Bible Books

:

7 They say to him, `Why then did Moses command to give a roll of divorce, and to put her away?`

English Language Versions

KJV   They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
KJVP   They say G3004 V-PAI-3P unto him G846 P-DSM , Why G5101 I-ASN did Moses G3475 N-NSM then G3767 CONJ command G1781 V-ADI-3S to give G1325 V-2AAN a writing G975 N-ASN of divorcement G647 N-GSN , and G2532 CONJ to put her away G630 V-AAN
YLT   They say to him, `Why then did Moses command to give a roll of divorce, and to put her away?`
ASV   They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away?
WEB   They asked him, "Why then did Moses command us to give her a bill of divorce, and divorce her?"
RV   They say unto him, Why then did Moses command to give a bill of divorcement, and to put {cf15i her} away?
AKJV   They say to him, Why did Moses then command to give a writing of divorce, and to put her away?
NET   They said to him, "Why then did Moses command us to give a certificate of dismissal and to divorce her?"
ERVEN   The Pharisees asked, "Then why did Moses give a command allowing a man to divorce his wife by writing a certificate of divorce?"
NLV   The proud religious law-keepers said to Jesus, "Then why did the Law of Moses allow a man to divorce his wife if he put it down in writing and gave it to her?"
NCV   The Pharisees asked, "Why then did Moses give a command for a man to divorce his wife by giving her divorce papers?"
LITV   They said to Him, Why then did Moses command to "give a bill of divorce," "and to put her away"? Deut. 24:1
HCSB   "Why then," they asked Him, "did Moses command us to give divorce papers and to send her away?"

Indian Language Versions

TOV   அதற்கு அவர்கள்: அப்படியானால், தள்ளுதற்சீட்டைக் கொடுத்து, அவளைத் தள்ளிவிடலாமென்று மோசே ஏன் கட்டளையிட்டார் என்றார்கள்.
IRVTA   அதற்கு அவர்கள்: அப்படியானால், விடுதலைப்பத்திரம் கொடுத்து, அவளை விவாகரத்து செய்யலாம் என்று மோசே ஏன் கட்டளையிட்டார் என்றார்கள்.
ERVTA   அதற்குப் பரிசேயர்கள், "அப்படியெனில் எதற்காக ஒருவன் விவாகரத்து பத்திரம் எழுதிக் கொடுத்துத் தன் மனைவியை விவாகரத்து செய்யலாம் என மோசே ஒரு கட்டளையைக் கொடுத்துள்ளான்?" என கேட்டார்கள்.
RCTA   அவர்கள், "அப்படியானால் முறிவுச்சீட்டுக் கொடுத்து, மனைவியை விலக்கிவிடும்படி மோயீசன் கட்டளையிட்டது ஏன்?" என்று கேட்டனர்.
ECTA   அவர்கள் அவரைப் பார்த்து, "அப்படியானால் மணவிலக்குச் சான்றிதழைக் கொடுத்து மனைவியை விலக்கி விடலாம் என்று மோசே கட்டளையிட்டது ஏன்?" என்றார்கள்.
MOV   അവർ അവനോടു: എന്നാൽ ഉപേക്ഷണപത്രം കൊടുത്തിട്ടു അവളെ ഉപേക്ഷിപ്പാൻ മോശെ കല്പിച്ചതു എന്തു എന്നു ചോദിച്ചു.
IRVML   അവർ അവനോട്: എന്നാൽ വിവാഹമോചന സാക്ഷ്യപത്രം കൊടുത്തിട്ട് അവളെ ഉപേക്ഷിക്കുവാൻ മോശെ കല്പിച്ചത് എന്ത് എന്നു ചോദിച്ചു.
TEV   అందుకు వారుఆలాగైతే పరిత్యాగ పత్రికనిచ్చి ఆమెను విడనాడుమని మోషే యెందుకు ఆజ్ఞాపించెనని వారాయనను అడుగగా
ERVTE   “మరి పురుషుడు విడాకుల పత్రం తన భార్యకిచ్చి ఆమెను పంపివేయవచ్చని మోషే ఎందుకు ఆజ్ఞాపించాడు?” అని వాళ్ళు అడిగారు.
IRVTE   అందుకు వారు, “అలాటప్పుడు ఒక స్త్రీని విడిచిపెట్టాలంటే ఆమెకు విడాకుల పత్రిక రాసివ్వాలని మోషే ఎందుకు ఆజ్ఞాపించాడు?” అని అడిగారు.
KNV   ಅದಕ್ಕೆ ಅವರು ಆತನಿಗೆ--ಹೀಗಾದರೆ ತ್ಯಾಗ ಪತ್ರವನ್ನು ಕೊಟ್ಟು ಆಕೆಯನ್ನು ಬಿಟ್ಟುಬಿಡಬೇಕೆಂದು ಮೋಶೆಯು ಯಾಕೆ ಅಪ್ಪಣೆಕೊಟ್ಟನು ಎಂದು ಕೇಳಿದರು.
ERVKN   ಫರಿಸಾಯರು, “ಹಾಗಾದರೆ ಒಬ್ಬ ಪುರುಷನು ವಿವಾಹ ವಿಚ್ಛೇದನ ಪತ್ರವನ್ನು ಬರೆದುಕೊಟ್ಟು ಬಿಟ್ಟುಬಿಡಬಹುದೆಂದು ಮೋಶೆಯು ಹೇಳಿದ್ದೇಕೆ?” ಎಂದು ಕೇಳಿದರು.
IRVKN   ಅದಕ್ಕೆ ಅವರು ಆತನನ್ನು, ಧರ್ಮೋ 24:1. “ಹಾಗಾದರೆ ವಿಚ್ಛೇದನ ಪತ್ರವನ್ನು ಕೊಟ್ಟು ಆಕೆಯನ್ನು ಬಿಟ್ಟುಬಿಡಬಹುದೆಂದು ಮೋಶೆಯು ಏಕೆ ಆಜ್ಞೆ ಕೊಟ್ಟನು?” ಎಂದು ಕೇಳಿದರು.
HOV   उन्होंने उस से कहा, फिर मूसा ने क्यों यह ठहराया, कि त्यागपत्र देकर उसे छोड़ दे?
ERVHI   वे बोले, “फिर मूसा ने यह क्यों निर्धारित किया है कि कोई पुरुष अपनी पत्नी को तलाक दे सकता है। शर्त यह हैं कि यह उसे तलाक नामा लिख कर दे।”
IRVHI   उन्होंने यीशु से कहा, “फिर मूसा ने क्यों यह ठहराया, कि त्यागपत्र देकर उसे छोड़ दे?”
MRV   परुश्यांनी विचारले, असे जर आहे, तर मग पुरूषाने सोडचिठ्टी लिहून देण्याची आणि आपल्या पत्नीला सोडून देण्याची मोकळीक देणारी आज्ञा मोशेने का दिली?”
ERVMR   परुश्यांनी विचारले, असे जर आहे, तर मग पुरूषाने सोडचिठ्टी लिहून देण्याची आणि आपल्या पत्नीला सोडून देण्याची मोकळीक देणारी आज्ञा मोशेने का दिली?”
IRVMR   परुश्यांनी विचारले, “असे जर आहे, तर मग पुरूषाने सूटपत्र लिहून देण्याची आणि आपल्या पत्नीला सोडून देण्याची मोकळीक देणारी आज्ञा मोशेने का दिली?”
GUV   ફરોશીઓએ પૂછયું, “તો પછી મૂસાએ એવી આજ્ઞા કેમ કરી છે કે મનુષ્ય પોતાની પત્નીને છૂટાછેડાનું પ્રમાણપત્ર લખી આપી છૂટાછેડા આપી શકે છે?”
ERVGU   ફરોશીઓએ પૂછયું, “તો પછી મૂસાએ એવી આજ્ઞા કેમ કરી છે કે મનુષ્ય પોતાની પત્નીને છૂટાછેડાનું પ્રમાણપત્ર લખી આપી છૂટાછેડા આપી શકે છે?”
IRVGU   તેઓએ ઈસુને કહ્યું કે, 'તો મૂસાએ એવી આજ્ઞા કેમ આપી કે, છૂટાછેડા આપીને તેને મૂકી દેવી?'
PAV   ਉਨ੍ਹਾਂ ਨੇ ਉਸ ਨੂੰ ਆਖਿਆ, ਫੇਰ ਮੂਸਾ ਨੇ ਕਿਉਂ ਤਿਆਗ ਪੱਤ੍ਰੀ ਦੇਣ ਅਤੇ ਉਹ ਨੂੰ ਤਿਆਗਣ ਦੀ ਆਗਿਆ ਦਿੱਤੀ?
ERVPA   ਉਨ੍ਹਾਂ ਨੇ ਉਸਨੂੰ ਆਖਿਆ, “ਫ਼ੇਰ ਮੂਸਾ ਨੇ ਆਦਮੀ ਨੂੰ ਤਿਆਗ ਪੱਤਰ ਰਾਹੀਂ ਤਲਾਕ ਦੇਣ ਦੀ ਆਗਿਆ ਕਿਉਂ ਦਿੱਤੀ ਹੈ।”
IRVPA   ਉਨ੍ਹਾਂ ਨੇ ਉਸ ਨੂੰ ਆਖਿਆ, ਫੇਰ ਮੂਸਾ ਨੇ ਤਿਆਗ ਪੱਤਰ ਰਾਹੀਂ ਤਲਾਕ ਦੇਣ ਦੀ ਆਗਿਆ ਕਿਉਂ ਦਿੱਤੀ?
URV   اُنہوں نے اُس سے کہا پھِر مُوسٰی نے کِیُوں حُکم دِیا ہے کہ طلاقنامہ دے کر چھوڑ دی جائے؟
IRVUR   उन्होंने उससे कहा, “फिर मूसा ने क्यूँ हुक्म दिया है; कि तलाक़ नामा देकर छोड़ दी जाए?”
BNV   তখন ফরীশীরা তাঁকে বললেন, ‘তবে মোশির বিধানে শুধুমাত্র বিবাহ বিচ্ছেদ পত্র দিয়ে স্ত্রীকে ত্যাগ করার বিষয়ে লেখা আছে কেন?’
ERVBN   তখন ফরীশীরা তাঁকে বললেন, ‘তবে মোশির বিধানে শুধুমাত্র বিবাহ বিচ্ছেদ পত্র দিয়ে স্ত্রীকে ত্যাগ করার বিষয়ে লেখা আছে কেন?’
IRVBN   তারা তাঁকে বলল, “তবে মোশি কেন ত্যাগপত্র দিয়ে ত্যাগ করার আদেশ দিয়েছেন?”
ORV   ଫାରୂଶୀମାନେ ପଚ଼ାରିଲେ, " ତବେେ ଜଣେ ପୁରୁଷ ଛାଡ଼ପତ୍ର ଲେଖି ନିଜ ସ୍ତ୍ରୀକୁ ଛାଡ଼ି ଦଇେ ପାରିବ ବୋଲି ମାଶାେ କାହିଁକି ଆଦେଶ ଦଇେଛନ୍ତି?"
IRVOR   ସେମାନେ ତାହାଙ୍କୁ ପଚାରିଲେ, ତେବେ ମୋଶା କାହିଁକି ତ୍ୟାଗପତ୍ର ଦେଇ ସ୍ତ୍ରୀକୁ ପରିତ୍ୟାଗ କରିବା ନିମନ୍ତେ ଆଜ୍ଞା ଦେଲେ ?

Bible Language Versions

GNTERP   λεγουσιν V-PAI-3P G3004 αυτω P-DSM G846 τι I-ASN G5101 ουν CONJ G3767 μωσης N-NSM G3475 ενετειλατο V-ADI-3S G1781 δουναι V-2AAN G1325 βιβλιον N-ASN G975 αποστασιου N-GSN G647 και CONJ G2532 απολυσαι V-AAN G630 αυτην P-ASF G846
GNTWHRP   λεγουσιν V-PAI-3P G3004 αυτω P-DSM G846 τι I-ASN G5101 ουν CONJ G3767 μωυσης N-NSM G3475 ενετειλατο V-ADI-3S G1781 δουναι V-2AAN G1325 βιβλιον N-ASN G975 αποστασιου N-GSN G647 και CONJ G2532 απολυσαι V-AAN G630 | | αυτην P-ASF G846 |
GNTBRP   λεγουσιν V-PAI-3P G3004 αυτω P-DSM G846 τι I-ASN G5101 ουν CONJ G3767 μωσης N-NSM G3475 ενετειλατο V-ADI-3S G1781 δουναι V-2AAN G1325 βιβλιον N-ASN G975 αποστασιου N-GSN G647 και CONJ G2532 απολυσαι V-AAN G630 αυτην P-ASF G846
GNTTRP   λέγουσιν V-PAI-3P G3004 αὐτῷ· P-DSM G846 τί I-ASN G5101 οὖν CONJ G3767 Μωϋσῆς N-NSM G3475 ἐνετείλατο V-ADI-3S G1781 δοῦναι V-2AAN G1325 βιβλίον N-ASN G975 ἀποστασίου N-GSN G647 καὶ CONJ G2532 ἀπολῦσαι;V-AAN G630

Interlinear Versions

Bible Language Interlinear: matthew 19 : 7

  • They

  • say

    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3P
  • unto

  • him

    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DSM
  • ,

  • Why

    G5101
    G5101
    τίς
    tís / tis
    Source:probably emphatic of G5100
    Meaning: an interrogative pronoun, who, which or what (in direct or indirect questions)
    Usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
    POS :
    I-ASN
  • did

  • Moses

    G3475
    G3475
    Μωσεύς
    Mōseús / of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the
    Source:Hebrew lawgiver
    Meaning:
    Usage: Moses.
    POS :
    N-NSM
  • then

    G3767
    G3767
    οὖν
    oûn / oon
    Source:apparently a primary word
    Meaning: (adverbially) certainly, or (conjunctionally) accordingly
    Usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
    POS :
    CONJ
  • command

    G1781
    G1781
    ἐντέλλομαι
    entéllomai / en-tel'-lom-ahee
    Source:from G1722 and the base of G5056
    Meaning: to enjoin
    Usage: (give) charge, (give) command(-ments), injoin.
    POS :
    V-ADI-3S
  • to

  • give

    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-2AAN
  • a

  • writing

    G975
    G975
    βιβλίον
    biblíon / bib-lee'-on
    Source:a diminutive of G976
    Meaning: a roll
    Usage: bill, book, scroll, writing.
    POS :
    N-ASN
  • of

  • divorcement

    G647
    G647
    ἀποστάσιον
    apostásion / ap-os-tas'-ee-on
    Source:neuter of a (presumed) adjective from a derivative of G868
    Meaning: properly, something separative, i.e. (specially) divorce
    Usage: (writing of) divorcement.
    POS :
    N-GSN
  • ,

  • and

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • to

  • put

  • her

  • away

    G630
    G630
    ἀπολύω
    apolýō / ap-ol-oo'-o
    Source:from G575 and G3089
    Meaning: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
    Usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
    POS :
    V-AAN
  • λεγουσιν
    legoysin
    G3004
    G3004
    λέγω
    légō / leg'-o
    Source:a primary verb
    Meaning: properly, to lay forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
    Usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
    POS :
    V-PAI-3P
  • αυτω
    ayto
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-DSM
  • τι

    G5101
    G5101
    τίς
    tís / tis
    Source:probably emphatic of G5100
    Meaning: an interrogative pronoun, who, which or what (in direct or indirect questions)
    Usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
    POS :
    I-ASN
  • ουν
    oyn
    G3767
    G3767
    οὖν
    oûn / oon
    Source:apparently a primary word
    Meaning: (adverbially) certainly, or (conjunctionally) accordingly
    Usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
    POS :
    CONJ
  • μωσης
    mosis
    G3475
    G3475
    Μωσεύς
    Mōseús / of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the
    Source:Hebrew lawgiver
    Meaning:
    Usage: Moses.
    POS :
    N-NSM
  • ενετειλατο

    G1781
    G1781
    ἐντέλλομαι
    entéllomai / en-tel'-lom-ahee
    Source:from G1722 and the base of G5056
    Meaning: to enjoin
    Usage: (give) charge, (give) command(-ments), injoin.
    POS :
    V-ADI-3S
  • δουναι
    doynai
    G1325
    G1325
    δίδωμι
    dídōmi / did'-o-mee
    Source:a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
    Meaning: to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
    Usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
    POS :
    V-2AAN
  • βιβλιον
    vivlion
    G975
    G975
    βιβλίον
    biblíon / bib-lee'-on
    Source:a diminutive of G976
    Meaning: a roll
    Usage: bill, book, scroll, writing.
    POS :
    N-ASN
  • αποστασιου
    apostasioy
    G647
    G647
    ἀποστάσιον
    apostásion / ap-os-tas'-ee-on
    Source:neuter of a (presumed) adjective from a derivative of G868
    Meaning: properly, something separative, i.e. (specially) divorce
    Usage: (writing of) divorcement.
    POS :
    N-GSN
  • και

    G2532
    G2532
    καί
    kaí / kahee
    Source:apparently, a primary particle, having a copulative and sometimes also a cumulative force
    Meaning: and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
    Usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
    POS :
    CONJ
  • απολυσαι
    apolysai
    G630
    G630
    ἀπολύω
    apolýō / ap-ol-oo'-o
    Source:from G575 and G3089
    Meaning: to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
    Usage: (let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
    POS :
    V-AAN
  • αυτην
    aytin
    G846
    G846
    αὐτός
    autós / ow-tos'
    Source:from the particle (perhaps akin to the base of G109 through the idea of a baffling wind) (backward)
    Meaning: the reflexive pronoun self, used (alone or in the compound G1438) of the third person , and (with the proper personal pronoun) of the other persons
    Usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
    POS :
    P-ASF
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