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17 For this deed of the queen will come abroad to all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she didn't come.

English Language Versions

KJV   For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
KJVP   For H3588 CONJ this deed H1697 NMS of the queen H4436 shall come abroad H3318 VQY3MS unto H5921 PREP all H3605 NMS women H802 D-NFP , so that they shall despise H959 their husbands H1167 in their eyes H5869 , when it shall be reported H559 , The king H4428 D-NMS Ahasuerus H325 commanded H559 VQQ3MS Vashti H2060 the queen H4436 to be brought in H935 L-VHFC before H6440 L-CMP-3MS him , but she came H935 not H3808 W-NPAR .
YLT   for go forth doth the word of the queen unto all the women, to render their husbands contemptible in their eyes, in their saying, The king Ahasuerus said to bring in Vashti the queen before him, and she did not come;
ASV   For this deed of the queen will come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
WEB   For this deed of the queen will come abroad to all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she didn't come.
RV   For this deed of the queen shall come abroad unto all women, to make their husbands contemptible in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
AKJV   For this deed of the queen shall come abroad to all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
NET   For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, 'When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.'
ERVEN   I say this, because all the other women will hear about what Queen Vashti did. Then they will stop obeying their husbands. They will say to their husbands, 'King Xerxes commanded Queen Vashti to be brought to him, but she refused to come.'
LXXEN   for he has told them the words of the queen, and how she Gr. contradicted disobeyed the king. As then, said he, she refused to obey king Artaxerxes,
NLV   For what the queen has done will become known to all the women, and will make them hate their husbands. They will say, 'King Ahasuerus told Queen Vashti to be brought to him, but she would not come.'
NCV   All the wives of the important men of Persia and Media will hear about the queen's actions. Then they will no longer honor their husbands. They will say, 'King Xerxes commanded Queen Vashti to be brought to him, but she refused to come.'
LITV   For the matter of the queen shall go out to all women, to make their husbands despised in their eyes, in their saying that King Ahasuerus said to bring in Vashti the queen before him, but she did not come.
HCSB   For the queen's action will become public knowledge to all the women and cause them to despise their husbands and say, 'King Ahasuerus ordered Queen Vashti brought before him, but she did not come.'

Indian Language Versions

TOV   ராஜாவாகிய அகாஸ்வேரு ராஜஸ்திரீயாகிய வஸ்தியைத் தமக்கு முன்பாக அழைத்துவரச் சொன்னபோது, அவள் வரமாட்டோம் என்கிற செய்தி எல்லா ஸ்திரீகளுக்கும் பிரசித்தமானால், அவர்களும் தங்கள் புருஷரைத் தங்கள் பார்வையில் அற்பமாய் எண்ணுவார்கள்.
IRVTA   ராஜாவாகிய அகாஸ்வேரு ராணியாகிய வஸ்தியைத் தமக்கு முன்பாக அழைத்துவரச் சொன்னபோது, அவள் வரமாட்டேன் என்று சொன்ன செய்தி எல்லாப் பெண்களுக்கும் தெரியவந்தால், அவர்களும் தங்களுடைய கணவன்களைத் தங்களுடைய பார்வையில் அற்பமாக நினைப்பார்கள்.
ERVTA   மற்ற எல்லாப் பெண்களும் இராணி வஸ்தி செய்ததை கேள்விப்படுவார்கள். பிறகு அவர்கள் தம் கணவர்களுக்கு அடிபணிவதை நிறுத்துவார்கள். அவர்கள் தம் கணவர்களிடம், ‘அரசன் அகாஸ்வேரு இராணி வஸ்தியை அழைத்து வருமாறு கட்டளையிட்டான். ஆனால் அவள் வர மறுத்துவிட்டாள்’ என்பார்கள்.
RCTA   எப்படியென்றால், அரசி நடந்து கொண்ட முறை எல்லாப் பெண்களுடைய செவிக்கும் எட்டினால், அவர்கள், 'ஒகோ! அசுவேருஸ் அரசர் வஸ்தி அரசியைத் தம்மிடம் வரவேண்டுமென்று கட்டளை யிட்டிருக்க, அவள் போக மறுத்துவிட்டாளல்லவா?' என்று சொல்லித் தாங்களும் தங்கள் கணவரை அலட்சியம் செய்யத் துணிய மாட்டார்களா?
ECTA   அரசி வஸ்தியின் நடத்தை எல்லாப் பெண்களுக்கும் தெரியவரும். அவர்கள் பார்வையில் அவர்களின் கணவர் இழிவுப்படுத்தப்படுவர். ஏனெனில் மன்னர் அகஸ்வேர் அவளைத் தம்முன் வருமாறு பணித்தும்கூட அவர்முன் அவள் வரவில்லையே! என்பர்.
MOV   രാജ്ഞിയുടെ പ്രവൃത്തി സകലസ്ത്രീകളും അറിയും; അഹശ്വേരോശ്‌രാജാവു വസ്ഥിരാജ്ഞിയെ തന്റെ മുമ്പാകെ കൊണ്ടുവരുവാൻ കല്പിച്ചയച്ചാറെ അവൾ ചെന്നില്ലല്ലോ എന്നു പറഞ്ഞു അവർ തങ്ങളുടെ ഭർത്താക്കന്മാരെ നിന്ദിക്കും.
IRVML   രാജ്ഞിയുടെ പ്രവൃത്തി സകലസ്ത്രീകളും അറിയും; അഹശ്വേരോശ്‌രാജാവ് വസ്ഥിരാജ്ഞിയെ തന്റെ മുമ്പാകെ കൊണ്ടുവരുവാൻ കല്പിച്ചപ്പോൾ അവൾ ചെന്നില്ലല്ലോ എന്ന് പറഞ്ഞ് അവർ തങ്ങളുടെ ഭർത്താക്കന്മാരെ നിന്ദിക്കും.
TEV   ఏల యనగా రాజైన అహష్వేరోషు తన రాణియైన వష్తిని తన సన్నిధికి పిలుచుకొని రావలెనని ఆజ్ఞాపింపగా ఆమె రాలేదను సంగతి బయలుపడగానే స్త్రీలందరు దానివిని, ముఖము ఎదుటనే తమ పురుషులను తిరస్కారము చేయుదురు.
ERVTE   నేని విషయం ఎందుకు చెప్తున్నానంటే, మహారాణి వష్తి చేసిన యీ ఆజ్ఞోల్లంఘనాన్ని గురించి మిగిలిన స్త్రీలందరూ వింటారు. అప్పుడింక యితర స్త్రీలు కూడా తమ భర్తల పట్ల విధేయత చూపడం మానేస్తారు. వాళ్లు తమ భర్తలతో ఇలా వాదిస్తారు: ‘అహష్వేరోషు మహారాజు వష్తి మహారాణిని రమ్మని ఆజ్ఞాపించారు. కాని, ఆమె వచ్చేందుకు నిరాకరించింది కదా.’
IRVTE   స్త్రీలందరికీ విషయం తెలుస్తుంది. వారంతా తమ పురుషులను చులకన చేస్తారు. ఎలాగంటే, ‘అహష్వేరోషు రాజు తన రాణి వష్తిని తన సన్నిధికి పిలుచుకు రావాలని ఆజ్ఞాపిస్తే ఆమె రాలేదు’ అంటారు.
KNV   ಯಾಕಂದರೆ ರಾಣಿಯ ನಡತೆಯೂ ಸಮಸ್ತ ಸ್ತ್ರೀಯರಿಗೆ ಗೊತ್ತಾಗುವದು, ಅರಸನಾದ ಅಹಷ್ವೇ ರೋಷನು ರಾಣಿಯಾದ ವಷ್ಟಿಯನ್ನು ತನ್ನ ಮುಂದೆ ಕರಕೊಂಡು ಬರ ಹೇಳಿದನು; ಆದರೆ ಅವಳು ಬಾರದೆ ಹೋದಳೆಂದು ಹೇಳಲ್ಪಟ್ಟಾಗ ಅವರು ತಮ್ಮ ಯಜ ಮಾನರನ್ನು ತಮ್ಮ ಕಣ್ಣುಗಳ ಮುಂದೆ ತಿರಸ್ಕರಿಸುವರು.
ERVKN   ಹೇಗೆಂದರೆ: ರಾಣಿಯು ಮಾಡಿದ್ದನ್ನು ರಾಜ್ಯದ ಇತರ ಸ್ತ್ರೀಯರು ಕೇಳಿ ತಾವೂ ತಮ್ಮ ಗಂಡಂದಿರಿಗೆ ಅವಿಧೇಯರಾಗುವರು. ಅವರು ತಮ್ಮ ಗಂಡಂದಿರಿಗೆ, ‘ರಾಜ ಅಹಷ್ವೇರೋಷನು ವಷ್ಟಿರಾಣಿಯನ್ನು ಕರೆದುಕೊಂಡು ಬರಬೇಕೆಂದು ಆಜ್ಞಾಪಿಸಿದನು, ಆದರೆ ಆಕೆ ಬರಲಿಲ್ಲ’ ಎಂದು ಹೇಳುವರು.
IRVKN   ರಾಣಿಯ ನಡತೆಯು ಎಲ್ಲಾ ಸ್ತ್ರೀಯರಿಗೂ ಗೊತ್ತಾಗಿ ಅವರೂ ತಮ್ಮ ಗಂಡಂದಿರ ಮಾತನ್ನು ನಿರಾಕರಿಸುವುದಕ್ಕೆ ಮತ್ತು ತಿರಸ್ಕರಿಸುವುದಕ್ಕೆ ಇದು ಕಾರಣವಾಗಬಹುದು. ಅವರು ‘ಅರಸನಾದ ಅಹಷ್ವೇರೋಷನು ವಷ್ಟಿ ರಾಣಿಯನ್ನು ರಾಜಸನ್ನಿಧಿಗೆ ಬರಬೇಕೆಂದು ಹೇಳಿಕಳುಹಿಸಿದಾಗ ಆಕೆಯು ಹೋಗಲಿಲ್ಲವಲ್ಲಾ’ ಅನ್ನುವರು.
HOV   क्योंकि रानी के इस काम की चर्चा सब स्त्रियों में होगी और जब यह कहा जाएगा, कि राजा क्षयर्ष ने रानी वशती को अपने साम्हने ले आने की आज्ञा दी परन्तु वह आई, तब वे भी अपने अपने पति को तुच्छ जानने लगेंगी।
ERVHI   मैं ऐसा इसलिये कहता हूँ कि दूसरी स्त्रियाँ जो महारानी वशती ने किया है, उसे जब सुनेंगी तो वे अपने पतियों की आज्ञा मानना बंद कर देंगी। वे अपने पतियों से कहेंगी, “महाराजा क्षयर्ष ने महारानी वशती को अपने पास लाने की आज्ञा दी थी किन्तु उसने आने से मना कर दिया।”
IRVHI   क्योंकि रानी के इस काम की चर्चा सब स्त्रियों में होगी और जब यह कहा जाएगा, 'राजा क्षयर्ष ने रानी वशती को अपने सामने ले आने की आज्ञा दी परन्तु वह आई,' तब वे भी अपने-अपने पति को तुच्छ जानने लगेंगी।
MRV   माझे म्हणणे असे आहे की राणी वश्ती अशी वागली हे इतर सर्व बायकांना समजेल. त्या उद्या आपल्या नवऱ्यांचा शब्द डावलतील. त्या आपापल्या नवऱ्यांना म्हणतील, “अहश्वेरोश राजाने राणीला आपल्यापुढे आणायला सांगितले पण तिने यायला नकार दिला.’
ERVMR   माझे म्हणणे असे आहे की राणी वश्ती अशी वागली हे इतर सर्व बायकांना समजेल. त्या उद्या आपल्या नवऱ्यांचा शब्द डावलतील. त्या आपापल्या नवऱ्यांना म्हणतील, “अहश्वेरोश राजाने राणीला आपल्यापुढे आणायला सांगितले पण तिने यायला नकार दिला.’
IRVMR   राणी वश्ती अशी वागली हे सर्व स्त्रियांना समजेल. तेव्हा त्यांना आपल्या पतींला तुच्छ मानण्यास ते कारण होईल. त्या म्हणतील, अहश्वेरोश राजाने राणीला आपल्यापुढे आणण्याची आज्ञा केली पण तिने नकार दिला.
GUV   બધી સ્ત્રીઓને રાણીના વર્તનની જાણ થશે અને તેઓ પણ પોતાના પતિ પ્રત્યે અનાદર કરવા પ્રેરાશે, તેઓ પોતાના પતિઓને કહેશે કે, ‘અહાશ્વેરોશ રાજાએ વાશ્તી રાણીને પોતાની સંમુખ આવવા આજ્ઞા કરી પણ રાણીએ તેનુ પણ પાલન કર્યુ નહિ.
IRVGU   જો રાણીએ કરેલું વર્તન સર્વ સ્ત્રીઓમાં જાહેર થશે, તો સર્વત્ર એવી વાત પ્રસરી જશે કે, 'અહાશ્વેરોશ રાજાએ વાશ્તી રાણીને પોતાની સમક્ષ આવવાની આજ્ઞા કરી પણ તે આવી નહિ'.એથી દેશની સ્ત્રીઓ પોતાના પતિઓને તુચ્છકારપાત્ર ગણશે.
PAV   ਕਿਉਂ ਜੋ ਮਲਕਾ ਦੀ ਇਹ ਕਰਤੂਤ ਸਾਰੀਆਂ ਤੀਵੀਆਂ ਕੋਲ ਜਾਵੇਗੀ ਸੋ ਉਨ੍ਹਾਂ ਦੀ ਨਿਗਾਹ ਵਿੱਚ ਉਨ੍ਹਾਂ ਦੇ ਪਤੀ ਬੇਪਤ ਹੋ ਜਾਣਗੇ ਜਦ ਓਹ ਸੁਣਨਗੀਆਂ ਕਿ ਪਾਤਸ਼ਾਹ ਅਹਸ਼ਵੇਰੋਸ਼ ਨੇ ਵਸ਼ਤੀ ਮਲਕਾ ਨੂੰ ਆਪਣੇ ਸਨਮੁਖ ਲਿਆਉਣ ਦਾ ਹੁਕਮ ਦਿੱਤਾ ਪਰ ਉਹ ਨਾ ਆਈ
IRVPA   ਕਿਉਂਕਿ ਰਾਣੀ ਦੀ ਇਸ ਹਰਕਤ ਦੀ ਚਰਚਾ ਸਾਰੀਆਂ ਇਸਤਰੀਆਂ ਵਿੱਚ ਹੋਵੇਗੀ ਅਤੇ ਜਦ ਉਹ ਸੁਣਨਗੀਆਂ ਕਿ ਰਾਜਾ ਅਹਸ਼ਵੇਰੋਸ਼ ਨੇ ਰਾਣੀ ਵਸ਼ਤੀ ਨੂੰ ਆਪਣੇ ਸਨਮੁਖ ਲਿਆਉਣ ਦਾ ਹੁਕਮ ਦਿੱਤਾ ਪਰ ਉਹ ਨਾ ਆਈ, ਤਾਂ ਉਨ੍ਹਾਂ ਦੀ ਨਿਗਾਹ ਵਿੱਚ ਉਨ੍ਹਾਂ ਦੇ ਪਤੀ ਤੁੱਛ ਜਾਣੇ ਜਾਣਗੇ।
URV   کیونکہ ملکہ کی یہ بات باہر سب عورتوں تک پہنچگی جس سے انکے شوہر انکی نظر میں ذلیل ہو جائینگے جب یہ خبر پھیلیگی کہ اخسویرس بادشاہ نے حکم دیا کہ وشتی ملکہ اسکے حضور لائی جائے پر وہ نہ آئی۔
IRVUR   क्यूँकि मलिका की यह बात बाहर सब 'औरतों तक पहुँचेगी जिससे उनके शौहर उनकी नज़र में ज़लील हो जाएँगे, जब यह ख़बर फैलेगी, 'अख़्सूयरस बादशाह ने हुक्म दिया कि वश्ती मलिका उसके सामने लाई जाए, लेकिन वह आई।
BNV   “কারণ সাম্রাজ্যের অন্যান্য নারীরা এই ঘটনার কথা জানার পর, তারাও তাদের স্বামীদের নির্দেশ অমান্য করবে| আর তখন রশ্ন করলে তারা সকলেই রাণী বষ্টীর দৃষ্টান্ত দিয়ে বলবে, ‘রাজা অহশ্বেরশের রানী বষ্টীকে তাঁর সামনে আসতে আদেশ করেছিলেন কিন্তু তিনি তা করতে অস্বীকার করেছিলেন|’
IRVBN   কারণ রাণীর এই কাজের কথা সমস্ত স্ত্রীলোকদের মধ্যে জানাজানি হয়ে যাবে; সুতরাং রাজা অহশ্বেরশ বষ্টী রাণীকে নিজের সামনে আনতে আদেশ দিলেও তিনি আসলেন না, এই কথা শুনলে তারা নিজের চোখে তাদের স্বামীকে তুচ্ছজ্ঞান করবে।
ORV   କାରଣ ରାଣୀର ଏହି କର୍ମର କଥା ସକଳ ସ୍ତ୍ରୀ ଲୋକଙ୍କ ମଧିଅରେ ବ୍ଯାପିୟିବ। 'ଏହା କହି ସ୍ତ୍ରୀମାନେ ସମାନଙ୍କେର ସ୍ବାମୀମାନଙ୍କୁ ଅବମାନନା କରିବେ।' ଆଉ ଅକ୍ଷଶ୍ବରେଶ ରାଜା ବଷ୍ଟୀରାଣୀକି ଆପଣା ନିକଟକୁ ଆଣିବାକୁ ଆଜ୍ଞା ଦେଲେ, ମାତ୍ର ସେ ଆସିଲା ନାହିଁ।
IRVOR   କାରଣ ରାଣୀଙ୍କ ଏହି କର୍ମର କଥା ସକଳ ସ୍ତ୍ରୀଲୋକଙ୍କ ମଧ୍ୟରେ ବ୍ୟାପିଯିବ, ଆଉ ଅକ୍ଷଶ୍ୱେରଶ ରାଜା ବଷ୍ଟୀ ରାଣୀଙ୍କୁ ଆପଣା ନିକଟକୁ ଆଣିବାକୁ ଆଜ୍ଞା ଦେଲେ, ମାତ୍ର ସେ ଆସିଲେ ନାହିଁ; ଏହି ସମ୍ବାଦ ପାଇଲେ ସେମାନଙ୍କ ସାକ୍ଷାତରେ ସେମାନଙ୍କ ସ୍ୱାମୀମାନେ ତୁଚ୍ଛନୀୟ ହେବେ।

Bible Language Versions

MHB   כִּֽי H3588 CONJ ־ CPUN יֵצֵא H3318 VQY3MS דְבַר H1697 NMS ־ CPUN הַמַּלְכָּה H4436 עַל H5921 PREP ־ CPUN כָּל H3605 NMS ־ CPUN הַנָּשִׁים H802 D-NFP לְהַבְזוֹת H959 בַּעְלֵיהֶן H1167 בְּעֵינֵיהֶן H5869 בְּאָמְרָם H559 הַמֶּלֶךְ H4428 D-NMS אֲחַשְׁוֵרוֹשׁ H325 אָמַר H559 VQQ3MS לְהָבִיא H935 L-VHFC אֶת H853 PART ־ CPUN וַשְׁתִּי H2060 הַמַּלְכָּה H4436 לְפָנָיו H6440 L-CMP-3MS וְלֹא H3808 W-NPAR ־ CPUN בָֽאָה H935 ׃ EPUN
BHS   כִּי־יֵצֵא דְבַר־הַמַּלְכָּה עַל־כָּל־הַנָּשִׁים לְהַבְזוֹת בַּעְלֵיהֶן בְּעֵינֵיהֶן בְּאָמְרָם הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ אָמַר לְהָבִיא אֶת־וַשְׁתִּי הַמַּלְכָּה לְפָנָיו וְלֹא־בָאָה ׃
ALEP   יז כי יצא דבר המלכה על כל הנשים להבזות בעליהן בעיניהן  באמרם המלך אחשורוש אמר להביא את ושתי המלכה לפניו--ולא באה
WLC   כִּי־יֵצֵא דְבַר־הַמַּלְכָּה עַל־כָּל־הַנָּשִׁים לְהַבְזֹות בַּעְלֵיהֶן בְּעֵינֵיהֶן בְּאָמְרָם הַמֶּלֶךְ אֲחַשְׁוֵרֹושׁ אָמַר לְהָבִיא אֶת־וַשְׁתִּי הַמַּלְכָּה לְפָנָיו וְלֹא־בָאָה׃
LXXRP   και G2532 CONJ γαρ G1063 PRT διηγησατο G1334 V-AMI-3S αυτοις G846 D-DPM τα G3588 T-APN ρηματα G4487 N-APN της G3588 T-GSF βασιλισσης G938 N-GSF και G2532 CONJ ως G3739 CONJ αντειπεν V-AAI-3S τω G3588 T-DSM βασιλει G935 N-DSM ως G3739 CONJ ουν G3767 PRT αντειπεν V-AAI-3S τω G3588 T-DSM βασιλει G935 N-DSM αρταξερξη N-DSM

Interlinear Versions

Bible Language Interlinear: Esther 1 : 17

  • For

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • [

  • this

  • ]

  • deed

    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    NMS
  • of

  • the

  • queen

    H4436
    H4436
    מַלְכָּה
    malkâh / mal-kaw`
    Source:feminine of H4428
    Meaning: a queen
    Usage: queen.
    POS :n-f
  • shall

  • come

  • abroad

    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v
    VQY3MS
  • unto

    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
  • all

    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • women

    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    D-NFP
  • ,

  • so

  • that

  • they

  • shall

  • despise

    H959
    H959
    בָּזָה
    bâzâh / baw-zaw`
    Source:a primitive root
    Meaning: to disesteem
    Usage: despise, disdain, contemn(-ptible), think to scorn, vile person.
    POS :v
  • their

  • husbands

    H1167
    H1167
    בַּעַל
    baʻal / bah`-al
    Source:from H1166
    Meaning: a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
    Usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
    POS :n-m
  • in

  • their

  • eyes

    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
  • ,

  • when

  • it

  • shall

  • be

  • reported

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
  • ,

  • The

  • king

    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • Ahasuerus

    H325
    H325
    אֲחַשְׁוֵרוֹשׁ
    ʼĂchashvêrôwsh / akh-ash-vay-rosh`
    Source:or (shortened) אַחַשְׁרֹשׁ (Esther 10:1)
    Meaning: of Persian origin; Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king
    Usage: Ahasuerus.
    POS :n-pr-m
  • commanded

    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • Vashti

    H2060
    H2060
    וַשְׁתִּי
    Vashtîy / vash-tee`
    Source:of Persian origin
    Meaning: Vashti, the queen of Xerxes
    Usage: Vashti. z
    POS :n-pr-f
  • the

  • queen

    H4436
    H4436
    מַלְכָּה
    malkâh / mal-kaw`
    Source:feminine of H4428
    Meaning: a queen
    Usage: queen.
    POS :n-f
  • to

  • be

  • brought

  • in

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    L-VHFC
  • before

    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP-3MS
  • him

  • ,

  • but

  • she

  • came

    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
  • not

    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
  • .

  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • ־

    MQAF
  • יֵצֵא
    yetze'
    H3318
    H3318
    יָצָא
    yâtsâʼ / yaw-tsaw`
    Source:a primitive root
    Meaning: to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
    Usage: × after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
    POS :v
    VQY3MS
  • דְבַר
    dbar
    H1697
    H1697
    דָּבָר
    dâbâr / daw-baw`
    Source:from H1696
    Meaning: a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
    Usage: act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
    POS :n-m
    NMS
  • ־

    MQAF
  • הַמַּלְכָּה
    hamalkaah
    H4436
    H4436
    מַלְכָּה
    malkâh / mal-kaw`
    Source:feminine of H4428
    Meaning: a queen
    Usage: queen.
    POS :n-f
    D-NFS
  • עַל
    'al
    H5921
    H5921
    עַל
    ʻal / al
    Source:properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following)
    Meaning: above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
    Usage: above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
    POS :prep
    PREP
  • ־

    MQAF
  • כָּל
    kaal
    H3605
    H3605
    כֹּל
    kôl / kole
    Source:or (Jeremiah 33:8) כּוֹל
    Meaning: from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
    Usage: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
    POS :n-m
    NMS
  • ־

    MQAF
  • הַנָּשִׁים
    hanaasiim
    H802
    H802
    אִשָּׁה
    ʼishshâh / ish-shaw`
    Source:feminine of H376 or H582
    Meaning: irregular plural, נָשִׁים;(used in the same wide sense as H582) a woman
    Usage: (adulter) ess, each, every, female, × many, none, one, together, wife, woman. Often unexpressed in English.
    POS :n-f
    D-NFP
  • לְהַבְזוֹת
    lhabzwoth
    H959
    H959
    בָּזָה
    bâzâh / baw-zaw`
    Source:a primitive root
    Meaning: to disesteem
    Usage: despise, disdain, contemn(-ptible), think to scorn, vile person.
    POS :v
    L-VHFC
  • בַּעְלֵיהֶן
    ba'leiheen
    H1167
    H1167
    בַּעַל
    baʻal / bah`-al
    Source:from H1166
    Meaning: a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
    Usage: archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.
    POS :n-m
    CMP-3FP
  • בְּעֵינֵיהֶן
    b'eineiheen
    H5869
    H5869
    עַיִן
    ʻayin / ah`-yin
    Source:probably a primitive word
    Meaning: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
    Usage: affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, ( well), × me, open(-ly), (not) please, presence, regard, resemblance, sight, × thee, × them, think, × us, well, × you(-rselves).
    POS :n-f
    B-CMD-3FP
  • בְּאָמְרָם
    b'aamraam
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    B-VQFC-3MP
  • הַמֶּלֶךְ
    hameeleek
    H4428
    H4428
    מֶלֶךְ
    melek / meh`-lek
    Source:from H4427
    Meaning: a king
    Usage: king, royal.
    POS :n-m
    D-NMS
  • אֲחַשְׁוֵרוֹשׁ
    'achaswerwos
    H325
    H325
    אֲחַשְׁוֵרוֹשׁ
    ʼĂchashvêrôwsh / akh-ash-vay-rosh`
    Source:or (shortened) אַחַשְׁרֹשׁ (Esther 10:1)
    Meaning: of Persian origin; Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king
    Usage: Ahasuerus.
    POS :n-pr-m
    EMS
  • אָמַר
    'aamar
    H559
    H559
    אָמַר
    ʼâmar / aw-mar`
    Source:a primitive root
    Meaning: to say (used with great latitude)
    Usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
    POS :v
    VQQ3MS
  • לְהָבִיא
    lhaabii'
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    L-VHFC
  • אֶת
    'eeth
    H853
    H853
    אֵת
    ʼêth / ayth
    Source:apparent contracted from H226 in the demonstrative sense of entity
    Meaning: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
    Usage: [as such unrepresented in English].
    POS :prt
    PART
  • ־

    MQAF
  • וַשְׁתִּי
    wasthiy
    H2060
    H2060
    וַשְׁתִּי
    Vashtîy / vash-tee`
    Source:of Persian origin
    Meaning: Vashti, the queen of Xerxes
    Usage: Vashti. z
    POS :n-pr-f
    EMS
  • הַמַּלְכָּה
    hamalkaah
    H4436
    H4436
    מַלְכָּה
    malkâh / mal-kaw`
    Source:feminine of H4428
    Meaning: a queen
    Usage: queen.
    POS :n-f
    D-NFS
  • לְפָנָיו
    lpaanaayw
    H6440
    H6440
    פָּנִים
    pânîym / paw-neem`
    Source:plural (but always as singular) of an unused noun פָּנֶה
    Meaning: from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
    Usage: accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
    POS :n-m
    L-CMP-3MS
  • וְלֹא
    wlo'
    H3808
    H3808
    לֹא
    lôʼ / lo
    Source:or לוֹא
    Meaning: or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles
    Usage: × before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
    POS :adv
    W-NADV
  • ־

    MQAF
  • בָאָה
    baa'aa
    H935
    H935
    בּוֹא
    bôwʼ / bo
    Source:a primitive root
    Meaning: to go or come (in a wide variety of applications)
    Usage: abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
    POS :v
    VQPFS
  • ׃

    SOFA
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