୍ୟ କିଛି ଆଶା କରିବା ପାଇଁ ତା'ର କିଛି ଅଭାବ ଥାଏ। କିନ୍ତୁ ପରମେଶ୍ବର ସହେି ବ୍ଯକ୍ତିକୁ ଏସବୁ ଉପ ଭୋଗ କରିବା ପାଇଁ ଅନୁମତି ଦିଅନ୍ତି ନାହିଁ। ତା ବଦଳ ରେ ଅନ୍ୟ ଜଣେ ଏହା ଉପ ଭୋଗ କଲେ। ଏହା ଅସାର ଅଟେ ଏକ ମନ୍ଦ ବ୍ଯାଧି ସ୍ବରୂପ ଅଟେ।
IRVOR   ପରମେଶ୍ୱର କାହାକୁ କାହାକୁ ଏତେ ଧନ, ସମ୍ପତ୍ତି ସମ୍ଭ୍ରମ ଦିଅନ୍ତି ଯେ, ତାହାର ମନୋବାଞ୍ଛା ପୂର୍ଣ୍ଣ କରିବାକୁ କୌଣସି ବିଷୟର ଅଭାବ ଥାଏ, ତଥାପି ତାହା ଭୋଗ କରିବା ପାଇଁ ପରମେଶ୍ୱର ତାହାକୁ କ୍ଷମତା ଦିଅନ୍ତି ନାହିଁ, ମାତ୍ର ଅନ୍ୟ ଲୋକ ତାହା ଭୋଗ କରେ; ଏହା ଅସାର ମନ୍ଦ ବ୍ୟାଧି ସ୍ୱରୂପ। PEPS

Bible Language Versions

MHB   אִישׁ H376 NMS אֲשֶׁר H834 RPRO יִתֶּן H5414 VQY3MS ־ CPUN לוֹ L-PPRO-3MS הָאֱלֹהִים H430 D-EDP עֹשֶׁר H6239 וּנְכָסִים H5233 וְכָבוֹד H3519 וְֽאֵינֶנּוּ H369 W-ADV-3MS חָסֵר H2638 לְנַפְשׁוֹ H5315 ׀ CPUN מִכֹּל H3605 M-CMS אֲשֶׁר H834 RPRO ־ CPUN יִתְאַוֶּה H183 וְלֹֽא H3808 W-NPAR ־ CPUN יַשְׁלִיטֶנּוּ H7980 הָֽאֱלֹהִים H430 D-NAME-4MP לֶאֱכֹל H398 L-VQFC מִמֶּנּוּ H4480 M-PREP-3MS כִּי H3588 CONJ אִישׁ H376 NMS נָכְרִי H5237 AMS יֹֽאכֲלֶנּוּ H398 זֶה H2088 DPRO הֶבֶל H1892 NMS וָחֳלִי H2483 רָע H7451 AMS הֽוּא H1931 PPRO-3MS ׃ EPUN
BHS   לִשְׂחוֹק אָמַרְתִּי מְהוֹלָל וּלְשִׂמְחָה מַה־זֹּה עֹשָׂה ׃
ALEP   ב איש אשר יתן לו האלהים עשר ונכסים וכבוד ואיננו חסר לנפשו מכל אשר יתאוה ולא ישליטנו האלהים לאכל ממנו--כי איש נכרי יאכלנו  זה הבל וחלי רע הוא
WLC   אִישׁ אֲשֶׁר יִתֶּן־לֹו הָאֱלֹהִים עֹשֶׁר וּנְכָסִים וְכָבֹוד וְאֵינֶנּוּ חָסֵר לְנַפְשֹׁו ׀ מִכֹּל אֲשֶׁר־יִתְאַוֶּה וְלֹא־יַשְׁלִיטֶנּוּ הָאֱלֹהִים לֶאֱכֹל מִמֶּנּוּ כִּי אִישׁ נָכְרִי יֹאכֲלֶנּוּ זֶה הֶבֶל וָחֳלִי רָע הוּא׃
LXXRP   ανηρ G435 N-NSM ω G3739 R-DSM δωσει G1325 V-FAI-3S αυτω G846 D-DSM ο G3588 T-NSM θεος G2316 N-NSM πλουτον G4149 N-ASM και G2532 CONJ υπαρχοντα G5225 V-PAPAS και G2532 CONJ δοξαν G1391 N-ASF και G2532 CONJ ουκ G3364 ADV εστιν G1510 V-PAI-3S υστερων G5302 V-PAPNS τη G3588 T-DSF ψυχη G5590 N-DSF αυτου G846 D-GSM απο G575 PREP παντων G3956 A-GPM ων G3739 R-GPM επιθυμησει G1937 V-FAI-3S και G2532 CONJ ουκ G3364 ADV εξουσιασει G1850 V-FAI-3S αυτω G846 D-DSM ο G3588 T-NSM θεος G2316 N-NSM του G3588 T-GSN φαγειν G2068 V-AAN απ G575 PREP αυτου G846 D-GSM οτι G3754 CONJ ανηρ G435 N-NSM ξενος G3581 A-NSM φαγεται G2068 V-FMI-3S αυτον G846 D-ASM τουτο G3778 D-NSN ματαιοτης G3153 N-NSF και G2532 CONJ αρρωστια N-NSF πονηρα G4190 A-NSF εστιν G1510 V-PAI-3S

Interlinear Versions

Bible Language Interlinear: Ecclesiastes 6 : 2

  • A

  • man

    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • to

  • whom

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • hath

  • given

    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    VQY3MS
  • riches

    H6239
    H6239
    עֹשֶׁר
    ʻôsher / o`-sher
    Source:from H6238
    Meaning: wealth
    Usage: × far (richer), riches.
    POS :n-m
  • ,

  • wealth

    H5233
    H5233
    נֶכֶס
    nekeç / neh`-kes
    Source:from an unused root meaning to accumulate
    Meaning: treasure
    Usage: riches, wealth.
    POS :n-m
  • ,

  • and

  • honor

    H3519
    H3519
    כָּבוֹד
    kâbôwd / kaw-bode`
    Source:rarely כָּבֹד
    Meaning: from H3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
    Usage: glorious(-ly), glory, honour(-able).
    POS :n-m
  • ,

  • so

  • that

  • he

  • wanteth

    H2638
    H2638
    חָסֵר
    châçêr / khaw-sare`
    Source:from H2637
    Meaning: lacking; hence, without
    Usage: destitute, fail, lack, have need, void, want.
    POS :a
  • nothing

    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
  • for

  • his

  • soul

    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
  • of

  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    M-CMS
  • that

    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • he

  • desireth

    H183
    H183
    אָוָה
    ʼâvâh / aw-vaw`
    Source:a primitive root
    Meaning: to wish for
    Usage: covet, (greatly) desire, be desirous, long, lust (after).
    POS :v
  • ,

  • yet

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • giveth

  • him

  • not

  • power

    H7980
    H7980
    שָׁלַט
    shâlaṭ / shaw-lat`
    Source:a primitive root
    Meaning: to dominate, i.e. govern; by implication, to permit
    Usage: (bear, have) rule, have dominion, give (have) power.
    POS :v
  • to

  • eat

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    L-VQFC
  • thereof

    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • ,

  • but

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • a

  • stranger

    H5237
    H5237
    נׇכְרִי
    nokrîy / nok-ree`
    Source:from H5235 (second form)
    Meaning: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
    Usage: alien, foreigner, outlandish, strange(-r, woman).
    POS :a
    AMS
  • eateth

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
  • it

  • :

  • this

    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
  • [

  • is

  • ]

  • vanity

    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • ,

  • and

  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • is

  • ]

  • an

  • evil

    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • disease

    H2483
    H2483
    חֳלִי
    chŏlîy / khol-ee`
    Source:from H2470
    Meaning: malady, anxiety, calamity
    Usage: disease, grief, (is) sick(-ness).
    POS :n-m
  • .

  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • יִתֶּן
    yitheen
    H5414
    H5414
    נָתַן
    nâthan / naw-than`
    Source:a primitive root
    Meaning: to give, used with greatest latitude of application (put, make, etc.)
    Usage: add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
    POS :v
    VQY3MS
  • ־

    MQAF
  • לוֹ
    lwo
    L-HPRO-3MS
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • עֹשֶׁר
    'oseer
    H6239
    H6239
    עֹשֶׁר
    ʻôsher / o`-sher
    Source:from H6238
    Meaning: wealth
    Usage: × far (richer), riches.
    POS :n-m
    NMS
  • וּנְכָסִים
    wnkaasiim
    H5233
    H5233
    נֶכֶס
    nekeç / neh`-kes
    Source:from an unused root meaning to accumulate
    Meaning: treasure
    Usage: riches, wealth.
    POS :n-m
    W-NMP
  • וְכָבוֹד
    wkaabood
    H3519
    H3519
    כָּבוֹד
    kâbôwd / kaw-bode`
    Source:rarely כָּבֹד
    Meaning: from H3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
    Usage: glorious(-ly), glory, honour(-able).
    POS :n-m
    W-NMS
  • וְאֵינֶנּוּ
    w'eineenw
    H369
    H369
    אַיִן
    ʼayin / ah`-yin
    Source:as if from a primitive root meaning to be nothing or not exist
    Meaning: a nonentity; generally used as a negative particle
    Usage: else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
    POS :np
    W-NADV-3MS
  • חָסֵר
    chaaser
    H2638
    H2638
    חָסֵר
    châçêr / khaw-sare`
    Source:from H2637
    Meaning: lacking; hence, without
    Usage: destitute, fail, lack, have need, void, want.
    POS :a
    AMS
  • לְנַפְשׁוֹ
    lnapswo
    H5315
    H5315
    נֶפֶשׁ
    nephesh / neh`-fesh
    Source:from H5314
    Meaning: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
    Usage: any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
    POS :n-f
    L-CFS-3MS
  • ׀

    PSEQ
  • מִכֹּל
    mikol
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    M-CMS
  • אֲשֶׁר
    'aseer
    H834
    H834
    אֲשֶׁר
    ʼăsher / ash-er`
    Source:a primitive relative pronoun (of every gender and number)
    Meaning: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.
    Usage: × after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
    POS :r
    RPRO
  • ־

    MQAF
  • יִתְאַוֶּה
    yith'aweeh
    H183
    H183
    אָוָה
    ʼâvâh / aw-vaw`
    Source:a primitive root
    Meaning: to wish for
    Usage: covet, (greatly) desire, be desirous, long, lust (after).
    POS :v
    VTY3MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • יַשְׁלִיטֶנּוּ
    yasliiteenw
    H7980
    H7980
    שָׁלַט
    shâlaṭ / shaw-lat`
    Source:a primitive root
    Meaning: to dominate, i.e. govern; by implication, to permit
    Usage: (bear, have) rule, have dominion, give (have) power.
    POS :v
    VHY3MS-3MS
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-EDP
  • לֶאֱכֹל
    lee'ekol
    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    L-VQFC
  • מִמֶּנּוּ
    mimeenw
    H4480
    H4480
    מִן
    min / min
    Source:or מִנִּי
    Meaning: or מִנֵּי; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses
    Usage: above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.
    POS :prep
    M-PREP-3MS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • אִישׁ
    'iis
    H376
    H376
    אִישׁ
    ʼîysh / eesh
    Source:contracted for H582 (or perhaps rather from an unused root meaning to be extant)
    Meaning: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
    Usage: also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
    POS :n-m
    NMS
  • נָכְרִי
    naakrii
    H5237
    H5237
    נׇכְרִי
    nokrîy / nok-ree`
    Source:from H5235 (second form)
    Meaning: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
    Usage: alien, foreigner, outlandish, strange(-r, woman).
    POS :a
    AMS
  • יֹאכֲלֶנּוּ

    H398
    H398
    אָכַל
    ʼâkal / aw-kal`
    Source:a primitive root
    Meaning: to eat (literally or figuratively)
    Usage: × at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
    POS :v
    VQY3MS-3MS
  • זֶה
    zee
    H2088
    H2088
    זֶה
    zeh / zeh
    Source:a primitive word
    Meaning: the masculine demonstrative pronoun, this or that
    Usage: he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.
    POS :d
    DMS
  • הֶבֶל
    heebeel
    H1892
    H1892
    הֶבֶל
    hebel / heh`bel
    Source:or (rarely in the abs.) הֲבֵל
    Meaning: from H1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
    Usage: × altogether, vain, vanity.
    POS :n-m
    NMS
  • וָחֳלִי
    waacholii
    H2483
    H2483
    חֳלִי
    chŏlîy / khol-ee`
    Source:from H2470
    Meaning: malady, anxiety, calamity
    Usage: disease, grief, (is) sick(-ness).
    POS :n-m
    W-NMS
  • רָע
    raa'
    H7451
    H7451
    רַע
    raʻ / rah
    Source:from H7489
    Meaning: bad or (as noun) evil (natural or moral)
    Usage: adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
    POS :a n-m n-f
    AMS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • ׃

    SOFA
Copy Rights © 2023: biblelanguage.in; This is the Non-Profitable Bible Word analytical Website, Mainly for the Indian Languages. :: About Us .::. Contact Us
×

Alert

×