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34 וַיִּקְרְאוּ בְּנֵי־רְאוּבֵן וּבְנֵי־גָד לַמִּזְבֵּחַ כִּי עֵד הוּא בֵּינֹתֵינוּ כִּי יְהוָה הָאֱלֹהִים׃ פ

Indian Language Versions

TOV   கர்த்தரே தேவன் என்பதற்கு அந்தப் பீடம் நமக்குள்ளே சாட்சியாயிருக்கும் என்று சொல்லி, ரூபன் புத்திரரும் காத் புத்திரரும் அதற்கு ஏத் என்று பேரிட்டார்கள்.
IRVTA   யெகோவா தேவன் என்பதற்கு அந்த பலிபீடம் நமக்குள்ளே சாட்சியாக இருக்கும் என்று சொல்லி, ரூபனுடைய வம்சத்தார்களும், காத்தின் வம்சத்தார்களும் அதற்கு ஏத் சாட்சி என்று பெயரிட்டார்கள். PE
ERVTA   ரூபன், காத், ஜனங்கள் பலிபீடத்திற்கு ஒரு பெயரிட்டனர். அவர்கள் அதை, "கர்த்தரே தேவன் என்ற எங்கள் நம்பிக்கைக்கு இது சான்று" என்று அழைத்தார்கள்.
RCTA   மேலும், "ஆண்டவரே உண்மைக் கடவுள் என்பதற்கு அப்பீடம் எங்களுக்குச் சாட்சியாய் இருக்கும்" என்று சொல்லி ரூபன் புதல்வரும் காத் புதல்வரும் தாங்கள் கட்டியிருந்த பீடத்திற்கு 'எங்கள் சாட்சி' என்று பெயர் இட்டனர்.
ECTA   ரூபன் மக்களும் காத்து மக்களும், "ஆண்டவரே கடவுள் என்பதற்கு நம் அனைவருக்கும் இப்பலிபீடமே சான்று" என்று சொல்லி அதற்குக் "கிலயாது" என்று பெயரிட்டனர்.
MOV   രൂബേന്യരും ഗാദ്യരും “യഹോവ തന്നേ ദൈവം എന്നതിന്നു ഇതു നമ്മുടെ മദ്ധ്യേ സാക്ഷി” എന്നു പറഞ്ഞു യാഗപീഠത്തിന്നു ഏദ് എന്നു പേരിട്ടു.
IRVML   രൂബേന്യരും ഗാദ്യരും “യഹോവ തന്നേ ദൈവം എന്നതിന്നു ഇതു നമ്മുടെ മദ്ധ്യേ സാക്ഷി” എന്ന് പറഞ്ഞ് യാഗപീഠത്തിന് ഏദ് എന്ന് പേരിട്ടു. PE
TEV   రూబేనీయులును గాదీయులును యెహోవాయే దేవుడనుటకు ఇది మనమధ్యను సాక్షియగు నని దానికి ఏద అను పేరు పెట్టిరి.
ERVTE   మరియు, “యెహోవాయే దేవుడని మేము నమ్ముతున్నట్టు బలిపీఠం ప్రజలందరికీ తెలియజేస్తుంది” అని రూబేను, గాదు, మనష్షే ప్రజలు చెప్పారు. అందుచేత వారు బలిపీఠానికి “ఋజువు” అని పేరు పెట్టారు.
IRVTE   రూబేనీయులు, గాదీయులు “యెహోవాయే దేవుడు అనడానికి బలిపీఠం మన మధ్య సాక్షి” అని చెప్పి దానికి “సాక్షి సాక్షి ఎద అనే పేరు పెట్టారు. PE
KNV   ರೂಬೇನನ ಮಕ್ಕಳೂ ಗಾದನ ಮಕ್ಕಳೂ ಯಜ್ಞವೇದಿಗೆ ಸಾಕ್ಷಿ ಎಂಬ ಅರ್ಥವಾಗುವ ಏದ್‌ ಎಂದು ಹೆಸರಿಟ್ಟರು. ನಮ್ಮ ಮಧ್ಯ ಕರ್ತನೇ ದೇವರಾಗಿ ದ್ದಾನೆ ಎಂದು ಅದೇ ಸಾಕ್ಷಿಯಾಗಿರುವದು.
ERVKN   ರೂಬೇನ್ಯರು ಮತ್ತು ಗಾದ್ಯರು, “ಯೆಹೋವನೇ ದೇವರು ಎಂಬುದಕ್ಕೆ ಯಜ್ಞವೇದಿಕೆಯೇ ಸಾಕ್ಷಿ” ಎಂದು ಅದಕ್ಕೆ ‘ಏದ್’ ಎಂದು ಹೆಸರಿಟ್ಟರು.
IRVKN   ರೂಬೇನ್ಯರೂ ಗಾದ್ಯರೂ ಯೆಹೋವನೇ ದೇವರು ಎಂಬುದಕ್ಕೆ ಯಜ್ಞವೇದಿಯೇ ಸಾಕ್ಷಿ ಎಂದು ಹೇಳಿ ಅದಕ್ಕೆ ಏದ್ ಎಂದರೆ ಸಾಕ್ಷಿ. ಏದ್ ಎಂಬ ಹೆಸರಿಟ್ಟರು. PE
HOV   और रूबेनियों और गादियों ने यह कहकर, कि यह वेदी हमारे और उनके मध्य में इस बात का साक्षी ठहरी है, कि यहोवा ही परमेश्वर है: उस वेदी का नाम एद रखा॥
ERVHI   और रुबेन और गाद के लोगों ने कहा, “यह वेदी सभी लोगों को यह बताती है कि हमें यह विश्वास है कि यहोवा परमेश्वर है और इसलिए उन्होंने वेदी का नाम ‘प्रमाण’ रखा।”
IRVHI   और रूबेनियों और गादियों ने यह कहकर, “यह वेदी हमारे और उनके मध्य में इस बात की साक्षी ठहरी है, कि यहोवा ही परमेश्‍वर है;” उस वेदी का नाम एद रखा। PE
MRV   रऊबेनी आणि गादी यांनी या वेदीला नाव दिले, ते असे, “परमेश्वर हाच देव आहे असा आमचा विश्वास आहे ह्याची ही साक्ष.”
ERVMR   रऊबेनी आणि गादी यांनी या वेदीला नाव दिले, ते असे, “परमेश्वर हाच देव आहे असा आमचा विश्वास आहे ह्याची ही साक्ष.”
IRVMR   तेव्हा रऊबेन गाद यानी त्या वेदीला “एद अर्थ-साक्षीची वेदी असे नाव दिले; कारण, “परमेश्वर हाच देव आहे,” याची ती आमच्यामध्ये “साक्ष” असेल. PE
GUV   રૂબેન અને ગાદના લોકોએ વેદીનું નામ પાડ્યું: “તે આપણી વચ્ચેના સાક્ષી છે કે યહોવા દેવ છે.”
IRVGU   રુબેનીઓ અને ગાદીઓએ તે વેદીનું નામ “સાક્ષી” (એદ) પાડયું, કેમ કે તેઓએ કહ્યું કે, “તે આપણી વચ્ચે સાક્ષીરૂપ છે કે યહોવા પ્રભુ છે.” PE
PAV   ਤਾਂ ਰਊਬੇਨੀਆਂ ਅਤੇ ਗਾਦੀਆਂ ਨੇ ਉਸ ਜਗਵੇਦੀ ਨੂੰ ਸਾਖੀ ਆਖਿਆ ਕਿਉਂ ਜੋ ਸਾਡੇ ਵਿੱਚ ਏਹ ਸਾਖੀ ਹੈ ਭਈ ਯਹੋਵਾਹ ਹੀ ਪਰਮੇਸ਼ੁਰ ਹੈ।।
IRVPA   ਤਦ ਰਊਬੇਨੀਆਂ ਅਤੇ ਗਾਦੀਆਂ ਨੇ ਉਸ ਜਗਵੇਦੀ ਨੂੰ “ਗਵਾਹੀ” ਆਖਿਆ ਕਿਉਂ ਜੋ ਸਾਡੇ ਵਿੱਚ ਇਹ ਗਵਾਹੀ ਹੈ ਕਿ ਯਹੋਵਾਹ ਹੀ ਪਰਮੇਸ਼ੁਰ ਹੈ। PE
URV   تب بنی روبن اور بنی جد نے اس مذبح کا نام عید یہ کہہ کر رکھا کہ وہ ہمارے درمیان گواہ ہے کہ یہواہ خدا ہے ۔
IRVUR   तब बनी रूबिन और बनी जद्द ने उस मज़बह का नाम 'ईद यह कह कर रखा की वह हमारे बीच * गवाही गवाह है कि यहोवाह ख़ुदा है। PE
BNV   রূবেণ এবং গাদের লোকরা বেদীটার একটা নাম দিল| যার অর্থ হল: “এই বেদী হচ্ছে আমাদের প্রভু ঈশ্বরের বিশ্বাসের প্রতীক|”
IRVBN   পরে রূবেণ-সন্তানেরা গাদ-সন্তানেরা সেই বেদির নাম স্বাক্ষী রাখল, কারণ তারা বলল, “সদাপ্রভুই যে ঈশ্বর, তা আমাদের মধ্যে তাঁর সাক্ষী এদ হবে।” PE
ORV   ରକ୍ସ୍ଟବନ୍େ ବଂଶଧର ଗାଦ ବଂଶଧର ସହେି ବଦେୀର ନାମ ଦେଲେ, ସାକ୍ଷୀ ଏହାର ଅର୍ଥ "ସଦାପ୍ରଭୁ ଯେ ପରମେଶ୍ବର ଅଟନ୍ତି, ଆମ୍ଭମାନଙ୍କ ମଧ ରେ ଏହାର ଏହି ହେଉଛି ସାକ୍ଷୀ।"
IRVOR   ଏଉତ୍ତାରେ ରୁବେନ୍‍-ସନ୍ତାନମାନେ ଗାଦ୍‍-ସନ୍ତାନମାନେ ସେହି ବେଦିର ନାମ ଏଦ୍‍ * ଅର୍ଥାତ୍ ସାକ୍ଷୀ ରଖିଲେ, କାରଣ ସେମାନେ କହିଲେ, “ସଦାପ୍ରଭୁ ଯେ ପରମେଶ୍ୱର ଅଟନ୍ତି, ଆମ୍ଭମାନଙ୍କ ମଧ୍ୟରେ ଏଥିର ସାକ୍ଷୀ ଏହି।” PE

English Language Versions

KJV   And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
KJVP   And the children H1121 W-CMP of Reuben H7205 and the children H1121 W-CMP of Gad H1410 called H7121 the altar H4196 Ed : for H3588 CONJ it H1931 PPRO-3MS shall be a witness H5707 between H996 us that H3588 CONJ the LORD H3068 EDS is God H430 .
YLT   And the sons of Reuben and the sons of Gad proclaim concerning the altar, that `it is a witness between us that Jehovah is God.`
ASV   And the children of Reuben and the children of Gad called the altar Ed: For, said they, it is a witness between us that Jehovah is God.
WEB   The children of Reuben and the children of Gad called the altar Ed: For, said they, it is a witness between us that Yahweh is God.
RV   And the children of Reuben and the children of Gad called the altar {cf15i Ed}: For, {cf15i said they}, it is a witness between us that the LORD is God.
AKJV   And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
NET   The Reubenites and Gadites named the altar, "Surely it is a Reminder to us that the LORD is God."
ERVEN   The people of Reuben and Gad named the altar "Proof That We Believe the Lord is God."
LXXEN   And Joshua gave a name to the altar of the children of Ruben, and the children of Gad, and the half tribe of Manasse; and said, It is a testimony in the midst of them, that the Lord is their God.
NLV   The people of Reuben and Gad said, "This altar shows the agreement between us that the Lord is God."
NCV   And the people of Reuben and Gad named the altar Proof That We Believe the Lord Is God.
LITV   And the sons of Reuben, and the sons of Gad proclaimed regarding the altar, that it was a witness between us that Jehovah is God.
HCSB   So the Reubenites and Gadites named the altar: It is a witness between us that the LORD is God.

Bible Language Versions

MHB   וַֽיִּקְרְאוּ H7121 בְּנֵי CMP ־ CPUN רְאוּבֵן H7205 וּבְנֵי H1121 W-CMP ־ CPUN גָד H1410 לַמִּזְבֵּחַ H4196 כִּי H3588 CONJ עֵד H5707 הוּא H1931 PPRO-3MS בֵּֽינֹתֵינוּ H996 כִּי H3588 CONJ יְהוָה H3068 EDS הָאֱלֹהִֽים H430 ׃ EPUN פ CPUN
BHS   וַיִּקְרְאוּ בְּנֵי־רְאוּבֵן וּבְנֵי־גָד לַמִּזְבֵּחַ כִּי עֵד הוּא בֵּינֹתֵינוּ כִּי יְהוָה הָאֱלֹהִים ׃ פ
ALEP   לד ויקראו בני ראובן ובני גד למזבח  כי עד הוא בינתינו כי יהוה האלהים  {פ}
WLC   וַיִּקְרְאוּ בְּנֵי־רְאוּבֵן וּבְנֵי־גָד לַמִּזְבֵּחַ כִּי עֵד הוּא בֵּינֹתֵינוּ כִּי יְהוָה הָאֱלֹהִים׃ פ
LXXRP   και G2532 CONJ επωνομασεν V-AAI-3S ιησους G2424 N-PRI τον G3588 T-ASM βωμον G1041 N-ASM των G3588 T-GPM ρουβην N-PRI και G2532 CONJ των G3588 T-GPM γαδ G1045 N-PRI και G2532 CONJ του G3588 T-GSN ημισους A-GSN φυλης G5443 N-GSF μανασση N-PRI και G2532 CONJ ειπεν V-AAI-3S οτι G3754 CONJ μαρτυριον G3142 N-NSN εστιν G1510 V-PAI-3S ανα G303 PREP μεσον G3319 A-ASN αυτων G846 D-GPM οτι G3754 CONJ κυριος G2962 N-NSM ο G3588 T-NSM θεος G2316 N-NSM αυτων G846 D-GPM εστιν G1510 V-PAI-3S

Interlinear Versions

Bible Language Interlinear: Joshua 22 : 34

  • וַיִּקְרְאוּ
    wayiqr'uu
  • בְּנֵי־רְאוּבֵן

  • וּבְנֵי־גָד

  • לַמִּזְבֵּחַ
    lamizbecha
  • כִּי
    kiy
  • עֵד
    'ed
  • הוּא
    huu'
  • בֵּינֹתֵינוּ

  • כִּי
    kiy
  • יְהוָה
    yhwaa
  • הָאֱלֹהִים׃

  • פ
    p
  • And

  • the

  • children

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    W-CMP
  • of

  • Reuben

    H7205
    H7205
    רְאוּבֵן
    Rᵉʼûwbên / reh-oo-bane`
    Source:from the imperative of H7200 and H1121
    Meaning: see ye a son; Reuben, a son of Jacob
    Usage: Reuben.
    POS :n-pr-m
  • and

  • the

  • children

    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    W-CMP
  • of

  • Gad

    H1410
    H1410
    גָּד
    Gâd / gawd
    Source:from H1464
    Meaning: Gad, a son of Jacob, including his tribe and its territory; also a prophet
    Usage: Gad.
    POS :n-pr-m
  • called

    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
  • the

  • altar

    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
  • [

  • Ed

  • ]

  • :

  • for

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • it

    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • [

  • shall

  • ]

  • [

  • be

  • ]

  • a

  • witness

    H5707
    H5707
    עֵד
    ʻêd / ayd
    Source:contracted from H5749
    Meaning: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
    Usage: witness.
    POS :n-m
  • between

    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
  • us

  • that

    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
  • the

  • LORD

    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • [

  • is

  • ]

  • God

    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
  • .

  • וַיִּקְרְאוּ
    wayiqr'uu
    H7121
    H7121
    קָרָא
    qârâʼ / kaw-raw`
    Source:a primitive root (rather identical with H7122 through the idea of accosting a person met)
    Meaning: to call out to (i.e. properly, address by name, but used in a wide variety of applications)
    Usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
    POS :v
    W-VQY3MP
  • בְּנֵי
    bnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    CMP
  • ־

    MQAF
  • רְאוּבֵן
    r'uuben
    H7205
    H7205
    רְאוּבֵן
    Rᵉʼûwbên / reh-oo-bane`
    Source:from the imperative of H7200 and H1121
    Meaning: see ye a son; Reuben, a son of Jacob
    Usage: Reuben.
    POS :n-pr-m
    EMS
  • וּבְנֵי
    wbnei
    H1121
    H1121
    בֵּן
    bên / bane
    Source:from H1129
    Meaning: a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
    Usage: afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ( ) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, (young) bullock, (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, very fruitful, postage, × in, kid, lamb, ( ) man, meet, mighty, nephew, old, ( ) people, rebel, robber, × servant born, × soldier, son, spark, steward, stranger, × surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
    POS :n-m
    W-CMP
  • ־

    MQAF
  • גָד
    gaad
    H1410
    H1410
    גָּד
    Gâd / gawd
    Source:from H1464
    Meaning: Gad, a son of Jacob, including his tribe and its territory; also a prophet
    Usage: Gad.
    POS :n-pr-m
    EMS
  • לַמִּזְבֵּחַ
    lamizbecha
    H4196
    H4196
    מִזְבֵּחַ
    mizbêach / miz-bay`-akh
    Source:from H2076
    Meaning: an altar
    Usage: altar.
    POS :n-m
    LD-NMS
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • עֵד
    'ed
    H5707
    H5707
    עֵד
    ʻêd / ayd
    Source:contracted from H5749
    Meaning: concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
    Usage: witness.
    POS :n-m
    NMS
  • הוּא
    huu'
    H1931
    H1931
    הוּא
    hûwʼ / hoo
    Source:of which the feminine (beyond the Pentateuch) is הִיא
    Meaning: he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
    Usage: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
    POS :p
    PPRO-3MS
  • בֵּינֹתֵינוּ

    H996
    H996
    בֵּין
    bêyn / bane
    Source:(sometimes in the plural masculine or feminine)
    Meaning: properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or
    Usage: among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
    POS :prep
    PREP-1MP
  • כִּי
    kiy
    H3588
    H3588
    כִּי
    kîy / kee
    Source:a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent
    Meaning: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
    Usage: and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
    POS :conj
    CONJ
  • יְהוָה
    yhwaa
    H3068
    H3068
    יְהֹוָה
    Yᵉhôvâh / yeh-ho-vaw`
    Source:from H1961
    Meaning: (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
    Usage: Jehovah, the Lord. Compare H3050, H3069.
    POS :n-pr
    EDS
  • הָאֱלֹהִים
    haa'elohiim
    H430
    H430
    אֱלֹהִים
    ʼĕlôhîym / el-o-heem`
    Source:plural of H433
    Meaning: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
    Usage: angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
    POS :n-m
    D-NMP
  • ׃

    SOFA
  • פ
    p
    PETU
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